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Books on the topic 'Mythology and memoir'

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Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Fiona, Horne, and Horne Fiona, eds. Witch: A magickal journey ; a hip guide to modern witchcraft. London: Thorsons, 2000.

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2

Grazia, Alfred De. The fall of spydom: Memoir of a case of espionage, with reflections and digressions upon catastrophism, pandemic paranoia, computers, war games, mythology, and Swiss savoir-vivre. 2nd ed. Princeton, NJ: Quiddity Press, 1992.

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3

Achilles' memoirs. Lewiston, N.Y: Mellen Poetry Press, 1998.

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4

Memory and mythology: Modern war and the construction of historical memory, 1775-2000. Bethesda: Academica Press, 2014.

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5

1615-1691, Baxter Richard, ed. A grief sanctified: Through sorrow to eternal hope : including Richard Baxter's timeless memoir of his wife's life and death. Wheaton, Ill: Crossway Books, 2002.

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6

Elyot, Amanda. The memoirs of Helen of Troy: A novel. New York: Random House Large Print, 2005.

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7

The memoirs of Helen of Troy: A novel. New York: Crown Publishers, 2005.

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8

Rosabal, Blancamar León. La voz del mambí: Imagen y mito : ensayo. La Habana: Editorial de Ciencias Sociales, 1997.

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9

Haarmann, Harald. Ancient knowledge, ancient know-how, ancient reasoning: Cultural memory in transition from prehistory to classical antiquity and beyond. Amherst, NY: Cambria Press, 2013.

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10

Die Deutschen und ihre Mythen. Berlin: Rowohlt Berlin, 2009.

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11

Münkler, Herfried. Die Deutschen und ihre Mythen. Berlin: Rowohlt Berlin, 2009.

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12

Shalit, Erel. The hero and his shadow: Psychopolitical aspects of myth and reality in Israel. Lanham: University Press of America, 1999.

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13

Quilaqueo, Carlos. Historias, mitos y leyendas de la Laguna Blanca, Neuquén, Argentina: The oral memories of a member of the Mapuche tribe. Lewiston, NY: Edwin Mellen Press, 2011.

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14

Historias, mitos y leyendas de la Laguna Blanca, Neuquén, Argentina: The oral memories of a member of the Mapuche tribe. Lewiston, NY: Edwin Mellen Press, 2011.

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15

Dauvois, Nathalie. Mnémosyne: Ronsard, une poétique de la mémoire. Paris: H. Champion, 1992.

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16

Jörg, Els. Inner journeys: The art of Els Jörg. Edited by Jörg, C. J. A., editor of compilation. Haren: Geldermalsen Publications, 2011.

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17

European Association for the Study of Religion. Congress and International Association for the History of Religions. Special Congress, eds. Memory and religious experience in the Greco-Roman world. Stuttgart: Franz Steiner Verlag, 2013.

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18

Philippe, Borgeaud, and Basset Jean-Claude, eds. La Mémoire des religions. Genève: Labor et Fides, 1988.

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19

Germer, Kerstin. (Ent-)Mythologisierung deutscher Geschichte: Uwe Timms narrative Ästhetik. Göttingen: V&R Unipress, 2012.

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20

Gertz, Nurith. Myths in Israeli culture: Captives of a dream. Portland, OR: Vallentine Mitchell, 2000.

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21

The hero and his shadow: Psychopolitical aspects of myth and reality in Israel. Lanham, MD: University Press of America, 2004.

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22

Black Arab as a figure of memory. Skopje: Macedonian Academy of Sciences and Arts, 2009.

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23

Myth, ritual, memory, and exchange: Essays in Greek literature and culture. Oxford: Oxford University Press, 2001.

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24

Compulsion for antiquity: Freud and the ancient world. Ithaca, NY: Cornell University Press, 2004.

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25

Nestor: Poetic memory in Greek epic. New York: Garland Pub., 1995.

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26

Conference, "The Fragile Tradition" (2002 Cambridge England). Papers from the conference "The fragile tradition". Oxford: P. Lang, 2004.

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27

Nenapohs Legends: Memoir 2. University of Regina, 2011.

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28

Witch: A Magickal Journey. Thorsons, 2002.

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29

Witch: A Personal Journey. Random House Australia, 1998.

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30

Horne, Fiona. Witch. Thorsons, 2001.

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31

Horne, Fiona. Witch. Thorsons, 2001.

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32

Horne, Fiona. Witch: A Magickal Journey. Thorsons, 2002.

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33

Stradbroke Dreamtime (Imprint Lives). HarperCollins Publishers, 1993.

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34

Harris, Margaret. Major Authors: Christina Stead, Patrick White, David Malouf. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0019.

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This chapter examines the work of three Australian novelists who are read in the context of modernism, introducing a new dimension for the exploration of individual and national identity. David Malouf defines his Old and New World cultural heritage in a significant body of non-fiction prose, encompassing memoir and cultural commentary, along with reviews and interviews, that runs in tandem with his fiction. His intense literary self-consciousness is manifest in an extended mythology of place and history that emerges in his writing, such as Johnno (1975) and Remembering Babylon (1993). Patrick White's spiritual evocation of Australian landscape is evident from his first novel Happy Valley (1934) through The Tree of Man (1956) and Voss (1957), while issues of the construction of gender and identity are explicit in his memoir Flaws in the Glass: A Self-Portrait (1981) and the posthumously published The Hanging Garden (2012). Christina Stead's later international career, initiated by the republication in 1965 of The Man Who Loved Children (1940) followed by For Love Alone (1944), reveals her radical modernist techniques, her radical politics, and her focus on gender issues, particularly her concern with women artists, ending with the posthumous publication of I'm Dying Laughing: the Humourist (1986).

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35

Dieterlen, Germaine. Les Dogon: Notion de personne et mythe de la creation (Passerelles de la memoire). L'Harmattan, 1999.

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36

Elyot, Amanda. The Memoirs of Helen of Troy: A Novel. Three Rivers Press, 2006.

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37

Curtis, Lauren, and Naomi Weiss, eds. Music and Memory in the Ancient Greek and Roman Worlds. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108917858.

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In Greek mythology, the Muses are Memory's daughters. Their genealogy suggests a deep connection between music and memory in Graeco-Roman culture, but how was this connection understood and experienced by ancient authors, artists, performers, and audiences? How is music remembered and how does it memorialize in a world before recording technology, where sound accumulated differently than it does today? This volume explores music's role in the discourses of cultural memory, communication, and commemoration in ancient Greek and Roman societies. It reveals the many and varied ways in which musical memory formed a fundamental part of social, cultural, ritual, and political life in ancient Greek- and Latin-speaking communities, from classical Athens to Ptolemaic Alexandria and ancient Rome. Drawing on the contributors' interdisciplinary expertise in art history, philology, performance studies, history, and ethnomusicology, eleven original chapters and the editors' Introduction offer new approaches for the study of Graeco-Roman music and musical culture.

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38

Shalit, Erel. ha-Gibor ve-tsilo: Hebetim psikho-politiyim shel mitos u-metsiut be-Yisrael. ha-Kibuts ha-meuhad, 1995.

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39

National Myths: Constructed Pasts, Contested Presents. Taylor & Francis Group, 2013.

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40

Moralee, Jason. Learning from the Capitol’s Deliverance. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492274.003.0006.

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Chapter 5 asks what Christians were supposed to learn from the stories about the Capitoline Hill’s special status in Roman memory as the inviolable citadel of Jupiter’s people. Christian intellectuals such as Tertullian, followed by Clement of Alexandria, Eusebius of Caesarea, Lactantius, and Arnobius, ridiculed Roman history and mythology. Jerome, Ambrose, Prudentius, Augustine, and others pursued the same agenda into the fourth and fifth centuries. For these apologists, the ways of knowing the Capitol could be flipped to suddenly make clear that the beloved traditions at the heart of the Capitol’s symbolic status could not stand up to scrutiny. Of particular importance to these men was the belief that Jupiter lived in his house on the Capitoline Hill and was especially interested in protecting the Roman people through the long history of their state, a series of arguments reanimated with significance in the years following the Gothic king Alaric’s occupation of Rome in 410.

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41

David, Ohana, and Wistrich Robert S, eds. Mitos ve-zikaron: Gilguleha shel ha-todaʻah ha-Yiśraʼelit. Yerushalayim: Mekhon Ṿan Lir bi-Yerushalayim, 1996.

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42

Nicholson, James C. Racing for America. University Press of Kentucky, 2021. http://dx.doi.org/10.5810/kentucky/9780813180649.001.0001.

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On October 20, 1923, at New York's Belmont Park, Kentucky Derby champion Zev toed the starting line alongside Papyrus, winner of England's greatest horse race, the Epsom Derby. The $100,000 purse for the novel intercontinental showdown was the largest in the history of America's oldest sport and writers across the country were calling it the "Race of the Century." A victory for the American colt in this blockbuster event would change how the nation viewed horse racing forever. In this book, James C. Nicholson exposes the central role of politics, money, and ballyhoo in the Jazz Age resurgence of the sport of kings. Though the Zev-Papyrus face-off was one of the most hyped sporting events of the early twentieth century, Nicholson reveals that it soon faded from American popular memory when it became known that Zev's owner, oil tycoon Harry F. Sinclair, was involved in an infamous scandal to defraud the United States of millions of barrels of publicly owned oil. As a result, Zev became an apt mascot for a nation struggling to reconcile its traditional values with the modern complexities of the Roaring Twenties, and his tainted legacy ultimately proved to be incompatible with tenets of national mythology that celebrate America as a place where hard work and fair play lead to prosperity.

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43

The Hero and His Shadow. University Press of America, 1999.

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44

Rualdo, Menegat, Porto Alegre (Brazil), and Universidade Federal do Rio Grande do Sul., eds. Atlas ambiental de Porto Alegre. Porto Alegre: Editora da Universidade, Universidade Federal do Rio Grande do Sul, 1998.

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45

A, Shackel Paul, ed. Myth, memory, and the making of the American landscape. Gainesville: University Press of Florida, 2001.

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46

Armstrong, Richard H. A Compulsion for Antiquity: Freud And the Ancient World (Cornell Studies in the History of Psychiatry). Cornell University Press, 2006.

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47

Armstrong, Richard H. Compulsion for Antiquity: Freud and the Ancient World. Cornell University Press, 2018.

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48

Armstrong, Richard H. A Compulsion For Antiquity: Freud And The Ancient World (Cornell Studies in the History of Psychiatry). Cornell University Press, 2005.

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49

Iceland's Relationship with Norway C. 870 - C. 1100: Memory, History and Identity. BRILL, 2017.

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50

(Editor), Christian Emden, and David R. Midgley (Editor), eds. Cultural Memory and Historical Consciousness in the German-Speaking World Since 1500: Papers from the Conference 'the Fragile Tradition', Cambridge 2002 (Cultural History and Literary Imagination). Peter Lang Publishing, 2003.

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