Relevant bibliographies by topics / Mysticism History 20th century

Academic literature on the topic 'Mysticism History 20th century'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Mysticism History 20th century"

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Chadwick, Henry. "The Ascetic Ideal in the History of the Church." Studies in Church History 22 (1985): 1–23. http://dx.doi.org/10.1017/s0424208400007841.

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Asceticism is in no way specifically Christian. It runs from the Pythagoreans to Pachomius, from Sufi mysticism and Buddhist withdrawal to Greenham Common and the protesters of modern western society. But within the Christian tradition asceticism has played so substantial a role, at times beset by controversy, that it seems right for an Ecclesiastical History Society to concentrate on the phenomenon and its consequences. The ascetic life is no doubt understood only from within by those who are or have been monks and nuns; and that is the case with a relatively small proportion of our Society’s members, who are usually the object of an affectionate but silent envy in those of us who have to work away in university arts faculties harassed by cuts and committees in an unsympathetic world, where government policy seems like piecemeal demolition by explosive and where a rotten botanist seems to be more valued than a first-rate historian. Admittedly, in the second half of the 20th century the cloister has been having its problems too. But it is a matter for reflection that, in the case of contemplative orders, there is no evidence in the decline of vocations.
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CHITTICK, WILLIAM C. "ALEXANDER KNYSH, Islamic Mysticism: A Short History, Themes in Islamic Studies (Leiden: E. J. Brill, 2000). Pp. 370." International Journal of Middle East Studies 33, no. 3 (August 2001): 473–75. http://dx.doi.org/10.1017/s0020743801353060.

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This much-needed historical survey of the Sufi tradition brings together a great deal of specialized literature, especially the European scholarship that is often ignored in North America. The first eight chapters of the book discuss the beginnings of the tradition, early figures, gradual institutionalization, poetical and metaphysical expressions, and the foundations of the great tariqahs. Chapter 9 provides an overview of the later history of the tariqahs on a regional basis, in most cases coming into the 20th century. Chapter 10 discusses major concepts and practices. Given Knysh's keen awareness that the Sufi tradition cannot be isolated from the Islamic tradition as a whole, surprisingly little attention is paid to the roots of Sufism in the Qur[ham]an and the hadith. Then again, the survey is necessarily selective and aims only to highlight major figures and movements. Any serious attempt to be comprehensive would have given us a multi-volume study. Every specialist will be disappointed at the failure to discuss or at least mention certain figures, movements, themes, or topics.
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Wiśniewska, Marzenna. "W laboratorium Fausta." Pamiętnik Teatralny 68, no. 3-4 (December 19, 2019): 234–58. http://dx.doi.org/10.36744/pt.15.

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Access to the extensive archives of Jan Dorman has allowed us to see the long-term presence of the Faust theme in Dorman’s theatrical explorations and to study and describe his last production: Walpurgis Night based on Goethe’s Faust (The Animation Theater in Jelenia Góra, 1986), for the first time. The paper is an attempt to reconstruct this production on the basis of manuscripts and typescripts collected by the director in his archive and the reminiscences of people working in the theatre. The archives create an intriguing afterimage of Walprugis Night as a production with an autobiographical dimension, marked by Dorman’s legend and fascination with his methods of work, an aura of mysticism surrounding the production and the director’s sudden death, less than a month after the premiere. Having extracted Dorman’s Walpurgis Night from the archive warehouse we can add another leaf to the history of the reception of Faust in Polish theatre of the second half of the 20th century.
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Zelko, Frank. "From Blubber and Baleen to Buddha of the Deep: The Rise of the Metaphysical Whale." Society & Animals 20, no. 1 (2012): 91–108. http://dx.doi.org/10.1163/156853012x614387.

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Abstract Human attitudes to various nonhuman animals have varied considerably across cultures and throughout time. While some of our responses are undoubtedly instinctive and universal—a visceral fear of large carnivores or the feeling of spontaneous warmth for creatures exhibiting high degrees of neoteny—it is clear that our attitude toward specific species is largely shaped by our innate anthropomorphism: that is, when we think about animals, we are also thinking about ourselves. There are few better examples of this than the shifting attitudes toward whales and dolphins throughout the 20th century, particularly among citizens of Western democracies. This article narrates the cultural history of this development and demonstrates how the current enchantment with whales and dolphins is primarily the result of two broad—and related—cultural developments: the modern entertainment complex, particularly cinema, television, and aquatic theme parks; and the 1960s counterculture, with its potent blend of holistic ecology, speculative neuroscience, and mysticism. The result was the creation of what we might think of as the “metaphysical whale,” a creature who has inspired the abolitionist stance toward whaling.
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Vershinin, Sergey E. "Ernst Bloch on Nazism or Joachim Florsky against the Third Reich (Comment on the translation of E. Bloch’s article “On the Original History of the Third Reich”)." Koinon 3, no. 1 (2022): 119–33. http://dx.doi.org/10.15826/koinon.2022.03.1.009.

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The article considers the views of the German philosopher Ernst Bloch on the problem of the evolution of the idea of the “Third Reich” in the European Christian tradition of the Middle Ages and New Times, as well as its actualization by German Nazism. The author of the paper is the translator of many texts by E. Bloch. He attempts to understand the origins of the popularity of Nazism from a culturological and historical-philosophical point of view E. Bloch in a series of works turns, for the first time in 1924, to the European Christian tradition, to those images and figures that have defined the mental landscape for many centuries. The image of the Third Reich occupies an essential place in the intellectual history of Europe and the European Christian tradition. The influence of this image on the consciousness of the masses cannot be underestimated. Bloch reveals the inconsistency of the concept of the Third Reich and the figure of the savior (“Kaiser-liberator”, “leader”), which contains both the origins of the junction of Christianity and anti-fascism, and the grounds for inversion in favor of Nazism. The author also focuses on E. Bloch’s views on the legacy of the theologian Joachim Florsky (12th century), who created a historiosophical scheme that had an impact on many philosophical and religious concepts of history. Bloch enters Joachim Florsky into the historical and philosophical tradition, analyzing the mythologeme of the Savior in the cultural history of Europe. The paper presents an overview of modern research on the legacy of I. Florsky by Russian and foreign scientists, which prove the relevance of the ideas of E. Bloch, who revealed the connection between medieval religious movements and Nazism, opening a discussion with opposing points of view. The author examines the relationship between chiliasm and revolution, the influence of mysticism on the consciousness of German society at the beginning of the 20th century and on intellectuals. The article characterizes the position of E. Bloch, who believed that German Nazism committed an ideological theft of theological Christian concepts. The article highlights Bloch’s call to change the attitude to medieval chiliasm and mysticism in connection with the revolutionary potential existing in these currents.
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Gerasimov, Nikolai I. "History of mystical anarchism (problem of periodization)." Philosophy Journal 15, no. 1 (2022): 161–75. http://dx.doi.org/10.21146/2072-0726-2022-15-1-161-175.

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The article explores the problem of periodization of mystical anarchism. The author sug­gests that most of the disagreements between modern researchers of the creative heritage of the 20th century anarchist-mystics is related to the absence of any historical and philosophi­cal reference point or scheme. The article suggests viewing the whole history of the devel­opment of this phenomenon as an evolution of communities of thinkers who were equally close to anarchist and mystical ideas. Three periods are distinguished: 1) 1905–1907; 2) 1917–1930; 3) 1924–1939. In each period, the author analyzes the ideological principles of a particular community of mystical anarchists, their ability to influence the cultural land­scape of their era, and their conceptual relationship with their predecessors/successors. The terms “mystical anarchist” and “anarcho-mystic” are used synonymously in this text. Particular attention is paid to the emigrant period in the history of mystical anarchists (the study is based on the analysis of periodicals of the Russian diaspora in the United States).
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Szaruga (Wirpsza), Leszek (Aleksander). "On various kinds of involvement of Avant-Garde." Tekstualia 4, no. 59 (December 20, 2019): 173–90. http://dx.doi.org/10.5604/01.3001.0013.6443.

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The article analyses selected poems and tractates of poetry, with a special focus on the solutions regarding versifi cation, rhythm, and language (dialectological structures, syntactical forms and neologisms characteristic of poetic writing in Polish and Russian, as well as the contexts of English and German languages). Because the author attempts to distinguish the specifi city of poetry and the most important areas of literary biography in selected areas, he asks what the ways of poetry are, trying to present his point of view about the intellectual climate of the end of the 19th century, when the refl ection of language was the strongest and fundamental sign to identity. Besides, he shows what happened in the poetry of Marinetti, Majakowski, Benn, Brecht, Becher, Pound, Jasieński, Brzechwa, and Czyżewski. The article deals with the problem of historical, sociological, political, cultural and religious dialogue in poetry. The dialogue is dedicated to the search of a new language of expression. The author presents what the status of the poetry is at the beginning of the 20th century and what are the ways of poetry spreading and using language as a medium not only of communication, but also an identifi cation of unbelievable, impossibility, and as a consequence what are the strategies in poetry in addition to language (Russian and Polish, but also English and German). All of these paradigms determined functions of lyrics, which can be named an intertextual creativity. The author tries to answer the fundamental question about human condition and identity, the meaning of poetic sign, individual human possibilities towards history and politics, as well as the ways of using different connections with literature, art, religion (especially mysticism), philosophy and intertextual components which described the worldview of poetry.
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Khondzinskii, Pavel. "Émile Mersch and theology of the russian diaspora." St. Tikhons' University Review 102 (August 31, 2022): 29–49. http://dx.doi.org/10.15382/sturi2022102.29-49.

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In 1933 the Catholic scholar Emile Mersch published his work “The Mystical Body of Christ” (Le Corps mystique du Christ), in which the concept of the “mystical body” was traced from early Christian times to the beginning of the 20th century. Having paid tribute to Eastern fathers, Mersch believed that this concept reaches its final synthesis in the works of the “French school” authors in the 17th century, where the concept of personal mystical unity with Christ, dating back to the Rhine mystics, is combined with the idea of St. Cyril of Alexandria and St. Hilary of Pictavia of the “natural” unity of the Church in the Eucharist. Mersch considered this synthesis to be a complete expression of St. Augustine’s teachings of the Church as the “total Christ” (the whole Christ) - totus Christus. Some authors of the diaspora paid their attention to the Mersch’s monography. M. Lot-Borodina wrote a review to this work. Fr. Sergey Bulgakov used this work as a source of the references to blessed Augustine. But it was Fr. Georges Florovsky who treated this work most thoughtfully. In the description of his response to the Mersch’s work, we need to remember that initially Fr. Georges based on the position, which was formed in Russian theology by representatives of “new theology” at the beginning of the 20th century, first of all – the position of metropolitan Antony (Khrapovitsky). This position was characterized by the constitution of the unity of the Church on the moral rather than Eucharistic level. The moral level was regarded, because of the personalistic concept of the mutual transparency of persons, as a natural unity. The article traces the gradual evolution of Fr. Georges’s views from the above concept, through an attempt to combine the teaching of totus Christus with the teaching of metropolitan Anthony, to the unambiguously expressed Christological emphasis in ecclesiology. As a result, Florovsky's late ecclesiology reveals a certain closeness to the ecclesiology of the French school, and hence to Mersch’s general conceptual conclusions.
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Hoffman, Valerie J. "Mysticism, Rationalism and Puritanism in Modern Omani Ibāḍism (18th-Early 20th Century)." Muslim World 105, no. 2 (March 27, 2015): 251–65. http://dx.doi.org/10.1111/muwo.12091.

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Schulze-Marmeling, Friederike. "»20th century Aisha«?" Kirchliche Zeitgeschichte 32, no. 2 (December 6, 2019): 346–63. http://dx.doi.org/10.13109/kize.2019.32.2.346.

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Dissertations / Theses on the topic "Mysticism History 20th century"

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Bagley, Paul Michael. "Mysticism in 20th and 21st century violin music." Thesis, University of Maryland, College Park, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3643907.

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“Mysticism,” according to the Oxford dictionary, can be defined as “belief in or devotion to the spiritual apprehension of truths inaccessible to the intellect.” More generally, it applies to the aspects of spirituality and religion that can only be directly experienced, rather than described or learned. This dissertation examines how mysticism fits into the aesthetic, compositional, and musical philosophies of four prominent composers of the 20th and 21st centuries—Ernest Bloch, Olivier Messiaen, Sophia Gubaidulina, and John Zorn, with a cameo by the Jewish composer David Finko—and how their engagement with the concept of mysticism and the mystical experience can be seen in a selection of their works featuring the violin: Bloch's Baal Shem suite and Poème mystique; Finko's Lamentations of Jeremiah, Zorn's Kol Nidre, Goetia, All Hallow's Eve, and Amour fou; Gubaidulina's In tempus praesens; and Messiaen's Quartet for the End of Time. These works exemplify the mysticism shared by these composers, despite their different religious and cultural backgrounds, particularly their belief in the transcendental nature of music. This belief is expressed in their works through programmatic, melodic, harmonic, rhythmic, and formal elements, all of which display, to a greater or lesser degree, the influence of mystical philosophy and symbolism.

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Riordan, Michael Benjamin. "Mysticism and prophecy in Scotland in the long eighteenth century." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709304.

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Cao, T. Y. "The intellectual history of 20th century field theories." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383778.

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Batubara, Chuzaimah. "Islam and mystical movements in post-independence Indonesia : Susila Budhi Dharma (Subud) and its doctrines." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0017/MQ54979.pdf.

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Baumer, Andreas. "Urban rejuvenation : a contemporary urban topology for the information age." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1137647.

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A changing perception based on the appreciation for information in our era allows a broader idea and different understanding of life as a system driven by the flow of information. Simultaneously, our understanding of 'the' urban was broadened. It enabled us to perceive urban structures as living organisms beyond their physical manifestation and separated from human control. Like species, our cities are great products of evolutionary forces and contain invaluable information worth preserving.When writing about urban spaces, urban is understood as a system which is constituted not so much by built forms and infrastructures, but as a heterogeneous field that is constituted by intervention and lines of forces and action. These lines form the coordinates of an urban topology that is not based on the human body and its movements in space alone, but also on relational acts and events within the urban system. These relational acts can be economic, political, technological or tectonic processes, as well as acts of communication. The urban is therefore quite different from the physically defined spaces of events and movements.The focal point of this paper is to explore the relationship between the spaces of movement, the spaces of events and the relational systemic 'spaces'. It will be attempted to identify fundamental processes behind urban design. Rules are derived from connective principles in complexity theory, systems theory, pattern recognition, and artificial intelligence.
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Braun, Ramona. "Laparoscopy as a neo-eugenic practice, 1940s-60s." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708461.

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Ng, Kin-yuen. "Constitutional developments in China and Japan from the mid 19th century to the early 20th century." [Hong Kong : University of Hong Kong], 1992. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13280181.

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Ng, Kin-yuen, and 吳健源. "Constitutional developments in China and Japan from the mid 19th century to the early 20th century." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31950395.

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Arthur, Brid Caitrin. "Envisioning Lhasa: 17-20th century paintings of Tibet's sacred city." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1437525195.

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蕭芬琪 and Fun-kee Siu. "The case of Wang Yiting (1867-1938): a uniquefigure in early twentieth century Chinese art history." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31223357.

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Books on the topic "Mysticism History 20th century"

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Bar-Yosef, Ḥamuṭal. Mysticism in 20th century Hebrew literature. Boston: Academic Studies Press, 2011.

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The influence of mysticism on 20th century British and American literature. Jefferson, N.C: McFarland, 2009.

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The varieties of mystical experience of Urdu Sufi poets: 13th to 20th century A.D. Lewiston, N.Y: Edwin Mellen Press, 2008.

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Arcana V: Music, magic and mysticism. New York: Hips Road, 2010.

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Flannery O'Connor and the mystery of love. New York: Fordham University Press, 1999.

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Flannery O'Connor and the mystery of love. Urbana: University of Illinois Press, 1989.

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Ausgesetzte Schöpfung: Figuren der Souveränität und Ethik der Differenz in der Prosa Else Lasker-Schülers. Tübingen: M. Niemeyer, 2002.

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20th century. London: Dorling Kindersley, 2012.

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Needleman, Jacob. Sufism and American literary masters. Albany, NY: SUNY Press, 2014.

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20th century fashion. London: Thames & Hudson, 1999.

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Book chapters on the topic "Mysticism History 20th century"

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Bergmann, Karl-Christian. "Milestones in the 20th Century." In History of Allergy, 27–45. Basel: S. KARGER AG, 2014. http://dx.doi.org/10.1159/000358478.

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Abrams, Jesse. "Late 20th-Century Forest History." In Forest Policy and Governance in the United States, 51–71. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003043669-4.

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Varvoglis, Harry. "Physics of the 20th Century." In History and Evolution of Concepts in Physics, 105–19. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-04292-3_5.

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Welch Guerra, Max. "Interpreting 20th Century European Planning History." In European Planning History in the 20th Century, 268–71. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003271666-28.

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Rao, J. S. "20th Century Graphical and Numerical Methods." In History of Mechanism and Machine Science, 99–114. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1165-5_11.

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Blaauw, Adriaan. "Earlier 20th Century Developments; World War I." In History of the IAU, 15–53. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0978-9_2.

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Larkham, Peter J. "History and Heritage." In European Planning History in the 20th Century, 139–52. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003271666-15.

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Roberts, Adam. "The Early 20th Century, 2: The Pulps." In The History of Science Fiction, 253–85. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56957-8_10.

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Brosens, Ivo, and Giuseppe Benagiano. "History of Endometriosis: A 20th-Century Disease." In Endometriosis, 1–18. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444398519.ch1.

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Lopez, Gary C. "A History of 20th-Century Safety Metrics." In Safety Metrics for the Modern Safety Professional, 9–16. First edition. | Boca Raton, FL : CRC Press, 2021.: CRC Press, 2020. http://dx.doi.org/10.1201/9781003088332-2.

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Conference papers on the topic "Mysticism History 20th century"

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Romanovska, Alina. "20TH CENTURY HISTORY OF LATVIA IN LITERARY NARRATIVES." In 3rd Arts & Humanities Conference, Barcelona. International Institute of Social and Economic Sciences, 2018. http://dx.doi.org/10.20472/ahc.2018.003.002.

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Szoro, Ilona. "READING CIRCLES IN HUNGARY IN THE 20TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.072.

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Zhou, Dian. "THE HISTORY OF THE RUSSIAN ETCHING OF THE 20th CENTURY." In VI Международная научно-практическая конференция "Искусствознание и педагогика. Диалектика взаимосвязи и взаимодействия". Общество с ограниченной ответственностью «Книжный дом», 2018. http://dx.doi.org/10.25807/pbh.978-5-94777-431-3.134.138.

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BARBOSA, Helena. "The signature of Portuguese posters from 17th Century to 20th Century: one history of identities." In Design frontiers: territories, concepts, technologies [=ICDHS 2012 - 8th Conference of the International Committee for Design History & Design Studies]. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/design-icdhs-035.

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KURAS, L. V., and B. D. TSYBENOV. "KYAKHTA IN 20th – THE BEGINNING OF 21 CENTURY: HISTORY, PRESENT, PROSPECTS." In Scientific conference, devoted to the 95th anniversary of the Republic of Buryatia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0521-6-2018-81-84.

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Bosak, Martin. "SLOVAK NATIONAL ACTIVITIES IN AMERICA AT THE BEGINNING OF 20TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.074.

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NECHITA, Constantin. "DECLINE HISTORY OF OAKS IN 20TH CENTURY FOR ROMANIAN EXTRA-CARPATHIAN REGIONS." In 19th SGEM International Multidisciplinary Scientific GeoConference EXPO Proceedings. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sgem2019/3.2/s14.087.

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Cooke, Gilmore G. "Fred Stark Pearson, the AIEE, and Transnational Engineering in the Early 20th Century." In 2009 IEEE Conference on the History of Technical Societies. IEEE, 2009. http://dx.doi.org/10.1109/hts.2009.5337842.

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Simonova, Natalya B. "Formation of professional ethical standards in journalism: internal corporate necessity and external influence (early 20th century)." In Communication and Cultural Studies: History and Modernity. Novosibirsk State University, 2021. http://dx.doi.org/10.25205/978-5-4437-1258-1-90-95.

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Huber, Christian, Benjamin Fischer, and Bernhard Graf. "Corpus of Austrian dialect recordings from the 20th century - A cooperation project." In Third International Workshop on the History of Speech Communication Research (HSCR 2019). ISCA: ISCA, 2019. http://dx.doi.org/10.21437/hscr.2019-1.

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Reports on the topic "Mysticism History 20th century"

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Kempgen, Sebastian. Was Postkarten erzählen können… Otto-Friedrich-Universität, 2021. http://dx.doi.org/10.20378/irb-49498.

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