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Relevant bibliographies by topics / Mysticism and poetry

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Books
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Academic literature on the topic 'Mysticism and poetry'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Mysticism and poetry"

1

Haqqulov, Ibrohim. "MYSTICISM AND POETRY OF MAKHTUMQULI." Theoretical & Applied Science 88, no. 08 (August 30, 2020): 83–86. http://dx.doi.org/10.15863/tas.2020.08.88.20.

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., Mudita. "Mysticism in Indian English poetry." RESEARCH HUB International Multidisciplinary Research Journal 7, no. 10 (October 5, 2020): 1–2. http://dx.doi.org/10.53573/rhimrj.2020.v07i10.001.

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Birns, Nicholas. "Christian Mysticism and Australian Poetry." Journal of Australian Studies 38, no. 2 (April 3, 2014): 246–47. http://dx.doi.org/10.1080/14443058.2014.904720.

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Azarova, N. M. "ADVENTURES OF THE SOUL: TRANSMISSION OF THE SYSTEM OF MYSTICAL POETRY IN THE LANGUAGE OF VENIAMIN BLAZHENNY." VESTNIK IKBFU PHILOLOGY PEDAGOGY AND PSYCHOLOGY, no. 1 (2023): 50–60. http://dx.doi.org/10.5922/pikbfu-2023-1-5.

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The poetry of Veniamin Blazhenny (the Blessed) can be seen as a vivid example of the translation of the typological properties of the language of mysticism in late 20th century poetry. The artistic nature of the work of the Blessed during this time did not receive a fundamental analysis. The soul, a key concept of Blazhenny’s poetry, reveals undoubted similarities with the conceptualization of the soul and the idea of metempsychosis in Jewish and Judeo-Christian mysticism. This study focuses on grammatical elements, and in particular the system of pronouns and negative poetics, the way the su

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Park,Ryung. "Mysticism and Imagination in Wordsworth’s Poetry." New Korean Journal of English Lnaguage & Literature 56, no. 4 (November 2014): 37–57. http://dx.doi.org/10.25151/nkje.2014.56.4.003.

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Li, Kunyuan, Ruoyu Li, Manxi Liu, Xinwen Liu, and Bingxin Xie. "A Mysticism Approach to Yeats Byzantium." Communications in Humanities Research 4, no. 1 (May 17, 2023): 438–44. http://dx.doi.org/10.54254/2753-7064/4/20220657.

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William Butler Yeats is the most famous poet in the history of modern Irish literature. He is called the greatest poet of our time by T.S Eliot. He was awarded the Nobel Prize for Literature in 1925. He has a strong interest in mysticism and has made unremitting exploration of it throughout his life. Mysticism is an important source of Yeatss life creation. From the early collection of Irish folklore and mythology to the formation of the later mysterious system, Yeats constructed his own set of mythological systems. Yeats mysticism is particularly evident in his poem Byzantium. His poems are f

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Vijay, Aparna. "Mystic Philosophy and Spiritual Consciousness: A Study on Sri Aurobindo’s Select Poems." SMART MOVES JOURNAL IJELLH 8, no. 1 (January 28, 2020): 10. http://dx.doi.org/10.24113/ijellh.v8i1.10359.

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Mysticism is a broad term which expresses an area of concern rather than a specific set of beliefs. It is concerned with the nature of the ultimate reality. Mysticism can be a vague, ill-defined, religious and spiritual belief. This paper aims to explain Sri Aurobindo’s poems “The Meditations of Mandavya”, “Nirvana” and “Transformation” on the concept of spiritual consciousness and how the spirit of joy is attained. It focuses on how the poet attains the ideal of adwaita or non-duality. He also brings out the idea of “Absolute” where he drives home the meaning of spiritual unity of all beings

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Kaczor-Scheitler, Katarzyna. "O wpływie spuścizny Świętej Teresy z Ávili na piśmiennictwo i kulturę polskiego baroku." Annales Universitatis Paedagogicae Cracoviensis | Studia Historicolitteraria 21 (December 23, 2021): 48–74. http://dx.doi.org/10.24917/20811853.21.3.

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The subject of this article is to discuss the penetration of influences of Spanish mysticism, in particular, the works of Saint Teresa of Ávila, on the literature and culture of the Polish Baroque. The intercultural influence of Spanish mysticism on Polish artists is reflected in the translations of the writings of Saint Teresa of Ávila. The considerations focus on the influence of the mysticism of Saint Teresa on mystical autobiographies and anonymous poetry of Carmelite nuns from Krakow from the 17th and 18th centuries. The reflection also covers the centres of the veneration of the saint in

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Ansari, Amirali, and Hossein Jahantigh. "Evokers of the Divine Message: Mysticism of American Transcendentalism in Emerson’s “Nature” and the Mystic Thought in Rumi’s Masnavi." Theory and Practice in Language Studies 9, no. 11 (November 1, 2019): 1442. http://dx.doi.org/10.17507/tpls.0911.10.

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Mysticism, religion and mankind’s relationship with an all-absolute deity has been a prominent part of the human experience throughout history. Poets such as Emerson and Rumi were similarly concerned with this question in creating their works. Although Rumi’s thought stems from the Quran and Emerson’s manifestation of Nature takes roots in the ancient eastern philosophies such as Buddhism, their works seem to share some explicit characteristics. Rumi (1207-1273) lived most of his life in Konya and Khorasan and Emerson (1803-1882) lived in America, but their immense geographic and temporal dist

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Harahap, Khoirul Amru. "Hamzah Al-Fansuri: A Figure of Malay-Indonesian Philosophical Mysticism and Sufi Literature." International Conference of Moslem Society 2 (April 23, 2018): 33–42. http://dx.doi.org/10.24090/icms.2018.1847.

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This paper discusses Hamzah al-Fansuri and his mysticsm philosophical thought and his sufi literature. His mysticism philosopical thought was very controversial that it raises debates in in his era. One of the hardest figure that attack his mysticism philosophical thought was Nuruddin ar-Raniri. This sunni’s mysticism figure considered al-Fansuri a deviate mysticism, zindiq and mulhid (heathen). Mysticism concept he practiced was the concept of wahdah al-wujud or known as wujudiyah concept, which is mostly affected by Ibnu ‘Arabi. Al-Fansuri’s Wujudiyah concept is a concept stating that wujud

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Dissertations / Theses on the topic "Mysticism and poetry"

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El-Shaer, Mohamed Sharaf. "Mysticism in the poetry of Kathleen Raine." Thesis, Durham University, 1987. http://etheses.dur.ac.uk/1687/.

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Bradley, Arthur Humphrey. "Reading Shelley negatively : mysticism and deconstruction." Thesis, University of Liverpool, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263790.

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Davidson, Toby, and tdavidso@deakin edu au. "Born of fire, possessed by darkness : mysticism and Australian poetry." Deakin University. School of Communication and Creative Arts, 2008. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20090218.124155.

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This dissertation is structured around five Australian mystical poets: Ada Cambridge, John Shaw Neilson, Francis Webb, Judith Wright and Kevin Hart. It examines the varieties of Western Christian mysticism upon which these poets draw, or with which they exhibit affinities. A short prelude section to each chapter considers the thematic parallels of their contemporaries, while the final chapter critically investigates constructions of Indigeneity in Australian mystical poetry and the renegotiated mystical poetics of Indigenous poets and theologians. The central argument of this dissertation is t

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Gillett, R. M. "'Mysticism', 'myth' and 'magic' in the poetry of Alfred Mombert and Oskar Loerke." Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.233945.

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The aim of my dissertation, far from being narrowly comparative, is to construe the similarities between Mombert and Loerke as symptons of a common predicament, while providing a full and fair account of their poems. I have therefore examined the appropriateness and implications of three terms often applied to both and carefully investigating specific passages of poetry. The first chapter, on Mombert, is divided into three parts. The first begins with a consideration of 'Incipit Creatio' and touches on Mombert's vocation and his style before investigating the similarities of theme and imagery

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Brewer, Benjamin. "Poetry and Ecstasy: Thinking Bodily with Heidegger and Bataille." Thesis, University of Oregon, 2015. http://hdl.handle.net/1794/19323.

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This essay explores the possibilities for thinking of the body as a site of exposure to and commingling with the world. I begin with Martin Heidegger’s engagement with the question of poetry as an encounter with the non-conceptual dimension of experience (earth). I then show how the disclosure of this non-conceptual dimension of experience in poetry requires an irreducibly bodily form of thought and experience. In the second chapter, I turn to the work of Georges Bataille in order to explore the bodily experiences and meditative practices he developed in the decades around and during World Wa

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Alotaibi, Nada Abdullah. "The making of an aesthetic and ineffable 'mysticism' in Victorian poetry and poetics." Thesis, University of Leeds, 2016. http://etheses.whiterose.ac.uk/13400/.

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Relying on a constructivist framework of analysis drawn from the disciplines of Philosophy, Religious Studies, and History, this thesis examines the contribution of Victorian poetry and poetic theory to the modern construction of ‘mysticism’ as an aesthetic and ineffable category. My analysis is guided by the Foucaultian notion that any definition of a given concept reflects issues of authority, which I use to propose that, in the increasingly secularized milieu of nineteenth-century culture, many Victorian intellectuals sought to assert the ineffability and aesthetic character of mysticism as

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Marsden, Steven Jay. ""Hot little prophets": reading, mysticism, and Walt Whitman's disciples." Texas A&M University, 2004. http://hdl.handle.net/1969.1/1213.

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While scholarship on Walt Whitman has often dealt with "mysticism" as an important element of his writings and worldview, few critics have acknowledged the importance of Whitman's disciples in the development of the idea of secular comparative mysticism. While critics have often speculated about the religion Whitman attempted to inculcate, they have too often ignored the secularized spirituality that the poet's early readers developed in response to his poems. While critics have postulated that Whitman intended to revolutionize the consciousness of his readers, they have largely ignored the c

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McCullough, Eleanor G. ""Except you ravish me" [microform] : the images of Christ as courtly knight, bridegroom, and mother of the soul as woven through the religious love lyric "In a valey of this restles mynde" /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0326.

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Kouakou, Kouassi ange-valery. "La quête spirituelle dans la poésie française de 1918 à 1945 (Jouve, Bataille, Valéry)." Thesis, Clermont-Ferrand 2, 2013. http://www.theses.fr/2013CLF20011/document.

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Traversé par une insatiable soif de spiritualité et de liberté, le XXe siècle est connu pour être celui de la « Mort de Dieu » ou plus explicitement celui du repositionnement de l’homme au centre du divin. C’est dans l’élan de modernité, de renouvellement spirituelle, donc de rejet de toute sorte de tradition religieuse que s’inscrit l’expérience poétique de Pierre Jean Jouve, Georges Bataille et Paul Valéry.Alors que rien ne semble a priori les réunir, ces trois poètes aux idées divergentes et souvent opposées, un croyant iconoclaste et hétérodoxe, un athée hanté par la quête du sacré et un p

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Acker, Elizabeth Anne. "God in the Darkness: Mysticism and Paradox in the Poetry of George Herbert and Henry Vaughan." [Johnson City, Tenn. : East Tennessee State University], 2001. http://etd-submit.etsu.edu/etd/theses/available/etd-0720101-152602/unrestricted/ackera0808a.pdf.

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Books on the topic "Mysticism and poetry"

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Nagar, Anupam Ratan Shankar. Mysticism in Tagore's poetry. Bareilly: Prakash Book Depot, 1995.

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Bhatnagar, R. S. Mysticism in Urdu poetry. New Delhi: Dept. of Islamic Studies, Jamia Hamdard, 1995.

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Davidson, Toby. Christian mysticism and Australian poetry. Amherst, New York: Cambria Press, 2013.

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Zagajewski, Adam. Mysticism for beginners. New York: Farrar, Straus & Giroux, 1999.

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Zagajewski, Adam. Mysticism for beginners. London: Faber and Faber, 1998.

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Zagajewski, Adam. Mysticism for beginners. New York: Farrar, Straus & Giroux, 1997.

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Alan, Jacobs, ed. The Element book of mystical verse. Shaftesbury, Dorset: Element, 1997.

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Neihardt, John Gneisenau. The divine enchantment: A mystical poem. Albany, N.Y: Excelsior Editions/State University of New York Press, 2008.

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Neihardt, John Gneisenau. The divine enchantment. Albany: Excelsior Editions, 2008.

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Neihardt, John Gneisenau. The divine enchantment: A mystical poem ; and, Poetic values : their reality and our need of them. Lincoln: University of Nebraska Press, 1989.

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Book chapters on the topic "Mysticism and poetry"

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Fredman, Stephen. "Mysticism: Neo-Paganism, Buddhism, and Christianity." In A Concise Companion to Twentieth-Century American Poetry, 191–210. Oxford, UK: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470757680.ch10.

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Johnson, George M. "Purgatorial Passions: “The Ghost” (aka Wilfred Owen) in Owen’s Poetry." In Mourning and Mysticism in First World War Literature and Beyond, 187–200. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137332035_7.

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Ross, Bruce. "A Poetry of Mysticism: Solomon Ibn Gabirol, Maulana Jalaluddin Rumi, and Rainer Maria Rilke." In Sharing Poetic Expressions:, 81–105. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0760-3_8.

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Mund, Subhendu. "An Indigenous Perception of 'Myth' and 'Mysticism': A Study in the Early Indian English Poetry." In The Making of Indian English Literature, 251–71. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003203902-17.

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Mirbagherifard, Seyyed Ali Asghar. "Analysis of the Ratio of Poetry and Islamic Mysticism in the Formation of Rumi's Personality." In Routledge Handbook of Ancient, Classical and Late Classical Persian Literature, 313–34. London: Routledge, 2023. http://dx.doi.org/10.4324/9781315124216-22.

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Sahlani, M. J. "In the Name of God: Sufi’ism, a Transcendental Pantheism and the Mystery of Mysticism in Persian Poetry." In Mystery in its Passions: Literary Explorations, 115–24. Dordrecht: Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-94-007-1017-7_9.

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Sepsi, Enikő. "Kenosis in Simone Weil's mysticism." In Poetic Images, Presence, and the Theater of Kenotic Rituals, 79–88. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003163930-7.

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Sidiropoulou, Chryssi. "Self, Other and Nothingness in Western Philosophy and in Islamic Mysticism." In Sharing Poetic Expressions:, 107–24. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0760-3_9.

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Sepsi, Enikő. "Mysticism in the approach to theater: the “kenotic” theater." In Poetic Images, Presence, and the Theater of Kenotic Rituals, 89–97. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003163930-8.

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Serventi, Silvia. "I laudari gesuati: la raccolta poetica del Bianco da Siena." In Le vestigia dei gesuati, 95–116. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.09.

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The extensive poetic collection of Bianco da Siena reflects the rich spirituality of Jesuates as, under the generic definition of «lauds», there are writings belonging to different literary genres, such as the abecedary, the acrostic, the epistle and the preaching in verse, the mystical, penitential, santoral, Marian lauda, in addition to the paraphrase of prayers. The characteristic themes of «jesuate piety» often emerge in his compositions, such as the repetition of the name of Jesus, the desire to be dishonored, the importance of prayer, the Immaculate Conception, the devotion to the pope and to the clergy. A «jesuate specificity» emerges, intended to spread the «affective mysticism» of Carthusian matrix first of all among the Jesuates, but more generally among the true lovers of God.

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Conference papers on the topic "Mysticism and poetry"

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Campana, Silvia. "Enthralled by mystery. Eckhart, Heidegger and the poet Mujica in an interdisciplinary dialogue." In The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-5.

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Mysticism and poetry make up an inseparable pairing and, in these times of absence, they reveal the deep desire of man to go beyond the immediate, the existential, the superficial. The Argentine poet Hugo Mujica opens, from his poetic saying, a door towards the abyss and the desert, towards the limit of language and silence. We can glimpse in his poetry Heidegger’s legacy and, together with the philosopher, the Master Eckhart is also dragged from his going to God without god. From the interdisciplinary dialogue between philosophy, theology and poetry, we will approach to decipher this influenc

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Kaizerová, Petra. "A probe inside the poetic form of mysticism of Slovak Romantic Messianists." In The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-17.

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The Slovak Romantic Messianism is perceived by us as a phenomenon growing from a specific current epochal situation relating to a relatively rich tradition, which existed in the Slovak cultural context already in previous historical periods. By considering the characteristic features of production, its existence was often relativised. Nevertheless, it represents an important testimony of a concrete epoch. Its artistic implementation (perhaps today more than in the past) is being well appreciated, thanks to its interesting form and to its expressive and narrative strength or value. By focusing

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MUȘAT, Liliana. "The manifestation of the symbolism in Romania." In Învățământul superior: tradiţii, valori, perspective. "Ion Creanga" State Pedagogical University, 2023. http://dx.doi.org/10.46727/c.29-30-09-2023.p288-296.

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The Symbolist literary movement emerged in Romania in the late 19th and early 20th centuries, heavily influenced by French Symbolism and the works of poets like Baudelaire and Rimbaud. Romanian Symbolism was characterized by a focus on subjective experience, mysticism, and the use of symbols and metaphors to convey deeper meanings. Prominent Romanian Symbolist poets and writers included George Bacovia, Ion Minulescu, and Alexandru Macedonski.

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Raušerová, Andrea. "Mystical experience in late works by Julius Zeyer." In The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-7.

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Mystical experience is connected with ineffability. This paper proves it in works by various authors. It mentions some common phenomena associated with mysticism, such as stigma, levitation, appearance of light, religious anorexia, etc. Some of them are observed in late works by Julius Zeyer, a Czech novelist and poet, which represent the core of the analysis. Christine the Miraculous and The Three Memoirs of Vít Choráz both reflect mystical experience experienced by the main characters. The paper refers to accompanying aspects of the behaviour of the characters related to ineffable.

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Gritti, Fabiano. "The silence of God in the poetry of Father David Maria Turoldo." In The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-6.

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The article concerns the last phase of poetic production of father David Maria Turoldo, notably the last collection published when he was still alive – the Final Chants. In his very long work or religious poet, liturgist, and essayist, he treated a number of topics, incl. social themes and current affairs. In his last phase of his poetic, he doesn’t speak to the society, to the poor, and to marginalised people like in the past, but he addresses God directly – by forming an intense dialogue with the Absolute. In this poetical and mystical dialogue, he interrogates God about the most impenetrabl

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Esmaeili, Nooshin, and Dr Brian Robert Sinclair. "Wisdom of Persian Architecture: Exploring the Design of the M.T.O. Sufi Centres in Search for the ‘Spirit of Place’." In 3rd Valencia International Biennial of Research in Architecture, VIBRArch. València: Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/vibrarch2022.2022.15239.

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The field of architecture and design has changed and been impacted by advanced technology over the past few decades. Our world, which was already experiencing drastic change, has recently encountered accelerated upheaval due to the global pandemic. Enamored by virtual reality (VR), 3D printing, global positioning, and the proliferation of robots, we are arguably too often surrounded by resultant superficial, meaningless, and soulless spaces to which we can neither relate nor connect. The sense of delight, serenity, poetry, and beauty that we inherently desire and yearn for, is becoming increas

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