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Published: 11 September 2023

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1

1962-, Yancey George A., ed. Transcending racial barriers: Toward a mutual obligations approach. New York: Oxford University Press, 2010.

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2

Saunders, Joss. Mutual obligations: NCVO's guide to contracts with public bodies. London: NCVO Publications, 1998.

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3

Dollars and common sense: Taking charge of your investments in the tumultuous 21st century. [United States?]: Timewalker, 2012.

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4

Thau, Annette. The bond book: Everything investors need to know about treasuries, municipals, GNMAs, corporates, zeroes, bond funds, money market funds, and more. Chicago, Ill: Probus, 1995.

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Thau, Annette. The bond book: Everything investors need to know about treasuries, municipals, GNMAs, corporates, zeroes, bond funds, money market funds, and more. Chicago, IL: Probus Pub. C., 1992.

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6

Jansen, Michael, and Günter Saathoff, eds. "A Mutual Responsibility and a Moral Obligation". New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230104259.

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7

The Predators' Ball: The inside story of Drexel Burnham and the rise of the junk bond raiders. New York, N.Y., U.S.A: Penguin Books, 1989.

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8

Bruck, Connie. The predators' ball: The junk bond raiders and the man who staked them. Melbourne: Information Australia, 1988.

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9

Bruck, Connie. The Predators' Ball: The junk-bond raiders and the man who staked them. New York: American Lawyer, 1988.

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10

Adult Literacy and Numeracy Australian Research Consortium., ed. Pebbles in a pond: Learner, teacher, and policy perspectives on Mutual Obligation. Melbourne, Vic: Published for ALNARC by Language Australia, 2000.

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11

Duration analysis: Managing interest rate risk. Cambridge, Mass: Ballinger, 1987.

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12

1942-, Morris Virginia B., ed. The Wall Street journal guide to understanding money & investing. 3rd ed. New York: Lightbulb Press, 2004.

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13

1942-, Morris Virginia B., ed. The Wall Street journal guide to understanding money & investing. New York: Lightbulb Press, 1999.

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14

1941-, Jansen Michael, and Saathoff Günter, eds. A mutual responsibility and a moral obligation: The final report on Germany's forced labor compensation programs. New York, NY: Palgrave Macmillan, 2009.

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15

J, Fabozzi Frank, and Pollack Irving M. 1918-, eds. The Handbook of fixed income securities. 2nd ed. Homewood, Ill: Dow Jones-Irwin, 1987.

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16

J, Fabozzi Frank, ed. The handbook of fixed income securities. 5th ed. Chicago: Irwin Professional Pub., 1997.

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17

J, Fabozzi Frank, and Fabozzi T. Dessa 1960-, eds. The Handbook of fixed income securities. 4th ed. Burr Ridge, Ill: Irwin Professional Pub., 1995.

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18

Fabozzi, Frank J. The handbook of fixed income securities. 8th ed. New York: McGraw-Hill, 2012.

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19

J, Fabozzi Frank, Fabozzi T. Dessa 1960-, and Pollack Irving M. 1918-, eds. The Handbook of fixed income securities. 3rd ed. Homewood, Ill: Business One Irwin, 1991.

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20

J, Fabozzi Frank, ed. The handbook of fixed income securities. 6th ed. New York: McGraw-Hill, 2001.

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21

Yancey, George, and Michael O. Emerson. Transcending Racial Barriers: Toward a Mutual Obligations Approach. Oxford University Press, Incorporated, 2010.

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22

Yancey, George, and Michael O. Emerson. Transcending Racial Barriers: Toward a Mutual Obligations Approach. Oxford University Press, 2010.

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23

All About Bonds and Bond Mutual Funds. New York: McGraw-Hill, 2001.

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24

Faerber, Esme E. All About Bonds and Bond Mutual Funds: The Easy Way to Get Started. McGraw-Hill, 1999.

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25

Faerber, Esme E. All About Bonds and Bond Mutual Funds: The Easy Way to Get Started. 2nd ed. McGraw-Hill, 1999.

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26

Marin, Mara. Laws, Judgment, and Political Obligations of Commitment. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190498627.003.0004.

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Chapter 3 argues that laws make individuals vulnerable to each other, a vulnerability that is obscured by a belief that laws are meant to insulate individuals from each other. While laws are meant to protect individuals from their vulnerability to other people’s power, this protective function is wrongly understood as erasing this vulnerability. The vulnerability cannot be erased because laws have to be interpreted, enforced, and given particular institutional form, and all of these are processes enacted by human beings in which the mutual vulnerability resurfaces. In the course of these processes, laws put us in particular social relations to each other. We should understand the protective function of laws in terms of the quality of these social relations. Laws protect us—and thus create binding obligations to obey them—when they create equal, nonhierarchical social relations. As these relations depend on the continuous, long-term action of those governed by the same system of law, we should understand our obligations under the law on the model of commitment.
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27

Sen, Amartya. Our Obligation to Future Generations. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825067.003.0007.

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Our reasoned sense of obligations to others can arise from at least three possible sources: cooperation, having caused harm, and effective power to improve suffering. The last source, this chapter argues, is particularly important in considering our obligations to future generations. It draws on a line of reasoning that takes us well beyond contractarian motivations to the idea of the “impartial spectator” as developed by Adam Smith. The interests of future generations come into the story because they are important in our attempt to be impartial spectators. The obligation of power contrasts with the mutual obligations for cooperation at the basic plane of motivational justification. In the context of climate concerns and intergenerational justice, this asymmetry-embracing approach seems to allow an easier entry for understanding our obligations.
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28

Kamzin, N. Settlement organization in international economic cooperation. The economic essence and legal aspects of the order of execution of mutual financial obligations in the global economy. Book on Demand Ltd., 2018.

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29

Catherine, Brölmann. 5 Obligations of International Organizations, 5.2 Interpretation of the Agreement of 25 March 1951 between the WHO and Egypt , Advisory Opinion, [1980] ICJ Rep 73. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198743620.003.0026.

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The 1980 WHO Advisory Opinion elaborates on the general legal obligations (grounded in the duty of co-operation and good faith) that are part of the relationship between an international organization and its host state. In this opinion the ICJ possibly for the first time articulated this relationship as a set of mutual obligations between legal equals. The opinion moreover enunciates the sources of international legal obligations binding upon international organizations (IOs): the treaties they conclude (uncontroversial); I customary international law; their constitutions. The Court uses the proverbial reassurance of UN member states in saying that the WHO is not a ‘super-state’. Finally, in accepting jurisdiction the Court explicitly separated the legal character of the question from the political considerations motivated by that question.
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30

Jansen, Michael, and G. Saathoff. Mutual Responsibility and a Moral Obligation. Palgrave Macmillan, 2014.

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31

The Bond Book: Everything Investors Need to Know About Treasuries, Municipals, GNMAs, Corporates, Zeros, Bond Funds, Money Market Funds, and More. McGraw-Hill, 2000.

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32

Thau, Annette. The Bond Book: Everything Investors Need to Know About Treasuries, Municipals, GNMAs, Corporates, Zeros, Bond Funds, Money Market Funds, and More. 2nd ed. McGraw-Hill, 2000.

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33

Thau, Annette. The Bond Book: Everything You Need to Know About Treasuries, Municipal, GNMAs, Corporates, Zeros, Funds and More. Probus Pub Co, 1994.

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34

Marin, Mara. Connected by Commitment. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190498627.001.0001.

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Connected by Commitment examines our obligations to transform structures of oppression and argues that they should be understood on the model of “commitments.” Commitments are relationships of obligation developed over time through the accumulated effect of open-ended actions and responses. The book examines three spheres of social relations (legal relations, intimate relations of care, and work relations) and argues that in each of them oppressive relations are maintained by processes that make a mutual vulnerability invisible and in so doing are able to place it disproportionately on disadvantaged social groups. The notion of commitment is crucial for understanding how these processes can be undermined and oppressive structures can be transformed because it can explain how the cumulative effects of individual actions are implicated in sustaining oppressive relations. For example, understanding legal relations as commitments makes visible the continuous labor of compliance required by the law from those it governs and, in so doing, makes visible both the unequal burdens the law puts on different social groups and the possibilities of resistance intrinsic to the enforcement function of the law. The notion of commitment highlights the fact that we incur obligations to dismantle unjust social structures in virtue of our participation in them over time, of the cumulative effects of our actions, irrespective of our intentions. Commitment is essential to making sense of our collective obligations to transform oppression, and thus it offers a model of solidarity against multiple forms of oppression.
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35

Cabrelli, David. 6. The Implied Terms of the Personal Employment Contract. Oxford University Press, 2018. http://dx.doi.org/10.1093/he/9780198813149.003.0006.

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This chapter first discusses the role played by implied terms of the employment contract. It then turns to the implied terms which impose obligations on the employer. These include the duty to provide work, pay wages, exercise reasonable care for the physical and psychiatric well-being of the employee; the implied term of mutual trust and confidence; and the discretionary benefit implied term and anti-avoidance implied term. The final section covers the implied terms imposing duties on employees. These include the duty to work and obey instructions and orders; the duty to adapt, exercise care, and co-operate; the duty of mutual trust and confidence; and the duty of loyalty, fidelity, and confidence.
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36

Raimondi, Guido. Introductory Note. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190923846.003.0027.

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This article comments on four important judgments given by the European Court of Human Rights in 2016. Al-Dulimi v. Switzerland addresses the issue of how, in the context of sanctions regimes created by the UN Security Council, European states should reconcile their obligations under the UN Charter with their obligations under the European Convention on Human Rights to respect the fundamentals of European public order. Baka v. Hungary concerns the separation of powers and judicial independence, in particular the need for procedural safeguards to protect judges against unjustified removal from office and to protect their legitimate exercise of freedom of expression. Magyar Helsinki Bizottság v. Hungary is a judgment on the interpretation of the Convention, featuring a review of the “living instrument” approach. Avotiņš v. Latvia addresses the principle of mutual trust within the EU legal order and the right to a fair trial under Article 6 of the Convention.
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37

Butler, Martin. The Legal Masque. Edited by Lorna Hutson. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199660889.013.32.

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Masques and revels at the Inns of Court were public ritual occasions in which the termers could symbolically display the values of law and liberty with which they identified, as well as stage the aspirations and tensions experienced by their profession. Sometimes (as with The Triumph of Peace, 1634) these masques involved implied critique of the legality of royal policies. More often (as with masques danced during the period when Sir Francis Bacon was pre-eminent), they dramatized the on-going rapport between the Crown and its lawyers, underlining the obligations on both sides to pursue the values of trust and mutual respect.
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38

Bruck, Connie. The Predators' Ball: The Junk Bond Raiders and the Man Who Staked Them. Dove Books, 1989.

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39

Euen, William. On the Importance of an Early Correct Education of Children: Embracing the Mutual Obligations and Duties of Parent and Child; Also the Qualifications and Discipline of Teachers, with Their Emolument, and a Plan Suggested Whereby All Our Common Schols Can. Creative Media Partners, LLC, 2018.

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40

Gilbert, Margaret. The Ubiquity of Joint Commitment. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813767.003.0011.

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After noting that joint commitments can be made gradually and by more subtle means than those constitutive of agreements and promises, and that they may obtain in large populations spread over great distances, this chapter argues that many central social phenomena other than agreements and promises are constituted by joint commitments with associated demand-rights and directed obligations. These phenomena range from the instantaneous occurrence of “mutual recognition” between two people in close proximity to large, enduring social groups. They include shared intentions or plans, doing things together, and collective attitudes such as collective value judgments. It is argued also that a particular kind of joint commitment offers an intelligible ground for command authority. Thus, should joint commitment be the only source of demand-rights, such rights will still be ubiquitous in human lives.
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41

Shiffrin, Seana Valentine. A Thinker-Based Approach to Freedom of Speech. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691157023.003.0004.

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This chapter examines the foundational connection between the grounds for the moral prohibition on lying and the moral and political protection of freedom of speech. Both the prohibition on lying and the prohibition on wrongful deception work aim to protect the ability of listeners to rely on speech to develop understandings of one another and of the world. These understandings are essential for our mutual flourishing, for the apprehension and discharge of our moral obligations to one another as individuals, and to enable us to pursue our collective moral ends. The chapter draws some connections between these values and freedom of speech. It argues that the connection between discursive communication and moral agency also provides the foundations for what it calls a “thinker-based approach” to freedom of speech, which affords free speech theory a more natural way to represent the unity between freedom of thought and freedom of communication.
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42

O’Brian, William E. Sovereignty, Political Obligation, and Fairness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190922542.003.0004.

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This chapter analyzes the leading theories of freedom in recent legal and philosophical theory, focusing on the pure negative freedom approach, the Kantian approach, and the Republican approach, contrasting these with the leading “positive freedom” approach, that of capabilities. Adopting elements of all of these theories, the chapter develops a Kantian approach incorporating elements of the Republican analysis of freedom. In doing so, the chapter discusses the Principle of Fairness, and applies the Principle of Fairness to the concept of political obligation. The resulting theory lends support to a particular principle, the Reciprocal Sovereignty Principle, which permits restrictions of freedom only where doing so is mutually beneficial.
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43

Brand, Paul. The Beginnings of the English Common Law (To 1350). Edited by Heikki Pihlajamäki, Markus D. Dubber, and Mark Godfrey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198785521.013.20.

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In the last quarter of the twelfth century a new type of royal court was created in England with courts possessing nationwide jurisdiction, whose justices required specific authorization to hear individual cases and who began regularly to use jury verdicts for fact-finding. From the first the justices of these new courts kept written records and from the last quarter of the thirteenth century these are supplemented by unofficial law reports made by those listening to what was done in court. Initially these courts were concerned mainly with serious crime and property rights over land but they also came to exercise jurisdiction over disputes about the mutual obligations of lords and tenants and helped to control various forms of coercion and self-help. These new courts created the English common law and well before 1350 this had also spread (to a greater or lesser extent) outside England to Ireland, Wales, and Scotland.
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44

Hardy, Duncan. The Age of Imperial Reform, c. 1486–1521. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827252.003.0013.

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This final case study in associative political culture’s shaping of the evolving Holy Roman Empire examines the new legislation passed during the reign of King/Emperor Maximilian, which modern historians have often called ‘imperial reforms’. At the heart of the reform narrative is the idea that the Empire experienced a constitutional watershed around 1495/1500 as a set of new institutions was established through laws issued at the imperial diets, such as the so-called ‘eternal public peace’ (Ewiger Landfriede), the imperial chamber court (Reichskammergericht), and the imperial council (Reichsregiment). However, the functions and discourses of these institutions and the legislation that created them were remarkably similar to associative practices and documentation. Viewed from the perspective of the Upper German culture of multilateral assistance through stipulated mutual obligations and adjudication and negotiation at Tage, the outcomes of ‘imperial reform’ appear not as radical departures, but as iterations of deeply rooted structures and dynamics.
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45

Dagger, Richard. Political Obligation, Punishment, and the Polity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199388837.003.0010.

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This chapter completes the argument for the fair-play theory of political obligation and punishment by taking up two final tasks. The first is to explain how the two aspects of this theory—that is, the one concerned with political obligation and the one that justifies legal punishment—stand in relation to each other. The claim is that this relationship is interlocking and mutually reinforcing. The second task is to fill out and sharpen the conception of the polity as a cooperative meta-practice that is central to the fair-play theory of political obligation and punishment. In doing so, I hope to show how the fair-play account provides practical guidance even in conditions that fall short of the ideal of a polity so conceived.
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46

Poos, L. R. Love, Hate, and the Law in Tudor England. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192865113.001.0001.

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Abstract Love, Hate, and the Law in Tudor England reconstructs the life of Ralph Rishton, a member of the sixteenth-century Lancashire gentry who was a child bridegroom and a serial wife discarder, who bribed church officials to obtain a forged annulment, defrauded a kinsman out of his inheritance, and adroitly manipulated his own and other people’s land. The dozens of lawsuits in which the Rishtons were involved, in many different courts, elucidate one family’s engagement with law in Tudor England: how they used and misused law, how it shaped their perceptions of rights and mutual obligations, and how it framed litigants’ and witnesses’ language. Drawing upon trial and estate records, the core of this book is the central narrative of Ralph Rishton and his three wives, of litigiousness and violence, marriage and property, and the pursuit of equitable resolutions to disputes, along with countless smaller narratives that vividly capture a culture in its time and place. Alongside that central narrative, the book uses the Rishton stories as a starting point for analysing child marriage, the construction of memory, and the development of local historical identity through antiquarians and the Victorian and Edwardian local press, demonstrating how—from the time of the Rishtons into the twentieth century—historical narratives were continually reshaped and repurposed.
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47

Fabozzi, Frank J., Irving M. Pollack, T. Dessa Fabozzi, and Irving M. Pollack. The Handbook of Fixed Income Securities. 3rd ed. McGraw-Hill Education, 1990.

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48

Fabozzi, Frank J. The Handbook of Fixed Income Securities. 7th ed. McGraw-Hill, 2005.

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49

Fabozzi, Frank J., and Dessa Fabozzi. The Handbook of Fixed Income Securities. 4th ed. McGraw-Hill, 1995.

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50

The Handbook of Fixed Income Securities. McGraw-Hill, 2005.

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