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Relevant bibliographies by topics / Muslims / Books

Books on the topic 'Muslims'

To see the other types of publications on this topic, follow the link: Muslims.

Author: Grafiati

Published: 4 June 2021

Last updated: 10 March 2023

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1

Between Muslim nationalists and nationalist Muslims: Mawdudi's thoughts on Indian Muslims. New Delhi: Institute of Objective Studies, 2004.

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2

Luzern, Universität, ed. Muslims in Central Switzerland: From migrants to diaspora-Muslims. Lucerne, Switzerland: Departement for the Study of Religions, University of Lucerne, 2004.

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3

Hadžišehović, Munevera. Muslimanka u titovoj Jugoslaviji. Tuzla: Bosanka riječ, 2006.

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4

Muslims. St. Louis, MO: Concordia Pub. House, 1995.

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5

Read, Garth. Muslims. London: Mary Glasgow Publications, 1988.

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6

Mahmood, Ali. Muslims. Islamabad: Saphire Books, 2017.

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7

Michael, Dillon. China's Muslims. Hong Kong ; New York: Oxford University Press, 1996.

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8

Peck, Ronald S. Through Muslim eyes: Understanding how Muslims think and feel. Springfield, MO: Center for Ministry to Muslims, 1997.

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9

Sangh parivar and the Indian Muslims: A Muslim perspective. New Delhi: Published by All India Muslim Majlis-e-Shoora in association with Manak Publications, 2012.

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10

Hoffmann, Christian H. Zwischen allen Stühlen: Ein Deutscher wird Muslim. Bonn: Bouvier, 1995.

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11

The Muslim tribes of Lakshadweep Islands: An anthropological appraisal of island ecology and cultural perceptions. New Delhi: M.D. Publications, 1997.

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12

Luboš, Kropáček, and Orientální ústav (Akademie věd České republiky), eds. Variace na Korán: Islám v diaspoře. Praha: Orientální ústav Akademie věd ČR, 1999.

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13

Antes, Peter. Muslims in Germany -German Muslims?: Questions of identity. Birmingham (Selly Oak Colleges, Birmingham, B29 6LE): Centre for the Study of Islam and Christian-Muslim Relations, 1985.

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14

We are Muslims. London: Franklin Watts, 2008.

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15

Baran, Zeyno, ed. The Other Muslims. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106031.

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16

The Indian Muslims. New Delhi: Munshiram Manoharlal, 1985.

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17

Liu, Yusuf Baojun. Oversea Chinese Muslims. Shah Alam, Selangor, Malaysia: Anzagain, Sdn. Bhd., 2004.

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18

Sudhir, G., M. A. Bari, Amir Ullah Khan, and Abdul Shaban, eds. Muslims in Telangana. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6530-8.

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19

Qasmi, Ali Usman, and Megan Eaton Robb, eds. Muslims against the Muslim League. Cambridge University Press, 2017. http://dx.doi.org/10.1017/9781316711224.

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20

Rippin, Andrew. Muslims. Taylor & Francis Group, 2014.

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21

Rippin, Andrew, and Teresa Bernheimer. Muslims. Routledge, 2018. http://dx.doi.org/10.4324/9781315414775.

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22

Bernheimer, Teresa. Muslims. Routledge, 2013. http://dx.doi.org/10.4324/9780203805213.

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23

Bernheimer, Teresa, and Andrew Rippin. Muslims. Routledge, 2014. http://dx.doi.org/10.4324/9780203087046.

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24

RIPPIN, ANDREW. MUSLIMS. 1990.

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25

Muslims. Sweet Apple Publishers, 2017.

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26

Muslims. Routledge, 2005.

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27

Muslims. Routledge, 1993.

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28

RIPPIN, ANDREW. MUSLIMS. 1990.

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29

Yaacob, A. Monir, and Zainal Azam Abdul Rahman, eds. Muslims' rights in non-muslim majority countries. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia, 2002., 2002.

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30

(Editor), Ala Al-hamarneh, and Jorn Thielmann (Editor), eds. Islam and Muslims in Germany (Muslim Minorities). Brill, 2008.

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31

Muslims And The West: A Muslim Perspective. AuthorHouse, 2005.

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32

Coller, Ian. Muslims and Citizens. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300243369.001.0001.

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From the beginning, French revolutionaries imagined their transformation as a universal one that must include Muslims, Europe's most immediate neighbors. They believed in a world in which Muslims could and would be French citizens, but they disagreed violently about how to implement their visions of universalism and accommodate religious and social difference. Muslims, too, saw an opportunity, particularly as European powers turned against the new French Republic, leaving the Muslim polities of the Middle East and North Africa as France's only friends in the region. This book examines how Muslims came to participate in the political struggles of the revolution and how revolutionaries used Muslims in France and beyond as a test case for their ideals. The final chapter reveals how the French Revolution's fascination with the Muslim world paved the way to Napoleon's disastrous invasion of Egypt in 1798.

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33

Muslims Against the Muslim League: Critiques of Pakistan. University of Cambridge ESOL Examinations, 2017.

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34

Mandaville, Peter. American Muslims and Global Islam. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.020.

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This article explores some of the ways in which the religious lives of American Muslims are shaped by—and, in turn, shape—Islamic ideas, doctrines, organizations, and movements that circulate beyond the United States. It surveys the role of global Islam in the development of several of the most important American Muslim organizations and institutions in the twentieth century. Profiles are offered of leading American Muslim intellectuals who serve as bridges between the American Muslim community and broader religious currents in the Muslim world in order to illustrate various modalities of American Muslim transnationalism. With the rise of the internet and new media, young Muslims in the United States can today be thought of as contributors to a global Muslim public sphere.

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35

Laird, Lance D. Health and Medicine among American Muslims. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.028.

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American Muslims—from clinicians to imams and grandmothers—carry a long tradition of “Islamic medicine.” They combine complementary and alternative health and medical practices and rely on rituals, scripture, prophetic tradition, and shari’ah principles. This article examines the healing practices, beliefs, and concerns of American Muslims. It first looks at contemporary Muslim contributions to international biomedicine before turning to the hadith and the Qur’an as the basis of Muslim health and medicine. It then discusses the American Muslims’ emphasis on prevention and purity as the foundation of health maintenance and healing practices, as well as interactions with health-care personnel and facilities. It also considers fasting, eating, and medicinals among American Muslims and the link between Islamic behavioral norms and individual health. Furthermore, the article explores how Islam views mental health and mental illness, analyzes the attitude of Muslim patients toward American biomedicine, and focuses on Muslim biomedical providers/professionals in the United States. Finally, it probes the local and supralocal significance of Muslim complementary and alternative medicine use.

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36

Muslims and Non-Muslims Face to Face. Foundation of Islamic Knowledge, 2000.

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37

Ahmed, Sameera, and Mona M. Amer, eds. Counseling Muslims. Routledge, 2013. http://dx.doi.org/10.4324/9780203893814.

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38

Framing Muslims. Harvard University Press, 2011.

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39

Bleich, Erik, and Maurits van der Veen. Covering Muslims. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197611715.001.0001.

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For decades, scholars and observers have criticized negative media portrayals of Muslims and Islam. Yet most of these critiques are limited by their focus on one specific location, a limited time period, or a single outlet. This book offers the first systematic, large-scale analysis of American newspaper coverage of Muslims through comparisons across groups, time, countries, and topics. It demonstrates conclusively that coverage of Muslims is strikingly negative by every comparative measure examined. Muslim articles are negative relative to those touching on Catholics, Jews, or Hindus, and to those mentioning marginalized groups within the United States as diverse as African Americans, Latinos, Mormons, and atheists. Coverage of Muslims has also been consistently and enduringly negative across the two-decade period from 1996 through 2016. This pattern is not unique to the United States; it also holds in countries such as Britain, Canada, and Australia, although less so in the Global South. Moreover, the strong negativity in the articles is not simply a function of stories about foreign conflict zones or radical Islamist violence, even though it is true that terrorism and extremism have become more prominent themes since 9/11. Strikingly, even articles about mundane topics tend to be negative. The findings suggest that American newspapers may, however inadvertently, contribute to reinforcing boundaries that generate Islamophobic attitudes. To overcome these drawbacks, journalists and citizens can consciously “tone-check” the media to limit the stigmatizing effect of negative coverage so commonly associated with Muslims and Islam.

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40

Lewis, Philip, Sadek Hamid, and Baroness Warsi. British Muslims. Edinburgh University Press, 2018. http://dx.doi.org/10.1515/9781474432771.

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41

Hopkins, Peter. Scotland's Muslims. Edinburgh University Press, 2017. http://dx.doi.org/10.1515/9781474427258.

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42

Reese, Scott. Imperial Muslims. Edinburgh University Press, 2017. http://dx.doi.org/10.1515/9780748697663.

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43

Rana, Junaid. Terrifying Muslims. Duke University Press, 2011. http://dx.doi.org/10.1215/9780822393665.

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44

Indian Muslims. Rawat, 1999.

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45

Mossa, F. M. Muslims' Tales. Independently Published, 2017.

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46

Indian Muslims. Popular Prakashan Ltd ,India, 2005.

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47

Mossa, F. M. Muslims' Tales. Lulu Press, Inc., 2016.

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48

Baldick, Julian, and Baldick. Imaginary Muslims. St. Martin's Press, 1993.

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49

Mahomedan, Indian. Indian Muslims. Shubhi Publications,India, 1999.

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50

Kapoor, Subodh. The Muslims. Cosmo (Publications,India), 2003.

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