Academic literature on the topic 'Muslim women (Islamic law)'
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Journal articles on the topic "Muslim women (Islamic law)"
Salaymeh, Lena. "Imperialist Feminism and Islamic Law." Hawwa 17, no. 2-3 (October 23, 2019): 97–134. http://dx.doi.org/10.1163/15692086-12341354.
Full textAhangar, Mohd Altaf Hussain. "Succession Rights of Muslim Women in the Modern World: An Analytical Appraisal." Arab Law Quarterly 28, no. 2 (July 10, 2014): 111–35. http://dx.doi.org/10.1163/15730255-12341275.
Full textHidayat, M. Taufiq, Ali Nu'man, Ashabul Yamin, Hafidh Hafidh, and Kasuwi Saiban. "Hukum Islam dan Hukum di Indonesia tentang Pernikahan Beda Agama." ARZUSIN 3, no. 1 (February 1, 2023): 11–27. http://dx.doi.org/10.58578/arzusin.v3i1.822.
Full textSportel, Iris. "Who’s Afraid of Islamic Family Law? Dealing with Shari‘a-based Family Law Systems in the Netherlands." Religion and Gender 7, no. 1 (February 19, 2017): 53–69. http://dx.doi.org/10.18352/rg.10211.
Full textTahiri, Halima. "Interfaith marriage in Islam: a feminist approach toward the Qu'ranic ethics of Islamic marriage." iQual. Revista de Género e Igualdad, no. 7 (February 21, 2024): 85–103. http://dx.doi.org/10.6018/iqual.564761.
Full textSaepullah, Usep. "The Inter-Religious Marriage in Islamic and Indonesian Law Perspective." Jurnal Ilmiah Peuradeun 7, no. 1 (January 30, 2019): 43. http://dx.doi.org/10.26811/peuradeun.v7i1.317.
Full textSubramanian, Narendra. "Islamic Norms, Common Law, and Legal Reasoning: Muslim Personal Law and the Economic Consequences of Divorce in India." Islamic Law and Society 24, no. 3 (June 9, 2017): 254–86. http://dx.doi.org/10.1163/15685195-00243p03.
Full textWood, Asmi John. "The Position of the Niqab (the Face Veil) in Australia under Australian and Islamic Laws." American Journal of Islamic Social Sciences 29, no. 3 (July 1, 2012): 106–51. http://dx.doi.org/10.35632/ajiss.v29i3.321.
Full textWood, Asmi John. "The Position of the Niqab (the Face Veil) in Australia under Australian and Islamic Laws." American Journal of Islam and Society 29, no. 3 (July 1, 2012): 106–51. http://dx.doi.org/10.35632/ajis.v29i3.321.
Full textMaulana, Achmad Bilal, and Muh Jufri Ahmad. "TINJAUAN HUKUM ISLAM DAN HUKUM POSITIF TERHADAP PERKAWINAN BEDA AGAMA." Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance 2, no. 3 (December 7, 2022): 1068–88. http://dx.doi.org/10.53363/bureau.v2i3.82.
Full textDissertations / Theses on the topic "Muslim women (Islamic law)"
Deutsch, Karin Anne. "Muslim women in colonial North India circa 1920-1947 : politics, law and community identity." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/229605.
Full textMoolla, Mohammed. "The imperative to implement Muslim personal law in South Africa." University of Western Cape, 2021. http://hdl.handle.net/11394/8358.
Full textIt has been more than 25 years since the Interim Constitution came into effect and a Bill of Rights was introduced. Yet Muslim Personal Law ( still has no lega l recognition in South Africa. This the sis investigates how this causes serious problems for Muslim women who suffer grave injustices upo n divorce due to the non recognition and non regulati on of Muslim marriages It highlights t he State refus al to enact legislation despite the dicta and obiter comments from the courts spanning more than two decad es enjoining the state to effect legislation to achieve this purpose. South African law is still fundamentally lacking in the recognition of the rights of parties to marriages contracted only in terms of M PL . For couples married in accordance with civil law, marriages and divorces are dealt with under the relevant statutes, namely the Marriage Act 25 of 1961, t he Civil Union Act 17 of 2006 and the Divorce Act 70 of 1979. No provision has been made in statu tor y law for MP L . Previously the courts have held that this was due to the potentially polygyn ous nature of Muslim marriages. Muslim m arriages are inadequately regulated resulting in serious hardships to Muslim women and children. This thesis furthermore inve stigate s the need to recognize MPL .
Huq, Naima. "Women's right to divorce in rural Bangladesh." Thesis, University of East London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282753.
Full textPettersson, Maria. "Whose Islam is the right Islam? :." Lund, Sweden : Department of Economic History at Lund University, 2002. http://www.ekh.lu.se/publ/mfs/6.pdf.
Full textMoosa, Najma. "A comparative study of the South African and Islamic law of succession and matrimonial property with especial attention to the implications for the Muslim woman." University of Western Cape, 1991. http://hdl.handle.net/11394/7497.
Full textAs a Muslim south African trained in South African Roman-Dutch law, I have been exposed to experiences/situations which indicate a conflict between the principles of South African Roman-Dutch law and Islamic law of succession. This has prompted me to do some research into the history of Islamic law, the spreading of Islamic law over large parts of the world and the question of the recognition and application of Islamic law in South Africa. The central theme of this study is the Islamic law of succession in so far as it affects women. Chapter One of my dissertation contains a brief historical background which outlines on the one hand, the nomadic society, women and succession in pre-Islamic Arabia and on the other, their improved position upon the advent of Islam {seventh century) . It ends with the historical background of Muslims in South Africa. Chapter Two is devoted to the marriage property background against which both the South African and Islamic law of succession operate. Thereafter, in Chapter Three, the South African law and Islamic law (substantive rules} of succession are compared. These include both intestate and testamentary succession, the latter being limited on the Islamic side. Chapter Four, with the backgrounds sketched in Chapters Two and Three, demonstrates the visible internal conflicts between the Islamic and South African law of marriage and succession as encountered in South African practice. After evaluating statistics and alternative solutions in this regard, and having arrived at certain conclusions, I propose that recommendations about the possible recognition and application of Muslim Personal Law in South Africa which is at present enjoying the attention of the South African Law Commission in Project 59 should see fruition and be implemented as it can only assist the society in closer inspection are riddled with controversies. Chapter Six explores the treatment received by a Muslim widow, daughter and mother in terms of their respective fixed "intestate" shares and its implications for modern twentieth century society. which we live since it is a vital aspect affecting our daily lives {and deaths!). Chapter Five covers the whole aspect of the Muslim testator or testatrix' s limited "freedom" of testation and reforms by certain forerunner countries in this regard which on closer inspection are riddled with controversies. Chapter Six explores the treatment received by a Muslim widow, daughter and mother in terms of their respective fixed "intestate" shares and its implications for modern twentieth century society.
Altinoz, Vuslat Devrim. "The Ottoman Women's Movement: Women's Press, Journals, Magazines and Newspapers from 1875 to 1923." Oxford, Ohio : Miami University, 2003. http://www.ohiolink.edu/etd/view.cgi?miami1060799831.
Full textTriggiano, Daniela. "Muslim women and families between law of God and secular law: Italian and European debate." Doctoral thesis, Universita degli studi di Salerno, 2011. http://hdl.handle.net/10556/1525.
Full textMy work is stuctured in four closely related parts. In the the first one, titled Religion and Modernity, I dwell on the importance of religious phenomenon for the sociology that since its origins has had a strong interest for religion, its meaning and its rule in the modern societies. Subsequently I focus on cultural pluralism of our contemporary societies, in particular on religious one. I upfront aim to stress that cohabitation of different cultural groups in the same country is a relatively new issue. Cultural differences are today more evident compared with the past and they are subject of claims of recognition that States have difficulty to give legitimacy. Similarly the cohabitation of different religious groups is not an exclusive mark of our contemporary societies. However religious pluralism that characterizes our contemporary societies is a very dynamic and complex process: new religious movements originated from USA, Japan, and India spread beside traditional religions followed in Europe. The research of new strategies by manage the new form of social and cultural pluralism, that aim to guarantee the participation of different cultural groups in the public sphere and the recognition of particular legal autonomy in these social areas that are crucial in the process of definition and preservation of cultural identity, is the subject of the lively debate on multiculturalism. So in this part I reconstruct the secularization theory on which liberal model is based, the different perspective of multiculturalism debate and I focus on the de-secularization theories elaborated by authoritative scholars as Jurgen Habermas, Peter Berger and Josè Casanova. My aim is to stress that we have to revisit the traditional and liberal model of separation of religious sphere and secular one... [edited by Author]
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Narain, Vrinda. "Anxiety and amnesia : Muslim women's equality in postcolonial India." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102240.
Full textIn this context, the notion of citizenship becomes a focus of any exploration of the legal status of Muslim women. I explore the idea of citizenship as a space of subaltern secularism that opens up the possibility for Indian women of all faiths, to reclaim a selfhood, free from essentialist definitions of gender interests and prescripted identities. I evaluate the realm of constitutional law as a counter-hegemonic discourse that can challenge existing power structures. Finally, I argue for the need to acknowledge the hybridity of culture and the modernity of tradition, to emphasise the integration of the colonial past with the postcolonial present. Such an understanding is critical to the feminist emancipatory project as it reveals the manner in which oppositional categories of public/private, true Muslim woman/feminist, Muslim/Other, Western/Indian, and modern/traditional, have been used to deny women equal rights.
Bano, Samia. "Complexity, difference and 'Muslim Personal law' : rethinking the relationship between Shariah Councils and South Asian Muslim women in Britain." Thesis, University of Warwick, 2004. http://wrap.warwick.ac.uk/1205/.
Full textZarzour, Asma Adnan. "The particularities of human rights in Islam with reference to freedom of faith and women's rights a comparative study with international law /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24806.
Full textBooks on the topic "Muslim women (Islamic law)"
Archna, Chaturvedi, ed. Muslim women and law. New Delhi: Commonwealth, 2004.
Find full textJ, DeLong-Bas Natana, ed. Women in Muslim family law. 2nd ed. Syracuse, N.Y: Syracuse University Press, 2001.
Find full textSiddiqui, Tarannum. Muslim women's rights in Muslim personal law. New Delhi: Sarojini Naidu Centre for Women's Studies, Jamia Millia Islamia, 2006.
Find full textSingh, Alka. Women in Muslim personal law. Jaipur: Rawat Publications, 1992.
Find full textRegional Workshop on Islamic Family Law and Justice for Muslim Women (2001 Kuala Lumpur, Malaysia). Islamic family law and justice for Muslim women. Edited by Noriani Nik Badli Shah, Nik. Petaling Jaya, Selangor: Sisters in Islam, 2003.
Find full textKhan, Muniza Rafiq. Socio-legal status of Muslim women. New Delhi: Radiant Publishers, 1993.
Find full textKhan, Muniza Rafiq. Socio-legal status of Muslim women. New Delhi: Radiant, 1992.
Find full textAntonio, Isabelita Solamo. Muslim personal laws and justice for Muslim women: The Philippine case. [Davao City, Philippines: PILIPINA Legal Resources Center, 2000.
Find full textBābillī, Maḥmūd Muḥammad. Zawāj al-Muslimah bi-ghayr Muslim wa-ḥikmat taḥrīmih. Makkah: Rābiṭat al-ʻĀlam al-Islāmī, 1995.
Find full textPēkam, Sapān̲ā Kul. Nītiyayt tēṭum payaṇam: Ilaṇkaiyil muslim vivāka, vivākarattuc caṭṭattin̲ūṭaka muslim peṇkaḷ per̲r̲a an̲upavaṇkaḷ. Kol̲mupu: Muslim Peṇkaḷ Ārāycci Ceyal Mun̲n̲an̲i, 2010.
Find full textBook chapters on the topic "Muslim women (Islamic law)"
Bahramitash, Roksana, Atena Sadegh, and Negin Sattari. "Islamist, Islamic and Muslim Women." In Low-Income Islamist Women and Social Economy in Iran, 35–48. New York: Palgrave Macmillan US, 2018. http://dx.doi.org/10.1057/978-1-137-52539-0_4.
Full textLofkrantz, Jennifer. "Slavery in Islamic West Africa." In The Palgrave Handbook of Global Slavery throughout History, 479–95. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13260-5_27.
Full textZakariyah, Luqman. "Islamic Legal Maxims for Attainment of Maqasid-al-Shari‘ah in Criminal Law: Reflections on the Implications for Muslim Women in the Tension Between Shari‘ah and Western Law." In Women in Islam, 117–34. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4219-2_9.
Full textFoblets, Marie-Claire S. E. G. "Family Disputes Involving Muslim Women in Contemporary Europe: Immigrant Women Caught between Islamic Family Law and Women’s Rights." In Religious Fundamentalisms and the Human Rights of Women, 167–78. New York: Palgrave Macmillan US, 1999. http://dx.doi.org/10.1057/9780230107380_15.
Full textSait, M. Siraj, and M. Adil Sait. "The paradox of Islamic land governance and gender equality." In Land governance and gender: the tenure-gender nexus in land management and land policy, 153–66. Wallingford: CABI, 2021. http://dx.doi.org/10.1079/9781789247664.0013.
Full textSidani, Yusuf M. "Islamic Discourses." In Muslim Women at Work, 73–99. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63221-6_5.
Full textHakeem, Farrukh B., M. R. Haberfeld, and Arvind Verma. "Human Rights and Islamic Law." In Policing Muslim Communities, 41–57. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-3552-5_4.
Full textIsmail, Muhammad-Basheer A. "Diplomatic Immunity in Muslim States: Islamic Law Perspective on Muslim State Practice." In Islamic Law and Transnational Diplomatic Law, 113–38. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137558770_5.
Full textIsgandarova, Nazila. "Defining Islamic Psychotherapy in the Context of the Islamic Tradition." In Muslim Women, Domestic Violence, and Psychotherapy, 18–50. New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9780429469701-2.
Full textWadud, Amina. "Islamic feminism by any other name." In Muslim Women and Gender Justice, 33–45. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge Islamic studies series: Routledge, 2019. http://dx.doi.org/10.4324/9781351025348-3.
Full textConference papers on the topic "Muslim women (Islamic law)"
Azwar, Wazni. "Women in German Islamic Organizations." In Riau Annual Meeting on Law and Social Sciences (RAMLAS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.277.
Full textGhazi ASSI, Ahmed. "Interpretation of the verses of judgments Verse (45) of Surat Al-Ma’idah In the Holy Quran." In V. International Congress of Humanities and Educational Research. Rimar Academy, 2022. http://dx.doi.org/10.47832/ijhercongress5-3.
Full textPawitan, Zakiah, and Ramadita Fetrianggi. "Representation of Muslim Women in Indonesian Film Posters With Islamic Nuance." In 3rd International Conference on Arts and Design Education (ICADE 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210203.027.
Full textUbaiyana and Nikki Leres Mulyati. "Rape against Rohingya Muslim Women: Unresolved Violation against International Law." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009919608980904.
Full textDelta, Ria, and Erina Pane. "The Implementation of Islamic Qanun Law in the Modern Aceh Society." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.037.
Full textRomli, Dewani, and Abdul Qodir Zaelani. "Counter Legal Drafting of the Islamic Law Compilation, A Gender Perspective." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.063.
Full textMustika, Dian, Rahmi Hidayati, and Sulhani. "Integration of Islamic Law and Customary Law on the Inheritance System of Suku Anak Dalam Muslim Converts." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009921609790986.
Full textNuruzade, Shahla. "Sharia and its place in the daily life of Azerbaijanis." In Development of legal systems in Russia and foreign countries: problems of theory and practice. ru: Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-212-218.
Full textSukarti, Dewi, and Isnawati Rais. "Islamic Inheritance Law For Economic Social Justice in Indonesia." In 1st International Conference of Law and Justice - Good Governance and Human Rights in Muslim Countries: Experiences and Challenges (ICLJ 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iclj-17.2018.34.
Full textJayusman, Oki Dermawan, Mahmudin Bunyamin, and Sudarman. "Contestation Between Islamic Authority and Local Culture in Marriage Law in Jordan." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.056.
Full textReports on the topic "Muslim women (Islamic law)"
Hessini, Leila. Living on a Fault Line: Political Violence Against Women in Algeria. Population Council, 1996. http://dx.doi.org/10.31899/pgy1996.1005.
Full textHEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.
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