Books: 'Muslim national communism'

1

Swietochowski, Tadeusz. Russian Azerbaijan, 1905-1920: The shaping of national identity in a Muslim community. Cambridge: Cambridge University Press, 1985.

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2

Russian Azerbaijan, 1905-1920: The shaping of national identity in a Muslim community. Cambridge [Cambridgeshire]: Cambridge University Press, 1985.

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3

Bhardwaj, K. K. Combating communalism in India: Key to national integration. New Delhi: Mittal Publications, 1993.

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4

Wie man Europäer macht: Konstruktionen eines Zugehörigkeitsgefühls für Muslime, Modernisierungsverlierer und kritisch Engagierte. Berlin: WVB, Wissenschaftlicher Verlag Berlin, 2008.

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5

Shavit, Uriya. The new imagined community: Global media and the construction of national and Muslim identities of migrants. Brighton [England]: Sussex Academic Press, 2009.

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6

The new imagined community: Global media and the construction of national and Muslim identities of migrants. Brighton: Sussex Academic Press, 2009.

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7

The new imagined community: Global media and the construction of national and Muslim identities of migrants. Brighton: Sussex Academic Press, 2009.

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8

Michael, Ryan. Early Irish communion vessels. Dublin: Country House, 2000.

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9

O, Arturo Lane. Lucha ideológica en torno a la seguridad nacional. Santiago de Chile: Centro de Estudios de la Nacionalidad, 1989.

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10

O, Arturo Lane. Lucha ideológica en torno a la seguridad nacional. Santiago de Chile: Centro de Estudios de la Nacionalidad, 1989.

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11

Tokaji, András. Zene a sztálinizmusban és a Harmadik Birodalomban. Budapest: Balassi, 2000.

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12

Dresdner Zentrum für Zeitgenössische Musik, ed. Musik, Macht, Missbrauch: Kolloquium des Dresdner Zentrums für zeitgenössische Musik 6.-8. Oktober 1995. Dresden: Dresdner Zentrum für Zeitgenössische Musik, 1999.

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13

Geiger, Friedrich. Musik in zwei Diktaturen: Verfolgung von Komponisten unter Hitler und Stalin. Kassel: Bärenreiter, 2004.

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14

Hinze, Werner. Die Schalmei: Vom Kaisersignal zum Marschlied von KPD und NSDAP. Essen: Klartext, 2003.

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15

Lee, Jolliffe. The training of museum personnel in Prince Edward Island: A report to the Cultural Affairs Division, Dept. of Community and Cultural Affairs, Prince Edward Island, with assistance from the National Museums of Canada. Charlottetown: Queens's Printer, 1985.

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16

Tan, Lee. Buddhist Revitalization and Chinese Religions in Malaysia. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726436.

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Buddhist Revitalization and Chinese Religions in Malaysia tells the story of how a minority community comes to grips with the challenges of modernity, history, globalization, and cultural assertion in an ever-changing Malaysia. It captures the religious connection, transformation, and tension within a complex traditional belief system in a multi-religious society. In particular, the book revolves around a discussion on the religious revitalization of Chinese Buddhism in modern Malaysia. This Buddhist revitalization movement is intertwined with various forces, such as colonialism, religious transnationalism, and global capitalism. Reformist Buddhists have helped to remake Malaysia’s urban-dwelling Chinese community and have provided an exit option in the Malay and Muslim majority nation state. As Malaysia modernizes, there have been increasing efforts by certain segments of the country’s ethnic Chinese Buddhist population to separate Buddhism from popular Chinese religions. Nevertheless, these reformist groups face counterforces from traditional Chinese religionists within the context of the cultural complexity of the Chinese belief system.

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17

Fāʼūnḍeshan, Naẓariyah-yi Pākistān, ed. Bande mātaram: Musalmānon̲ ke k̲h̲ātame aur ʻālamī Hindu rāj kā gīt. Lāhaur: Naẓariyah-yi Pākistān Fāʼunḍeshan, 2008.

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18

United States. Congress. House. Committee on Resources. Commission to Study the Potential Creation of a National Museum of the American Latino Community Act of 2005: Report (to accompany H.R. 2134) (including cost estimate of the Congressional Budget Office). [Washington, D.C: U.S. G.P.O., 2006.

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19

Commission to Study the Potential Creation of a National Museum of the American Latino Community Act of 2005: Report (to accompany H.R. 2134) (including cost estimate of the Congressional Budget Office). [Washington, D.C: U.S. G.P.O., 2006.

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20

United States. Congress. House. Committee on Resources. Commission to Study the Potential Creation of a National Museum of the American Latino Community Act of 2005: Report (to accompany H.R. 2134) (including cost estimate of the Congressional Budget Office). [Washington, D.C: U.S. G.P.O., 2006.

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21

United, States Congress Senate Committee on Health Education Labor and Pensions. Reauthorization of the Corporation for National and Community Service: Hearing of the Committee on Health, Education, Labor, and Pensions, United States Senate, One Hundred Seventh Congress, second session, on examining proposed legislation authorizing funds for the Institute of Museum of [sic] Library Services Act, April 9, 2002. Washington: U.S. G.P.O., 2002.

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22

United States. Congress. Senate. Committee on Energy and Natural Resources. Commission to Study the Potential Creation of the National Museum of the American Latino Act of 2007: Report (to accompany H.R. 512). [Washington, D.C: U.S. G.P.O., 2007.

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23

Markup of H.R. 2134: Markup before the Committee on House Administration, House of Representatives, One Hundred Ninth Congress, second session, meeting held in Washington, DC, July 27, 2006. Washington: U.S. G.P.O., 2007.

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24

Commission to Study the Potential Creation of the National Museum of the American Latino Act of 2007: Report (to accompany H.R. 512). [Washington, D.C: U.S. G.P.O., 2007.

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25

United States. Congress. Senate. Committee on Energy and Natural Resources. Commission to Study the Potential Creation of the National Museum of the American Latino Act of 2007: Report (to accompany H.R. 512). [Washington, D.C: U.S. G.P.O., 2007.

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26

Arab Detroit 9/11: Life in the terror decade. Detroit: Wayne State University Press, 2011.

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27

Haustein, Petra. Geschichte im Dissens: Die Auseinandersetzungen um die Gedenkstätte Sachsenhausen nach dem Ende der DDR. [Leipzig]: Leipziger Universitätsverlag, 2006.

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28

Resources, United States Congress Senate Committee on Labor and Human. Nomination: Hearing of the Committee on Labor and Human Resources, United States Senate, One Hundred Fourth Congress, first session, on Harris Wofford, of Pennsylvania, to be chief executive officer of the Corporation for National and Community Service, September 7, 1995. Washington: U.S. G.P.O., 1995.

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29

United States. Congress. Senate. Committee on Labor and Human Resources. Nomination: Hearing before the Committee on Labor and Human Resources, United States Senate, One Hundredth Congress, second session on Lauro Cavazos, of Texas, to be Secretary, Department of Education, September 9, 1988. Washington: U.S. G.P.O., 1988.

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30

United States. Congress. Senate. Committee on Labor and Human Resources. Nomination: Hearing of the Committee on Labor and Human Resources, United States Senate, One Hundred Third Congress, first session, on Robert Reich, of Massachusetts, to be Secretary, Department of Labor, January 7, 1993. Washington: U.S. G.P.O., 1993.

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31

United States. Congress. Senate. Committee on Labor and Human Resources. Nomination: Hearings before the Committee on Labor and Human Resources, United States Senate, Ninety-ninth Congress, first session, on Jeffrey Ira Zuckerman, of Virginia, to be General Counsel of the Equal Employment Opportunity Commission, December 10, 1985; March 4 and April 9, 1986. Washington: U.S. G.P.O., 1986.

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32

United States. Congress. Senate. Committee on Labor and Human Resources. Nomination: Hearing before the Committee on Labor and Human Resources, United States Senate, One Hundred First Congress, second session, on Michael L. Williams, of Texas, to be Assistant Secretary for Civil Rights, Department of Education, May 23, 1990. Washington: U.S. G.P.O., 1990.

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33

United States. Congress. Senate. Committee on Labor and Human Resources. Nomination: Hearing before the Committee on Labor and Human Resources, United States Senate, Ninety-ninth Congress, second session, on John A. Pendergrass, of Minnesota, to be an Assistant Secretary of Labor (for Occupational Safety and Health), Department of Labor, May 9, 1986. Washington: U.S. G.P.O., 1986.

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34

Resources, United States Congress Senate Committee on Labor and Human. Nomination: Hearing before the Committee on Labor and Human Resources, United States Senate, Ninety-ninth Congress, second session, on Robert E. Rader, Jr., of Texas, to be a member of the Occupational Safety and Health Review Commission, March 12, 1986. Washington: U.S. G.P.O., 1986.

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35

Resources, United States Congress Senate Committee on Labor and Human. Nomination: Hearing before the Committee on Labor and Human Resources, United States Senate, One Hundred First Congress, first session on additional consideration of Dr. Louis W. Sullivan, of Georgia, to be Secretary of Health and Human Services, February 27, 1989. Washington: U.S. G.P.O., 1989.

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36

Alexander, Anne. Communism in the Islamic World. Edited by Stephen A. Smith. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199602056.013.015.

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This essay explores some of the common patterns in the history of communism in Muslim-majority societies. The most important of these had little to with Islam. Rather, they reflected the impact of European imperialism and nationalist resistance, the uneven tempo of integration into the global economy, the timing of the anti-colonial revolutions and the location of the post-colonial regimes in the great games of geopolitics. However, the other side of this narrative is the interwoven story of the decline of communist movements in most Muslim-majority societies and the rise of their Islamist competitors. It is argued that this trajectory is best explained not by recourse to essentialist explanations about the appeal of Islamist politics to Muslim believers, but by the failures of the post-colonial states on which the communists had pinned their hopes for national liberation and non-capitalist development.

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37

Hanioğlu, M. Şükrü. Muslim Communism? The Turkish War of Independence. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691175829.003.0006.

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This chapter focuses on the Turkish War of Independence. Fighting between 1919 and 1922 on two principal fronts—against the British-backed Greeks in the West and the unsupported Armenians in the East—the nationalists, led by Mustafa Kemal Atatürk, exploited the protracted conflict to solidify their hold on power. Mustafa Kemal emerged as one of the principal leaders of the popular struggle against partition. Nevertheless, when he returned to Istanbul later that month, he joined public opinion in expressing the hope that “the British would respect the freedom of our nation and the independence of our state” and that “there would not be a more benevolent friend of the Ottomans than the British.” Such hopes notwithstanding, Mustafa Kemal grasped more quickly than most of his colleagues that Allied diplomacy was pursuing objectives wholly at odds with those of the burgeoning Turkish nationalist movement.

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38

Gilham, Jamie, and Ron Geaves, eds. Victorian Muslim. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190688349.001.0001.

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After formally announcing his conversion to Islam in the late 1880s, the Liverpool lawyer William Henry Abdullah Quilliam publicly propagated his new faith and established the first community of Muslim converts in Victorian Britain. Despite decades of obscurity following his death, with the resurgence of interest in Muslim heritage in the West since 9/11, Quilliam has achieved iconic status in Britain and beyond as a pivotal figure in the history of Western Islam and Muslim–Christian relations. In this timely book, leading experts of the religion, history and politics of Islam offer new perspectives and shed fresh light on Quilliam’s life and work. Through a series of original essays, the authors critically examine Quilliam’s influences, philosophy and outlook, the significance of his work for Islam, his position in the Muslim world and amongst other Western Muslim communities, and his legacy. Collectively, the authors ask pertinent questions about how conversion to Islam was viewed and received historically, and how a zealous convert like Quilliam negotiated his religious and national identities, practiced his faith and sought to indigenize Islam in a non-Muslim country.

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39

Methodieva, Milena B. Between Empire and Nation. Stanford University Press, 2021. http://dx.doi.org/10.11126/stanford/9781503613379.001.0001.

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This book tells the story of the Muslim community in modern Bulgaria during a period of imperial dissolution, conflicting national and imperial enterprises, and the emergence of new national and ethnic identities. Following the Ottoman-Russian war of 1877-1878 that paved the way for Bulgarian independence, a movement for cultural reform and political mobilization gained momentum within Bulgaria’s sizable Muslim population. From the establishment of the Bulgarian state in 1878 until the 1908 Young Turk revolution, this reform movement emerged as part of a struggle to redefine Muslim collective identity without severing ties to the Ottomans, during a period when Muslims were losing faith in the Sultan, while also fearing Young Turk secularism. This book draws on both Ottoman and Eastern European historiographies, and approaches the question of Balkan Muslims’ engagement with modernity through a transnational lens, demonstrating how Bulgarian Muslims debated similar questions as Muslims elsewhere around the world. This book situates the Bulgarian story within a global narrative of Muslim political and cultural reform movements, analyzes how Muslims understood and conceptualized “Europe,” and reveals the centrality of the Bulgarian Muslims to the Young Turk Revolution. Milena Methodieva makes a compelling case for how the experience of a Muslim minority provides new insight into the nature of nationalism, citizenship, and state formation.

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40

Bagby, Ihsan. Mosques in the United States. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.012.

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In the Muslim world, mosques function as places of worship rather than “congregations” or community centers. Muslims pray in any mosque that is convenient, since they are not considered members of a particular mosque but of the ummah (global community of Muslims). In America, however, Muslims attached to specific mosques have always followed congregational patterns. They transform mosques into community centers aimed at serving the needs of Muslims and use them as the primary vehicle for the collective expression of Islam in the American Muslim community. This chapter provides a historical overview of mosques in America. It also looks at the conversion of African Americans into mainstream Islam starting in the 1960s, the transformation of the Nation of Islam into a mainstream Muslim group, and the growth of mosques in America. In addition, it describes mosque participants, mosque activities, mosque structures, and mosque finances as well as the American mosque’s embrace of civic engagement and the role of women in the American mosque. Finally, the chapter examines the mosque leaders’ approach to Islam.

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41

Ali, Muna. “Creating” an American Muslim Culture. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664435.003.0007.

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This chapter examines who and what has inspired the call for “creating” an American Muslim culture, as well as its contested meanings. It argues that this process is one of cultural citizenship that creates a space to at once be different and to belong, a space for creative self-expression and contribution. This process challenges immigrant Muslims’ othering of converts, the black/white color line that defines authentic citizenship and belonging to America, as well as the nativist anti-immigrant discourse that marginalizes cultural differences, especially those of “new minorities.” This chapter explores Muslim American institutions and their artistic expressions (visual and performative art and literature) that contribute to America’s culture. It argues that these cultural expressions are technologies for the construction of self, community, national identities, and the meaning and relationships that sustain them. Additionally, they serve as “discursive resources” to both present and represent oneself and one’s group, and with which to struggle against marginalizing and racist ideologies and practices.

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42

Swietochowski, Tadeusz. Russian Azerbaijan, 1905-1920: The Shaping of a National Identity in a Muslim Community. Cambridge University Press, 2011.

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43

Swietochowski, Tadeusz. Russian Azerbaijan, 1905-1920: The Shaping of a National Identity in a Muslim Community. Cambridge University Press, 2010.

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44

Ó Briain, Lonán. Community Reformation in the Diaspora. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190626969.003.0007.

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Chapter 6 investigates the circulation of foreign-produced recordings in Vietnam to understand how popular music is generating a heightened awareness of Hmong transnationalism. Vietnamese minorities are compensating for shortcomings in the national media by accessing transnational networks through alternative technological means. VCDs, cell phones, and the Internet are permitting an unprecedented intensification of cross-border exchanges, some of which promote the concept of an independent Hmong nation. Vietnam-based Hmong now regularly listen to, watch, and comment on recordings and music videos produced in other countries. This chapter examines the means of access to these global networks and argues that the limitations on access outweigh the potential for unification as an independent Hmong nation. The research traces the emergence of a Hmong music industry to provide a means of understanding Vietnamese Hmong power, or lack thereof, in this reimagined ethnonationalist community.

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45

Greble, Emily. Muslims and the Making of Modern Europe. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197538807.001.0001.

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Muslims have lived in Europe for hundreds of years. Only in 1878, however, did many of them become formal citizens of European states. Muslims and the Making of Europe shows how this massive shift in citizenship rights transformed both Muslims’ daily lives and European laws and societies. Starting with the Treaty of Berlin and ending with the eradication of the Shari’a legal system in communist Yugoslavia, this book centers Muslim voices and perspectives in an analysis of the twists and turns of nineteenth- and twentieth- century European history, from early nation-building projects to the shattering of the European imperial order after World War I, through the interwar political experiments of liberal democracy and authoritarianism, and into the Second World War, when Muslims, like other Europeans, were caught between occupation and civil conflict, and the ideological programs of fascism and communism. Its focus moves from Ottoman Europe in the late nineteenth century to Yugoslavia, a multi-confessional, multi-lingual state founded after World War I. Throughout these decades, Muslims negotiated with state authorities over the boundaries of Islamic law, the nature of religious freedom, and the meaning of minority rights. As they did so, Muslims helped to shape emergent political, social, and legal projects in Europe.

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46

Serhan, Randa B. Muslim Immigration to America. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.021.

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Muslim immigration to America has a protracted history dating back to the first coerced West and North Africans brought on ships as part of the slave trade. Yet, the notion of Muslims as a distinguishable or coherent group arose only in the aftermath of 9/11. The Muslims of the post-9/11 era are defined as fairly recent immigrants from Southeast Asia and the Arab world. Scholarship since 9/11 has implicitly accepted this categorization, whether to make the case that Muslims have been racialized or, conversely, to assess the level of terror threat they may pose. The present chapter views this issue through a longer-range lens and a looser definition of Muslim to allow for the inclusion of the earliest migration flows (coerced and voluntary) and those who are often viewed as contested Muslims, such as the Nation of Islam. In total, six migration flows are analyzed according to Alejandro Portes and Ruben Rumbaut’s conceptualization of immigrant modes of incorporation: namely governmental reception, public reaction toward newcomers, and the preexisting community. By casting this wider net and moving away from the confines of the post-9/11 backlash, this chapter evaluates the place of Islam in the lives of those who identify or are identified as Muslims. Analyzing six major migration flows that include Muslims, it finds that Islam has been secondary to the politics of populations identified as such, whether international or domestic. The Nation of Islam was treated as suspect more because of its black nationalist undertones than its claims to Islam.Palestinians, regardless of religion, were treated as terrorists because of the Arab-Israeli war, and Southeast Asian were viewed as model minorities until 9/11 despite their strong identification with Islam. In other words, the contextual elements, especially governmental reception, have a greater influence on minorities and immigrants than religion. Currently, this has meant that American Muslims have been asked to prove their allegiance to the United States. On a positive note, there are enough educated and civically engaged American Muslims that they are able to contest the imposition of a coherent Muslim identity as alien and dangerous.

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47

Cury, Emily. Claiming Belonging. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501753596.001.0001.

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This book dives deep into the lives of Muslim American advocacy groups in the post-9/11 era, asking how they form and function within their broader community in a world marked by Islamophobia. Bias incidents against Muslim Americans reached unprecedented levels a few short years ago, and many groups responded through action — organizing on the national level to become increasingly visible, engaged, and assertive. This book draws on more than four years of participant observation and interviews to examine how Muslim American organizations have sought to access and influence the public square and, in so doing, forge a political identity. The result is an engaging and unique study, showing that policy advocacy, both foreign and domestic, is best understood as a sphere where Muslim American identity is performed and negotiated. The book offers ever-timely insight into the place of Muslims in American political life and, in the process, sheds light on one of the fastest-growing and most internally dynamic American minority groups.

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48

Mahmudabad, Ali Khan. Poetry of Belonging. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190121013.001.0001.

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This book examines facets of North Indian Muslim identity, c. 1850–1950. It focuses specifically on the role of literature and poetry as the medium through which certain Muslim ‘voices’ articulated, negotiated, configured, and expressed their understandings of what it meant to be Muslim and Indian, given the sociopolitical exigencies of the time. Specifically, a history of the public space of poetry will be presented and half of the book will chart a history of the mushā‘irah (poetic symposium) over this period. In doing so it will analyse the multiple ways in which this space adapted to the changing economic, social, political and technological contexts of the time. The second half of the book will present a history of the ideas that were often articulated in the space of the mushā‘irah and changing notions of the watan (homeland) amongst various Muslim individuals will be analysed. In particular, the book will seek to locate changing ideas of hubb-e watanī (patriotism) in order to offer new perspectives on how Muslim intellectuals, poets, political leaders, and journalists conceived of and expressed their relationship to India and to the trans-national Muslim community. Thus the book will seek to locate the different registers and rhetorics of belonging in order to illustrate the diverse and disparate ways in which Muslims expressed ideas of qaum (community), millat, and ummah (religious fraternity) and their effect on Indian Muslim political identity.

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49

Swietochowski, Tadeusz. Russian Azerbaijan, 19051920: The Shaping of a National Identity in a Muslim Community (Cambridge Russian, Soviet and Post-Soviet Studies). Cambridge University Press, 1985.

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50

Swietochowski, Tadeusz. Russian Azerbaijan, 19051920: The Shaping of a National Identity in a Muslim Community (Cambridge Russian, Soviet and Post-Soviet Studies). Cambridge University Press, 2004.

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Books on the topic 'Muslim national communism'

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