Academic literature on the topic 'Muslim'
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Journal articles on the topic "Muslim"
Tzedopoulos, Yorgos. "Public Reconversions to Orthodox Christianity in the Ottoman Empire, 1730-1820." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 68, no. 1 (June 30, 2023): 165–91. http://dx.doi.org/10.24193/subbto.2023.1.07.
Full textShapley, Sarah. "Veiled Superheroes." American Journal of Islam and Society 35, no. 2 (April 1, 2018): 113–15. http://dx.doi.org/10.35632/ajis.v35i2.841.
Full textIdriz, Mesut. "EXPLORING THE RIGHTS AND RESPONSIBILITIES OF NON-MUSLIMS IN AN ISLAMIC STATE: A SHORT ANALYTICAL REVIEW." TAFHIM : IKIM Journal of Islam and the Contemporary World 11, no. 1 (December 31, 2018): 61–77. http://dx.doi.org/10.56389/tafhim.vol11no1.3.
Full textNur Fuad, Ai Fatimah. "Muslims in Britain: questioning Islamic and national identity." Indonesian Journal of Islam and Muslim Societies 2, no. 2 (December 1, 2012): 215. http://dx.doi.org/10.18326/ijims.v2i2.215-240.
Full textCohen, Jeffrey E. "American Muslim Attitudes toward Jews." Religions 13, no. 5 (May 14, 2022): 441. http://dx.doi.org/10.3390/rel13050441.
Full textHussain, S. Mazhar. "International Conference on Muslim Minority /Majority Relations." American Journal of Islam and Society 7, no. 1 (March 1, 1990): 99–103. http://dx.doi.org/10.35632/ajis.v7i1.2673.
Full textBudianti, Yusnaili, Salminawati Salminawati, and Hanifa Azmi. "CONCEPT OF MUSLIM PERSONALITY ACCORDING TO MUHAMMAD ALI AL-HASYIMI." Ta dib Jurnal Pendidikan Islam 11, no. 2 (March 22, 2023): 215–28. http://dx.doi.org/10.29313/tjpi.v11i2.11659.
Full textMakhsus, Makhsus, Ilda Hayati, Husnul Fatarib, and Desmadi Saharuddin. "Leadership Criteria in Islam and its Benefit: Muslim Involvement in Non-Muslim Goverments." Al-Adyan: Journal of Religious Studies 1, no. 2 (December 29, 2020): 88–102. http://dx.doi.org/10.15548/al-adyan.v1i2.1835.
Full textPodungge, Rulyjanto. "Hubungan Muslim dan non-Muslim dalam Kerangka Inklusivisme." TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam 8, no. 2 (December 1, 2018): 509–33. http://dx.doi.org/10.15642/teosofi.2018.8.2.479-503.
Full textGladney, Dru C. "Sino–Middle Eastern Perspectives and Relations since the Gulf War: Views from Below." International Journal of Middle East Studies 26, no. 4 (November 1994): 677–91. http://dx.doi.org/10.1017/s0020743800061171.
Full textDissertations / Theses on the topic "Muslim"
Elmali, Ayse. "Muslim - non-Muslim marriages in the UK : perspectives from Muslim women experiencing marriage to non-Muslims." Thesis, University of Birmingham, 2019. http://etheses.bham.ac.uk//id/eprint/8892/.
Full textAbdullah, Mohamad Ridhuan. "Islamophobia & Muslims‘ religious experiences in the Midwest: proposing critical Muslim theory, a Muslim autoethnography." Diss., Kansas State University, 2013. http://hdl.handle.net/2097/16904.
Full textDepartment of Curriculum and Instruction
Kay Ann Taylor
This study explored Islamophobia and Muslims’ religious experiences in the Midwest. Its purpose was to propose a new theory named Critical Muslim Theory. The research methodology was autoethnography (me, the researcher) in concert with discovering in-depth experiences and narratives of nine Muslim participants (five Muslim females and four Muslim males) in dealing with Islamophobia. Religion became the centrality of Critical Muslim Theory in replacing race (as in Critical Race Theory) while centralizing other oppressions Muslims experience through intersections with religion and law, religion and gender, and religion and race. Critical Muslim Theory represents six basic tenets, namely: (a) Islamophobia is endemic and pervasive, (b) Critical Muslim Theory is critical towards how the dominant society views Islam and Muslims, (c) Islamophobia is a social construction, (d) Legal basis, (e) Intersectionality, and (f) Storytelling and counterstories reveal the oppression and pain of Muslims. An historical context was established for Muslims in the United States of America, although more research needs to be contributed to this area. Instances of interest convergence also were present, however, more research in this area is needed. One recommendation from this research suggests combating ignorance through education and establishing a pure relationship between Muslims and non-Muslims through dialogue for understanding. This study further proposes Muslim Double Consciousness as an area for future research. This topic was of interest due to proposing the theory, its further research and development, and the potential for Critical Muslim Theory to stand on its own as a methodology.
Samwini, Nathan Iddrisu. "The Muslim resurgence in Ghana since 1950 and its effects upon Muslims and Muslim-Christian relations." Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398902.
Full textMorris, Carl. "Sounds Islamic? : Muslim music in Britain." Thesis, Cardiff University, 2013. http://orca.cf.ac.uk/49338/.
Full textBhutta, Akhtar-Saeed. "Muslim education and education of Muslims : a Scottish perspective." Thesis, University of Strathclyde, 2002. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=21634.
Full textGilewicz, Magdalena. "The construction of Muslim community and British Muslim identity in two British Muslim newspapers." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=196303.
Full textAcikalin, Serpil. "Muslim Brotherhood." Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/3/12611211/index.pdf.
Full texts fluctuated relationship with three of the Egyptian governments for the post-Revolutionary period. It is argued that the Muslim Brotherhood and the Egyptian Governments were firstly accommodated each other during the legitimacy processes of the governments. However, after the Muslim Brotherhood began to use the governments&rsquo
concessions to infiltrate the social and political field the Movement began to be seen as a threat by the governments and the relationship between the sides transformed to confrontation. At that point the turning points in the accommodation and confrontation relationship and particularly the political strategies of the both sides to protect their influences were analyzed by taking into account the domestic issues of Egypt, internal issues of the Muslim Brotherhood and international atmosphere.
Taylor, Julie Anne. "Muslim Lucera." Thesis, University of Cambridge, 2002. https://www.repository.cam.ac.uk/handle/1810/273407.
Full textFiore, Nicole. "Reading Muslim women: The cultural significance of Muslim women's memoirs." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=97094.
Full textCette étude porte sur une tendance de plus en plus importante dans la littérature contemporaine, celles des mémoires écrits par les femmes des pays islamiques. Plus précisement, cette étude se penche sur la portée culturelle de ces livres dans la culture nord-américaine. Une attention particulière est porté à la façon dont la religion musulmane est représentée et, par conséquent, relayée au grand public nord-américain. Enfin, ce document examinera comment ces mémoires et d'autres similaires peuvent être utilisés en classe pour sensibiliser les élèves aux dangers de l'islamophobie.
Irfan, Lamia. "Beyond the Muslim prisoner : understanding religious identification amongst Muslim offenders." Thesis, London School of Economics and Political Science (University of London), 2018. http://etheses.lse.ac.uk/3838/.
Full textBooks on the topic "Muslim"
Ganeri, Anita. Muslim. London: Franklin Watts, 2006.
Find full textMaulana, Rezza. Tionghoa Muslim/Tionghoa Muslim: Selanjutnya--. Yogyakarta, Indonesia: Institute for Multiculturalism and Pluralism Studies, 2010.
Find full textHērat, Karuṇāratna. Muslim Nītiya: Qānun al-Muslim. Anurādhapuraya: Vijāyi Prakāśakayō, 2013.
Find full textYaacob, A. Monir, and Zainal Azam Abdul Rahman, eds. Muslims' rights in non-muslim majority countries. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia, 2002., 2002.
Find full textSiṃha, Rākeśa Kumāra. Bhārata kī Muslima vidhi =: Muslim law of India. New Delhi: Regal Publications, 2010.
Find full textSiṃha, Rākeśa Kumāra. Bhārata kī Muslima vidhi =: Muslim law of India. New Delhi: Regal Publications, 2010.
Find full textMcGinty, Anna Mansson. Becoming Muslim. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780312376215.
Full textDesplat, Patrick, and Terje Østebø, eds. Muslim Ethiopia. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137322098.
Full textIbraheem, Ashfaque. Muslim wife. New Delhi: Millat Book Centre, 2009.
Find full textHyman, Anthony. Muslim fundamentalism. London: Institute for the Study of Conflict, 1985.
Find full textBook chapters on the topic "Muslim"
Volk, Lucia. "Muslim." In Encyclopedia of Immigrant Health, 1104–7. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-5659-0_526.
Full textTrevathan, Abdullah. "Muslim Ethos Within Muslim Schools." In Islamic Schooling in the West, 129–50. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73612-9_7.
Full textZiaka, Angeliki. "Muslims and Muslim Education in Greece." In Islamische Erziehung in Europa, 141–78. Wien: Böhlau Verlag, 2009. http://dx.doi.org/10.7767/9783205119258-009.
Full textConsidine, Craig. "The ‘good Muslim’/‘bad Muslim’ dichotomy." In Islam, Race, and Pluralism in the Pakistani Diaspora, 100–128. New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315462776-5.
Full textRichter, Lena. "Once a Muslim, Always a Muslim?" In Nonbelievers, Apostates, and Atheists in the Muslim World, 70–92. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003389293-4.
Full textSelby, Jennifer A. "Muslim Canadians." In Exploring Religion and Diversity in Canada, 207–35. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78232-4_10.
Full textMoosa, Ebrahim. "Muslim Ethics?" In The Blackwell Companion to Religious Ethics, 237–43. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997031.ch26.
Full textAl-Salamah, Tareq, and Sarah Sewaralthahab. "Muslim Doctor." In Diversity and Inclusion in Quality Patient Care, 413–18. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92762-6_59.
Full textSánchez, Ángel Galán, García-Sanjuán Alejandro, and Kate Fleet. "Muslim worlds." In The Routledge Handbook of Public Taxation in Medieval Europe, 408–36. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003023838-21.
Full textNielsen, Jørgen S. "Muslim Radicalism." In Towards a European Islam, 89–106. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230379626_8.
Full textConference papers on the topic "Muslim"
Bano, Shabana, R. Mishra, and C. Tripathi. "Mutual Perception and Relational Strategies of Hindus and Muslims in India." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2018. http://dx.doi.org/10.4087/jjdk9894.
Full textOsman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.
Full textDeCuir, Amaarah. "Muslim Student Leaders Disrupt Anti-Muslim Racisms." In 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2114739.
Full textWeller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.
Full textGaraeva, Alsou. "Economics of the Muslim Everyday Life: Religious and Economic Practices of Muslims in the Republic of Tatarstan." In International Conference on Eurasian Economies. Eurasian Economists Association, 2015. http://dx.doi.org/10.36880/c06.01281.
Full textCelik, Gurkan, Kate Kirk, and Yusuf Alan. "MODERN IDEALS AND MUSLIM IDENTITY: HARMONY OR CONTRADICTION? - A TEXT LINGUISTIC ANALYSIS OF THE GÜLEN TEACHING AND MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/xlue9524.
Full textMahmood, Syarifah Rohaniah Syed, and Ssekamanya Siraje Abdallah. "Value Conflicts in Counseling Muslim LGBT Clients: Muslim Counsellors’ Experiences." In 2nd International Seminar on Guidance and Counseling 2019 (ISGC 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200814.032.
Full textZain, M. Z. M., R. M. Zain, A. Ramli, H. Hassan, H. Y. Hapiz, S. W. Hasbullah, S. Sukri, A. W. Radzuan, A. S. A. Latef, and M. I. Tharazi. "The Hijrah Muslim celebrities’ influences towards young Muslim fashion consumers." In PROCEEDINGS OF THE 6TH INTERNATIONAL CONFERENCE ON COMPUTING AND APPLIED INFORMATICS 2022. AIP Publishing, 2024. http://dx.doi.org/10.1063/5.0183188.
Full textArini, Retno Dwi, and Arkas Viddy. "The Effects of Muslim Leadership Style on Muslim Lecturer Working Satisfaction and Muslim Institute Performance in Samarinda." In International Conference on Applied Science and Technology on Social Science 2021 (iCAST-SS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220301.162.
Full textBarton, Greg. "PREACHING BY EXAMPLE AND LEARNING FOR LIFE: UNDERSTANDING THE GÜLEN HIZMET IN THE GLOBAL CONTEXT OF RELIGIOUS PHILANTHROPY AND CIVIL RELIGION." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/exer7443.
Full textReports on the topic "Muslim"
K., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.008.
Full textM., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.014.
Full textKayaoglu, Barin. Turkey angry over Trump's 'muslim ban'. Al-Monitor: The Pulse of the Middle East, January 2017. http://dx.doi.org/10.26598/auis_ug_is_2017_01_31.
Full textZee, Nicolaas J. van der. The Roots of Muslim Rage Revisited. Fort Belvoir, VA: Defense Technical Information Center, March 2013. http://dx.doi.org/10.21236/ada590272.
Full textİnce, Büşra, Beyza Karabulut, Ceyda Bostancı, Fatih Okumuş, and Fatma Zehra Mican. Intellectual Streams in the Muslim World. İLKE İlim Kültür Eğitim Vakfı, May 2022. http://dx.doi.org/10.26414/mdfbb02.
Full textİnce, Büşra, Ceyda Bostancı, Fatma Zehra Mican, Selvanur Demircan, Rabiul Islam, and Esra İbrahimağaoğlu. Intellectual Streams in the Muslim World. İLKE İlim Kültür Eğitim Vakfı, May 2022. http://dx.doi.org/10.26414/mdfbb04.
Full textChin Huat, Wong. Muslim nationalism challenges Anwar’s multiethnic government. Edited by S. Vicknesan. Monash University, August 2023. http://dx.doi.org/10.54377/3234-5f5b.
Full textEditors, Intersections. Fighting the Misrepresentation of Muslim Women. Intersections, Social Science Research Council, January 2024. http://dx.doi.org/10.35650/int.4033.d.2024.
Full textVan Wie Davis, Elizabeth. Uyghur Muslim Ethnic Separatism in Xinjiang, China. Fort Belvoir, VA: Defense Technical Information Center, January 2008. http://dx.doi.org/10.21236/ada493744.
Full textBush, Robin. Muslim organisations and governance reform in Indonesia. East Asian Bureau of Economic Research, July 2011. http://dx.doi.org/10.59425/eabc.1309557639.
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