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Journal articles on the topic 'Music technology'

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Author: Grafiati

Published: 4 June 2021

Last updated: 9 March 2023

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1

Makhammatov, Abdumannon. "Computerization Technology Of Music Education." American Journal of Social Science and Education Innovations 02, no. 10 (October 31, 2020): 418–21. http://dx.doi.org/10.37547/tajssei/volume02issue10-67.

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2

Barnicle, Stephan. "Music Technology." Music Educators Journal 84, no. 3 (November 1997): 9. http://dx.doi.org/10.2307/3399047.

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3

Tarabella, Leonello. "Music, communication, technology." Journal of Science Communication 04, no. 01 (March 21, 2005): C05. http://dx.doi.org/10.22323/2.04010305.

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4

Kassner, Kirk. "Funding Music Technology." Music Educators Journal 84, no. 6 (May 1998): 30–35. http://dx.doi.org/10.2307/3399099.

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Mozée, Ben. "Music Technology Labs." Phi Delta Kappan 86, no. 5 (January 2005): 416. http://dx.doi.org/10.1177/003172170508600519.

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6

Flašar, Martin. "Technology or theology? : music beyond technology." Musicologica Brunensia, no. 1 (2017): 63–68. http://dx.doi.org/10.5817/mb2017-1-6.

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7

Netti, S. Yollis Michdon, and Irwansyah Irwansyah. "Spotify: Aplikasi Music Streaming untuk Generasi Milenial." Jurnal Komunikasi 10, no. 1 (July 31, 2018): 1. http://dx.doi.org/10.24912/jk.v10i1.1102.

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The large population in Indonesia has become a huge market for many products, including streaming music-based technology products, to reach the target audience of young people. One of the applications that is becoming a trend at the moment is Spotify. A streaming music platform that has many interesting features, and is widely used by millenial generation around the world, including in Indonesia to listen to music. This paper aims to explain clearly and detail about Spotify as the world's largest streaming music platform, how the business model used by Spotify, how Spotify helps musicians to maximize their earnings, how Spotify can change the trend of listening to music from millennials and connoisseurs music around the world, what is the millennial reference for listening to music online, how millennial generation consumes music, history and streaming music technology trends, how Spotify prepares its technology to remain number one, how does music streaming in Spotify, what Just about the online advertising services from Spotify For Brands, how to implement Spotify ads for the brand and ad format used, what brand success stories have used Spotify's advertising services, and how Spotify helps the brand to reach millennials in effective, and how Spotify utilizes technology to be at the forefront of the moment. Jumlah penduduk yang besar di Indonesia menjadi pasar yang sangat besar bagi berbagai produk, termasuk di dalamnya produk teknologi berbasis musik streaming, untuk menjangkau target audience anak muda. Salah satu aplikasi yang sedang menjadi tren pada saat ini adalah Spotify. Sebuah platform musik streaming yang memiliki banyak fitur menarik, serta banyak digunakan oleh generasi milenial di seluruh dunia, termasuk di Indonesia untuk mendengarkan musik. Tulisan ini bertujuan untuk memaparkan secara jelas dan detail tentang Spotify sebagai sebuah platform musik streaming terbesar di dunia, bagaimana model bisnis yang digunakan oleh Spotify, bagaimana Spotify membantu para musisi di dalam memaksimalkan pendapatannya, bagaimana Spotify dapat mengubah trend mendengar musik dari para milenial maupun penikmat musik di seluruh dunia, apa yang menjadi acuan dari generasi milenial untuk mendengarkan musik secara online, bagaimana generasi milenial mengkonsumsi musik, sejarah dan tren teknologi musik streaming, bagaimana Spotify mempersiapkan teknologinya untuk tetap menjadi nomor satu, bagaimana cara kerja music streaming di Spotify, apa saja layanan-layanan periklanan online dari Spotify For Brands, bagaimana implementasi iklan Spotify untuk brand dan format iklan yang digunakan, apa saja kisah sukses brand yang telah menggunakan layanan iklan dari Spotify, dan bagaimana Spotify membantu brand untuk dapat menjangkau generasi milenial secara efektif, dan bagaimana Spotify memanfaatkan teknologi untuk menjadi yang terdepan pada saat ini.

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Zhang, Peiwei, and Xin Sui. "Application of Digital Music Technology in Music Pedagogy." International Journal of Emerging Technologies in Learning (iJET) 12, no. 12 (December 20, 2017): 4. http://dx.doi.org/10.3991/ijet.v12i12.7966.

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This paper expounds the concept and current development of digital music technology in modern times by exploration and analysis around the music technology, in order to better develop music pedagogy. In allusion to the contemporary music pedagogy, a new instruction idea is proposed by analyzing the digital music technologies such as MIDI, digital audio and other new music carriers, namely, an instruction model which integrates the digital music technology and the traditional teaching mode and means in the music classroom of middle school. In order to validate the availability of digital music technology, this paper also contemplates the current development of digital music industry and demonstrates the importance of digital music in modern music pedagogy by drilling down the digital music characteristics. In the end, it is concluded that the digital music technology introduced in music classroom instruction of middle schools contributes to cultivating students' music learning capacity.

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9

Sanders, Paul. "Technology in Music Education." Musical Times 133, no. 1795 (September 1992): 440. http://dx.doi.org/10.2307/1002363.

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10

Rudolph, Thomas. "Technology and music education." ACM SIGCUE Outlook 21, no. 2 (November 1991): 84–86. http://dx.doi.org/10.1145/122463.122473.

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11

Di Scipio, Agostino. "Questions concerning music technology." Angelaki 3, no. 2 (August 1998): 31–40. http://dx.doi.org/10.1080/09697259808571982.

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12

Willard, Joanne B. "Exploring music through technology." TechTrends 37, no. 3 (May 1992): 23–24. http://dx.doi.org/10.1007/bf02761314.

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13

Landy, Leigh. "MusicTechnology,Music Technology orMusicTechnology?" Contemporary Music Review 32, no. 5 (October 2013): 459–71. http://dx.doi.org/10.1080/07494467.2013.849874.

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Stivers, Richard. "Vulgar Music and Technology." Bulletin of Science, Technology & Society 27, no. 2 (April 2007): 133–35. http://dx.doi.org/10.1177/0270467606298220.

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He, Jingyin, Ajay Kapur, and Dale A. Carnegie. "Contemporary Practices of Extending Traditional Asian Instruments Using Technology." Organised Sound 19, no. 2 (June 30, 2014): 136–45. http://dx.doi.org/10.1017/s1355771814000077.

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Ongoing development of audio and informational technology has had an impact on almost every aspect of the musical arts. Cultures and subcultures have cross-pollinated through the rapid exchange of information and have metamorphosed into new fields of technology-based art forms, one of which is the integration of technology in Asian ethnic musics. This article specifically focuses on the integration of technology with the traditional music of India, Indonesia, China, Japan and Korea. By reviewing the history of this metier, we explore the various applications of technology in traditional Asian music and its future.

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Sukmayadi, Yudi. "Musik Kontemporer dalam Kurikulum dan Buku Sekolah di Jerman." Resital: Jurnal Seni Pertunjukan 15, no. 2 (December 1, 2014): 169–78. http://dx.doi.org/10.24821/resital.v15i2.851.

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Tulisan ini menyajikan tentang posisi musik kontemporer dalam kurikulum dan buku sekolah di Jerman. Hal yang dibahas adalah pemilihan materi musik kontemporer untuk setiap kelas, jenis musik kontemporer yang dibahas, serta metode didaktis yang diterapkan. Berdasarkan analisis dapat disimpulkan bahwa melalui pelajaran musik kontemporer, siswa tidak hanya mempelajari hal musikal, namun juga mempelajari masalah kontekstualnya di masyarakat, termasuk di dalamnya masalah musik kontemporer dan perkembangan teknologi. Contemporary Music in German Curriculum and Schoolbooks. This study presents the position of contemporary music in German curriculum and schoolbooks in Germany. This study discusses how to select contemporary music materials for every class, kinds of contemporary music, and how the didactic concepts are applied. This study also discusses how, through contemporary music, the students are introduced to contextual problems in society, including the issue of contemporary music and technology development.

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BORN, GEORGINA. "On Musical Mediation: Ontology, Technology and Creativity." Twentieth-Century Music 2, no. 1 (March 2005): 7–36. http://dx.doi.org/10.1017/s147857220500023x.

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This article develops a theoretical analysis of music and mediation, building on the work of Theodor Adorno, Tia DeNora and Antoine Hennion. It begins by suggesting that Lydia Goehr’s account of the work concept requires such a perspective. Drawing on Alfred Gell’s anthropology of art, the article outlines an approach to mediation that incorporates understandings of music’s social, technological and temporal dimensions. It suggests that music’s mediations have taken a number of historical forms, which cohere into assemblages, and that we should be alert to shifts in the dominant forms of musical assemblage. In the latter part of the article, these tools are used to conceptualize changing forms of musical creativity that emerged over the twentieth century. A comparison is made between the work concept and jazz and improvised electronic musics. Three contemporary digital music experiments are discussed in detail, demonstrating the concepts of the provisional work and of social, distributed and relayed creativity. Throughout, key motifs are mediation, creativity, and the negotiation of difference.

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18

Chen, Steven. "Cultural technology." International Marketing Review 33, no. 1 (February 8, 2016): 25–50. http://dx.doi.org/10.1108/imr-07-2014-0219.

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Purpose – The purpose of this paper is to outline a framework for marketing cultural goods (e.g. music) to global markets by examining modes of entry and positioning strategies used by media producers of the South Korean music industry. Design/methodology/approach – An historic analysis was implemented to investigate the modalities and structures through which cultural products are produced and disseminated. Data for this study came from 314 articles collected from www.allkpop.com, a leading English-language, South Korean popular culture news site. Findings – The cultural technology framework consists of the institutionalization of cultural technology, exportation of cultural content, collaborations with local talent, and joint ventures with local markets. Research limitations/implications – The findings emerge from an analysis of South Korean popular music industries, and further research is needed to generalize the results across cultural industries. Practical implications – The cultural technology framework can be applied to cultural industries such as music, film, comics, and art, where culture and language could be barriers to adoption. Originality/value – This study outlines a framework for the modes of entry and positioning strategies of cultural goods (e.g. music) in international markets. Extant literature has examined global marketing from the purview of durable consumer goods and brands, with limited insights into cultural products. More broadly, this paper addresses the call for more qualitative inquiry into international marketing topics.

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19

Maglov, Marija. "Past music, future music: Technology and music institutions in the 20th century." New Sound, no. 48-2 (2016): 53–64. http://dx.doi.org/10.5937/newso1648053m.

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In his text Technology and the Composer Pierre Boulez writes about new technologies that emerged in the 20th century, primarily created for the purposes of music recording and reproduction, but also established as a means of innovation in electronic and electro-acoustic music practice. Boulez points to two directions where technology and music are in question: conservative historicism and progressive technology, enabling the development of new music material and innovation. By using Boulez's text(s) as a point of departure, the author considers the roles those new technologies had in the development of some musical institutions and questions how institutionalized discourse molds ideas on the roles music technology should have. The aim of the paper is to discuss how the music of the past was 'conserved' and how the music of the future was created in particular types of music institutions thanks to new technological possibilities.

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20

Li, Zijin, and Stephen McAdams. "Guest editorial: Music perception and cognition in music technology." Cognitive Computation and Systems 4, no. 2 (June 2022): 97–99. http://dx.doi.org/10.1049/ccs2.12066.

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21

Wang, Lingdan. "Application of Computer Music Technology in College Music Teaching." Journal of Physics: Conference Series 1915, no. 3 (May 1, 2021): 032073. http://dx.doi.org/10.1088/1742-6596/1915/3/032073.

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22

Greher, Gena R. "Music Technology Partnerships: A Context for Music Teacher Preparation." Arts Education Policy Review 112, no. 3 (May 2011): 130–36. http://dx.doi.org/10.1080/10632913.2011.566083.

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23

Draper, Paul. "Music two-point-zero: music, technology and digital independence." Journal of Music, Technology and Education 1, no. 2 (November 26, 2008): 137–52. http://dx.doi.org/10.1386/jmte.1.2and3.137_1.

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24

McDowall, Janet. "Making Music Multimodally: Young Children Learning with Music Technology." International Journal of Learning: Annual Review 16, no. 10 (2009): 303–16. http://dx.doi.org/10.18848/1447-9494/cgp/v16i10/46681.

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25

Wirandi, Rika, and Fifie Febryanti Sukman. "POWER PEREMPUAN DALAM TRADISI MUSIK BECANANG DI BENER MERIAH." Gorga : Jurnal Seni Rupa 11, no. 2 (December 30, 2022): 572. http://dx.doi.org/10.24114/gr.v11i2.40085.

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This study aims to identify and examine the existence and role of women in the bronze musical tradition: becanang in Bener Meriah. The extent of the role of men in Aceh, including various forms of performing arts activities known as Islamic – the becanang music culture has survived for a long time until now with supporters and performers of the culture being women. The importance of this research to be carried out for several reasons and considering the lack of studies on traditional music from a gender perspective to date in Indonesia, especially in Aceh. In addition, the reason for the low interest of traditional music researchers to conduct studies on the presence of women in Indonesian music culture from a gender perspective. This research uses descriptive qualitative research methods using several data collection techniques, including: literature studies and static archives, direct observation, interviews with sources from various backgrounds, documenting object events contextually, to the selection stage to field data analysis. The gender perspective is an analytical perspective that will later be used to look at gender issues in becanang music culture and the role and existence of women in the life of this musical tradition. This study concludes that, becanang can be regarded as entertainment music and music to encourage work whose musical traditions are brought to life by women. All types of traditional music that use canang musical instruments (bronze and bamboo) as well as arts that use the term "canang" are played and brought to life by women and are only spread around the Central, South, and Southeast regions of Aceh Province.Keywords: becanang, women, bener meriah, Aceh. AbstrakPenelitian ini bertujuan untuk mengetahui serta menilik keberadaan dan peranan perempuan dalam tradisi musik perunggu: becanang di Bener Meriah. Luasnya peran laki-laki di Aceh, termasuk berbagai bentuk aktivitas seni pertunjukan yang dikenal Islami – kebudayaan musik becanang bertahan sejak lama sampai saat ini dengan pendukung dan pelaku kebudayaannya adalah perempuan. Pentingnya penelitian ini untuk dilakukan atas beberapa alasan serta menimbang masih minimnya sampai hari ini kajian tentang musik-musik tradisional dalam perspektif gender di Indonesia, terutama di Aceh. Di samping itu, alasan rendahnya minat peneliti-peneliti musik tradisional untuk melakukan studi tentang keberadaan perempuan dalam budaya musik di Indonesia dalam perspektif gender. Penelitian ini mengunakan metode penelitian kualitatif deskriptif dengan menggunakan beberapa teknik pengumpulan data, di antara: studi literatur dan arsip statis, observasi langsung, wawancara dengan narasumber dari berbagai latar belakang, pendokumentasian peristiwa objek secara kontekstual, hingga tahap seleksi hingga analisis data lapangan. Perspektif gender merupakan sudut pendang analisis yang nantinya akan dipakai dalam melihat persoalan gender dalam kebudayaan musik becanang serta peran dan keberadaan perempuan dalam kehidupan tradisi musik tersebut. Penelitian ini menyimpulkan bahwa, becanang dapat dikatakan sebagai musik hiburan dan musik penyemangat bekerja yang tradisi musiknya dihidupkan oleh perempuan. Semua jenis musik tradisi yang menggunakan alat musik canang (perunggu dan bambu) maupun kesenian yang menggunakan istilah “canang” dimainkan serta dihidupkan oleh perempuan dan hanya tersebar di sekitar wilayah Tengah, Selatan, dan Tenggara di Provinsi Aceh.Kata Kunci: becanang, perempuan, bener meriah, Aceh.Authors:Rika Wirandi : Institut Seni Budaya Indonesia AcehFifie Febryanti Sukman : Institut Seni Budaya Indonesia Aceh References:Bungin, B. (2015). Penelitian Kualitatif: Komunikasi, Ekonomi, Kebijakan Publik, dan Ilmu Sosial Lainnya. Edisi Kedua. Jakarta: Prenada Media Groups.Hurgronje, C. S. (1996). Tanah Gayo dan Penduduknya. Jakarta: Indonesian-Netherlands Cooperation in Islamic Studies (INIS).Hutajulu, R. (2003). Power, Gender, dan Musik pada Masyarakat Batak Toba: Opera Batak sebagai Wadah ekspresi Perempuan. Jurnal Seni Pertunjukan Indonesia, XII. 113-136.Jannah, R. (2020). Sakdiah: Negosiasi Gender dalam Musik Pop Gayo. Semarang: Elsa Press.Koskoff, E. (2014). A Feminist Ethnomusicology: Writings on Music and Gender. Urbana: University of Illinois Press.Manalu, N. A., & Sukman, F. F. (2020). Tari Seudati Inong sebagai Wujud Representasi Kesetaraan Gender Dikabupaten Aceh Besar. Gorga: Jurnal Seni Rupa, 9(2), 367-376. https://doi.org/10.24114/gr.v9i2.20673.Nettl, B. (2012). Theory and Method in Ethnomusicology. Terj. Nathalian H.D.P Putra. Teori dan Metode dalam Etnomusikologi. Jayapura: Jayapura Center of Music.Saraswati, I. (2022). Mencari Perempuan dalam Kritik Kiwari. Serunai.co. https://serunai.co/2019/03/26/mencari-perempuan-dalam-kritik-musik-kiwari/ (diakses tanggal 01 Maret 2022).Wirandi, R., & BP, M. M. (2021). Fungsi Musik dalam Upacara Perayaan Ritual Thaipusam Etnis Hindu Tamil di Banda Aceh. Gorga: Jurnal Seni Rupa, 10(2), 415-422. https://doi.org/10.24114/gr.v10i2.28379.

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26

Peters, G. David. "Music Software and Emerging Technology." Music Educators Journal 79, no. 3 (November 1992): 22–63. http://dx.doi.org/10.2307/3398478.

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27

Forest, Joyce. "Music Technology Helps Students Succeed." Music Educators Journal 81, no. 5 (March 1995): 35–48. http://dx.doi.org/10.2307/3398854.

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Beckstead, David. "Will Technology Transform Music Education?" Music Educators Journal 87, no. 6 (May 2001): 44. http://dx.doi.org/10.2307/3399692.

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Walls, Kimberly C. "Technology for Future Music Educators." Journal of Music Teacher Education 9, no. 2 (September 2000): 14–21. http://dx.doi.org/10.1177/105708370000900204.

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De Ritis, Anthony. "Music Technology at Northeastern University." Journal of the Acoustical Society of America 110, no. 5 (November 2001): 2625. http://dx.doi.org/10.1121/1.4776858.

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31

Jensen, Joli. "Technology/music: Understanding processual relations." Popular Music and Society 14, no. 1 (March 1990): 7–12. http://dx.doi.org/10.1080/03007769008591378.

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Holmes, Neville. "Music, Sociality, and Digital Technology." Computer 42, no. 9 (September 2009): 104–3. http://dx.doi.org/10.1109/mc.2009.295.

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Herbst, Theo. "Music Technology at Stellenbosch University." Leonardo Music Journal 16 (December 2006): 65. http://dx.doi.org/10.1162/lmj.2006.16.65a.

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34

Pandey, Alok. "The evolution of music technology." XRDS: Crossroads, The ACM Magazine for Students 24, no. 3 (April 3, 2018): 13. http://dx.doi.org/10.1145/3186705.

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Whiteley, Sheila. "Popular Music and Technology Conference." Popular Music 17, no. 3 (October 1998): 327–28. http://dx.doi.org/10.1017/s0261143000008588.

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36

Hunt, Andy, and Ross Kirk. "Technology and music: incompatible subjects?" British Journal of Music Education 14, no. 02 (July 1997): 151. http://dx.doi.org/10.1017/s0265051700003600.

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37

Botstein, Leon. "Music, Technology, and the Public." Musical Quarterly 78, no. 2 (1994): 177–88. http://dx.doi.org/10.1093/mq/78.2.177.

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Webster, Peter R. "Young Children and Music Technology." Research Studies in Music Education 11, no. 1 (December 1998): 61–76. http://dx.doi.org/10.1177/1321103x9801100107.

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Spiegelberg, Scott. "Coda Music Technology Finale 2000." Computer Music Journal 24, no. 4 (December 2000): 81–83. http://dx.doi.org/10.1162/comj.2000.24.4.81.

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Thompson, Douglas Earl. "Music Technology and Musical Creativity." General Music Today 25, no. 3 (January 12, 2012): 54–57. http://dx.doi.org/10.1177/1048371311434639.

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Rosen, Meghan. "Technology: Meeting notes: Skull music." Science News 184, no. 1 (July 3, 2013): 13. http://dx.doi.org/10.1002/scin.5591840113.

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Wirandi, Rika, and Magfhirah Murni B. P. "FUNGSI MUSIK DALAM UPACARA PERAYAAN RITUAL THAIPUSAM ETNIS HINDU TAMIL DI BANDA ACEH." Gorga : Jurnal Seni Rupa 10, no. 2 (December 22, 2021): 415. http://dx.doi.org/10.24114/gr.v10i2.28379.

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Thaipusam is a celebration ceremony held sacredly in the form of a prayer ritual procession and the procession of the Lord Murugan statues which is held annually by the Tamil Hindu ethnic community in Banda Aceh. This ritual is held in the Thai month according to the Hindu Tamil calendar, as a form of respect for Lord Murugan for his victory in fighting evil. This celebration ceremony is also a place to fulfill vows and purify themselves for ritual participants - which is accompanied by the attraction of stabbing sharp objects into certain body parts such as the tongue, lips, cheeks, forehead, back, and other body parts. This celebration ceremony includes percussion music at the time of the procession. In addition to having multiple functions in the context of the celebration ceremony, percussion ensemble music in the procession is also believed to have its own effect on ritual participants. Religious songs and percussion music ensembles in the celebration ceremony at first glance do appear to be mere elements of ritual celebration. However, furthermore, the percussion music ensemble is considered to play a role in influencing the spirituality of the ritual performer to lead him to a state of stupor, to trance when performing body piercing attractions. The purpose of this study was to examine the function of music in the Thaipusam Ritual celebration ceremony as well as in influencing the spirituality level of the ritual participants. The research method used is a qualitative research method which is carried out in several stages, including: literature study and in-depth interviews. The approach used in this research is the theory of music function from Alan P. Merriam and the approach to music and trance proposed by Gilbert Rouget. The results of this study indicate that, at least there are four functions of music observed in this study, including: celebratory and entertainment functions; function of cultural expression; the function of legitimizing ritual ceremonies; and function of community group integrity. On the other hand, for ritual supporters – in this case the votive participants, music serves as a spiritual reinforcement for them in fulfilling their vows.Keywords: music function, thaipusam, Banda Aceh.AbstrakThaipusam adalah upacara perayaan yang diselenggarakan secara sakral dalam bentuk prosesi ritual doa dan prosesi araka-arakan arca Dewa Murugan yang diselenggarakan setiap tahun oleh masyarat etnis Hindu Tamil di Banda Aceh. Ritual ini dilangsungkan pada bulan Thai menurut kalender Hindu Tamil, sebagai bentuk penghormatan Dewa Murugan atas kemenangannya memerangi kejahatan. Upacara perayaan ini juga sebagai ajang untuk menunaikan nazar dan menyucikan diri bagi peserta ritual -- yang disertai atraksi menusukkan benda-benda tajam ke beberapa bagian tubuh tertentu seperti, lidah, bibir, pipi, dahi, punggung, serta bagian tubuh lainnya. Upacara perayaan ini menghadirikan permainan musik perkusi pada saat prosesi arak-arakan. Selain memiliki fungsi yang jamak dalam konteks upacara perayaannya, musik ensambel perkusi dalam arak-arakan juga diyakini memiliki efek tersendiri bagi peserta ritual. Nyanyian keagamaan dan ensambel musik perkusi dalam upacara perayaan tersebut secara sekilas memang tampak sebagai unsur pemeriah ritual semata. Namun, lebih jauh, ensambel musik perkusi tersebut dinilai berperan dalam memengaruhi spiritualitas pelaku ritual hingga mengantarnya ke pada kondisi kusyuk, hingga trance saat melakukan atraksi tindik tubuh. Tujuan penelitian ini untuk melihat fungsi musik dalam upacara perayaan Ritual Thaipusam serta dalam memengaruhi tingkat spiritualitas peserta ritual. Metode penelitian yang dipakai adalah metode penelitian kualitatif yang dilakukan dalam beberapa tahapan, di antaranya: studi literatur dan wawancara mendalam. Pendekatan yang digunakan dalam penelitian ini adalah teori fungsi musik dari Alan P. Merriam dan pendekatan tentang musik dan trance yang dikemukakan oleh Gilbert Rouget. Hasil penelitian ini menyatakan bahwa, setidaknya terdapat empat fungsi musik yang teramati dalam penelitian ini, di antaranya: fungsi pemeriah dan hiburan; fungsi ekspresi budaya; fungsi pengabsahan upacara ritual; dan fungsi integritas kelompok masyarakat. Di sisi lain, bagi pendukung ritual - dalam hal ini peserta nazar, musik berfungsi sebagai penguat spiritual mereka dalam menunaikan nazar.Kata Kunci: fungsi musik, thaipusam, Banda Aceh. Authors:Rika Wirandi : Institut Seni Budaya Indonesia AcehMaghfihrah Murni B. P. : Institut Seni Budaya Indonesia Aceh References:AcehKita. (2018). Perayaan Maha Puja Pengguni Uthiram, Umat Hindu Tamil di Aceh. YouTube. https://www.youtube.com/watch?v=q1rwc294NwA.Acehkini. (2019). Prosesi Arakarakan. YouTube. Acehkini.id/https://www.youtube.com/watch?v=plj926dKupo.Ananda, Ferdian. (2016). Uthiram Pangguni Celebration in Aceh. YouTube. https://www.youtube.com/watch?v=L77hKkVZ7xA.Dwi, N. (2019). Festival Thaipusam Sebagai Daya Tarik Wisata di Batu Caves Malaysia.Karnaen, Y. (2017). Analisis Tari Bharatanatyam dan Musik Iringan pada Upacara Thaipusam Masyarakat Tamil di Kota Binjai.Merriam, A. P., & Merriam, V. (1964). The Anthropology of Music. Evanston: Northwestern University Press.Mogot, Y. (2019). Aktivitas Komunikasi Masyarakat Hindu Tamil Dalam Upacara Thaipusam Di Singapura. Jurnal Common, 3(2), 216–228.Moleong, L. J. (2007). Metodologi Penelitian Kualitatif Edisi Revisi. Bandung : PT Remaja Rosdakarya.Riyaf, A., & Hasanah, N. (2016). Anthropos: Jurnal Antropologi Sosial dan Budaya. Anthropos, 2(1), 46–61.Rouget, G. (1985). Music and Trance: A Theory of the Relations Between Music and Possession. Chicago: University of Chicago Press.Wirandi, Rika. (2020). “Vel yang Terdapat pada Kuil Pelani Andawer”. Hasil Dokumentasi Pribadi: 09 Juni 2020, Banda Aceh.

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Lindgren, Monica, Ragnhild Sandberg-Jurström, and Olle Zandén. "Care as technology for exclusion." Nordic Research in Music Education 2, no. 2 (December 17, 2021): 58–73. http://dx.doi.org/10.23865/nrme.v2.2916.

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In this article, we explore and problematise admission tests to specialist music teacher education in Sweden from a governing perspective, where higher music education is considered a discursive practice. It illustrates how power operates in legitimating the tests. The study uses stimulated recall in jury members’ talk about assessing applicants for music teacher education programmes, and uses Foucault’s concept of governmentality to reveal entrance tests as something regarded as generally good for all. This operating discourse is built on governmental rationality and processes that make it possible to reach conclusions about the applicants’ personalities and prospects for learning and developing in the future. Through care as technology of power, failing applicants are excluded from becoming music teachers and at the same time they are rescued from struggling in the future. The results are discussed in relation to issues of democratic music education, ethics and requirements for widened access to higher music education.

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Putra, Riomanadona M., and Irwansyah Irwansyah. "Musik Rilisan Fisik Di Era Digital: Musik Indie Dan Konsumsi Rilisan Musik Fisik." Jurnal Komunikasi 11, no. 2 (October 30, 2019): 128. http://dx.doi.org/10.24912/jk.v11i2.4062.

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The release of physical music will never be extinct, as is technology disrupting audio technology. This article provides an explanation of physical music releases in the digital era, where vinyl records, audio and CD tapes are still consumed by connoisseurs and musicians alike. Although digital music players and online music applications such as Joox, Spotify, Apple Music or Sky Music is very important in the spread of music in the digital era. The attitude of independent musicians or who are familiar with the term indie musicians still maintains the release of physical music as a tool for the dissemination of their work. This article presents descriptive data from existing journals which are then combined with interviews to obtain depth about what shapes the attitude of indie musicians in using physical music releases and how indie musicians and indie music distributors collaborate in communicating works - indie musicians work through strategies that are done together. As well as what indie music absorbs local culture and how they influence their work and what their attitudes are. Do they not pay attention to the presence of digital distribution or even combine these two things. With the existence of this article, the description of the things that underlie the independent musicians released the music they made themselves with the release of physical albums. Rilisan musik fisik tidak akan pernah punah, sebagaimana pun teknologi mendisrupsi teknologi audio. Artikel ini memberikan penjelasan tentang rilisan musik fisik pada era digital, dimana piringan hitam (vinyl), kaset audio dan CD masih tetap dikonsumsi oleh para penikmat serta pelaku musik. Walaupun pemutar musik digital dan aplikasi musik secara online seperti Joox, Spotify, Apple Music ataupun Langit Musik sangat berperan penting dalam penyebaran musik di era digital. Sikap dari musisi independen atau yang akrab dengan sebutan musisi indie tetap mempertahankan rilisan musik fisik sebagai alat untuk penyebaran karya mereka. Penelitian ini bertujuan untuk melihat bagaimana rilisan musik fisik akan tetap bertahan, dan mengapa sebuah rilisan fisik menjadi hal yang dianggap penting bagi musisi Indie. Artikel ini menyajikan data-data secara deskriptif dari jurnal-jurnal yang ada yang kemudian di padupadankan dengan wawancara untuk memperoleh kedalaman tentang apa yang membentuk sikap dari para musisi indie dalam menggunakan rilisan musik fisik dan bagaimana musisi indie dan distributor musik indie melakukan kolaborasi dalam mengomunikasikan karya-karya musisi indie melalui strategi yang dikerjakan bersama. Serta seperti apa musik indie menyerap budaya lokal dan bagaimana hal tersebut memberikan pengaruhnya pada karya-karya mereka dan seperti apa sikap mereka. Apakah kehadiran distribusi yang dilakukan secara digital tidak mereka hiraukan atau malah menggabungkan kedua hal tersebut. Adanya artikel ini, memberikan gambaran hal-hal yang mendasari para musisi independen merilis musik yang mereka buat sendiri dengan rilisan album fisik.

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KEYES, CHRISTOPHER J. "Recent technology and the hybridisation of Western and Chinese musics." Organised Sound 10, no. 1 (April 2005): 51–56. http://dx.doi.org/10.1017/s135577180500066x.

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Although the hybridisation of Western and Chinese musics has been progressing for over a century, many early attempts tended to treat Chinese material in a rather superficial manner. This resulted in mere ‘Orientalist’ Western pieces and rather bland pentatonic/romantic ‘Chinese’ music that simply harmonised the basic outline of popular Chinese melodies with Western chord progressions. The use of recent technologies has greatly accelerated the pace and depth of this hybridisation and solved many of its artistic problems. Technological advances now make it possible and practical to incorporate the subtle but essential elements of traditional Chinese music, and of course other world musics, in works that seem satisfying for Western and non-Western audiences. This paper presents a brief historical overview of the hybridisation of Western and Chinese musical traditions, examines common pitfalls of many early attempts, and reviews how these issues are addressed compositionally and technically in the author's recent electroacoustic pieces, Li Jiang Etudes No. 1, 2 & 3.

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Setiyawan, Clemens Felix, and Dyah Murwaningrum. "The Relationship of Music-Sound, Technology and Internet." International Conference of Innovation in Media and Visual Design 1, no. 1 (November 26, 2020): 160–69. http://dx.doi.org/10.31937/imdes.v1i1.1130.

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Nowadays, music creation, collaboration, and publication are easier because of technology. Most young generations have sent music data, made, sold, bought music files on the internet. This changed music processes certainly resulted in different outcomes. Listening and creating music by new means, can change music itself. Technology has simplified tools, and the internet has simplified the distance. But new problems and questions have been found. How were the internet and technology influenced the quality of music, music creator, music appreciator and the form of music. The aims of this research to determine the relationship between music, technology, and the internet, through behavior of the young generation. This study was qualitative research that used observations and unstructured interviews. In subsequent observations, participant-observer was chosen as an advanced research method to better understand existing phenomena. The result of observations and interviews were interpreted, then presented descriptively. This research used theory by Don Ihde that technology has three characteristics (1) material (2) used (3)relationship of human and tools. The result of this research is internet influenced music quality and human appreciation. Technology changed the way humans create music.

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DROTT, ERIC A. "Music as a Technology of Surveillance." Journal of the Society for American Music 12, no. 3 (July 10, 2018): 233–67. http://dx.doi.org/10.1017/s1752196318000196.

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AbstractThis article explores surveillance in cloud-based music streaming. Key catalysts in the transition from ownership- to access-based models of music distribution, services like Spotify, Pandora, or Deezer have positioned themselves as a means of reintegrating listeners into “digital enclosures” over which rights holders exercise greater control. Yet streaming's promise of remonetizing musical commodities demonetized by filesharing has been called into doubt by difficulties in converting users of advertising-based “freemium” services into paying subscribers. In need of alternative means of extracting value from users, streaming platforms have increasingly refashioned themselves as enterprises whose business extends beyond music-related services to encompass the collection, aggregation, and exchange of user data. In pursuing this strategy, streaming platforms place themselves in direct competition with other new media companies trading in user data. In order to distinguish themselves from such competitors, streaming platforms cast music as a particularly valuable source of data, offering privileged access to listeners’ innermost selves. But they also cast music as an ideal tracking device, accompanying individuals across a variety of social, physical and geographical spaces. In this way, the very attributes that make music so powerful a “technology of the self” facilitate its transformation into an equally powerful technology of surveillance.

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Lu, Meng, Du Pengcheng, and Song Yanfeng. "Digital Music Recommendation Technology for Music Teaching Based on Deep Learning." Wireless Communications and Mobile Computing 2022 (May 23, 2022): 1–8. http://dx.doi.org/10.1155/2022/1013997.

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With the rapid development of music streaming media service industry, users can easily hear any song on mobile devices. Internet has become a huge music storage platform. With the development of network and large-scale digital music industry, the acquisition and listening of music are presented to users in a more convenient way. How to find the music loved by users from the massive Internet digital music data has become the key problem and main goal to be solved in the field of music information retrieval. Personalized music recommendation system can accurately find and push songs that users may be interested in from tens of millions of huge music libraries according to users’ information under the condition that users only have vague demand for listening to songs. Relying on the traditional search method to find the music that you are interested in can no longer meet the needs of users, so the current music recommendation system needs to dig out the music that has no clear needs in the long tail to help people find their favorite songs.

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Thompson IV, William A., and Jeffrey Albert. "Baghdad Music Journal: A Soldier’s Move toward Technology in Music." Leonardo Music Journal 25 (December 2015): 68–72. http://dx.doi.org/10.1162/lmj_a_00938.

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The author was deployed to Iraq as a member of the U.S. Army National Guard in April 2004. He left his acoustic piano roots and embraced electronic music as a way to stay involved with music during his deployment. While deployed in Iraq, Thompson recorded and released a CD entitled Baghdad Music Journal (BMJ). The soldier’s recording was made and released while he was deployed to an active war zone and is a document of his experience. Describing his time in Iraq, he discusses how it has changed his musical practice.

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Hahna, Nicole D., Susan Hadley, Vern H. Miller, and Michelle Bonaventura. "Music technology usage in music therapy: A survey of practice." Arts in Psychotherapy 39, no. 5 (November 2012): 456–64. http://dx.doi.org/10.1016/j.aip.2012.08.001.

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