Dissertations / Theses on the topic 'Museums and women Australia'
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1
Adams, Eleanor. "Towards sustainability indicators for museums in Australia." [Adelaide] : Collections Council of Australia, 2009. http://www.collectionscouncil.com.au/Portals/0/Sustainability_indicators_report_by_Eleanor_Adams_11January2010.pdf.
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Thesis (M.A.)--University of Adelaide, 2009.Title from PDF t.p., viewed 20 Jan., 2010. "Published online by the Collections Council of Australia Ltd." Submitted in partial fulfilment of the requirements for the degree of Master of Arts in Curatorial and Museum Studies to the Faculty of Humanities and Social Sciences, University of Adelaide. Includes bibliographical references.
2
Davies, Kerryn. "Women's suffrage in South Australia /." Title page, contents and conclusion only, 1993. http://web4.library.adelaide.edu.au/theses/09AR/09ard2562.pdf.
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Beverung, Meghan Elizabeth Williams Stephen L. "Evaluation of gender representation of museum collection positions in the United States." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5046.
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Webber, Susan, and n/a. "House museums as sites of memory." University of Canberra. Built & Cultural Environment, 2005. http://erl.canberra.edu.au./public/adt-AUC20080925.100449.
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Houses and the objects within them stand as tangible symbols of human memory. Some
memories are created unconsciously in day-to-day living; others are consciously attached
to objects that are cherished as symbols of other places, relatives and friends. Memories
may seem to be lost until they are rediscovered in moment of involuntary recall, triggered
by an object, a smell or taste.
The purpose of this research project is to investigate the memory experiences of
visitors to a house museum; what they do with those experiences and how important they
are to them.
Forty adult visitors to Calthorpes' House in the ACT were interviewed using the
focused interview technique with a framework of questions that allowed for a
conversational style and additional questions. The interviews were recorded and later
transcribed.
The results showed that all visitors reported experiencing memories during their
visit to Calthorpes' House. Many people found those experiences enjoyable and wanted
to share them with others.
These findings are important because they can inform the set-up, interpretation
and publicity of house museums in ways which will attract new visitors and help to
engage with visitors' interests when they visit house museums.
5
Gore, James Michael. "Representations of history and nation in museums in Australia and Aotearoa New Zealand : the National Museum of Australia and the Museum of New Zealand, Te Papa Tongarewa /." [Australia] : J. Gore, 2002. http://eprints.unimelb.edu.au/archive/00000320.
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Higgins, Jennifer R. 1952. "Vanguards of postmodernity : rethinking midlife women." Monash University, School of Political and Social Inquiry, 2001. http://arrow.monash.edu.au/hdl/1959.1/8896.
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Grace, Felicity. "(Dis)continuous disadvantage : accounting for money, gender and sexuality in Australia /." [St. Lucia, Qld.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16170.pdf.
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McLean, Kirsten Elizabeth 1972. "Identifying as bisexual : life stories of Australian bisexual men and women." Monash University, School of Political and Social Inquiry, 2003. http://arrow.monash.edu.au/hdl/1959.1/5755.
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Hollingworth, Samantha. "The contraceptive behaviour of young women in Australia /." St. Lucia, Qld, 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17767.pdf.
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Strehlow, Kathleen Stuart. "Aboriginal women in Central Australia, a preliminary account." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0025/MQ50372.pdf.
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Huntley, Rebecca. ""Sex on the Hustings" : labor and the construction of 'the woman voter' in two federal elections (1983, 1993)." Connect to full text, 2003. http://setis.library.usyd.edu.au/adt/public_html/adt-NU/public/adt-NU20040209.113517/index.html.
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Taylor, Tracy Lynn School of History UNSW. "Women, sport and ethnicity: exploring experiences of difference in netball." Awarded by:University of New South Wales. School of History, 2000. http://handle.unsw.edu.au/1959.4/17816.
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This thesis investigates how sports organisations and discourses have impacted on the sports participation of women from culturally and linguistically diverse backgrounds in Australia. A series of national participation studies have documented that women from minority ethnic backgrounds have significantly lower participation rates in sports and physical activity than Anglo-Australian women. However, the explanations and dimensions of this difference have not been examined in previous research. The experiences of women from culturally and linguistically diverse backgrounds are used in this thesis to explore sports discourses and organisation and the embodiments of their interrelationship. The present research proposes that sports organisations and discourses within Australia have historically served to marginalise women from culturally and linguistically diverse backgrounds. The arguments for this position are explored using a local narrative which details the situated nature of women????s experiences of sports. These experiences are located within a historical context that traces migration policies, the growth and development of sports and women????s social relations since white settlement of Australia. It is argued that contemporary sports discourses and organisation are inextricably tied to Australia????s colonial and imperialist past. Theories of ethnicity, gender and sports are analysed. The theoretical perspective taken in this thesis builds on feminist ideologies and ethnicity studies. Empirical analysis is undertaken using gender relations to situate sport as a site of cultural struggles best understood through investigations of history and diversity. Aspects of power, control and influence are central to this thesis. The empirical component of this thesis uses secondary data sources, surveys and interviews to investigate the research proposition. This is achieved on two levels. The first level interrogates existing data to create a macro level analysis of women from culturally and linguistically diverse backgrounds in sports. A survey of 972 schoolgirls was undertaken to collect information on sports participation and attitudes to sports. This was followed by 30 interviews with women from culturally and linguistically diverse backgrounds that explored individual sports experiences and perspectives on sports. The second level of investigation employed the case study of netball to examine the research question as it related to a specific sports organisation. The case study component of the research involved document and archival analysis, a survey of 372 netball players and interviews with 18 women from culturally and linguistically diverse backgrounds and former and current netball administrators. The thesis analyses the empirical data as it relates to the organisation and discourse of sports in Australia. The principal conclusion reached is that sports organisation and discourses are located within a societal power structure that places women from culturally and linguistically diverse backgrounds on its margins. Sports participation is predicated on conformity to existing cultural practices and expectations and it does little to facilitate cultural diversity. The women from culturally and linguistically diverse backgrounds who participated in the research did not perceive sports as particularly inclusive of gender and culture. The examination of netball demonstrated that netball has not been concerned with ????other???? women, rather it has focussed its efforts on appealing to ????mainstream???? women. While netball has not explicitly excluded the involvement of women from culturally and linguistically diverse backgrounds, neither has it actively encouraged cultural diversity. This thesis makes a contribution to knowledge in the field of sports studies with its empirical research and through the ensuing development of a framework for locating the implications of inclusion or exclusion in sports organisations and discourses. This understanding can be used to assess and inform future sports policy development and practice. Principally, the thesis seeks to acknowledge and legitimise the sports experiences of women from diverse backgrounds and in doing so provides insights into a better theoretical understanding about the nexus of gender, ethnicity and sports.
13
Lemoine, April J. Williams Stephen L. "Repatriation of cultural property in museums a balance of values and national agendas /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5073.
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Holubowycz, Oksana T. "An Australian study of alcohol dependence in women : the significance of sex role identity, life event stress, social support, and other factors." Title page, contents and summary only, 1988. http://web4.library.adelaide.edu.au/theses/09PH/09phh7585.pdf.
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Buckley, Amma. "Persecution complex : women, gender and refugee determination in Australia /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16981.pdf.
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Rudd, Dianne Marie. "Women and migration : internal and international migration in Australia /." Title page, table of contents and abstract only, 2004. http://web4.library.adelaide.edu.au/theses/09PH/09phr914.pdf.
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McCormack, Bernadette. "Blockbustering Australian style: Evolution of the blockbuster exhibition in Australian museums." Thesis, Queensland University of Technology, 2020. https://eprints.qut.edu.au/200164/1/Bernadette_McCormack_Thesis.pdf.
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This research critically evaluates the development of the blockbuster exhibition within an Australian museum context. Drawing on semi-structured interviews, reflective practice, and critical historiography, this research argues that current iterations of the blockbuster genre have given rise to a new ecology of 'attractor' exhibitions that are fundamental to visitor engagement strategies in the 21st century Australian museum. These findings are then operationalised in a practical field guide for the implementation of blockbuster exhibitions, providing new knowledge for the Australian museum practitioner to employ in contemporary industry practice.
18
Oxley, Deborah. "Convict maids : the forced migration of women to Australia /." Cambridge : Cambridge university press, 1996. http://catalogue.bnf.fr/ark:/12148/cb37714745m.
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Wu, Yue. "Vitamin D related behaviours among pregnant women in Australia." Thesis, Queensland University of Technology, 2013. https://eprints.qut.edu.au/63633/1/Yue_Wu_Thesis.pdf.
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Vitamin D deficiency is common in pregnancy, and it has numerous health implications in both the mother and the baby. Vitamin D is made by skin from sun exposure or ingested from the diet. As there is a high prevalence of vitamin D deficiency in pregnant women, it is important to understand how pregnant women behave in relation to sun exposure and for vitamin D intake. This thesis aimed to answer this question. Through this study, public health and other intervention strategies to facilitate appropriate sun exposure and vitamin D intake will be developed.
20
Cranwell, Caresse. "Women, environments and spirituality : a study of women in the Australian environment movement." Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09ENV/09envc891.pdf.
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Vasey, Katherine Elizabeth. "A country welcome : emotional wellbeing and belonging among Iraqi women in rural Australia /." Connect to thesis, 2006. http://eprints.unimelb.edu.au/archive/00002889.
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Smith, Charlotte H. F. "The house enshrined : great man and social history house museums in the United States and Australia /." Online version, 2002. http://bibpurl.oclc.org/web/24545.
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Kannan, Sharmini, and mikewood@deakin edu au. "Pappadums in paradise? Journeys of Indian migrant women to Australia." Deakin University. School of Communication and Creative Arts, 2002. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20050915.113531.
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The blue glass is always the hardest to find. On the beach you catch the waves bringing back the glass from forgotten tossed bottles, frosted green, clear, or mottled pale brown. But the blue glass - that's the real thing.
I search for days without finding any. Sometimes there are slivers; other days, small chunks. Like a beachcomber, I comb the sands for it.
I take the glass home and make some into jewellery and touchstones for people to hang on to; pour essential oils on others so the scents waft heavenward and meld together with the glass to form a bond.
Words are like that. They can fuse with each other and ignite, or just quietly combine, On sunny days, I take my books with me to the beach. I toss words back and
forth in my mind, like churning waves. I cobble them together, A phrase here. A sentence there.
The water. The sun. The sand. The glass. The words. The paper. The Connection. I find myself enveloped in it all.
The glass is from bottles tossed into the surf by unthinking people - picnickers, vacationers, those who don't have to return here and live with the remnants of their actions. Over time, the broken glass is ground and moulded by the action of the waves; the sharp edges are softened and etched by the sand and water, The sea glass is washed up on shore and picked up by beachcombers. Some recycle it for other uses like me; others just keep it as a reminder of a day at the beach.
The words I sift through as I sit on the sand are measured in the sea glass. I pick each word up and look through it to see how much light shines through. What use do 1 have for it? A poem? An essay? A fragment of a sentence, for something to be said in the future? I watch the sun rest uneasily on its bed of water and slide slowly, farther down. I know the hot summer is coming to a close and I am loath to let go of the closeness I feel with nature.
I live to find the blue glass, and sometimes it just happens.
My search for Indian migrant women was like my quest for the blue glass. It was not an easy task. It became a process of rummaging through other people's lives, searching for fragments and relics. Eventually I was able to fit pieces together to form a mosaic of their lives in that other time, that other place. And also in this present time, in this place they now call home, Australia.
24
Coward, Ann Art History & Theory UNSW. "Museums and Australia???s Greek textile heritage: the desirability and ability of State museums to be inclusive of diverse cultures through the reconciliation of public cultural policies with private and community concerns." Awarded by:University of New South Wales. Art History and Theory, 2006. http://handle.unsw.edu.au/1959.4/31957.
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This thesis explores the desirability of Australia???s State museums to be inclusive of diverse cultures. In keeping with a cultural studies approach, and a commitment to social action, emphasis is placed upon enhancing the ability of State museums to fulfil obligations and expectations imposed upon them as modern collecting institutions in a culturally diverse nation. By relating the desirability and ability of State museums to attaining social justice in a multicultural Australia through broadening the concept of Australia???s heritage, the thesis is firmly situated within post-colonial discourse. The thesis analyses State multicultural, heritage, and museum legislation, in New South Wales, Victoria, and Queensland, with regard to State museums as agents of cultural policy. Results from a survey, Greeks and Museums, conducted amongst Australia???s Greeks in Sydney, Melbourne and Brisbane, reveal an anomaly between their museum-going habits and the perception of those habits as expressed by government policies promoting the inclusion of Australians of a non-English speaking background in the nation???s cultural programmes. In exploring the issue of inclusiveness, the thesis highlights the need for cultural institutions to shift the emphasis away from audience development, towards greater audience participation. The thesis outlines an initiative-derived Queensland Model for establishing an inclusive relationship between museums and communities, resulting in permanent, affordable, and authoritative collections, while simultaneously improving the museums??? international reputation and networking capabilities. By using the example of one of the nation???s non-indigenous communities, and drawing upon material obtained through the survey, and a catalogue containing photographs and lists of Greek textile collections found in the Powerhouse Museum (MAAS), Sydney, the National Gallery of Victoria and the Immigration Museum, Melbourne, the Queensland Art Gallery and the Queensland Museum, Brisbane, as well as collections owned by private individuals, the thesis focuses on the role played by museums in constructing social cohesion and inclusiveness.
25
Birch, Elisa Rose. "The determinants of labour supply and fertility behaviour : a study of Australian women." UWA Business School, 2005. http://theses.library.uwa.edu.au/adt-WU2005.0061.
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There are many potential determinants of women?s labour supply including wages, unearned income, human capital endowments, demographic characteristics and family traits. Fertility behaviour, including the number of children and age of children, is also an important factor in women’s labour supply decisions. Many factors which affect women’s decisions on participating in the labour market and hours of work are also key influences on their decisions on starting a family and having a desired number of children. This thesis provides a comprehensive analysis of the determinants of labour supply and fertility behaviour of Australian women. Using cross-sectional data, labour supply models corrected for sample selection bias, and fertility models examining different aspects of family size, the thesis finds that women’s labour supply decisions are largely influenced by their wages and fertility behaviour. Their decisions on completed fertility, starting a family and having additional children are largely influenced by their actual or potential wages.
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Sousa, Lia Gomes Pinto de. "Educação e profissionalização de mulheres: trajetória científica e feminista de Bertha Lutz no Museu Nacional do Rio de Janeiro (1919-1937)." reponame:Repositório Institucional da FIOCRUZ, 2009. https://www.arca.fiocruz.br/handle/icict/3997.
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Previous issue date: 2009Esta dissertação analisa a trajetória científica da naturalista e líder feminista Bertha Maria Júlia Lutz (1894-1976) sob a ótica de gênero e ciências. Enfocamos os anos iniciais de sua carreira no Museu Nacional do Rio de Janeiro, de 1919 a 1937, onde, embora tenha ingressado no cargo de secretário (através de concurso público), já se dedicava a trabalhos em botânica e zoologia. Avaliamos sua atuação no campo educacional, pela divulgação científica de uma maneira geral e,especialmente, para as mulheres. Na instituição onde trabalhou, contribuiu para a modernização de técnicas expositivas e práticas pedagógicas para a popularização dos conhecimentos de História Natural e defendeu a participação feminina como fator importante nesse movimento educativo. As mulheres foram consideradas, em suas proposições, tanto como agentes / educadoras quanto como receptoras / educandas. Pertencendo a uma geração na qual cientistas e mulheres definiam seus papéis na sociedade, Bertha Lutz atuou pela construção de uma nova função social feminina, apoiada tanto em sua inserção científica e institucional quanto no movimento feminista do qual fazia parte. Ciência e feminismo são dimensões inseparáveis em sua trajetória podemos considerar que suas atividades feministas foram pautadas por valores compartilhados pela comunidade científica, assim como sua atuação científica foi influenciada pela causa feminina. O discurso maternalista foi uma das bases de sua militância e contribuiu, ao contrário do que afirma a bibliografia sobre essa personagem, para reformulações de uma ideologia de gênero no Brasil na primeira metade do século XX. Ao compreender Bertha Lutz inserida em seu contexto histórico, compartilhando valores presentes na comunidade científica e numa mobilização feminina já existente que buscava sua educação e profissionalização, procuramos rever a noção de excepcionalidade conferida a mulheres tidas como pioneiras .
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Smith, Charlotte H. F., and n/a. "The house enshrined: the great man and social history house museums in the United States and Australia." University of Canberra. Resource, Environment & Heritage Sciences, 2002. http://erl.canberra.edu.au./public/adt-AUC20050701.140057.
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This thesis is a study of the origins and rationale of two categories of house
museum - here named "Great Man" and "Social History" - in the United States
and Australia. An examination of cultural, social and historical change provides
the context for the genres' evolution.
The Great Man genre was born in mid nineteenth-century America when two
houses associated with George Washington - Hasbrouck House and Mount
Vernon - were preserved and translated to museum status. Mount Vernon quickly
became the exemplar for house museums.
Civil religion, a secular nationalism that adopted the forms and rituals of church
religion, focusing on hero worship, pilgrimage and contemplation of transcendent
collective purpose, provided the ideology that sustained the new museum type.
Great Man house museums became the shrines at which such rituals could be
practiced.
In the early twentieth-century the specialization of heritage organizations
encouraged a new breed of heritage professional. Largely fabric focused, these
"new museum men" influenced philosophy, management and conservation
practice at house museums throughout the century.
Social history made its impact upon house museums in the latter decades of the
twentieth century. The paradigm encouraged the creation of a new category of
house museum. Existing Great Man house museums adopted some of its
characteristics though never lost their hero worship foundations. In fact, I posit
that the idea of hero worship was transferred to the new genre.
The birth and evolution of the two categories of house museum is demonstrated
through four biographical studies: Vaucluse House in Sydney; Monticello in
Charlottesville VA; the Lower East Side Tenement Museum in New York City;
and Susannah Place Museum in Sydney. I believe the findings demonstrate an
argument that applies at hundreds of house museums in the United States and
Australia.
28
Wilson, Heather Belle. "Women, faith and reform in late nineteenth century South Australia /." Title page, contents and introduction only, 1987. http://web4.library.adelaide.edu.au/theses/09AR/09arw748.pdf.
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Ziaian, Tahereh. "The psychological effects of migration on Persian women immigrants in Australia /." Title page, contents and abstract only, 2000. http://web4.library.adelaide.edu.au/theses/09PH/09phz64.pdf.
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Beaumont, Nerida. "The relative importance of barriers to cervical cancer screening in older women : A review of 140 women and their pap smear providers." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1999. https://ro.ecu.edu.au/theses/1218.
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Cervical cancer remains a significant cause of death in women. There is a notable age related decrease in levels of screening and women aged over 50 years with later, more invasive disease. One hundred and forty women aged between 50 and 69 years (M "'58.21 years) and 23 Pap smear providers completed a Cervical Cancer Screening Questionnaire designed to identify the relative importance of barriers to attendance for cervical screening, as well as providers own barriers and issues. Responsibility for health, familiarity with, and ratings of the usefulness of Pap smears were the major dimensions along which regular and non-regular attenders differed supporting the hypothesis. Additionally, women who had regular Pap smears were younger, with higher levels of confidence in their provider, in the ability of the test to detect cervical cancer and in their overall value for the usefulness of the test. The application of the findings of the present study may improve the currently inconsistent promotion of cervical screening to older women. The use of a theoretical framework informed by the Theory of Reasoned Action and Multi-Attribute Utility Theory showed promising results in incorporating the diverse factors involved in participating. in preventative health screening. Recommendations are made on the necessity of both targeted and general intervention strategies to increase the uptake of preventative screening by at-risk groups.
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Tibe-Bonifacio, Glenda Lynna Anne. "Filipino women and their citizenship in Australia in search of political space /." Access electronically, 2003. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20041222.122054.
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Connelly, James Timothy. "Ordained ministry as a second career : a study of attitudes and practices within the Anglican Church in Victoria and Tasmania." Monash University, Faculty of Arts, 2004. http://arrow.monash.edu.au/hdl/1959.1/5325.
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Aizpurúa, Romina Iebra. "Through the women's eyes Latin American women's experience of immigration to Australia /." full-text, 2008. http://eprints.vu.edu.au/2051.
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Watters-Cowan, Ch??rie School of Music & Music Education UNSW. "Reconstructing the creative life of Australian composer Margaret Sutherland: the evidence of primary source documents." Awarded by:University of New South Wales. School of Music and Music Education, 2006. http://handle.unsw.edu.au/1959.4/24913.
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Margaret Ada Sutherland (1897-1984) is respected as one of the leading musicians in Australia in the twentieth century. She is widely recognised as having made significant contributions to the development of Australian musical composition and contemporary creative life. While a significant body of scholarly work has been completed on Sutherland and while it is varied in scope and purpose, to date, no study has been undertaken with a strong focus on the identification and examination of primary sources relating to Sutherland. Research on Sutherland and her creative life has been consistently hampered by problems such as numerous lacunae in the composer???s corpus of works and the transmission of errors from one study to the next. It is the thesis of this study that these problems can be addressed by a reevaluation of all previously-used primary documents as well as the study of newlyfound primary source material: returning to primary sources has uncovered a considerable amount of material, both by and about the composer, which has remained previously unexplored. In order to address omissions in Sutherland???s work list, the starting point for the current study is the compilation of a thorough catalogue of works which incorporates all known compositions by Sutherland. This catalogue is derived from the collation of comprehensive primary source material. Further to this, the close examination of extensive primary sources relating to Sutherland???s life and music provides insights into aspects of the contemporary musical network in which she worked and also into the particular problems she encountered as a female composer in a geographically isolated country. The diversity of her achievements is also illuminated. The resources used in this thesis provide the material which will enhance, augment, and sometimes offer new perspectives relating to the current understanding of Sutherland???s creative life. Thus, Sutherland???s contribution to Australian music can be more deeply understood.
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Stella, Leonie C. "Trawling deeper seas: the gendered production of seafood in Western Australia." Thesis, Stella, Leonie C. (1998) Trawling deeper seas: the gendered production of seafood in Western Australia. PhD thesis, Murdoch University, 1998. https://researchrepository.murdoch.edu.au/id/eprint/346/.
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This thesis explores the sexual division of labour in three worksites associated with the Western Australian Fishing industry: fishers' households, a seafood processing company and fishing vessels. There has been no previous substantial study of the labour of women in Australian fishing industries.
My research has been primarily undertaken by interviewing women and men who work in the Western Australian fishing industry, and my findings are presented through a comparison with overseas literature relative to each site.
As I found, in the households of fishermen, women do unpaid and undervalued labour which includes servicing men and children; managing household finances and operating fishing enterprises. In seafood processing companies women are allocated the lowest paid and least rewarding work which is regarded as women's work. On-the factory floor issues of class, race/ ethnicity and gender intersect so that the majority of women employed in hands-on processing work are migrant women from a non-English speaking background. The majority of women who work at sea are cook/ deckhands who are confronted by a rigid sexual division of labour, and work in a hyper-masculine workplace.
The few other women who have found a niche which enables them to enjoy an outdoor lifestyle while they earn their own living, are those who work as autonomous independent small boat fishers. In each site there is evidence that women, individually and collectively, exercise some power in determining how and where they work, but they remain marginalised from the more lucrative sites of the industry, and have limited access to economic and social power.
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Stella, Leonie C. "Trawling Deeper Seas: the Gendered Production of Seafood in Western Australia." Murdoch University, 1998. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20040913.155811.
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This thesis explores the sexual division of labour in three worksites associated with the Western Australian Fishing industry: fishers' households, a seafood processing company and fishing vessels. There has been no previous substantial study of the labour of women in Australian fishing industries.
My research has been primarily undertaken by interviewing women and men who work in the Western Australian fishing industry, and my findings are presented through a comparison with overseas literature relative to each site.
As I found, in the households of fishermen, women do unpaid and undervalued labour which includes servicing men and children; managing household finances and operating fishing enterprises. In seafood processing companies women are allocated the lowest paid and least rewarding work which is regarded as "women's work". On-the factory floor issues of class, race/ ethnicity and gender intersect so that the majority of women employed in hands-on processing work are migrant women froma non-English speaking background. The majority of women who work at sea are cook/ deckhands who are confronted by a rigid sexual division of labour, and work in a hyper-masculine workplace.
The few other women who have found a niche which enables them to enjoy an outdoor lifestyle while they earn their own living, are those who work as autonomous independent small boat fishers. In each site there is evidence that women, individually and collectively, exercise some power in determining how and where they work, but they remain marginalised from the more lucrative sites of the industry, and have limited access to economic and social power.
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Andrew, Monica, and n/a. "The internet experiences of women living in rural and regional Australia." University of Canberra. Professional Communication, 2004. http://erl.canberra.edu.au./public/adt-AUC20060410.122445.
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This study explores the internet experiences of women living in rural and regional
Australia, their motives for internet uptake and use, the benefits they gain from using the
internet, the difficulties they encounter in using the internet and whether the benefits are
affected by technical factors, such as computer equipment and telecommunication
infrastructure, availability of opportunities for developing online skills, and perceptions
of the internet. Data was collected via an email snowball technique to contact women
living in rural and regional Australia, resulting in participation by 40 women from
throughout rural and regional areas.
The research drew on the literature of internet research and media uses-and-gratifications.
Although the internet is a relatively new communication technology, it has attracted a
large amount of scholarly interest. However, there has been little research into internet
use by individual populations. Women living in rural and regional areas of Australia
experience geographical and social isolation, with limited access to goods, services and
information, and could be expected, therefore, to gain significant benefits from use of the
internet. However, the potential benefits of the internet could be offset by difficulties
with internet use in rural and regional areas. A narrative approach was used to determine
the motives for internet use by women living in rural and regional Australia, the benefits
they gain from using the internet, the difficulties they encounter in using it and whether
the difficulties affect the benefits they gain from internet use.
The research findings show that, more than anything else, women living in rural and
regional Australia use the internet to build and maintain relationships, including keeping
in touch with family and friends, re-connecting with friends for the past and making new
friends online. They also use the internet to facilitate involvement in community
organisations, to contribute to social issues at the national, state and local level and to
participate in community projects and events. In addition, women living in rural and
regional Australia use the internet to undertake business and education related activities,
pursue personal interests, seek emotional support and undertake practical tasks, such as
finding and disseminating information, banking and shopping. However, the many
benefits of the internet are offset to some extent by the many frustrations encountered in
using it, particularly in regard to technical factors and developing online skills. Spam
mail and viruses also cause considerable inconvenience.
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Dalgleish, S. H. R. "'Utopia' redefined : Aboriginal women artists in the Central Desert of Australia." Thesis, University of East Anglia, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365051.
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Lewin, Erica. "Anglo-Indian women in Western Australia: Past, present and future identities." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2002. https://ro.ecu.edu.au/theses/756.
Full textAbstract:
The Anglo-Indian community and Anglo-Indian women in particular have been described as 'mixed-race' and 'hybrid'. This study seeks to explore the identity of Anglo-Indian women through the process of migration and settlement in Australia, by following the lives of twenty-six women. Twenty of these women emigrated from India between 1963 and 1977; one arrived in Australia significantly earlier in 1947 and another significantly later, in 1996. Four women were Australian-born. This study traces their identity through their memories of life in India and the process of migration and settlement for themselves and their children, some of whom were born in Australia. Gender and ethnicity have shaped the identities of these women, which are analysed using social identity theory and self-categorisation theory. This theoretical framework is applied to the changing context of the lives of Anglo-Indian women. This context includes the traditional and historical markers of Anglo-Indian identity, skin colour, interaction between ethnic groups and the idea of 'belonging' and 'home'. Feminist theories help to analyse the gendered nature of these women's lives, both historically and in the present. The context of Anglo-Indian women's lives was initially in their country of origin, India. This context changed when they migrated to Western Australia. Intercultural exchange and interaction within the colonial context resulted in the origin and development of the Anglo-Indian community in India. The migration of Anglo-Indian women to Western Australia has resulted in intercultural exchange and socialisation with a range of groups within a 'multicultural' context. This change has impacted on their identity and that of their children. The thesis investigates aspects of identity and how migration can impact on that identity. In the case of Anglo-Indian women, they moved from an environment where Anglo-Indian identity had meaning within the Indian ethnic landscape, to Australia, where these women find they have to redefine themselves. The changed context of their lives has meant that their 'hybrid' identity has lost relevance. Many have chosen to assimilate into mainstream society or to take on aspects of their partner's ethnicity rather than maintain a separate identity. This work considers this process of adaptation to the Australian environment. Feminist and social psychological theories of identity inform much of this thesis, which utilises a qualitative approach to explore the lives of Anglo-Indian women who live in Western Australia. Anglo-Indian women have demonstrated agency in shaping and redefining their identities in the Australian environment. This process has entailed a critical analysis on the part of participants of many aspects of Angie-Indian identities. Their redefinition and negotiation of identity indicates the dynamic and contextual nature of ethnic identity. The social relevance of Anglo-Indian identity in the Australian environment is brought into question in this study, and indicates the need for new directions in identity - a challenge that is taken up in various ways by women of Anglo-Indian descent in Western Australia.
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Farrell, Rita. "Dangerous women: Constructions of female criminality in Western Australia 1915-1945." Thesis, Farrell, Rita (1997) Dangerous women: Constructions of female criminality in Western Australia 1915-1945. PhD thesis, Murdoch University, 1997. https://researchrepository.murdoch.edu.au/id/eprint/51361/.
Full textAbstract:
In the last three decades the subject of female criminality has received a great deal of attention. Many studies have criticised existing models of male-oriented criminology and have attempted to formulate femaleoriented models. Others have analysed patterns of female offending in an attempt to explain the motivations for particular types of offences. This thesis does not offer explanations for offences; nor does it address patterns of offending. Rather, it examines the rates of prosecution and conviction on a broad range of offences to assess the treatment that women received once they entered the criminal justice system as offenders.
Despite the attention devoted to female criminality in the last thirty years recent studies indicate that the differential treatment of female offenders remains unexplained. Three distinct arguments have been put forward to account for the way in which female offenders are dealt with by the courts: the chivalry or paternalist thesis argues that women are treated more leniently than men; the 'evil woman' hypothesis contends that women are dealt with more harshly; and the 'equal treatment' theory is based on the contention that the criminal justice system does not discriminate between the sexes.
This thesis argues that these hypotheses are merely variations of an argument which assumes that gender is the only explanatory framework within which the treatment of female offenders can be understood. It argues that the treatment women received in the criminal justice system throughout the period under review was dependent on a number of factors: the degree to which these women conformed to prevailing gender expectations; the nature of the offences with which they were charged; the differing philosophies of the Police Act and Criminal Code which defined those offences; and, significantly, the culture of the courts within which the offences were heard.
In analysing a broad range of offences over a thirty year period, the treatment of women as offenders is placed firmly within a social context. Far from assuming that the law operates as a neutral discourse, this thesis argues that the criminal justice system was one of the mechanisms by which the social order was managed and that the criminal laws were interpreted within the broader frameworks of the need to maintain social stability and the prevailing understandings about the nature of femininity.
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Marsh, Gloria June. "Working women : the terrain between dependence and independence." Thesis, Queensland University of Technology, 1995.
Find full textAbstract:
In the past twenty years there has been a fundamental change in the roles of women, particularly in relation to women and work. These changes are linked, in part, to women's demands for greater equality such as equal pay, divorce reform, and childcare facilities. In the past the Government reinforced and maintained many of the gender inequalities but in recent years this has changed.
Workforce participation for women is now encouraged, or even expected, especially for those women who receive income support from the State. Most research on women and employment has concentrated on well educated women who have professional occupations; little has been done to explore the attitudes and expectations of women who do not fit into this category. This study set out to explore women's attitudes and perceptions about paid and unpaid work; careers and career women; about working mothers and about financial dependence, either on the State or a partner. In-depth interviews with four groups of women were used: those working full time and part time; those who were unemployed and looking for work, and those not looking for work.
This study found that the majority of these women wanted to work in the paid workforce but they also wanted to work the hours that fitted into other circumstances of their lives. For some this was the needs of their family roles and for others it was study or other interests. Most of these women supported the right of women with children to paid work but thought that women were most responsible for children. In contrast, housework was seen to be a shared responsibility, although few had experienced this. Most of these women saw a
career as being different from having a job, and saw career women as being women whom they respected but did not personally identify with. While many of these women worked, or wanted to work for the financial rewards, many saw
paid employment as providing them with financial independence, either from their partner or from State income support.
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Beale, Barbara L., of Western Sydney Nepean University, and Faculty of Nursing and Health Studies. "Maternity services for urban Aboriginal women : experiences of six women in Western Sydney." THESIS_FNHS_XXX_Beale_B.xml, 1996. http://handle.uws.edu.au:8081/1959.7/316.
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The use of mainstream maternity services by urban Aboriginal women is an important issue for health professionals. Aboriginal mothers are much more likely to die in childbirth than are non-Aboriginal mothers and their excessive risk does not appear to have changed over the last two decades. The infant mortality rate is three times higher than for non-Aboriginal infants. Therefore, this project aimed to discover the cultural needs of urban Aboriginal women who use mainstream maternity services. Six Aboriginal women who were attending the ante-natal clinic at Daruk Aboriginal Medical Service were interviewed. The thesis included the following recommendations and strategies for their implementation: 1/. Establishment of a discrete Aboriginal women's health unit in Western Sydney. 2/. Provision of culturally acceptable education about pregnancy and childbirth. 3/. Promotion of breastfeeding. 4/. Education and encouragement for non- Aboriginal health professionals.Master of Nursing (Hons)
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Reid, Patricia Mary, and n/a. "Whiteness as Goodness: White Women in PNG & Australia, 1960's to the Present." Griffith University. School of Arts, Media and Culture, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070130.140518.
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In this thesis I examine the contemporary nexus between White women and the raced and classed institution of White womanhood. More specifically, I focus on White Australian women who are middle class, rich in cultural capital, and generally consider themselves to be progressive; that is race privileged women but women who are not usually associated with overt racism. My analysis unfolds White Australian women in the discursive context of the ideologies of feminism and feminist-influenced anti-racist politics, as well as the ideologies of femininity. The thesis shows how this nexus is enacted through a vision of White women as Good as expressed in the political commitments, mentalities, relationships, narratives and corporeality of such women. The research problem that I identified and worked through in the thesis is as follows: for middle class White women, (who can be seen and see themselves as generic 'women'), Whiteness has been seen and played out as Goodness. Further, in the playing out of this Goodness White women accumulate and defend the prestige and privileges of Whiteness. Specifically, I argue that Whiteness is reproduced in some of the discourses and practices of White feminism, by the progressive White women involved in anti-racist politics, and in the femininity industry and the ways it is taken up. The nub of the problem I identify is that White women's involvement in the structures and narratives that support Whiteness is often grounded in the very qualities of character and conduct that emerge from the colonial and class-constructed ideal of White womanhood and which have historically distinguished them from denigrated others. These qualities- notably virtue, innocence and self-restraint- whilst differently nuanced in other contexts are an ongoing expression of the uses made of White womanhood as the visible sign of race and class superiority. The work examines four key periods: the Australian colony of PNG during the decolonising 1960's and 1970's; the high years of 1970's and 1980's feminism; the race debates of the 1990's; and the bodily practices of present day White women gripped by fears of fat and aging. I explore the ways in which White women's Whiteness is played out in benevolent Black/White relationships, the over-reach of difference feminism, particular kinds of anti-racist identities and activism, and body-improvement practices. In all these cultural sites, White women's Whiteness is often represented as a kind of moral being and deployed as moral authority in ways that are consonant with the raced and classed construction of White women as moral texts. My research approach was determined by the research problem I identified. Given my argument that White women mis-recognise Whiteness as Goodness in a race-structured society, then the collecting of data through interviews or surveys would have yielded material subject to this blindness. Instead, I explored sites and material where moral claims were being pressed, and case studies where 'women' were enacting themselves or being represented or interpellated as moral texts. My selection of primary source material ranges from feminist newsletters, women's and other magazines, literature, film, event programs and flyers, radio and television broadcasts, newspapers and websites, as well as reflections on my own experiences. Secondary source material includes feminist theoretical texts as well as texts drawn from a range of other disciplines, and other historical background materials. I lay out and support my arguments using a technique not dissimilar to collage, aiming to construct a picture that is compelling in its detail as well as coherent in its overall effect. This thesis is a contribution to the de-naturalisation of Whiteness. Navigating a course between the opposing hazards of essentialising Whiteness and understating its effects in contemporary Australian society, I have brought into clearer view some of the strategies which maintain the authority of Whiteness.
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Fry, Anne J., University of Western Sydney, College of Social and Health Sciences, and of Nursing Family and Community Health School. "Understanding attempted suicide in young women from non-English speaking backgrounds: a hermeneutic and narrative study." THESIS_CSHS_NFC_Fry_A.xml, 2002. http://handle.uws.edu.au:8081/1959.7/643.
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This study seeks to attain understanding of attempted suicide in young women from non-English speaking backgrounds, constructing meaning(s) of attempted suicide and eliciting information about sociocultural influences and guided by philosophical hermeneutics and narrative inquiry using life story methods. Thematic analysis was used to explicate from the text 30 sub-themes, five themes (being in a gap between cultures and creating space for themselves, being traumatised and diminished by abuse, surviving dangerous relationships, suffering psychic pain, expressing the self by attempting suicide), and a meta-theme (paradoxically asserting the indefinite self). Interpretation was predicated on the belief that life stories are statements about self-identity, and represent coming into being through the interaction of coherence (the ability to establish connections between events, unifying themes, frames of reference and goal states), continuity (a longitudinal and sequential perspective on life) and connectedness (intrapersonal, interpersonal and transpersonal relationships). The paradox is that being unable to overcome the uncertainties of incoherence, discontinuity and problematic connectedness, participants were predisposed to act against self as a means of asserting agency. This understanding of attempted suicide represents a hermeneutic narrative reconceptualisation of the phenomenon, which places it outside discourses that sanction the language of psychopathology and provides a basis for developing alternative nursing theory and informing education and practiceDoctor of Philosophy (PhD)
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Stella, Leonie. "Trawling deeper seas : the gendered production of seafood in Western Australia /." Access via Murdoch University Digital Theses Project, 1998. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20040913.155811.
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Honka, Agnes. "Writing an alternative Australia : women and national discourse in nineteenth-century literature." Master's thesis, Universität Potsdam, 2007. http://opus.kobv.de/ubp/volltexte/2008/1650/.
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In this thesis, I want to outline the emergence of the Australian national identity in colonial Australia. National identity is not a politically determined construct but culturally produced through discourse on literary works by female and male writers. The emergence of the dominant bushman myth exhibited enormous strength and influence on subsequent generations and infused the notion of “Australianness” with exclusively male characteristics. It provided a unique geographical space, the bush, on and against which the colonial subject could model his identity. Its dominance rendered non-male and non-bush experiences of Australia as “un-Australian.”
I will present a variety of contemporary voices – postcolonial, Aboriginal, feminist, cultural critics – which see the Australian identity as a prominent topic, not only in the academia but also in everyday culture and politics. Although positioned in different disciplines and influenced by varying histories, these voices share a similar view on Australian society: Australia is a plural society, it is home to millions of different people – women, men, and children, Aboriginal Australians and immigrants, newly arrived and descendents of the first settlers – with millions of different identities which make up one nation. One version of national identity does not account for the multitude of experiences; one version, if applied strictly, renders some voices unheard and oppressed.
After exemplifying how the literature of the 1890s and its subsequent criticism constructed the itinerant worker as “the” Australian, literary productions by women will be singled out to counteract the dominant version by presenting different opinions on the state of colonial Australia. The writers Louisa Lawson, Barbara Baynton, and Tasma are discussed with regard to their assessment of their mother country. These women did not only present a different picture, they were also gifted writers and lived the ideal of the “New Women:” they obtained divorces, remarried, were politically active, worked for their living and led independent lives. They paved the way for many Australian women to come.
In their literary works they allowed for a dual approach to the bush and the Australian nation. Louisa Lawson credited the bushwoman with heroic traits and described the bush as both cruel and full of opportunities not known to women in England. She understood women’s position in Australian society as oppressed and tried to change politics and culture through the writings in her feminist magazine the Dawn and her courageous campaign for women suffrage. Barbara Baynton painted a gloomy picture of the Australian bush and its inhabitants and offered one of the fiercest critiques of bush society. Although the woman is presented as the able and resourceful bushperson, she does not manage to survive in an environment which functions on male rules and only values the economic potential of the individual. Finally, Tasma does not present as outright a critique as Barbara Baynton, however, she also attests the colonies a fascination with wealth which she renders questionable. She offers an informed judgement on colonial developments in the urban surrounds of the city of Melbourne through the comparison of colonial society with the mother country England. Tasma attests that the colonies had a fascination with wealth which she renders questionable. She offers an informed judgement on colonial developments in the urban surrounds of the city of Melbourne through the comparison of colonial society with the mother country England and demonstrates how uncertainties and irritations emerged in the course of Australia’s nation formation.
These three women, as writers, commentators, and political activists, faced exclusion from the dominant literary discourses. Their assessment of colonial society remained unheard for a long time. Now, after much academic excavation, these voices speak to us from the past and remind us that people are diverse, thus nation is diverse. Dominant power structures, the institutions and individuals who decide who can contribute to the discourse on nation, have to be questioned and reassessed, for they mute voices which contribute to a wider, to the “full”, and maybe “real” picture of society.Das heutige Australien ist eine heterogene Gesellschaft, welche sich mit dem Vermächtnis der Vergangenheit – der Auslöschung und Unterdrückung der Ureinwohner – aber auch mit andauernden Immigrationswellen beschäftigen muss. Aktuelle Stimmen in den australischen Literatur-, Kultur- und Geschichtswissenschaften betonen die Prominenz der Identitätsdebatte und weisen auf die Notwendigkeit einer aufgeschlossenen und einschließenden Herangehensweise an das Thema. Vor diesem Hintergrund erinnern uns die Stimmen der drei in dieser Arbeit behandelten Schriftstellerinnen daran, dass es nicht nur eine Version von nationaler Identität gibt. Die Pluralität einer Gesellschaft spiegelt sich in ihren Texten wieder, dies war der Fall im neunzehnten Jahrhundert und ist es heute noch. So befasst sich die vorliegende Arbeit mit der Entstehung nationaler Identität im Australien des späten neunzehnten Jahrhunderts. Es wird von der Prämisse ausgegangen, dass nationale Identität nicht durch politische Entscheidungen determiniert wird, sondern ein kulturelles Konstrukt, basierend auf textlichen Diskurs, darstellt. Dieser ist nicht einheitlich, sondern mannigfaltig, spiegelt somit verschiedene Auffassungen unterschiedlicher Urheber über nationale Identität wider. Ziel der Arbeit ist es anhand der Texte australischer Schriftstellerinnen aufzuzeigen, dass neben einer dominanten Version der australischen Identität, divergierende Versionen existierten, die eine flexiblere Einschätzung des australischen Charakters erlaubt, einen größeren Personenkreis in den Rang des „Australiers“ zugelassen und die dominante Version hinterfragt hätten. Die Zeitschrift Bulletin wurde in den 1890ern als Sprachrohr der radikalen Nationalisten etabliert. Diese forderten eine Loslösung der australischen Kolonien von deren Mutterland England und riefen dazu auf, Australien durch australische Augen zu beschreiben. Dem Aufruf folgten Schriftsteller, Maler und Künstler und konzentrierten ihren Blick auf die für sie typische australische Landschaft, den „Busch“. Schriftsteller, allen voran Henry Lawson, glorifizierten die Landschaft und ihre Bewohner; Pioniere und Siedler wurden zu Nationalhelden stilisiert. Der australische „bushman“ - unabhängig, kumpelhaft und losgelöst von häuslichen und familiären Verpflichtungen - wurde zum „typischen“ Australier. Die australische Nation wurde mit männlichen Charaktereigenschaften assoziiert und es entstand eine Version der zukünftigen Nation, die Frauen und die Australischen Ureinwohner als Nicht-Australisch propagierte, somit von dem Prozess der Nationsbildung ausschloss. Nichtsdestotrotz verfassten australische Schriftstellerinnen Essays, Romane und Kurzgeschichten, die alternative Versionen zur vorherrschenden und zukünftigen australischen Nation anboten. In dieser Arbeit finden Louisa Lawson, Barbara Baynton und Tasma Beachtung. Letztere ignoriert den australischen Busch und bietet einen Einblick in den urbanen Kosmos einer sich konsolidierenden Nation, die, obwohl tausende Meilen von ihrem Mutterland entfernt, nach Anerkennung und Vergleich mit diesem durstet. Lawson und Baynton, hingegen, präsentieren den Busch als einen rechtlosen Raum, der vor allem unter seinen weiblichen Bewohnern emotionale und physische Opfer fordert.
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Baines, Coral. "Politics and the family in Australia : liberalism and the oppression of women /." Title page and contents only, 1987. http://web4.library.adelaide.edu.au/theses/09AR/09arb162.pdf.
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Gothard, Janice. "Government-assisted migration of single women from Britain to Australia 1860 - 1900." Thesis, Gothard, Janice (1991) Government-assisted migration of single women from Britain to Australia 1860 - 1900. PhD thesis, Murdoch University, 1991. https://researchrepository.murdoch.edu.au/id/eprint/42469/.
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Working-class female migration in the latter half of the nineteenth century was organised by Australian colonial governments to meet the virtually unceasing demand of colonists for paid domestic labour. Earlier studies of migration to Australia have frequently dismissed assisted female migration as designed to do little more than introduce single women as wives, similarly reducing the motives of immigrant women to a search for husbands. This thesis argues that single female migration, like 0U:1er forms of assisted migration in nineteenth century colonial contexts, was a process of introducing labour.
From the mid-nineteenth century all Australian colonial governments intermittently offered reduced and free passages to single British working-class women to encourage them to migrate. Each colony pursued these ends independently, frequently in competition with its colonial neighbours. This thesis undertakes an extensive comparative analysis of the female migration policies pursued by the five mainland colonies from 1860 to 1900.
The migration process itself - that is, the implementation of migration policy - was affected by several interest groups other than colonial governments. The colonists, particularly middle-class women who were the primary employers of immigrant domestic servants, demanded the introduction of a labour supply they deemed acceptable in terms of both employment experience and morality. The British government was also involved in the selection and despatch of British emigrants to the colonies until the early 1870s, and frequently imposed its own view of colonial society on its selection practices. One further group, middle-class women in Britain, attempted to give priority to the interests of immigrant women themselves. Working in concert with both middle-class colonial women and with colonial governments, these women, through women's emigration societies, were influential in improving the facilities made available to women in transit and after arrival in the colonies.
The migration process is also examined as a process of class- and gender-based control exercised over single working-class women. More than any other category of migrants, women migrants were subjected to a regime of 'protection'. Such protection resulted from the particular intention behind single female migration programmes: introducing women to undertake paid work in private homes rather than public workplaces. Protection thus became a means of controlling paid domestic workers in order to 'protect' colonial homes.
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Maiolo, Teresa. "An action research investigation into new ways rural women in Western Australia can increase their involvement in government decision-making." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2004. https://ro.ecu.edu.au/theses/817.
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This research investigates the role of information communication technologies (ICTs) in the promotion of rural women's participation in governmental decision-making. The origins of the research lie in apparent discrepancies between the Australian government’s high-level, policy commitment to increase rural women's involvement in government decision-making and the continuing barriers to their participation as demonstrated by researchers such as Elix and Lambert, (1998); and Wilkinson and Alston, (1999). This research deploys a feminist action research methodology to explore new ways to increase rural women's involvement in government decision-making in Western Australian. The first phase of the research, a phenomenological field study, investigated two research questions, • Why are so few rural women involved in government decision-making in Western Australia? and • What are new ways to increase rural women's involvement in government decision-making in Western Australia? The second phase of the research explored rural women's receptiveness to the implementation of information and communication technologies and any issues they had with using them. In phase one, 21 women from seven rural communities in Western Australia were interviewed to understand their experiences of the government decision-making system. Drawing on Covey's (1999) and Bronfenbrenner's (1979) frameworks, a Government decision-making framework was formulated to bring together the barriers and drivers that affect rural women's engagement with decision-making. This included three levels of factors that influence rural women's involvement - personal, interpersonal and cultural. Further, the Change strategies framework was developed to outline new ways to increase rural women's involvement in government decision-making. Five change strategies, targeting the personal resource and cultural level of the government decision making system were identified. Phase two of the study is a case study of an online meeting between 67 Western Australian rural women and the then Deputy Premier. It showed that rural women found the online government meeting reduced barriers such as limited resources of time and money, but, new barriers with using the technology emerged. A clear outcome is a paradigm shift from prioritising homogeneity to heterogeneity among government decision-makers is needed to address rural women’s different personal, interpersonal and cultural needs.
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Philp, Angela. "Museums and the public sphere in Australia : between rhetoric and practice." Phd thesis, 2006. http://hdl.handle.net/1885/109229.
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