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Journal articles on the topic 'Murdoch, Iris Religion'

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Published: 10 December 2022

Last updated: 28 July 2024

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1

Cooper, Samuel, and Sasha Lawson-Frost. "IRIS MURDOCH ON MORAL VISION." Think 20, no. 59 (2021): 63–76. http://dx.doi.org/10.1017/s1477175621000191.

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Iris Murdoch (1919–99) was a philosopher and novelist who wrote extensively on the themes of love, goodness, religion, and morality. In this article, we explore her notion of ‘moral vision’; the idea that morality is not just about how we act and make choices, but how we see the world in a much broader sense.

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2

Martin Soskice, Janet. "Love and Attention." Royal Institute of Philosophy Supplement 32 (March 1992): 59–72. http://dx.doi.org/10.1017/s1358246100005658.

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The matched pair ‘love’ and ‘attention’ is familiar to most of us from the essays in Iris Murdoch's The Sovereignty of Good.Although she tells us in that book that there is, in her view, no God in the traditional sense of that term, she provides accounts of art, prayer and morality that are religious. ‘Morality’, she tells us, ‘has always been connected with religion and religion with mysticism’ (Murdoch, 1970, p. 74). The connection here is love and attention: ‘Virtue is au fondthe same in the artist as in the good man in that it is a selfless attention to nature’ (ibid, p. 41). Art and morals are two aspects of the same struggle; both involve attending, a task of attention which goes on all the time, efforts of imagination which are important cumulatively (p. 43). ‘Prayer’, she says, ‘is properly not petition, but simply an attention to God which is a form of love’ (ibid. p. 55).

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3

Skillen, James, Richard Baer, Gregory Hitzhusen, Karl Johnson, and James Tantillo. "From Delight to Wisdom: Thirty Years of Teaching Environmental Ethics at Cornell." Worldviews: Global Religions, Culture, and Ecology 8, no. 2-3 (2004): 298–322. http://dx.doi.org/10.1163/1568535042690871.

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AbstractIn this paper, the authors retrace the philosophy and method of Natural Resources 407, "Religion, Ethics, and the Environment," which has been continuously taught at Cornell University by the lead author since 1974. The works of Iris Murdoch, Stanley Hauerwas, Reinhold Niebuhr, Joseph Sax, and Thomas Merton are discussed, culminating in an aesthetic vision of environmental ethics as "praise for all things." The course aims more to foster a general moral maturity rather than to instill any any particular set of environmental behaviors in students, and the authors believe that such an aim makes a lasting contribution to environmental ethics.

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4

Jun-Yeon Lee. "Escape from Religion: In Search for True Religiosity of Life in the Thought of Iris Murdoch and Paul Tillich." Journal of Ethics 1, no. 126 (September 2019): 173–207. http://dx.doi.org/10.15801/je.1.126.201909.173.

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5

Hämäläinen, Nora. "Symposium on Iris Murdoch." Heythrop Journal 54, no. 6 (June 17, 2013): 1007–11. http://dx.doi.org/10.1111/heyj.12045.

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6

Robjant, David. "Symposium on Iris Murdoch." Heythrop Journal 54, no. 6 (June 30, 2013): 999–1006. http://dx.doi.org/10.1111/heyj.12057.

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7

Antonaccio, Maria. "Symposium on Iris Murdoch." Heythrop Journal 54, no. 6 (July 14, 2013): 1012–20. http://dx.doi.org/10.1111/heyj.12058.

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8

Guerin, Caroline. "IRIS MURDOCH — A REVISIONIST THEOLOGY? A COMPARATIVE STUDY OF IRIS MURDOCH'S NUNS AND SOLDIERS AND SARA MAITLAND'S VIRGIN TERRITORY." Literature and Theology 6, no. 2 (1992): 153–70. http://dx.doi.org/10.1093/litthe/6.2.153.

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9

Masong, Kenneth. "Iris Murdoch’s The Bell: Tragedy, Love, and Religion." Kritike: An Online Journal of Philosophy 2, no. 1 (June 1, 2008): 11–30. http://dx.doi.org/10.25138/2.1.a.2.

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10

Antonaccio, Maria. "Metaphysics as a Guide to Morals. Iris Murdoch." Journal of Religion 74, no. 2 (April 1994): 278–80. http://dx.doi.org/10.1086/489376.

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11

Burns, Elizabeth. "The Moral Vision of Iris Murdoch. By Heather Widdows." Heythrop Journal 48, no. 5 (September 2007): 846–47. http://dx.doi.org/10.1111/j.1468-2265.2007.00344_37.x.

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12

Burns, Elizabeth. "Iris Murdoch: A Re-assessment. Edited by Anne Rowe." Heythrop Journal 48, no. 5 (September 2007): 847–49. http://dx.doi.org/10.1111/j.1468-2265.2007.00344_38.x.

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13

ROBJANT, DAVID. "AS A BUDDHIST CHRISTIAN; THE MISAPPROPRIATION OF IRIS MURDOCH." Heythrop Journal 52, no. 6 (April 18, 2011): 993–1008. http://dx.doi.org/10.1111/j.1468-2265.2010.00645.x.

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14

Jolley, Kelly Dean. "Picturing the Human: The Moral Thought of Iris Murdoch. Maria Antonaccio." Journal of Religion 83, no. 3 (July 2003): 475–77. http://dx.doi.org/10.1086/491371.

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15

Burns, Elizabeth. "Images of Reality: Iris Murdoch’s Five Ways from Art to Religion." Religions 6, no. 3 (July 30, 2015): 875–90. http://dx.doi.org/10.3390/rel6030875.

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16

Jasper, D. "Iris Murdoch and the Art of Imagining. By Marije Altorf." Literature and Theology 23, no. 3 (June 29, 2009): 357–58. http://dx.doi.org/10.1093/litthe/frp023.

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17

MILLIGAN, TONY. "Love in dark times: Iris Murdoch on openness and the void." Religious Studies 50, no. 1 (May 23, 2013): 87–100. http://dx.doi.org/10.1017/s0034412513000188.

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AbstractAfter situating Iris Murdoch's promotion of openness to love within a broadly Platonic ethic, I outline a familiar suspicion about such openness in the context of grief, where the finding of a new and intimate love may seem inappropriate. By drawing upon her treatment of spiritual crisis and grief as parallel instances of the void, I respond to this suspicion by arguing that love in the context of spiritual crisis offers a way to resist the dangers of the void and that similar considerations apply in the parallel case (grief). If we accept Murdoch's overall position we will then lack justification for rejecting love as a morally defensible pathway out of grief.

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18

Antonaccio, M. "Iris Murdoch's Secular Theology of Culture." Literature and Theology 18, no. 3 (September 1, 2004): 271–91. http://dx.doi.org/10.1093/litthe/18.3.271.

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19

Desmond, William. "Iris Murdoch and the Search for Human Goodness. Maria Antonaccio , William Schweiker." Journal of Religion 78, no. 4 (October 1998): 648–49. http://dx.doi.org/10.1086/490324.

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20

Weldhen, Margaret. "Ethics, Identity and Culture: Some Implications of the Moral Philosophy of Iris Murdoch." Journal of Moral Education 15, no. 2 (May 1986): 119–26. http://dx.doi.org/10.1080/0305724860150203.

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21

MILLIGAN, TONY. "EXILE FROM PERFECTION IN IRIS MURDOCH'S PHILOSOPHICAL TEXTS." Heythrop Journal 51, no. 1 (January 2010): 22–33. http://dx.doi.org/10.1111/j.1468-2265.2009.00536.x.

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22

Asiedu, F. B. A. "Intimations of The Good: Iris Murdoch, Richard Swinburne and the Promise of Theism." Heythrop Journal 42, no. 1 (January 2001): 26–49. http://dx.doi.org/10.1111/1468-2265.00153.

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23

MILLIGAN, TONY. "Murdochian humility." Religious Studies 43, no. 2 (April 16, 2007): 217–28. http://dx.doi.org/10.1017/s0034412506008808.

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AbstractThe following paper sets out a view of humility that is derived from Iris Murdoch but which differs from a strict Murdochian approach in two important respects. Firstly, any association with self-abnegation is removed; and secondly, the value of a limited form of pride (recognition pride) is affirmed. The paper is nevertheless strongly continuous with her work, in the sense that it builds upon her rejection of universalizability on the specific grounds that we have varying moral competences. A liberal commitment to equality should not be allowed to spill out of the political domain. We are not all equal when it comes to the demands of morality. Humility is treated as a just discernment of our own limited moral competences. As such, it is a recognition of our particularity and not a form of radical self-effacement.

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24

Antonaccio, Maria. "The Virtues of Metaphysics: A Review of Iris Murdoch's Philosophical Writings." Journal of Religious Ethics 29, no. 2 (June 2001): 309–35. http://dx.doi.org/10.1111/0384-9694.00082.

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25

RAMANATHAN, SUGUNA. "THE CONCEPT OF GOOD IN FOUR OF IRIS MURDOCH'S LATER NOVELS." Heythrop Journal 28, no. 4 (October 1987): 388–404. http://dx.doi.org/10.1111/j.1468-2265.1987.tb00102.x.

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26

Jasper, David. "Paul S. Fiddes, Iris Murdoch and the Others: A Writer in Dialogue with Theology." Theology 125, no. 4 (July 2022): 302–3. http://dx.doi.org/10.1177/0040571x221109352i.

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27

Carr, David. "Love, Knowledge, and Freedom in Pleasantville, Religious Scripture, and Wider Western Literature." Religion and the Arts 27, no. 3 (June 12, 2023): 345–66. http://dx.doi.org/10.1163/15685292-02703002.

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Abstract Love has long been extolled as a route to human moral and spiritual progress and fulfilment, not only in much past religious literature and narrative but in the more recent work of writers such as the philosopher and novelist Iris Murdoch. In such texts, however, the sentiment (or virtue) of love is clearly more than just blind or brute passion and presupposes distinctive human capacities for knowledge and free agency. That said, the relationship between knowledge and (right or virtuous) agency seems highly problematic or ambivalent on many traditional (perhaps most notably Christian) religious conceptions. This paper addresses such issues and complexities via some exploration of Genesis and the modern movie Pleasantville—with further aid from literary works of Shakespeare, Blake, Heinlein, and others—to the end of a more realistic view of human love and its moral and spiritual implications.

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28

MULHALL, STEPHEN. "Heather Widdows The Moral Vision of Iris Murdoch. (Aldershot: Ashgate, 2005). Pp. 190. £45.00 (Hbk). ISBN 07546 3625 9." Religious Studies 42, no. 3 (July 10, 2006): 368–69. http://dx.doi.org/10.1017/s0034412506258542.

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29

Dyk, Tricia Van. "Book Review: Iris Murdoch and the Others: A Writer in Dialogue with Theology by Paul S. Fiddes." Studies in Christian Ethics 36, no. 4 (October 19, 2023): 938–41. http://dx.doi.org/10.1177/09539468231198981e.

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30

Meynell, Hugo. "Iris Murdoch, Philosopher: A Collection of Essays. Edited by JustinBroakes. Pp. xii, 385. Oxford/NY, Oxford University Press, 2012, $50.68." Heythrop Journal 54, no. 6 (September 4, 2013): 1080–81. http://dx.doi.org/10.1111/heyj.12043_47.

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31

Cordner, Christopher. "A Review of Heather Widdows’s The Moral Vision of Iris Murdoch; Aldershot, Ashgate, 2005, 182 + vii pp., ISBN: 0754636259, hb." Sophia 46, no. 2 (May 25, 2007): 199–201. http://dx.doi.org/10.1007/s11841-007-0024-5.

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32

Antonaccio, Maria. "Altorf, Marije. Iris Murdoch and the Art of Imagining. Continuum Studies in British Philosophy. London: Continuum, 2008. 150 pp. $130.00 (cloth)." Journal of Religion 91, no. 1 (January 2011): 111–12. http://dx.doi.org/10.1086/659281.

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33

GOODYER, JENNIFER SPENCER. "THE BLANK FACE OF LOVE: THE POSSIBILITY OF GOODNESS IN THE LITERARY AND PHILOSOPHICAL WORK OF IRIS MURDOCH1." Modern Theology 25, no. 2 (April 2009): 217–37. http://dx.doi.org/10.1111/j.1468-0025.2008.01517.x.

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34

LOVIBOND, SABINA. "Marije Altorf Iris Murdoch and the Art of Imagining. (London: Continuum, 2008). Pp. 150. £65.00 (Hbk). ISBN 978 0 8264 9757 4." Religious Studies 45, no. 3 (July 27, 2009): 365–69. http://dx.doi.org/10.1017/s0034412509990114.

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35

GIFFIN, MICHAEL. "FRAMING THE HUMAN CONDITION: THE EXISTENTIAL DILEMMA IN IRIS MURDOCH'S THE BELL AND MURIEL SPARK'S ROBINSON." Heythrop Journal 48, no. 5 (September 2007): 713–41. http://dx.doi.org/10.1111/j.1468-2265.2007.00340.x.

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36

Spencer, Jennifer. "Short Review: Heather Widdows, The Moral Vision of Iris Murdoch (Aldershot: Ashgate, 2005). vii + 182 pp. £45 (hb), ISBN 0—7546—3625—9." Studies in Christian Ethics 20, no. 2 (August 2007): 316–17. http://dx.doi.org/10.1177/09539468070200021102.

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37

Hawkins, Peter S. "Paul S. Fiddes, Iris Murdoch and the Others: A Writer in Dialogue with Theology. (London: T&T Clark, 2021), pp. x + 220. $115.00." Scottish Journal of Theology 75, no. 4 (October 14, 2022): 374–75. http://dx.doi.org/10.1017/s0036930622000552.

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38

Jasper, D. "The Mystic Way in Postmodernity: Transcending Theological Boundaries in the Writings of Iris Murdoch, Denise Levertov and Annie Dillard. By Sue Yore." Literature and Theology 24, no. 1 (February 20, 2010): 104–5. http://dx.doi.org/10.1093/litthe/frq009.

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39

Mills, Matthew J. "Book Review: The Women are up to Something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics by B.J.B. Lipscomb." Studies in Christian Ethics 35, no. 4 (November 2022): 859–61. http://dx.doi.org/10.1177/09539468221122374h.

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40

INSOLE, CHRISTOPHER J. ""BEYOND GLASS DOORS . . . THE SUN NO LONGER SHINING": ENGLISH PLATONISM AND THE PROBLEM OF SELF-LOVE IN THE LITERARY AND PHILOSOPHICAL WORK OF IRIS MURDOCH1." Modern Theology 22, no. 1 (January 2006): 111–43. http://dx.doi.org/10.1111/j.1468-0025.2006.00312.x.

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41

Fekete, David. "Selfless Love and Human Flourishing in Paul Tillich and Iris Murdoch, by Julia T. Meszaros. Oxford University Press, 2016. 227 pp. Kindle, $114.69. ISBN 978-0-19-876586-8." Religious Studies and Theology 36, no. 1 (April 18, 2017): 110–11. http://dx.doi.org/10.1558/rsth.33484.

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42

Berkman, John. "The Women Are Up to Something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics. By Benjamin J. B.Lipscomb. Oxford: Oxford University Press, 2022. Pp. xxx, 326. £20.00." Heythrop Journal 64, no. 2 (March 2023): 276–77. http://dx.doi.org/10.1111/heyj.14182.

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43

Prozesky, Stella. "‘Listening at the threshold’ – A reading of religion in some excerpts from three of Iris Murdoch’s novels: Henry and Cato, Nuns and soldiers and The unicorn." Literator 34, no. 1 (March 25, 2013). http://dx.doi.org/10.4102/lit.v34i1.32.

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This article examined the religious aspect of some excerpts from three of Iris Murdoch’s novels according to a Christian theory of reading. However, the length and scope of this article did not encompass a discussion of Murdoch’s overarching philosophy. Some justification was given for the adoption of a Christian theory of reading as opposed to a deconstructive, Marxist or psychoanalytical theory. The contention of the article was that, though Murdoch herself did not espouse orthodox Christian faith, there is in her work – when she is writing about religion in the three novels under consideration – an ‘echo of the Divine’, such as that described by Laurence Hemming, which is both authentic and strikingly compatible with orthodox Christian spirituality. The aim of the article was therefore to record some impressions, ask a pertinent question, and ponder some possible answers regarding the nature of this ‘echo of the Divine’ to be found in the extracts selected from these three novels.

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44

Taliaferro, Charles, and Elliot Knuths. "Thought Experiments in Philosophy of Religion: The Virtues of Phenomenological Realism and Values." Open Theology 3, no. 1 (January 26, 2017). http://dx.doi.org/10.1515/opth-2017-0013.

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AbstractWe present a criterion for the use of thought experiments as a guide to possibilia that bear on important arguments in philosophy of religion. We propose that the more successful thought experiments are closer to the world in terms of phenomenological realism and the values they are intended to track. This proposal is filled out by comparing thought experiments of life after death by Peter van Inwagen and Dean Zimmerman with an idealist thought experiment. In terms of realism and values we contrast an exemplary thought experiment by Iris Murdoch with one we find problematic by William Irwin.

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45

Miller, Emma. "The Mad Man in the Attic: Playing with Gendered Literary Identity as Object and Muse in Iris Murdoch's The Good Apprentice and The Message to the Planet." FORUM: University of Edinburgh Postgraduate Journal of Culture & the Arts, August 1, 2008. http://dx.doi.org/10.2218/forum.0.600.

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Within The Good Apprentice and The Message to the Planet, Iris Murdoch appears to be consciously manipulating both Harold Bloom’s Anxiety of Influence, and Sandra Gilbert and Susan Gubar’s feminist response to Bloom, The Madwoman in the Attic, in order to challenge both her readership’s presuppositions on madness in general, and more specifically how the depiction of madness in literature can be seen to relate to sexuality, religion and gender. Bloom writes that modern authors (specifically male authors) are concerned about their ability to resist the influences of their literary forefathers in order to achieve an original work of their own, with no mention of how a female author might be challenged to create in response to such a male dominated literary past. Bloom relates his theory to Freud’s Oedipus complex and the male child’s desire to overthrow his father in order to establish his own supremacy. The Madwoman in the Attic looks at Bloom’s argument from a female viewpoint, with readings of a number of female authors in the nineteenth century examining how it was impossible for them to follow Bloom’s theory and identify with the authors who have superseded them in order to respond with their own creations.

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46

Cooper, Andrew. "Iris Murdoch on Moral Perception." Heythrop Journal, March 28, 2019. http://dx.doi.org/10.1111/heyj.13274.

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47

Masong, Kenneth. "Iris Murdoch's The Belt: Tragedy, Love, and Religion." Kritike: An Online Journal of Philosophy 2, no. 1 (September 8, 2008). http://dx.doi.org/10.3860/krit.v2i1.567.

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48

Goodliff, Rev Dr Andy. "Iris Murdoch and the others: a writer in dialogue with theology." Baptist Quarterly, August 29, 2022, 1. http://dx.doi.org/10.1080/0005576x.2022.2117376.

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49

Buck, Nicholas. "LOVE'S ARCHAEOLOGY: ETHICS AND METAPHYSICS BETWEEN IRIS MURDOCH AND WILLIAM DESMOND." Heythrop Journal, February 12, 2024. http://dx.doi.org/10.1111/heyj.14290.

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AbstractCentring on human perception, attunement to others, and a transcendent conception of the good, Iris Murdoch's intervention in moral philosophy remains an insightful and evocative source for ethical theory. Discerning some pervasive dualisms that hamper its coherence and development, I suggest that her work finds a generative conversation partner in the contemporary metaphysician, William Desmond. Desmond's thought offers promising avenues to overcome these dualisms by repositioning the source and nature of value and by theorising an anti‐reductive, relational ontology. Staging a constructive encounter between these two thinkers that preserves Murdoch's distinct prioritisation of attention and individuality within a Desmond‐inspired metaphysics, I present a synthetic ethical approach that promotes the ideal of attending to an other—in the givenness of its particularity, manifold surplus, and constitutive relationality—as good in itself.

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50

Beran, Ondřej, and Kai Marchal. "Iris Murdoch between buddhism and christianity: moral change, conceptual loss/recovery, unselfing." International Journal of Philosophy and Theology, October 13, 2022, 1–20. http://dx.doi.org/10.1080/21692327.2022.2129744.

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