To see the other types of publications on this topic, follow the link: Movement and transformation.
Dissertations / Theses on the topic 'Movement and transformation'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 dissertations / theses for your research on the topic 'Movement and transformation.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
1
Kohler, Xandra. "Momentum - Transformation of Movement into Architecture." Thesis, Virginia Tech, 2002. http://hdl.handle.net/10919/35344.
Full textAbstract:
The Thesis
discusses ways of transforming motion, found in bodies, into architecture, by clarifying complex structural superimpositions. It addresses the relationship between movement found in natural bodies and urban structures and its parallels in architecture in relation to time and external forces. Transformational motion can be found in every element.
The thesis defines and structures site-specific parameters, and transforms them into architectonic guidelines. Through the integration of a specific program, these guidelines are translated into a school of performing art.Master of Architecture
2
Gabriel, Maria. "Journeys into transformation." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Full text
3
Essof, Shereen. "The Zimbabwean Women's Movement, 1995-2000." Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/10438.
Full textAbstract:
Bibliography: leaves 113-118.This research project comes out of my own 7-year engagement with the Zimbabwe women's movement. It reconstructs a herstory of Zimbabwe Women's organising with the aim of reinstating a herstory in order to challenge malestream narratives that seem intent on disappearing women. In doing this it seeks to examine the nature of women's movement in Zimbabwe during the period 1995 - 2000, which facilitates a deeper exploration of women's collective action in a challenging national context.
4
Calikoglu, Melih Rustu. "Transformation Of The Caste System And The Dalit Movement." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606141/index.pdf.
Full textAbstract:
This thesis analyzes the history of caste system and explains the theories of the birth of caste in Indian civilization. After defining the caste system in historical and cultural manner. examines the birth of and spreading of Dalit movement or low caste mass movement during the 19th and 20th century with the influence of British rule.
5
Ozkul, Kusoglu Sacide Derya. "Transformation of Diasporas from a Labour Movement towards a Transnational Religious Movement: The Alevi Diaspora in Germany and Australia." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/15939.
Full textAbstract:
This is a study about how destination countries affect the community formation and development of Alevis—a particular group from Turkey. Although there is a great amount of research on the effects of immigration on receiving countries, less consideration has been given to how the approach towards immigrants adopted by receiving states impacts on migrants’ cultural and religious practices as well as their diasporic community formation. Moreover, existing research essentialises diasporas as homogenous groups merely on the basis of common attachment to their homelands. The literature has not only ignored internal differences related to ethnicity, religion or class, but has also conceptualised them as static entities. Diasporas, however—like any other social group—can change over time and continue their activities under different frameworks. This is also true of existing Alevi studies: most explore the question of ‘why the Alevi movement emerged’ but none adopts a dynamic perspective to investigate changes within the movement. By incorporating diaspora mobilisation literature with social movement theories, this thesis specifically explores the question: ‘How did the Alevi diaspora emerge and change over time in different contexts?’. It examines the cases of Germany and Australia, two countries with very different historical traditions towards migrants, from a multi-scalar perspective that considers the shifting transnational and national ‘political opportunity structures’. It focuses on the period between the 1960s (when Turkey signed its first bilateral migration agreements) and 2013. The fieldwork for this study was carried out in both countries between 2012 and 2013, and the data collection methods were policy analysis, archival research, participant observation and semistructured in-depth interviews with 70 Alevi participants. The results show that Alevis who were initially part of the labour movement in the 1960s and 1970s in both Germany and Australia started organising around a newly emerging secular cultural identity movement in the 1980s and 1990s, and around an institutionalised religious/faith-based movement in the 2000s. In Germany, activists ultimately managed to obtain public recognition of Alevism from the German state as a unique religion separate from Islam. In Australia, despite the fact that religious institutions were not promoted in the same way, a similar pattern evolved at the federation level. Activists in both places sought to manage the dispersed Alevi ix population under new and integrative models (such as national federations, supranational institutions and global initiatives) and positioned Alevism largely as a unique faith system in its own right. Overall, these findings suggest that even if national ‘political opportunity structures’ develop in various ways in different countries, a diaspora movement can follow a largely similar path over time due to overarching transnational forces (such as, in this case, the construction of Muslims as a threat to national security in both Germany and Australia and the rise of Islamist politics in Turkey). In Australia, however, the two major organisations disagreed about the definition of Alevism. While the main organisation in Melbourne claimed Alevism as a unique faith system, its counterpart in Sydney sustained the view that Alevism was the true essence of Islam. Hence the case study in Australia suggests that, despite working in the same national political opportunity structures, local-level movements may follow very different routes. Moreover, in both countries, ‘framing contests’ among activists and community members resulted from personal conflicts and differences in political and geographical background, which further illustrates the complexities inherent in a social movement.
6
Haugeberg, Karissa Ann. "The violent transformation of a social movement : women and anti-abortion activism." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/1333.
Full textAbstract:
This dissertation explores women's activism in the anti-abortion movement in the United States, from the 1960s through the close of the twentieth century. I study the transformation of the movement, from its origins in the Catholic Church in the 1960s, to the influx of evangelical Christians into the movement in the early 1980s. My primary sources include organizational records, personal papers, newspapers, legal documents, and oral histories. I analyze women's roles within the movement and the religious contexts that influenced their ideology and informed their choice of tactics.
Anti-abortion activism provided a forum for many religiously conservative women to engage in public debates, shape public policy, and protest publicly. First, I examine the relationships between women who established national anti-abortion organizations with those women who participated in grassroots activism. I suggest that evangelical Protestant women were more likely to hold leadership positions in the mainstream movement because most leaders in the evangelical grassroots wing of the movement enforced a patriarchal organizational structure. On the other hand, progressive Catholic women had considerably more influence in the grassroots organizations they formed apart from the Roman Catholic Church.
Second, I address how women responded to the rise of the New Right and the subsequent influx of evangelical Christians into the movement. I trace the history of violence in the history and suggest that women had prepared the movement to accept the radicalism of evangelical Christians by the 1980s. By focusing on women, I seek to reveal the contradictions between religiously conservative ideas about proper gender roles that many women in the movement espoused and the actual work they performed as activists.
7
Watkins, Claire. "The Transformation of Electricity in my Brain." VCU Scholars Compass, 2004. http://scholarscompass.vcu.edu/etd/1062.
Full textAbstract:
This thesis is an exciting and enthralling story about the history of the world as seen through the eyes of Claire Watkins. The story takes place in the dusty corners of her art studio in the old confederate capital, Richmond, Virginia. Ms. Watkins leads her audience through such unsuspecting places as her brain, the life of an African Dung Beetle, the center of an atom and the dark reaches of outer space. The story is inspirational and thought provoking. It will force you to see the world as an interconnected web that weaves your life together with the cosmos. A must read for the summer!"Truly exceptional
a wonderful Thesis
highly recommended!" - Ruby Westcoat"I never thought of the world quite like that
now I see everything in a new and electrifying way." - Timothy Devoe"Once again she proves to be my favorite contemporary artist and author" - Virgil Hale Rhames
8
Warnaars, Ximena. "Territorial transformation in El Pangui, Ecuador." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/territorial-transformation-in-el-pangui-ecuador(61307233-6f61-461a-891c-d43366071b63).html.
Full textAbstract:
This research is about territory, mining conflicts and social movements in South East Ecuador. The Andean country with no large scale mining history is experiencing a recent expansion of large scale mining with growing levels of social conflict. Social movements have been questioning and contesting the forms being taken by the extractive economy as well as proposing an alternative pathway to development through the indigenous concept of sumak kawsay. The Socialist Government is pushing the nation’s extractive model forward to include large scale mining, motivated by the much needed revenues to diversify Ecuador’s oil based economy. El Pangui, my field site, is located on the foothills of the Cordillera del Cóndor, where a large copper deposit is proposed to be developed by a Chinese mining corporation. The Cordillera is an area of great biological diversity and home to the traditional territories of the Shuar, one of the largest indigenous ethnic groups in Ecuador. The years of colonization of ancestral lands and of border war with Peru, the establishment of parks-for-peace, small scale gold mining activity and an expanding agricultural frontier, together have formed a complex territorial mosaic that contribute in shaping the social and physical landscapes. Since 2005 a mining conflict has been unfolding and that can be considered yet another layer of territorial disputes and symbolic contestation in the regions´ history. My fieldwork was carried out from an engaged research and activist scholarship position. I used an ethnographic methodology to explore the bidirectional influences of territorial dynamics and the anti-mining struggle by looking at multi scalar impacts these have on people’s daily life, corporate social responsibility and environmental development debates. I also looked at the ways in which memories and meanings associated with past conflicts resonate in subsequent resource struggles to form a layering of conflicts. I was particularly interested in the less visible dimensions of environmental mobilisation embedded in the routines of daily life, as well as in the ways in which the memory and history of territorialisation and settlement influence social movement organizing. Theoretically, I propose a territorial approach to studying natural resource struggles and social movements that contest mining. This concept allowed me to examine the effects of the extractive projects on pre-existing territorial dynamics and the influence of these dynamics on the ways in which mining investments are contested.
9
Wilkinson, Marcy. "Movements of transformation and resistance reading dance in Shakespeare /." Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1663116651&sid=4&Fmt=2&clientId=18949&RQT=309&VName=PQD.
Full text
10
Washbourne, Neil J. "Beyond iron laws : information technology and social transformation in the global environmental movement." Thesis, University of Surrey, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.298929.
Full text
11
Igietseme, Nene. "A blueprint for building a multi-generational movement for social transformation in Boston." Thesis, Massachusetts Institute of Technology, 2014. http://hdl.handle.net/1721.1/90203.
Full textAbstract:
Thesis: M.C.P., Massachusetts Institute of Technology, Department of Urban Studies and Planning, 2014.Cataloged from PDF version of thesis.
Includes bibliographical references (pages 52-54).
This action research thesis sought to develop recommendations for how to better connect young people to efforts that grassroots community-based organizations are taking to foster economic democracy and transform the political economy of society in Boston. Using a mixed methods approach of participant observations, interviews, and an academic literature review, this thesis explores the overlaps and bridges the gaps between trends and activities in the transformative community economic development, community organizing, and youth development fields. I first describe the current state of the community economic development field - its failings to provide real material improvements in the lives for low-income people of color in the U.S., particularly in its current iteration. I also posit reasons for this failing - the field's inability to confront and challenge the underlying system of global capital market distribution. I use the framework of transformative organizing and transformative community economic development, and transformative use of existing systems and resources to describe the ways Boston based organizations are taking on strategies that challenge capitalism in order to meet people's needs and change our political economy. Highlighting the presence of youth in these existing social transformation activities, I then offer a framework for further youth engagement and provide recommendations to The City School, the Boston Center for Community Ownership, and the Center for Economic Democracy, for how they could further nurture youth participation in social transformation strategies in Boston.
by Nene Igietseme.
M.C.P.
12
Krouse, Mary Elizabeth. "Gift giving and social transformation : the AIDS memorial quilt as social movement culture /." Connect to resource, 1993. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1243606293.
Full text
13
Helou, Joseph Prosper. "The emergence, persistence and institutional transformation of the Free Patriotic Movement in Lebanon." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/27819.
Full textAbstract:
The Free Patriotic Movement in Lebanon carried the cause of Lebanese freedom, sovereignty and independence, which were extremely sensitive topics for the de jure Lebanese governments who fell under the influence of Syria. These Lebanese governments did not lack the means to attempt to prevent the movement from emerging. However, against all odds, the Free Patriotic Movement continued to emerge in Lebanon and persisted in the organization of collective activity, which include protests and demonstrations among other activities. Even after the withdrawal of the Syrian troops from Lebanon in 2005, the FPM transformed into a political party and became quite active in Lebanese politics. In this thesis, I aim to explain the emergence, persistence and institutional transformation of the FPM. I refer to Political Process Theory to explain these aspects of my study. In so doing, I hope to make a valuable contribution to Lebanese social movement literature by putting forward the first such examination of the FPM. I argue that the key factor explaining these aspects of my study is the agency of FPM activists and the leadership of Michel Aoun who have impacted the emergence, persistence and institutional transformation of the FPM by actively participating in the movement's ranks. Structural factors, such as political opportunities, are quite important, but their impact on the movement is contingent upon what FPM activists and their leader make of them. Therefore, without the essential role of the movement's dedicated agency, many aspects of the FPM could not be explained as they are in this study.
14
Gnatenko, A. S., O. V. Zhyla, and A. G. Nerukh. "Airy Pulse Transformation by an Accelerated Medium Boundary." Thesis, CAOL, 2019. http://openarchive.nure.ua/handle/document/15101.
Full textAbstract:
In the statement of a problem with a moving boundary there is one more idealization, namely, movement stationarity assuming that the movement has begun at infinite past time. Abandoning this idealization, by considering a movement that begins at a finite moment of time, leads to the appearance of new peculiarities in the wave transformation on a moving boundary. In this paper such peculiarities are considered with an abrupt uniform movement of a boundary beginning at zero moment of time, as well as with a smooth "turning on" of a boundary movement according to a relativistic uniformly accelerated law. In the latter approach the continuity of a boundary velocity change allows the development of the evolution of the wave transformation process to be traced.
15
Kilgannon, Anne Marie. "The home economics movement and the transformation of nineteenth century domestic ideology in America." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25428.
Full textAbstract:
This thesis focuses on the transformation of domestic ideology in the United States from the late eighteenth century to the early twentieth century. It traces the emergence and development of the doctrine of separate spheres in the Revolutionary and early national periods and then examines the rise of the home economics movement in the post-Civil War period as an agent and expression of the demise of the separate spheres ideology of domesticity.
The doctrine of separate spheres developed from a longstanding sense of separateness from the public world of men experienced by colonial women. The emergence of this doctrine was facilitated and shaped by the events of the Revolutionary War, the development and spread of commercial and industrial economic activities, changes in religious practises and new notions about the nature and nurture of children. The complex interplay of these factors strengthened women's sense of disjunction from the male-dominated sector of society, but bolstered women's sense of moral authority and autonomy within their sphere, the home. Women saw their domestic role as essential to the preservation of traditional values and morality and therefore critical for the preservation of social harmony. Supported by the doctrine of separate spheres, women organized to protect and project home values, hoping to reform society by their influence. Noted domestic theoreticians such as Sarah Hale and Catharine Beecher helped articulate this doctrine for women, but their work should be viewed as expressions of widely felt notions about women's place in the family and society.
The emergence of home economics is viewed as a challenge to the basic precepts of the doctrine of separate spheres, thereby calling into question the universality of the acceptance of this doctrine by middle class women in the nineteenth century. As urban reformers, scientists and college educated women, home economists found the doctrine of separate spheres inadequate and outmoded as a guide for modern living. These women sought to replace traditional homemaking practises and ideals with a new domestic ideology, home economics, which they thought would more effectively meet the needs of the family in the twentieth century.
Home economics developed as a social reform movement in two phases, each one dominated by a different generation of women. The pioneer generation of home economists were traditionally educated women who sought to inculcate working class and immigrant women and children with middle class domestic values and ideas. They initiated programs of education in various institutions, ranging from the public schools to church-sponsored mission classes, to teach girls and women homemaking skills such as cooking, sewing and budgeting. Although traditional in their goals, these women created new forms which quickly led to developments which went beyond a re-assertion of domesticity expressed in the doctrine of separate spheres. Home economists began to see themselves as scientifically-trained experts, not as ordinary homemakers.
This development both coincided and was furthered by the rise of the second generation of home economists, who were largely college graduates and subsequently professors and administrators in institutions of higher learning. This group of women shaped home economics to meet some of their own needs, both personal and professional, and in the process changed the focus of the movement. Home economists became more concerned with reforming the middle class home and homemaker in this period. Home economics became embedded in colleges as a new inter-disciplinary course of study for women and as a new profession.
Home economists promoted a new ideology of domesticity which had as its foundation the emulation of certain aspects of men's sphere: business values of efficiency and rational organization, the use of technology and a reliance on expertise. A belief in the reforming power of science replaced traditional notions of piety in the home economics ideology. Home economists created elaborate hierarchies of expertise based on achieved levels of education, thereby undermining the sense of sisterhood supported by the doctrine of separate spheres. Insofar as women adopted the home economics ideology of domesticity, the homemaker role lost its authority and autonomy and women's sphere lost its boundaries and sense of mission which had informed nineteenth century women's notions of their role in society.Arts, Faculty of
History, Department of
Graduate
16
Hoffman, Mary Francis. "Exploring the lived experience of authentic movement in nature as a catalyst for transformation." Thesis, Institute of Transpersonal Psychology, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3714760.
Full textAbstract:
This qualitative research study explored the lived experience of using authentic movement within the context of nature, specifically to discover if this practice offered transformative potential for those using it. I used the heuristic research method to interview 13 coresearchers and interpret the results. Twelve of the coresearchers were female and 1 was male. They were all above the age of 50 and experienced in the use of authentic movement, both professionally and as a personal meditative practice. My focus was on their personal lived experiences. I used open-ended interview questions that resembled the technique of explication, borrowed from the science of consciousness and philosophy. The interviews were then analyzed. The heuristic process aided my ability to understand the potential for transformation that I observed during the interviews. The data analysis was multilayered. The first level of analysis identified 4 categories: (a) the explication of 1 lived experience of authentic movement in a natural environment and its transformative potential, (b) the influences that a natural environment had on authentic movement, (c) various challenges or differences between moving indoors versus moving outdoors, and (d) the cultivation of a deeper sense of self and the emotions contributing to the experience. The second level of analysis revealed 7 core themes: Gratitude, joy/surprise, grief and death, the Divine/God/sacred-mystical-mystery/larger self, connections to Nature/Nature elements, the transpersonal, and integration/acceptance. A final cohesive synthesis unveiled 4 significant components (transformation, emotion, nature, and integration) shared by each coresearcher. These suggested that the lived experiences offered both a process and outcome that implied that the practice of authentic movement offered a transformative potential when practiced in nature.
17
Cordas, Jon D. (Jon Dmetrius). "The Emergence of a New Capitalist Ethic: Transformational Leadership and the Civil Society Movement as Emergent Paradigms Affecting Organizational and Societal Transformation." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278427/.
Full textAbstract:
Rapid and chaotic changes in market environments have caused business organizations to modify their organizational structures and social relationships. This paper examines the change in relationship between management and employees, which is shifting from an adversarial and controlling role to facilitation and employee empowerment. This paper's research question concerns how classical sociological theory would explain power redistribution within organizations and the formation of an associative and collaborative relationship which contradicts traditional paradigms. Traditional bureaucratic and contemporary organizational forms are compared and contrasted. Organizational climate, psycho-social components of underlying assumptions and group ethics are seen to be the mechanisms impelling transformation. Organizational change is driven by an emerging secular ethic. This ethic is embodied in an applied model of leadership and examined as an ideal type. The common ethic impelling organizational change is seen to be the same as that causing social transformation in both national and international spheres.
18
Matsubara, Hiroyuki. "Unsettled controversies : the anti-prostitution movement and the transformation of American political culture, 1910-1919 /." Diss., Digital Dissertations Database. Restricted to UC campuses, 2005. http://uclibs.org/PID/11984.
Full text
19
Kahn, Richard Vernon. "The ecopedagogy movement from global ecological crisis to cosmological, technological, and organizational transformation in education /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1481673071&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
Full text
20
Eftekhar, Khansari Tina. "Women, self and life transformation in an Iranian spiritual movement "Inter-universal Mysticism" : a feminist perspective." Thesis, University of York, 2013. http://etheses.whiterose.ac.uk/4552/.
Full textAbstract:
The thesis explores how Iranian women who participate in Inter-universal Mysticism understand their everyday lives in relation to their spiritual practices. Inter-universal Mysticism is a movement developed over the last thirty years in Iran by Mohammad Ali Taheri which focuses on assisting people to achieve spiritual perfection and transcendence. Although Inter-universal Mysticism can be universally practiced by people of any faith, it is in fact a distinguishing development in the Iranian spiritual tradition, and is an example of a new dissident approach to spirituality and religious issues. The thesis focuses on women’s involvement in this movement through a set of distinctive questions. It asks: 1. Given that women make up the majority of people on the Inter-universal Mysticism path, what can assessing these women’s lives reveal about the daily challenges faced by women in Iran, particularly in their family relationships?; 2. What are the affiliations and tensions between this movement and Iranian Islamic ideas and practices, as understood by women in the path?; and 3. Even though the term ‘feminism’ is largely rejected by Iranian women and viewed as an undesirable ‘western’ import, how might feminist theories, particularly those dealing with empowerment and selfhood, help in understanding how these women manage their lives?. The central argument of the thesis is that women’s participation in this movement enables them both to manage the historically embedded patriarchal structures of Iranian society and culture, and to deal with a state which is highly interventionist around issues of gender, religion and culture. The research is based on interviews with 55 women in the movement, together with focus groups and observations, conducted in three cities in Iran – Tehran, Yazd and Mashhad – during 2010. The key findings are that women identified Inter-universal Mysticism as an easily-accessible space in which difficult life and health problems could be alleviated, conflicts between religious belief and identity facing them in late modernity can be negotiated, and their agency can be enhanced. The insights and spiritual practices offered on this path are perceived of as supporting women’s search for change to help them improve or at least cope more effectively with their daily lives, to resist negative views of women within a family and societal context, and to work towards forms of self-identity and self-improvement. Through assessing these women’s relationship to their spirituality, the thesis contributes to knowledge of how the spiritual and the material interacts to transform women’s self and life. The theoretical negotiations with feminism open a dialogue among feminists and women’s activists in Iran, which could challenge and transform existing power relations in Iranian society. On the basis of this analysis, it is possible to propose some entirely new perspectives on the relationship between spirituality, gender and the circumstances of contemporary Iranian women, which challenge binary distinctions between ‘secular’ and ‘Islamic’ approaches to these matters.
21
Ditzel, Facci Paula. "Dancing Conflicts, Unfolding Peaces: Dance as method to elicit conflict transformation." Doctoral thesis, Universitat Jaume I, 2017. http://hdl.handle.net/10803/404493.
Full textAbstract:
This research explores dance as method to elicit conflict transformation and unfold peaces at the intrapersonal level. Peace is understood as presence, as a way of being in the world, and conflict as a natural feature of human relationships. This thesis investigates how to provide a frame which renders the embodied here and now moving experience meaningful, creating auspicious conditions for eliciting conflict transformation and unfolding peaces. Exploring elements that contribute to this process, it analyses interpretations of peaces and dance expressions. Furthermore, this thesis discusses the transrational peace philosophy and an approach to dance that acknowledges its potential for peace, and suggests twisting harmful tendencies with balance and awareness. It then explores elicitive conflict transformation and methods to facilitate it. Finally, this text presents a theoretical and practical approach to those elements through embodied movement, which informs the potentials and limitations of dance as method to elicit conflict transformationLa presente tesis explora la danza como método para elicitar la transformación de conflictos y desdoblar paces en nivel intrapersonal. Se investiga cómo propiciar un contexto en el cual se haga significativa la experiencia del movimiento corporal consciente en el momento presente, creando condiciones auspiciosas para elicitar conflictos y desdoblar paces. En busca de elementos que concierten tal método, esta pesquisa pone en diálogo interpretaciones de paces con expresiones de danza. Asimismo, se elabora sobre la filosofía de las paces transracionales y sobre el potencial de la danza para la paz, y se sugiere distorsionar tendencias nocivas con equilibrio y consciencia. Se explora también la perspectiva elicitiva de transformación de conflictos y los métodos para facilitarla. Finalmente, se presenta un abordaje teórico y práctico de estos elementos por medio del movimiento corporal consciente, que informa el potencial y las limitaciones de la danza como método elicitivo de transformación de conflictos.
22
Duff, Lenore. "The transformation of Canadian labour movement from international to national union dominance, tracing the roots of breakaways." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0013/MQ26953.pdf.
Full text
23
Cormier, Jeffrey 1967. "Where have all the Canadians gone? : frame resonance, transformation and institutionalization of the Canadianization movement, 1968-1985." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36897.
Full textAbstract:
Social movements are an understudied aspect of Canadian society. This thesis is an attempt to address this general lacuna by examining the social movement efforts of Canadian cultural nationalists during the 1960s and 1970s, as they struggled to build a strong, vibrant Canadian cultural community. Four social movement based questions guide the analysis. First, why did the Canadianization movement begin when it did? Second, how did the movement transform itself for long-term survival? Third, what kinds of mobilizing structures did the movement make use of, and what influence did these structures have on the movement's activities? And finally, how did the movement maintain itself in times when the political and media climate was unreceptive? This thesis addresses these questions with the combined use of data collected from archival sources as well as twenty-two interviews. The case of Canadianization permits us to empirically document the actions that organizational intellectuals take in pushing for social and cultural change, an aspect of the social movements literature that, until now, has been largely only theorized about.
24
Jones, Paul Anthony. "From tackling poverty to achieving financial inclusion : the transformation of the British credit union movement, 1998-2008." Thesis, Liverpool John Moores University, 2009. http://researchonline.ljmu.ac.uk/5948/.
Full textAbstract:
At the launch of the research report 'Towards sustainable credit union development (Jones 1999) on 8th December 1998, the Chief Registrar of Friendly Societies, Geoffrey Fitchew CMG, argued that not only had the report aroused strong interest in Westminster and Whitehall, but that it would "act as a significant catalyst" for change within the British credit union movement (Fitchew 1999). For despite the rapid expansion from the mid-1980s onwards of the number of credit unions established in low-income communities, by the end of the 1990s the growth in membership in these credit unions had stalled. Even with local government support and the commitment of local volunteers, most community credit unions, particular1y in England and Wales, were unable to attract more than a few hundred members. The result was that only four were recognised as self-sufficient and economically viable according to criteria utilised by the Birmingham Credit Union Development Agency at the time (Jones 1999, pp 24-25). In fact, it would not be inaccurate to say that many credit union activists assumed that community credit unions would always be small local organisations, staffed entirely by volunteers. Indeed, the fact that they only served a few hundred members was often seen as a strength, as it generated a strong sense of community identity and of security in the knowledge that the credit union was manageable at a local level. Yet, for others, the need for change was beginning to surface. They were increasingly concerned that credit unions were reaching only a small proportion of the people on low incomes or in poverty who had little or no choice but to use high-cost alternative financial providers. For them, credit unions were failing to realise the potential they had of making a significant contribution to the economic regeneration of communities. Yet, even for people who recognised the need to change, how credit unions might develop remained unclear and problematic. The importance of the 1999 report' was that it revealed, for the first time, the organisational and economic reality of the credit union movement, and indicated a way forward for the sector. It was for this reason that Fitchew described the report as a catalyst for change; for not only did it question the assumptions that underpinned the beliefs and actions of many credit union activists, it offered a plan of action to stimulate and enable the transformation of the movement Subsequently, the report was recognised by Government and the credit union sector as a whole as a key driver for credit union change and development (HM Treasury 1999, Local Government Association 1999, 2001; ABCUL2000, 2007; Donnelly 2004, McKillop and Wilson 2003; O'ConneIl2005; Goth, McKillop, and Ferguson 2006; CRC 2007; Collard 2007). The report was the original, seminal work which formed a theoretical grounding for all the author's subsequent research and research publications.
25
Pattenden, Jonathan Charles Edward. "Horizontality and the political economy of social movement : the anti-capitalist globalisation movement, the Karnataka State Farmers' Association and dynamics of social transformation in rural South India." Thesis, SOAS, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433656.
Full text
26
Vu-Thi, Xoan, and Emma Stenberg. "Local History of Scania: The Embedded Drivers in Movement from Agriculture to Industry." Thesis, Högskolan i Halmstad, Akademin för ekonomi, teknik och naturvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-33437.
Full text
27
Duff, Lenore Carleton University Dissertation Sociology and Anthropology. "The Transformation of the Canadian labour movement from international to national union dominance; tracing the roots of breakaways." Ottawa, 1997.
Find full text
28
Nayfack, Shakina J. "Butoh ritual mexicano an ethnography of dance, transformation, and community redevelopment /." Diss., UC access only, 2009. http://proquest.umi.com/pqdweb?index=25&did=1871856591&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1270076813&clientId=48051.
Full textAbstract:
Thesis (Ph. D.)--University of California, Riverside, 2009.Includes abstract. Includes bibliographical references (leaves 231-237). Issued in print and online. Available via ProQuest Digital Dissertations.
29
Dolgoy, Reevan. "The search for recognition and social movement emergence, towards an understanding of the transformation of the Fa'afafine of Samoa." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ59578.pdf.
Full text
30
Fung, Pik Ki. "House building movement in the context of rural-urban transformation : a case study on C village in southern China /." View abstract or full-text, 2009. http://library.ust.hk/cgi/db/thesis.pl?SOSC%202009%20FUNG.
Full text
31
Regule, Teva L. "Identity, Formation, Transformation: The Liturgical Movement of the Twentieth Century and the Liturgical Reform Efforts of New Skete Monastery." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107670.
Full textAbstract:
Thesis advisor: John F. BaldovinThe Liturgical Movement of the twentieth century had a great impact on the liturgical life of much of Western Christianity, particularly Roman Catholicism and mainline Protestantism. Many of the early pioneers of this movement drew inspiration for their efforts from the liturgical forms and theology of the Christian East, primarily from late antiquity (i.e. third to eighth centuries). The question is, “Were the Eastern Christian Churches that trace much of their liturgical expression to this period themselves affected by this movement?” At first glance, the answer might appear to be negative. However, this dissertation aims to show that the Liturgical Movement did have an influence in some quarters of the Eastern Christian Church. In particular, it analyzes one community’s attempt to adapt the scholarship and principles of the movement to Eastern Christian worship, specifically focusing on the liturgical reform efforts of New Skete Monastery, a community of Eastern Orthodox monastics located in upstate New York. The dissertation begins with a discussion of the meaning of reform and an historical overview of the scholarship and principles of the Liturgical Movement in both the Christian West and East, focusing primarily on those aspects that will become relevant to the future liturgical reform efforts of New Skete. It then introduces the communities of New Skete, including a brief history of the communities, how they understand liturgy and the place it has in their lives, how they understand liturgical reform, why they think such reform is necessary, their principles of reform, and how they understand the authority for their reform. The bulk of the dissertation chronicles the liturgical reform efforts of the community over their fifty-year history for the communal services of the monastery and analyzes them in detail. Since the study of liturgy is not just textual, this dissertation also includes a presentation and cursory analysis of the architecture of the worship space and its iconic program, the calendar of saints, the music of the service, and other performative aspects of the celebration. The work concludes with a summary of the reception of their efforts gathered from an interview project that explored their liturgical life
Thesis (PhD) — Boston College, 2017
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
32
Eurenius, Mario. "Inverted dart." Thesis, Högskolan i Borås, Akademin för textil, teknik och ekonomi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-9752.
Full textAbstract:
The field I’m working in is “design through construction”. Construction as a field in fashion design when creating has expanded and there are many views upon how one can work whit-in this field. I’m working with a cut and then bending or displacing it through placing it on the body so it creates volume which starts from its vertex. One could say that it works like an inverted dart. This way to work has a potential to create volume that stands out from the body without using standard ways e.g. like adding a new pattern piece or build a crinoline. It might answer to the question: How can one create shape or arrange shape without adding anchor points? Therefor I explore the relation between body and shape through inverted dart. I’ve been executing experiments through a trial and error method diverged in three steps when in the physi- cal part examine my aim in tests based on the body pressing a cut apart which gives an effect in the vertex of the cut. Through my research I’ve have come to a conclusion that the body in itself can transform garment trough an inverted dart by stepping into it. The relation between the body and material through the inverted dart has qualities were body can arrange dress and define it trough folding fabric and body can through the inverted dart make room for itself. This idea and development is relating to the basics when make dress, body and material and how we can work whit these opponents. Instead of thinking about new variables like new technical tools, e.g. the laser cutter when pushing boundaries one can also take new turns with basics. In this work the body defines dress through the inverted dart (an interaction between body and dress) and create new ways of handling fabric and shape. This perspective on design and art can also been used when working in other fields when distort basic prin- ciples to create new expression. As an example there might be possibilities to develop basics in architecture by studying society and therefore understand fundamental values in this field and, how you by change these variables can develop design.
33
Jambulosi, Mavuto. "What does Athens 2005 have to do with cape town 2010? A critical comparison of mission theologies of the commission for world mission and evangelism and of the Lausanne movement on social responsibility." University of Western Cape, 2020. http://hdl.handle.net/11394/8165.
Full textAbstract:
Philosophiae Doctor - PhDThis research compares the similarities and differences in the official documents and proceedings of the Commission for World Mission and Evangelism (CWME) in Athens 2005 and the Lausanne Movement held in Cape Town in 2010. The former has always exhibited a missiology strong in issues of social justice while the latter has for a long time been consistent in identifying mission as evangelism. The close of the 19th century and the early part of the 20th saw the emergence of the social gospel, which came about as a result of the historical critical approach to biblical texts. Fundamentalists, arose as a reactionary phenomenon to the social gospel, while emphasizing fundamentals of the Christian doctrines and a strict premillennial eschatology which resisted social involvement in favour of salvation of souls.
34
Guerra, Aredal Maria Elena. "Art and Transformation under State Repression : The CADA group; art activism as social movement for political resistance during the Pinochet years." Thesis, Stockholms universitet, Romanska och klassiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-143298.
Full textAbstract:
Artist communities are often the first in revolting within a repressive society in the outer marginal borders of state control. This silent revolt takes place in the time period before larger oppositional movements gain momentum. However, the research has been scarce, especially when looking at the specific circumstance of the 17 years long Chilean dictatorship and the social influence that the artists had during this period. This Bachelor thesis will treat the subject and time period from a specific cultural angle, namely the effect the artistic production made by a specific art group, Colectivo de Acciones de Arte (henceforth named CADA) had on the social, and in effect, political discourse in society. CADA, a group of four Chilean artists, sociologists and writers, started collaborating in 1979, applying their artistic endeavors within a social practice that intended to interrupt and challenge the normalized routines of daily life during the Pinochet dictatorship – by utilizing semiotics and signs to reorganize and transform urban behaviors and social discourse. To illustrate the conversation CADAs production held, I will analyze two art works from their total oeuvre, as I am interested in researching the forbidden discourse that the artist movement conducted in Chile at this particular time. During the dictatorship, the official politics regressed to favor cultural symbols and expressions with a patriotic, nationalist and conservative message. This thesis wants to investigate the clash between the rules imposed by the ruling military regime and the actual art scene in Chile.
35
Zhu, Min. "The reinvention of tradition: Transformation of Chinese water sleeve dance and Tai Ji in contemporary performer training and performance making." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2017. https://ro.ecu.edu.au/theses/1987.
Full textAbstract:
The aim of this practice-led research was to investigate the nature and characteristics of the notion of reinvented tradition in China through the examination of dance practices. First, this research focused on the continuity of tradition demonstrated in the development of Chinese classical dance. Second, it concentrated on the malleability and applicability of two representative Chinese cultural dance practices, water sleeve dance and Tai Ji, in contemporary performance and performer training.
The central concept behind this research was the commonly held perception in China that “tradition is a river” (P. Huang, 1990) in the context of the Chinese dance community. The overarching research methodology of this practice-led research involved critical analyses of Chinese classical dance works, 16 workshops with dance and Performance Making students, interviews, focus groups, critical reflection on my dance-making practice and the making of two new performance works: Penanegra and Hunger. Central to this entire research process is a discussion of the tension between tradition and modernity in the phenomenon of reinventing tradition in contemporary Chinese classical dance making, contemporary performance training and in the making of what I identify as contemporary performance influenced by Chinese cultural traditions. During the practice phase of the research, I investigated what traditional insights and techniques could offer contemporary performers and performance makers. In particular, the philosophy and practice of Tai Ji was analysed in relation to contemporary movement training and performance making. The research has culminated in an evaluation of how the changes and ramifications of tradition can be embodied in the current performance context.
This research makes two significant contributions to knowledge in terms of understanding tradition and its reinvention. First, this thesis proposes the idea of reinventing tradition to interpret the development of Chinese classical dance since the 1980s, and it articulates the motivations and cultural meanings involved in the creation of contemporary Chinese classical dance. The thesis also analyses the ambiguity of ‘Chinese contemporary dance’ as a new term and demonstrates the hybridity of movement language as a response to the modernisation of Chinese traditional dance.
Second, this thesis articulates the interweaving of tradition and originality in artistic creation through the examples of two representative Chinese cultural elements: the water sleeve dance and Tai Ji. The study examines how these cultural forms can be transformed and applied to contemporary training and performance. The water sleeve dance was examined within an intercultural performance project, Penanegra, illustrating how a traditional dance form can be transformed to facilitate communication between different cultural backgrounds and body languages, and how conservatoire training can enable the inheritance of tradition through body memory. Tai Ji was applied to movement training and to the making and performance of a new contemporary work, Hunger. The discussion of Tai Ji and its transformation in this project contributes to understanding psychophysical training practices and discourse. The particular approach to Tai Ji developed in this thesis informs the critical analysis of other Tai Ji-inspired works.
Overall, this thesis considers the reinvention of tradition in relation to making tradition relevant to contemporary performance making and performer training. The resulting performances, new training approaches and exegesis contribute to scholarship on the body and movement in performance.
36
Howland, Shiloh Marie. "Delineation of mass movement prone areas by Landsat 7 and digitial image processing." BYU ScholarsArchive, 2003. https://scholarsarchive.byu.edu/etd/1143.
Full textAbstract:
The problem of whether Landsat 7 data could be used to delineate areas prone to mass movement, particularly debris flows and landslides, was examined using three techniques: change detection in NDVI (Normalized Difference Vegetation Index), change detection in band 5, and the tasseled cap transformation. These techniques were applied to areas that had recently experienced mass movement: Layton, Davis County and Alpine, Spanish Fork Canyon and Santaquin, Utah County. No distinctive spectral characteristics were found with any of these techniques with two possible explanations: 1. That despite improved spatial resolution in Landat 7 over its predecessors and improved digital image processing capabilities, the resolution is still too low to detect these characteristics or 2. That the aspects of a slope that make it prone to mass movement are undetectable at any resolution by remote sensing. Change detection in NDVI examined if areas that remained unchanged (defined as < 5% change) between August 14, 1999 and October 17, 1999 correlated to areas that are prone to mass movement. There was no correlation. Change detection in band 5 was examined between August 14, 1999 and October 17, 1999, October 17, 1999 and May 28, 2000, and August 14, 1999 and May 28, 2000. An interesting result is that the Shurtz Lake and Thistle landslides (Spanish Fork Canyon) showed changes of greater than 30% during August 14, 1999 - October 17, 1999 and October 17, 1999 - May 28, 2000. These changes were limited to these landslides and not seen in abundance in surrounding areas. A similar localization of 30% change was seen in the Cedar Bench landslide (Layton) for the same time periods. There were no other correlations. The tasseled cap ransformation shows areas of dominate greenness, soil brightness or wetness. None of these factors had distinctive patterns in the areas studied when compared to surrounding, mass movement-prone areas so no conclusions can be drawn about the utility of the tasseled cap transformation as it relates to areas of potential mass movement.
37
Herrmann, Cilia. "Let us be the second body." Thesis, Stockholms konstnärliga högskola, Institutionen för dans, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uniarts:diva-911.
Full textAbstract:
The essay Let us be the second body is a written pensive and companion in the process of creating a performance with the same title performed in January 2021 at SKH in Stockholm. It describes the main task of the project which was about realizing interdependencies, in a search for political movement towards a non-violent way of relating with and within the world. In the essay, it is described how this can be imagined like crawling through a compost pile. What you find digesting in the pile are conversations and encounters with strangers on the street such as Blurry-Believes/ Pretend-Poems/ Slippery-Statements, and composed fragments of thoughts from thinkers like Maria Lugones, Judith Butler, Ta-Nehsi Coates, and Michael Ende. Composing those fragments within this essay is forming the sentence: “I cannot be out of violence until the system that I am living in is, even though I am not the target of that violence. The essay is longing to get into the muddy work of investigating the concepts of ‘transformation’ and ‘change’. A work that is meant to be, as the structure of the text, mirrored, messed up and ambiguous. (And through being honest in that ambiguity the essay regains a response-ability.) Concretely, the essay reflects on how I use this ambiguity as a tool for creating the performance Let us be the second body, in which textile art, scenography, sound design and dancing linger in interdependence with the realm of transformation. I will and I will not change the world with this essay. So, I guess you will and you will not be changed by this essay.This master work includes both a performing and a written part.
38
Mölleli, Emelie. "Sri Lanka Unites and reconciliation. Transformation through change agents of a war infected nation." Thesis, Blekinge Tekniska Högskola, Sektionen för management, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-4082.
Full textAbstract:
This qualitative master essay has taken place as a field study in the Sri Lankan post-war environment. The official peace started in 2009 and the country has had almost 30 years of war between the Liberation Tigers of Tamil Eelam (LTTE) and the Sri Lankan government. The island is very segregated into clearly different ethnic and religious groups, which belonging has a big importance for the individuals. Very little contact takes place between the different groups and the prejudices between them have been built up for a long time and are hard to change. The focus in this research is the youth movement Sri Lanka Unites (SLU). Their vision is to bring youth together that are from different backgrounds and different geographical location in Sri Lanka. SLU does invite school prefects, evenly distributed from all over the island, to their annual Future Leaders Conference (FLC). There will possibilities be given to create friends from all over the country no matter background and through games and teamwork activities break down stereotypes about each other. When the FLC is over the prefects will go back to their school and starts create riffles on the water to their context regarding their new experience. In this study I have chosen to change the name prefects to change agents. The aim with this study is to gain understanding of the change agents’ experiences and attitudes regarding the reconciliation initiatives provided by Sri Lanka Unites including what the initiative mean for the change agents’ and their country’s future road to peace. The methodological approach has been ethnography and semi structured interview has been used as the method of data collection. Theories that have been applied are about culture, change process and attitude change. Earlier research has been focused on change agents, peace initiatives and attitude change. The major findings in this essay are that Sri Lanka Unites has a very big influence and do change a lot of the change agents’ attitudes. The change agents experience that they are a part of the solution on Sri Lanka´s road towards a peaceful country. Hence only time will tell how big the effects of the change agents and Sri Lanka Unites will have on the nations road to reconciliation.Denna kvalitativa magisteruppsats har tagit plats i en efterkrigstid på Sri Lanka i form av en fältstudie. Den officiella freden deklarerades år 2009 och landet hade då haft nästan ett 30 år långt krig mellan de Tamilska Tigrarna (LTTE) och den Sri Lankesiska staten. Nationen är mycket segregerad i etniska och religiösa grupper vars tillhörighet har en stor betydelse för individen. Väldigt lite kontakt sker mellan de olika grupperna och fördomarna dem emellan har byggts upp under lång tid och är svåra att överbygga. Fokus i denna studie ligger på en ungdomsrörelse vid namn Sri Lanka Unites (SLU). Rörelsen har som vision att förena ungdomar från alla bakgrunder och geografiska platser på Sri Lanka. SLU bjuder in skolprefekter jämnt fördelat från hela Sri Lanka, till deras årliga event Future Leader Conference (FLC). Där ges möjlighet att skapa vänner från hela landet oavsett bakgrund och genom tävlingar och teamarbete bryta ned stereotyper om varandra. När FLC är slut åker skolprefekterna sedan tillbaka till deras skola för att ge ringar på vattnet till deras omgivning om deras nya erfarenheter. Dessa skolprefekter har jag i denna studie döpt om till förändringsagenter. Syftet med denna studie är att få förståelse för förändringsagenternas upplevelser och attityder rörande försoningsinitiativen som Sri Lanka Unites har initierat samt vad dessa initiativ betyder för förändringsagenterna och deras nation på deras framtida väg till fred. Den metodologiska ansatsen har varit etnografisk och semisstrukturerade intervjuer har använts som metod för datainsamling. Teorier som har applicerats i denna studie är framförallt om kultur, förändringsprocesser och attitydförändringar. Tidigare forskning har fokuserats på förändringsagenter, fredsinitiativ och attitydförändringar. De främsta slutsatserna i denna studie är att rörelsen Sri Lanka Unites har en mycket stor påverkan på och förändrar många av skolprefekternas attityder. Förändringsagenterna upplever att de är en del av lösningen på att Sri Lanka ska fortsätta och i framtiden vara ett fredligt land. Dock är tiden det som får utvisa hur stora effekter förändringsagenterna och Sri Lanka Unites har på nationens väg till försoning.
39
Lidegran, Filip. "Decelerated Integration: A Qualitative Case Study of the Disarmament, Demobilization & Reintegration of the March 23 Movement in the Democratic Republic of Congo." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23696.
Full textAbstract:
The purpose of this thesis is to study the proposed Disarmament, Demobilization & Reintegration (DDR) policies of the Government of the Democratic Republic of Congo, the United Nations Organization Stabilization Mission in the Democratic Republic of Congo (MONUSCO) and the recommendations of the Rift Valley Institute in the wake of the surrender of the M23 Movement, an armed rebel faction, in December 2013. The study seeks to assess the capability of these policies to address the grievances of the members of the M23 Movement and whether they will bring lasting peace between the rebels and the Government.To assess these policies, a content analysis of five key documents is conducted. The analysis uses a theoretical framework inspired by the work of John Paul Lederach (1997) on Conflict Transformation and that of Stina Torjesen (2013) on reintegration of former combatants. The framework explores the content of the policies according to four “pillars” of successful DDR – actors, context, timeframe & action.The study concludes that while efforts for political integration has had some success, the cause for the M23 rebellion was economic grievances which has not yet been addressed. Furthermore, a lack of political will has delayed the implementation of the demobilization and reintegration of ex-combatants, which bears a resemblance to previous attempts at DDR. A new amnesty law that exempts perpetrators of gross human rights violations has had some success in ending impunity for the worst offences. MONUSCO has been criticized for partiality towards the National Government, and its increasingly forceful stance in the conflict has persuaded some groups to submit to DDR while others have intensified their aggressions on UN personnel.
40
Mazzella, di Bosco Marie. "Ethnographie d'un travail spirituel contemporain : danses libres en conscience en Île-de-France : (danse des 5 rythmes, movement medicine, open floor)." Thesis, Paris 10, 2020. http://www.theses.fr/2020PA100093.
Full textAbstract:
Cette thèse porte sur les pratiques et pratiquants, en Île-de-France, de Danse des 5 Rythmes, Movement Medicine et Open Floor, rassemblées ici sous le terme générique de Danses Libres en Conscience. Entreprises dans l’optique d’une « découverte de soi » ; proches, sans y être réductibles, de techniques de développement personnel ou de bien-être ; ni religieuses ni ésotériques ni proprement thérapeutiques, elles sont pourtant associées dans les discours de leurs pratiquants à une forme de spiritualité, de transformation et de guérison. Qu’est-ce qui, dans le fait de danser dans un tel cadre — c’est-à-dire « librement » et « en conscience », collectivement, en musique — peut être spirituel ou transformateur, porteur de sens, de révélation sur soi, sur le monde, ou facteur de guérison ? L’ethnographie de ces danses permet d’apporter d’une part un nouvel éclairage, occidental et contemporain, sur les rapports étroits entre danse et spiritualité (relevés maintes fois dans d’autres lieux et contextes), et par extension sur les rapports entre corps, affect et esprit tels qu’ils sont pensés et expérimentés ici et maintenant par ces pratiquants. D’autre part, les conclusions de cette enquête offrent la possibilité d’un modèle général pour penser la multitude de pratiques corporelles et spirituelles contemporaines, particulièrement en vogue ces dernières décenniesCentered on the Île-de-France region, this thesis deals with the dance practices and practitioners of 5Rhythms, Movement Medicine and Open Floor, which have been grouped together here as Freeform Mindful Dances. These dances are undertaken with a view to “self-discovery”; they are close to personal development or well-being techniques without being reducible to them; although neither religious, esoteric nor properly speaking therapeutic, they are nevertheless associated, by their practitioners, with a form of spirituality, transformation and healing. What is it that makes dancing in this way – “freely”, “mindfully”, “collectively”, and to music – spiritual or transformative, that allows it to provide revelations about oneself or about the world, or to act as a factor of healing? On the one hand, the ethnography of these practices sheds a new contemporary and Western light on the close connections between dance and spirituality, and by extension, on the relationships between body, mind and emotion as they are conceived and experienced in the here and now by dancing parties. On the other hand, this research aims to offer a general model for thinking about the multitude of contemporary bodily and spiritual practices that have become increasingly fashionable in recent decades
41
Aykan, Begum. "Frame Alignment Strategies In The Right To Sheltering Movement: The Case Of Dikmen Valley, Ankara." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613448/index.pdf.
Full textAbstract:
FRAME ALIGNMENT STRATEGIES IN THE RIGHT TO SHELTERING MOVEMENT: THE CASE OF DIKMEN VALLEY, ANKARA Aykan, Begüm M.S., Department of Sociology Supervisor: Assoc. Prof. Dr. Helga Rittersberger Tiliç
July 2011, 146 pages By the increasing hegemony of neoliberalism following the 1980s, urban transformation projects are becoming increasingly widespread. The present market oriented and rent seeking formulations of the urban transformation projects, leave the gecekondu dwellers who live in the areas to be transformed, outside the redistribution process of the produced rent and lead to the eviction of lower-income gecekondu population from the city to the periphery. Dislocations of this sort as they impose additional burdens to the already disadvantageous populations enhance the urban unevenness. Nevertheless there is an expanding gecekondu resistance against those projects. And Dikmen Valley Right to Sheltering Movement (DVRtSM) is a successful social movement that has been emerged by the organization of this gecekondu resistance which has developed against the implementation of the 4th and 5th Phases of Dikmen Valley Urban Transformation Project. DVRtSM has a strong influence over similar cases of grievances sourced by the neoliberal urbanization: as to this it can be regarded as a model of Right to Sheltering Movements. v The thesis aims to make an analysis of the strategic framing processes of the organization of the DVRtSM, by exploration of the frame alignment strategies which are regarded as decisive factors of movement
42
Gabrielle, Huet Valentine. "Infrastructure Projects and Climate Change Adaption in the Era of Grassroots Movement Resurgence : Suggestions fro Transformational Actions." Thesis, KTH, Historiska studier av teknik, vetenskap och miljö, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-279994.
Full textAbstract:
In an ever-moving world, urban governance and infrastructure have to adapt to climate change. In the meantime, people's concerns and engagement towards urban projects which will affect their lives are growing. The climate change adaptation process is inevitable to implement, considering the multiplicity of climate change threats. Hawai'i is no exception, and it has to adapt its infrastructures to stronger and more frequent floods. This master's thesis highlights the case of the Ala Wai risk flood management plan in Hawai'i, the U.S., and the engagement of some Hawaiians in the Protect Our Ala Wai Watershed (POAWW) grassroots movement against the proposed project. The conflict creates the emergence of two paradigms, which are translating two opposing strategies of action. Each paradigm aligns with a specific approach that reflects the interests and value systems of the individuals that constituted it. On the one hand, there is the economic growth paradigm supported by the United States Army Corps of Engineers (USACE), which manages the project and unfolds the resilience strategy by protecting Honolulu's dominant economic interests. On the other hand, there is the environmental justice paradigm, mobilized by the POAWW grassroots movement. This latter one is positioned within the transition strategy and demands the integration of indigenous knowledge into the project. To go beyond this conflictual standoff, the master's thesis argues that a hybrid paradigm, which would move towards a transformation strategy, would be preferable to surpass the current cleavages. This paradigm shift gives keys of actions and could be transferable in a contextualized way to other urban conflicts linked with the climate change adaptation process.
43
Quinn, Rapin, and rapin quinn@dest gov au. "NGOs, Peasants and the State: Transformation and Intervention in Rural Thailand, 1970-1990." The Australian National University. Research School of Pacific and Asian Studies, 1997. http://thesis.anu.edu.au./public/adt-ANU20060227.084102.
Full textAbstract:
Abstract
This study examines people-centred Thai NGOs trying to help peasants empower themselves in order to compete better in conflicts over land, water, forest, and capital, during the 1970s to 1990s. The study investigates how the NGOs contested asymmetric power relations among government officials, private entrepreneurs and ordinary people while helping raise the peoples confidence in their own power to negotiate their demands with other actors.¶
The thesis argues that the NGOs are able to play an interventionist role when a number of key factors coexist. First, the NGOs are able to understand local situations, which contain asymmetric power relations between different actors, in relation to current changes in the wider context of the Thai political economy and seize the time to take action. Secondly, the NGOs are able to articulate a social meaning beyond the dominating rhetoric of the state and the capitalists which encourages the peoples participation in collective activities. Thirdly, while dealing with one problem in social relations and negotiation with local environment, the NGOs are able to recognise new problems as they arise and rapidly identify a new political space for the actors to renegotiate their conflicting interests and demands. Fourthly, the NGOs are able to recreate new meanings, new actors and reform their organisations and networks to deal with new situations. Finally, the NGOs are able to effectively use three pillars of their movement, namely individuals, organisations and networks to deal with everyday politics and collective protest.¶
The case studies in three villages in Northern Thailand reveal that the NGOs were able to play an interventionist role in specific situations through their alternative development strategies somewhat influenced by structural Marxism. The thesis recommends that the NGO interventionist role be continued so as to overcome tensions within the NGO community, for instance, between the NGOs working at the grass-roots level and the NGOs working at regional and national levels (including NGO funding agencies); local everyday conflicts; and the bipolar views of a society among the NGOs expressed in dichotomous thinking between rural and urban, community and state, conflict and order, actor and system.¶
The fragmentation of NGO social and environmental movements showed that there is no single formula or easy solution to the problems. If the NGOs want to continue their interventionist role to help empower ordinary people and help them gain access to productive resources, they must move beyond their bipolar views of a society to discover the middle ground to search for new meanings, new actors, new issues and to create again and again counter-hegemony movements. This could be done by having abstract development theories assessed and enriched by concrete development practices and vice versa. Both theorists and practitioners need to use their own imagination to invent and reinvent what and how best to continue.
44
Hermansson, Carina. "Nomadic Writing : Exploring Processes of Writing in Early Childhood Education." Doctoral thesis, Karlstads universitet, Institutionen för pedagogiska studier, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-26750.
Full textAbstract:
This thesis explores how writing is made in two Swedish early childhood classrooms with a focus on how processes of writing are constituted in the writing event and what writings and writers the event offers potentials for. Theoretically, the research project takes its starting point in the assumption that processes of writing are an effect of relations between different elements, where the young writer is only one part of many human and non-human matters that make way for multiple becomings of writing and writers. In this context, the figuration of the nomad thought of Deleuze and Guattari is particularly applicable as it builds on the assumption that everything is always connected, continuously moving. The questions addressed are how the processes of writers, text-like writings and educational writing processes emerge, continue and transform in the writing event, and what writers, text-like writings and educational writing processes the event offers potentials for. The thesis consists of three research articles based on different empirical data. The first article builds on data from the thinking and talking about writing and the writing child in scholarly literature since the 19th century. The second and third articles are based on analyses of ethnographic documentation of six- to seven-year-olds’ writing activities in two early childhood classrooms. The ethnographic strategies of the audio and video recordings, field notes, informal interviews and the collection of children’s text-like writings were carried out over a period of one and a half year during which the children moved from preschool class to their first year of school. The findings of the first article suggest that the image of the ideal writing and the ideal writer has changed over time. However, the image of the young writer training for adult life predominates over time. The main result of the second article shows in specific ways that the mutual production of stabilizing processes of writing and processes of experimentation are vital components for becomings of writers and writing, irrespective of pedagogical framings. The finding of the third article illustrates how the teaching method of creative writing produced over time creates multiple pedagogical trajectories of “doing method” and “doing creativity”. The thesis posits nomadic writing as a way to account for the movement, the connectivity and change in the processes of writing, thus contributing to an understanding of how the processes of writing create potentialities for multiple becomings of writers and writing.Baksidestext/Blurb How is writing made? How do processes of writing emerge, continue and change in educational writing events? And what kinds of writers and writings can potentially emerge from the writing event? In this thesis Carina Hermansson explores how writing is produced in early childhood education, partly through analyses of the thinking and talking about writing and the writing child provided in scholarly literature since the 19th century, and partly through analyses of ethnographic documentation of six- to seven-year-olds’ writing activities in two early childhood classrooms. The research identifies how the processes of writing are an effect of many elements assembled in the writing event, such as computers, learning outcomes, bodily movements, children and teachers, and experiences based on children’s popular cultures. Hermansson posits nomadic writing as a way to account for the connectivity, the movement and change in the processes of writing, thus contributing to an understanding of how the processes of writing create potentialities for multiple becomings of writers and writing. The findings show that the mutual production of stabilizing processes of writing and processes of experimentation are vital components for becomings of writers and writing, thus offering a way to view early childhood writing classrooms as sites of experimentation. Nomadic Writing: Exploring processes of writing in early childhood education is a book about children’s writing and writing development in a society where media, digital technology and new forms of communication and literacy are conceptualized as important in education. It provides researchers and teachers with a conceptual framework for understanding the dynamic processes of writing.
The online version of the thesis differs slightly from the printed version as research articles have been removed for copyright reasons.
45
Saggese, Gustavo Santa Roza. "Entre perdas e ganhos: homossexualidade masculina, geração e transformação social na cidade de São Paulo." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-16072015-110942/.
Full textAbstract:
Baseada em pesquisa etnográfica envolvendo observação participante e entrevistas em profundidade realizadas entre 2011 e 2013, a proposta deste trabalho consiste em investigar a maneira pela qual homens de meia-idade provenientes de camadas médias e residentes na cidade de São Paulo experimentam e percebem transformações relativas à visibilidade homossexual ao longo de suas vidas e, mais especialmente, das últimas três décadas. A partir de uma análise dos discursos, tento construir junto aos interlocutores uma dialética que leva em conta tanto a experiência subjetiva de pertencimento a um grupo tradicionalmente marginalizado quanto a posição sócio-histórica que ocupam. Aqui, entram em jogo vários marcos, como o final da ditadura militar e a abertura política do Brasil, os pânicos morais suscitados pelo advento da epidemia de HIV/AIDS em meados da década de 1980 e a participação de alguns deles em movimentos sociais. Alvo de discussões acaloradas no cenário político nacional, exploro também suas posições sobre acontecimentos mais recentes, como o surgimento das Paradas do Orgulho LGBT e os embates envolvendo o reconhecimento das uniões homoafetivas e a criminalização da homofobia no país. Ao mesmo tempo, problematizo o marcador geração e procuro entender as diferenças que apontam entre eles e os mais jovens.Drawing on ethnographic research involving participant observation and in-depth interviews conducted between 2011 and 2013, this study investigates the way by which middle-class, middle-aged men from São Paulo experience and perceive transformations of homosexual visibility throughout their lives and most especially over the last three decades. Analyzing their discourses, I try to build with interlocutors a dialectic that takes into account both the subjective experience of belonging to a traditionally marginalized group and the socio-historical position they occupy. Various landmarks come into play, such as the end of the military dictatorship and the political openness in Brazil, the moral panics brought on by the emergence of HIV/AIDS epidemic in the mid-1980s and the participation of some in social movements. Subjects of heated debates in the national political scene, I also explore their positions on more recent events such as the emergence of LGBT Pride Parades and the clashes involving the recognition of same-sex unions and the criminalization of homophobic discrimination in the country. At the same time, I question the label generation and try to understand the differences they point between themselves and the younger.
46
Sauder, Christopher. "Mouvements et modalités : l’interprétation et la transformation de la dunamis et de l’energeia chez Hegel et chez Heidegger." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040099.
Full textAbstract:
En enchâssant notre étude dans la conceptualité aristotélicienne de l’accomplissement processuel de l’être, nous voulons ouvrir une voie qui permette de renouveler le dialogue manqué entre Hegel et Heidegger. En effet, nous voulons démontrer que les divergences fondamentales entre les deux philosophes allemands quant au mouvement, à la modalité et au temps se laissent comprendre à partir de leurs interprétations, adaptations et transformations des notions de puissance et d’acte. Dans un premier temps, nous mettons en contraste les deux modèles – celui des actes immanents et celui des mouvements transitifs – de la puissance et de l’acte chez Aristote, qui nous serviront ensuite à éclairer la divergence entre les interprétations de Hegel et de Heidegger. Dans un second temps, nous examinons les interprétations de ces termes dans les nombreux cours donnés par les deux philosophes sur le Stagirite. Nous nous tournons ensuite vers les pensées propres des philosophes afin de démontrer leur dépendance envers la conceptualité cinétique d’Aristote, aussi bien que les limitations qu’ils y trouvent et qui les amènent à la trahir. Il s’avère que Hegel, porté vers l’antériorité et l’immanence de l’acte compris comme le mouvement circulaire et intemporel de la dialectique, aboutit à une modalité qui ressemble à celle des Mégariques. Heidegger, de son côté, comprend le discours aristotélicien de la production comme une proto-phénoménologie, mais le trouve cependant insuffisant pour conceptualiser le mouvement essentiel du Dasein, à cause de son orientation téléologique. Néanmoins, Heidegger demeure aristotélicien dans son insistance sur le lien entre le mouvement (de l’ouverture) et le tempsThis study constructs a dialogue between Hegel and Heidegger, within the framework of the Aristotelian conceptuality of the processual fulfilment of being. The fundamental divergences between the two German philosophers concerning movement, modality and time are analyzed in terms of their interpretations, adaptations, and transformations of the notions of potentiality and actuality. I begin by developing two contrasting conceptions of potentiality and actuality – immanent acts and transitive movements – that serve to mark out the different trajectories of interpretations made by Hegel and Heidegger. I then turn to an analysis of the numerous lecture courses both philosophers gave on Aristotle. Finally, I show how certain of their fundamental philosophical breakthroughs rely on the kinetic conceptuality of the Stagirite, even if the limitations of those Aristotelian paradigms ultimately force Hegel and Heidegger to transgress them. It turns out that Hegel, taking his point of depart from the priority and immanence of energeia, understood as the circular and atemporal movement of the dialectic, ends up with a theory of modality bearing close resemblance to that of the Megarians. Heidegger, on the other hand, understands the Aristotelian production discourse as a proto-phenomenology, which he nevertheless finds insufficient for conceptualizing the essential movement of Dasein, due to its overriding teleological orientation. Nevertheless, Heidegger remains Aristotelian in his insistence on the intrinsic relation between the movement of phenomenological appearing and time
47
Mesa, Laura A. "The influence of pollinator diversity and behaviour on pollen movement in Brassica rapa chinensis (Pak-Choi) crops, and its significance for gene escape." Thesis, University of Canterbury. School of Biological Sciences, 2008. http://hdl.handle.net/10092/2685.
Full textAbstract:
The overall aim of the study was to assess the risk of gene flow from Brassica crops by insectmediated pollen transport. I measured the viability of pollen in Brassica flowers throughout crop development and compared this with the viability of pollen transported by insects inside and outside one early- and one late-season crop. In order to evaluate the relative importance of different species in pollen transport, I measured abundance of flower visitors during crop development, and measured the foraging behaviour of five key pollinator species throughout the growing season, in relation to variation in microclimate, crop phenology and the relative abundance of other pollinator species competing for flower resources. Flower visiting insects of Brassica rapa crops were highly diverse, and their abundance and diversity changed with crop phenology. I found similar abundances at the family level for both crops studied, although capture rates were greater in the early- than in the late-season crop. Across flowering development, the greatest numbers of insects were captured at the peak of flowering for both crops. During the flowering period, Diptera was the most abundant order collected, followed by Hymenoptera. The most abundant family in Hymenoptera was Apidae which tracked crop development in both fields, with greater numbers of insects captured inside than outside the field. Standardized-count pollen loads were smaller in Diptera than in Hymenoptera. Of the five key pollinator species sampled, Lasioglossum sordidum (Hymenoptera: Halictidae), Apis mellifera (Hymenoptera: Apidae) and Bombus terrestris (Hymenoptera: Apidae) transported similar pollen loads, which were much greater than those carried by Eristalis tenax (Diptera: Syrphidae) and Melangyna novae-zealandiae (Diptera: Syrphidae). The numbers of insects captured outside of the crop were 10% and 33% of the totals captured inside for the early- and the late-season crop, respectively. The proportion of insects entering versus leaving the crop varied considerably across species, crops and trap location (i.e., whether traps were inside or 50 m outside the border of the crop). However, it is worth noting that not uncommonly more insects were attracted into the crop early in the season, staying there rather than leaving, and then when flowers started to disappear there was a massive escape of insects leaving. This research provides evidence for the influence of crop age on the foraging behaviour of key pollinators and for species-specific variation in the foraging behaviour of Brassica visitors with crop development. Temporal variation in the rate and variability of movement between flowers, and the duration and variability in time spent on each flower, throughout the growing season differed markedly between pollinator species. Flower density, plant density, and the abundance of other insects contributed to the observed variation in pollinator behavioural activity for A. mellifera, E. tenax, M. novae-zelandiae and L. sordidum. Bombus terrestris had the greatest rates and variability of movement, and the greatest rates of flower visitation among all key pollinators studied. Therefore B. terrestris might contribute to gene flow to a greater extent than other key pollinators. Additionally B. terrestris had the greatest variability in the rate of movement, increasing the risk of pollen movement over long distances. In summary, I found that (i) insect abundance and diversity changed with crop phenology and Diptera was the most abundant order collected, (ii) flower density, plant density, and the abundance of other insect pollinators were important factors explaining pollinator behaviour for all key pollinators, except B. terrestris, (iii) B. terrestris might contribute to gene flow to a greater extent than other key pollinators, because it has a greater rate of flower visitation and a greater flight distance between flowers than other pollinators, and (iv) pollen viability tended to decrease with crop development and declined sharply even just 50 m outside the edge of the crop.
48
Voller, Yaniv. "From rebellion to de facto statehood : international and transnational sources of the transformation of the Kurdish national liberation movement in Iraq into the Kurdistan regional government." Thesis, London School of Economics and Political Science (University of London), 2012. http://etheses.lse.ac.uk/474/.
Full textAbstract:
In 1991, following its defeat in the first Gulf War and out of fear of a humanitarian catastrophe, the Iraqi army and state-apparatus were forced to withdraw from the three Kurdish-population governorates in Northern Iraq. This left an administrative vacuum that was filled by the leadership of the Kurdish fragmented guerrilla movement – now a de facto Kurdish state in Northern Iraq, known as the Kurdistan Regional Government (KRG). Instead of achieving their goal of an autonomous (and in the long-term even independent) Kurdistan through insurgency or guerrilla warfare, the Kurdish leadership came to see state- and institution-building as the most efficient path. De facto statehood has had a significant impact on the development of the KRG, its state-building, its interaction with the international community, and its policies. As demonstrated in the growing literature on de facto states, the pursuit of international legitimacy often plays a key role in shaping their conduct and identity, paving the way toward substantial, though fragile, achievements in state-building. The purpose of this research is to contribute to the study of de facto states by exploring the case of the KRG. It argues that the pursuit of legitimacy is essential for the understanding of de facto states, mainly due to its potential to generate interaction between the de facto state and different segments of the international community. Transnational advocacy is found to be particularly significant, including diaspora activism for conveying ideas and encouraging interaction. By examining the evolution of the Kurdish national liberation movement from 1958 to 2010, this research aims to better explain the dynamics that shape de facto states in general, and to contribute to the study of the KRG as a de facto state in particular, including its development, and its domestic and foreign policies.
49
Rodas, Henrique. "La liberté de circulation des footballeurs : une sociologie pragmatique de la remise en cause de l’allant de soi." Thesis, Paris 10, 2012. http://www.theses.fr/2012PA100035.
Full textAbstract:
Quel point commun existe-t-il entre les footballeurs Jean-Marc Bosman, Nicolas Anelka (à l'époque où, mineur, il quitte le club du PSG pour celui d'Arsenal), et Philippe Mexès ?Ces trois footballeurs ont fait l'objet d'affaires révélant des initiatives individuelles dont l'arrière plan en vient à discuter l'application de la liberté de circulation des footballeurs. Tandis qu'ils revendiquent une cause personnelle pour davantage de justice les concernant, les protagonistes qui se mobilisent transforment la dispute. On assiste à l'ouverture de débats qui, dès lors, dépassent la cause individuelle du footballeur. Il en résulte que le programme met en exergue ce que font les acteurs lorsqu’ils questionnent ce qui semble aller de soi. La thèse examine également les protagonistes dans le cours de l’action face aux transformations successives des débats. Enfin, elle s'intéresse à la façon dont un simple cas en vient à reconfigurer le milieu du football et par là, à impulser et à engager des transformations sociales plus largesWhat do the football players Jean-Marc Bosman, Nicolas Anelka (as a young player, when he leaves the football club PSG for Arsenal), and Philippe Mexès have in common?These three football players have been at the center of sports affair revealing individual initiatives where the background concerns the application of the freedom of movement for football players. Although in each case, the football players call for an individual cause, the cause is transformed during the polemics by the protagonists. We notice that the debate opens up for other issues which overrun the football player’s individual cause. This research focuses on what the actors do when they are questioning the matter of course. This thesis also examines the protagonists in their action when faced to the transformations of the debate. Finally, the thesis explores how a simple case reconfigures the world of football and hereby animates and initiates social transformations on a larger scale
50
Rodriguez, Blanco Maricel. "Du barrage au guichet. Naissance et transformation des mouvements de chômeurs en Argentine (1990 – 2015)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH117.
Full textAbstract:
Cette thèse porte dans une perspective sociohistorique et ethnographique sur le mouvement piquetero en Argentine et ses transformations successives durant les années 2000 en un vaste réseau d’organisation prestataires de services. Ce mouvement est né des actions collectives des chômeurs et travailleurs précaires à la fin des années 1990 contre les effets des réformes « néolibérales » et tient son nom de l’un de ses modes de protestation privilégié, le barrage de route ou piquete. Dès ses débuts, les piqueteros ont fait l’objet d’un double traitement de la part de l’État, entre répression et récupération dans le cadre de la mise en place de programmes de transferts conditionnés des ressources (Conditional Cash Transfer Programs). Dans cette nouvelle configuration de l’action publique ciblée, il s’agit désormais pour l’État de déléguer la distribution des aides sociales aux organisations, au regard de leur proximité territoriale avec les populations précarisées. Or, cette thèse montre que ce rôle flou de guichet, qui tend à introduire d’une manière ou d’une autre de la concurrence entre les organisations, a ainsi rapidement contribué à fragmenter l’espace piquetero, et produit des effets ambivalents sur les pratiques et les trajectoires des participants. La thèse s’appuie sur des méthodes mixtes, qualitatives et quantitatives, à partir d’une enquête de terrain menée pendant 40 mois, entre 2000 et 2015, dans deux provinces argentines. D’une part, à travers une ethnographie et des entretiens biographiques approfondis auprès des leaders, des délégués et des militants de la base (N=104), nous avons observé les interactions entre ces différentes catégories. Une prosopographie des leaders (N=76) nous a, d’autre part, permis à partir des méthodes statistiques de l’analyse factorielle (ACM) et de la classification (CAH) de rendre compte de la structuration de cet espace des organisations. Dans une première partie, la thèse s’attache – à l’appui d’archives et d’entretiens – à mettre en lumière les conditions de possibilité de la cristallisation progressive d’un mouvement social en un espace d’organisations. Nous avons cherché ici à appréhender le contexte, les enjeux et les moyens d’action de ce mouvement contestataire, en rapportant son inscription à l’évolution depuis le début du XXè siècle des rapports entre État, partis politiques et syndicats. La deuxième partie de la thèse est, elle, consacrée à l’analyse des pratiques militantes et des formes d’encadrement au sein des organisations. L’ouverture de la boîte noire des organisations révèle ainsi à quel point leur fonctionnement interne résulte de la capacité d’un ensemble d’intermédiaires à mener un travail de représentation, de mobilisation et de gestion des ressources vis-à-vis de certaines fractions des classes populaires particulièrement disposées à s’engager dans la durée. L’examen statistique des trajectoires de leaders nous renseigne par ailleurs sur les ressources nécessaires à l’occupation d’un tel poste et aussi sur ce que l’engagement fait aux parcours individuels. Enfin, une troisième partie a servi à appréhender les pratiques associatives au sein des organisations. Restituer les logiques de recrutement et les profils des recrutés a donné à voir dans la durée aussi bien les conditions de l’engagement de ces chômeurs et travailleurs précaires que les effets sur leurs trajectoires. L’observation des pratiques notamment lors des assemblées permet de montrer les principes d’encadrement tendus entre militantisme et entreprenariat qui pèsent sur les participants. Si cette fraction de précaires témoigne au sein des classes populaires de formes de mobilisation et de résistance particulièrement exemplaires, ils tendent également à déployer des modalités d’accommodement aux organisations, différenciées suivant leur socialisation et le volume et la nature de leurs ressourcesThis thesis discusses the Piquetero movement in Argentina and its successive transformations during the 2000s into an extensive network of service provider organizations throughout the territory from a sociohistorical and ethnographic perspective. This movement was born out of the collective actions of the unemployed and precarious workers in the late 1990s against the effects of "neoliberal" reforms, and takes its name from one of their preferred modes of protest, the roadblock or picket. Since its beginnings, the Piquetero movement has been the subject of a double treatment by the State, between repression and recovery in the context of the establishment of Conditional Cash Transfer Programs. In this new configuration of targeted public action, it is now up to the State to delegate the distribution of social assistance to a network of organizations, given their territorial proximity to the underprivileged populations. However, this thesis shows that this fuzzy wicket role, which tends to introduce in one way or another the competition amid the organizations, has thus quickly contributed to fragment the piquetero space, and produces ambivalent effects on the practices and the trajectories of the participants. The thesis is based on mixed methods, qualitative and quantitative, from a large 40-month field survey conducted between 2000 and 2015 in two Argentinian provinces. On the one hand, through an ethnography and in-depth biographical interviews with leaders, delegates and grassroots activists (N=104), we observed the interactions between these different categories. A prosopography of the leaders (N=76) allowed us, on the other hand, from the statistical methods of factor analysis (ACM) and hierarchical classification (CAH), to report on the structuring of this space of organizations. In the first part, the thesis focuses – with the support of archives and interviews – on the conditions of the gradual crystallization of a social movement into a space of organizations. We sought here to understand the context, the stakes and the means of action of this protest movement, relating its inscription to the evolution since the beginning of the XXth century of the relations between State, political parties and unions. The second part of our thesis is devoted to the analysis of activist practices and forms of supervision within organizations. The opening of the black box of the organizations thus reveals to what extent their internal functioning results from the capacity of a set of intermediaries to carry out a work of representation, mobilization and management of resources among working classes particularly willing to engage in the long term. The statistical examination of the trajectories of leaders also informed us about the resources that were necessary to occupy such a position and also about the effects of their engagement to their individual trajectories. Finally, a third part serves to apprehend associative practices within organizations. Restoring the recruiting logics and the profiles of the recruits has shown in the long term both the conditions of the commitment of these unemployed and precarious workers and the effects on their trajectories. The observation of practices, especially during assemblies, shows the principles of supervision stretched between activism and entrepreneurship which weighed on the participants. If this fraction of precarious people testifies within the working classes of forms of mobilization and resistance particularly exemplary, they also tend to deploy modes of accommodation to organizations, differentiated according to their socialization, and the volume and nature of their resources