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Journal articles on the topic 'Mourning'

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Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Young, Robert J. C. "Phantom Threads." Oxford Literary Review 44, no. 1 (July 2022): 17–26. http://dx.doi.org/10.3366/olr.2022.0373.

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In this essay I contrast Freud’s account of mourning in Mourning and Melancholia to that of Merleau-Ponty in Phenomenology of Perception. In suggesting a somatic as well as a psychic response, Merleau-Ponty, I argue, more accurately accounts for the ways in which we experience loss and why, contrary to Freud’s suggestion, mourning’s work is never completed.

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2

Goldberg, Shari. "Henry James’s Black Dresses." Nineteenth-Century Literature 72, no. 4 (March 1, 2018): 515–38. http://dx.doi.org/10.1525/ncl.2018.72.4.515.

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Shari Goldberg, “Henry James’s Black Dresses: Mourning without Grief” (pp. 515–538) While scholars have carefully discerned how nineteenth-century modes of mourning differ from Sigmund Freud’s later model, the distinction between mourning and grief, in texts of the period and beyond, tends to be collapsed. This essay argues that Henry James disentangles the two terms by insisting on mourning’s association with ritualistic, social behavior, most iconically the wearing of a black dress. In James’s writing, to be “in mourning” generally means to be physically within such a dress, without reference to one’s emotional state. His use of the phrase, particularly in “The Altar of the Dead” (1895) and “Maud-Evelyn” (1900), thus offers ways of thinking through responses to death apart from grief. One is that the black dress can obscure, rather than advertise, the wearer’s feelings. Another is that such garments may facilitate ongoing relationships with persons now dead. Such processes of mourning without grief are nearly impossible to recognize after the advent of psychoanalysis, yet this essay concludes by finding evidence of their circulation in today’s political resistance.

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3

Chika Unigwe. "Mourning." Transition, no. 122 (2017): 8. http://dx.doi.org/10.2979/transition.122.1.05.

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4

Newbury, Catharine. "Mourning." Cahiers d'études africaines 44, no. 173-174 (January 1, 2004): 428–30. http://dx.doi.org/10.4000/etudesafricaines.4683.

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5

Lipsky-Karasz, Andrea. "Mourning." Iowa Review 37, no. 3 (December 2007): 123–25. http://dx.doi.org/10.17077/0021-065x.6288.

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6

Bell, David L. "Mourning." Journal of Adolescent Health 67, no. 4 (October 2020): 621. http://dx.doi.org/10.1016/j.jadohealth.2020.07.011.

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7

Dourado, Janaína Rute da Silva. "Mourning." Accounting, Auditing & Accountability Journal 36, no. 5 (June 19, 2023): 1470. http://dx.doi.org/10.1108/aaaj-06-2023-197.

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8

Tagliere, Julia. "Mourning." McNeese Review 59, no. 1 (2022): 26. http://dx.doi.org/10.1353/mcn.2022.a925959.

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9

Hurtado Hurtado, Joshua. "Mourning:." Perspectivas Revista de Ciencias Sociales 1, no. 2 (December 29, 2016): 176–91. http://dx.doi.org/10.35305/prcs.v0i2.264.

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This article draws upon discourse theoretical and psychoanalytical approaches to provide an overview on the potentiality of mourning as both a practice and a conceptual tool for the critical analysis of social and political phenomena. Within poststructuralist discourse theory, mourning has recently been considered a practice with the potential to engage in ‘ideological critique’. In contrast, stunted mourning and melancholia have been associated with being under the ‘grip of ideology’, affected by hegemonic discursive narratives and practices. By providing examples ranging from national identity to unemployment and class resubjectivation, the argument is made that mourning is a useful practice and analytical tool for examining phenomena that result from the experience of dislocation, even when it is not death related.

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10

Gullickson, Terri. "Review of Children Mourning: Mourning Children." Contemporary Psychology: A Journal of Reviews 41, no. 3 (March 1996): 287. http://dx.doi.org/10.1037/002833.

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11

Li, Huey-li. "In Between Mourning-with and Mourning-without." Philosophy of Education 77, no. 2 (2021): 160–64. http://dx.doi.org/10.47925/77.2.160.

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12

Wagner, Anna J. M. "Do not Click “Like” When Somebody has Died: The Role of Norms for Mourning Practices in Social Media." Social Media + Society 4, no. 1 (January 2018): 205630511774439. http://dx.doi.org/10.1177/2056305117744392.

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Social media constitute new social spaces where the topics of death, loss, and mourning are increasingly encountered and negotiated. Users might either engage in mourning practices themselves or be confronted with other users’ mourning during their everyday social media use. The omnipresence of mourning in social media poses challenges to the users and increases the need for norms on how to engage in online mourning practices and how to react toward expressions of grief and mourning. This article systematically reviews 25 internationally published journal articles on norms guiding mourning practices and (non-)reactions toward these practices in social media. Three different types of norms related to different forms of practices are identified in the review. Results show that norms for mourning in social media are in flux and consistently negotiated between users. However, norms for mourning in social media often adhere to traditional norms that are adapted and reconfigured.

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13

Frater, D. A. "mourning tides." Annals of Internal Medicine 171, no. 12 (December 17, 2019): 945. http://dx.doi.org/10.7326/m19-0931.

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14

Nuzzo, Angelica. "Mourning Sickness." Graduate Faculty Philosophy Journal 32, no. 1 (2011): 191–94. http://dx.doi.org/10.5840/gfpj201132124.

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15

Lee. "Mourning Mandela." Transition, no. 116 (2014): 167. http://dx.doi.org/10.2979/transition.116.167.

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16

Woodward, Wendy. "Mourning Song." Agenda, no. 13 (1992): 19. http://dx.doi.org/10.2307/4065606.

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17

Bairsto, Rachel. "Mourning jewellery." British Dental Journal 231, no. 5 (September 2021): 276. http://dx.doi.org/10.1038/s41415-021-3464-3.

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18

Söderbäck, Fanny. "Impossible Mourning." Philosophical Topics 39, no. 2 (2011): 165–81. http://dx.doi.org/10.5840/philtopics20113929.

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19

Fishler, Matthew. "Becoming Mourning." Psychological Perspectives 54, no. 1 (March 10, 2011): 103–4. http://dx.doi.org/10.1080/00332925.2011.547134.

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20

FUJIWARA, Toru. "Mourning Article." IEICE ESS FUNDAMENTALS REVIEW 1, no. 1 (2007): 61. http://dx.doi.org/10.1587/essfr.1.1_61.

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21

O'Brien, Peggy. "MOURNING DOVE." Yale Review 91, no. 2 (April 2003): 132–33. http://dx.doi.org/10.1111/j.1467-9736.2003.tb00041.x.

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22

Wheat, M. C. "Mourning Cloak." Interdisciplinary Studies in Literature and Environment 6, no. 1 (January 1, 1999): 131. http://dx.doi.org/10.1093/isle/6.1.131a.

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23

Scannell, Vernon. "Compulsory mourning." Medicine and War 8, no. 4 (October 1992): 322–24. http://dx.doi.org/10.1080/07488009208409068.

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24

Rumble, Hannah J. "Mourning religion." Culture and Religion 11, no. 1 (March 2010): 89–90. http://dx.doi.org/10.1080/14755610903279770.

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25

Petit. "Mourning Glory." Pacific Coast Philology 51, no. 1 (2016): 88. http://dx.doi.org/10.5325/pacicoasphil.51.1.0088.

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26

Compagnon, Antoine. "Writing mourning." Textual Practice 30, no. 2 (February 18, 2016): 209–19. http://dx.doi.org/10.1080/0950236x.2016.1129724.

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27

Semones, Charles. "Mourning Picture." Appalachian Heritage 17, no. 4 (1989): 78. http://dx.doi.org/10.1353/aph.1989.0050.

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28

Lear, Jonathan. "Gettysburg Mourning." Critical Inquiry 45, no. 1 (September 2018): 97–121. http://dx.doi.org/10.1086/699588.

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29

Etkind, Alexander. "Mourning, Unwarped?" Ab Imperio 2014, no. 4 (2014): 386–88. http://dx.doi.org/10.1353/imp.2014.0126.

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30

Carlson, Jennifer. "Mourning Mayberry." Gender & Society 29, no. 3 (May 6, 2015): 386–409. http://dx.doi.org/10.1177/0891243214554799.

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31

van der Weele, Simon. "Mourning Moppa." TSQ: Transgender Studies Quarterly 4, no. 3-4 (November 1, 2017): 608–26. http://dx.doi.org/10.1215/23289252-4189983.

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32

Adelman, Anne. "Virtual Mourning." Journal of the American Psychoanalytic Association 68, no. 3 (June 2020): 483–86. http://dx.doi.org/10.1177/0003065120938382.

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33

Walker, Sandra C. "Mourning Ruby." Psychiatric Services 55, no. 12 (December 2004): 1455—a—1456. http://dx.doi.org/10.1176/appi.ps.55.12.1455-a.

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34

Miller, Frederick C. "Successful Mourning." Psychoanalytic Study of the Child 61, no. 1 (January 2006): 275–93. http://dx.doi.org/10.1080/00797308.2006.11800774.

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35

Hyun, Aerin. "Childhood Mourning." Psychoanalytic Study of the Child 66, no. 1 (January 2012): 160–69. http://dx.doi.org/10.1080/00797308.2013.11800855.

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36

Christoff, Alicia Mireles. "Metaleptic Mourning." Victorian Literature and Culture 47, no. 3 (2019): 631–36. http://dx.doi.org/10.1017/s1060150319000299.

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In February 2003 my close friend Jeff Hubbard died in a car accident, taking the curve of an icy metro Detroit highway exit ramp too fast late one weekend night. He was twenty years old and had been living at home with his parents since we graduated from high school, working odd jobs—a host at a Mexican restaurant, a temporary letter carrier for the USPS—and helping take care of his young nephew. I was in college in New York, and a friend called to give me the news. I knew that I needed to go home to Michigan for the funeral to believe that it had really happened.

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37

Bromley, Carole. "Mourning Bracelet." Brontë Studies 36, no. 4 (November 2011): 383. http://dx.doi.org/10.1179/147489311x13134031101419a.

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38

Tollefson, Jeff. "Mourning Glory." Nature 471, no. 7337 (March 2011): 143–44. http://dx.doi.org/10.1038/471143a.

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39

Lindstrom, Naomi, Edla van Steen, and David S. George. "Early Mourning." World Literature Today 71, no. 3 (1997): 575. http://dx.doi.org/10.2307/40152879.

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40

Shay, Robert. "Mourning Purcell." Early Music 45, no. 3 (August 2017): 476–78. http://dx.doi.org/10.1093/em/cax052.

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41

Herzfeld, Noreen. "Mourning HitchBOT." Theology and Science 13, no. 4 (October 2, 2015): 377–78. http://dx.doi.org/10.1080/14746700.2015.1082871.

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42

Akunyili, Ije. "Mourning Theresa." Annals of Emergency Medicine 66, no. 1 (July 2015): 85–86. http://dx.doi.org/10.1016/j.annemergmed.2014.11.013.

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43

Pahl, Katrin. "Mourning Kafka." Discourse 33, no. 3 (September 2011): 342–66. http://dx.doi.org/10.1353/dis.2011.a484314.

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44

MacCarthy, Catherine Phil. "Mourning Cloak." New England Review 44, no. 2 (2023): 114. http://dx.doi.org/10.1353/ner.2023.a901438.

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45

Drumsta, Emily. "Mourning Women." Journal of World Literature 8, no. 1 (April 21, 2023): 123–44. http://dx.doi.org/10.1163/24056480-00801002.

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Abstract This article examines two modern women poets’ ambivalent engagements with Arabic elegy: the Iraqi Nazik al-Malaʾikah and the Egyptian Iman Mersal. Although they wrote in different national contexts and historical eras, with utterly distinct political and aesthetic projects, a close look at their verse reveals a specter of the bereft-yet-eloquent “ancient Arab woman” haunting their respective poetic voices. Looking in particular at a conventionally metered and rhymed ode like al-Malaʾikah’s “To My Late Aunt” (Ila ʿAmmati al-Rahilah) and at the quasi-elegiac threads woven through the prose poems in Mersal’s 1992 collection, A Dark Corridor Suitable for Learning How to Dance (Mamarr Muʾtam Yuslah Li-Taʿallum al-Raqs) allows us to see how durable and omnipresent the woman-elegy association is in Arabic – surfacing everywhere from the heyday of Iraqi modernism, with its revaluation of conventional metrical forms, all the way through the unmetered, unrhymed experimentations of the “nineties generation” in Egypt.

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46

Wallace, Amanda Russhell. "Mourning Methods." Meridians 21, no. 2 (October 1, 2022): 436–54. http://dx.doi.org/10.1215/15366936-9882130.

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Abstract There is no encapsulated decisive moment in mourning. Rather, it manifests as time based and time oriented collaging amalgamated from broad notions of the archive. Particularly, the author’s practice of historical collaging interlaces the past and present with a hopeful thread of futures reliant upon her performing as an artist-magician aspiring to break the mourning. Optical undoing is the point of departure that the author’s art practice often takes while running back and forth with the dead and dying. For this issue, the author discusses what could be methods of visual critical fabulation (to borrow Saidiya Hartman’s term) via the metaphorical weaving, burning, excision, and preservation as mourning methods that span her predominantly lens-based work.

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47

Tusznio, Joanna, and Marianna Strzelecka. "Mourning Rivers." Blue Papers 1, no. 1 (September 1, 2022): 77–87. http://dx.doi.org/10.58981/bluepapers.2022.1.08.

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Considering three examples of rivers in Europe, this article examines how ecological grief can trigger environmental discourses and awareness concerning the UN SDGs. We define heritage as a cultural practice involved in constructing and negotiating a range of values and understandings through engagement between people, things and places. Among humans, nature can be mourned and the emotions of loss, sadness and yearning can inspire activism. Organizing funerals for nature has become an important element of mourning the death of “loved ones” and fighting for their revival, thus drawing the attention of the wider society to ecological problems. In discourses seen as central to attracting support and making changes real, nature is represented using powerful metaphors of life and death. We argue that the symbolic mourning for rivers creates a space to collectively express ecological grief, loss and other feelings in a way that supports struggles for ecological justice. In shared loss, there could be restoration.

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48

Haverinen, Anne. "Digitized Mourning." Suomen Antropologi: Journal of the Finnish Anthropological Society 35, no. 3 (September 1, 2010): 87–89. http://dx.doi.org/10.30676/jfas.127501.

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Perceptions of the afterlife, and ways of treating the dead and honouring the memory of the deceased, are unique in every culture, but all cultures have ways of expressing such concepts and experiences, with funeral services and mourning periods with specific their dress and social codes only a few aspects of this. In Western society, death rituals changed dramatically over the twentieth century. It has even been argued that this has led to a ‘utopia’ where sorrow and mourning are considered almost weaknesses and where it is possible to reach adulthood without having to face death and loss. Some researchersclaim that this is a result of industrialization and urbanization, lack of communality, and the rise of individualism and an ideal of efficiency (Ariés 1974, 1991; Pentikäinen 1990). Meanwhile modern technology, specifically virtual technology, has made possible new variations on old mourning rituals and created new ways to express honour, give condolences and share experiences. Here I want to look at some of these changes, examining in particular their likely impact on mourning in Finland, known for its enthusiastic adoption of technological innovation in everyday life.

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49

Ballard, Charles. "Mourning Dove: A Salishan Autobiography by Mourning Dove." Western American Literature 25, no. 3 (1990): 280–81. http://dx.doi.org/10.1353/wal.1990.0153.

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50

Zeeshan, Mahwish, Abid Ghafoor Chaudhry, and Shaheer Ellahi Khan. "Unmaking the Anthropology of Mourning in a Psycho Analytical Perspective." Global Regional Review V, no. I (March 30, 2020): 100–107. http://dx.doi.org/10.31703/grr.2020(v-i).13.

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Death often raises questions that science is unable to answer. Science may delay death, but it cannot stop it. Death is marked by grief and mourning. Mourning serves in a smooth transition, such as a liminal ritual of grief serves as a rite de passage between loss and re-enactment to the routine life. Generally, mourning or grief is described as a very private, personal emotion which is characterized by social withdrawal and shutting oneself off from the world. However, mourning also serves as an overt and public expression of grief whereby it serves as an identity marker to a community. The paper attempts to present a cross-cultural account of mourning and presents a psychoanalytical perspective of mourning with special emphasis on azaadari. The study presents an ethno theory on grief and reflections of mourning from a cross-cultural perspective.

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