Academic literature on the topic 'Mourning customs Great Britain History 19th century'

Mourning or memorial jewelry constituted one of the most emblematic traditions of death rituals in the cultural history of Great Britain since medieval times and even earlier. They symbolized the power of the human mind and soul to face death, to honor the memory of the dead and to keep it alive and intact in time and during the great challenges of life. Since the end of the eighteenth century and during the long nineteenth century, in addition to being indicative values of the cultural and social development of the English people, they constituted symbols that defined the concept of social order. They also became important fashion objects as they represented thoroughly the royal court mood and reflected its preferences, temper and taste. This research focuses on the importance of different types and symbolism of mourning jewelry in late Georgian and mid to late Victorian Britain. Through the magnifier of the historical, cultural, artistic and technological changes of the time the author examines and comments on the roles of the royal court and mainly on Queen Victoria’s personality in enhancing and even reshaping the idea of mourning customs within which Memento Mori and memorial jewelry thrived.

This article investigates the role that the arms trade connected to Hispanic American Independence Wars played in the transformations at the origins of 19th century globalization. It looks specifically at how arms supplies to governments encouraged the early post-mercantilist development of South American commerce, and some of the domino effects of such development. This turning point in economic history is analyzed through the biographical trajectories of merchants who were well positioned between geopolitics and trade, and who had “imperial” functions without being formally involved in imperialist projects. Business and political correspondence, notarial documents, and customs registers from archives in Europe and the Americas reveal the workings of networks and business affairs of global merchants whose companies were major arms importers in Buenos Aires during the years leading to Chile’s liberation. The threads of John McNeile’s (an important but neglected figure) and David DeForest’s networks hook onto the principal economic and political laboratories of the countries from whence most arms were imported: Great Britain and the United States. They reached Chile and Peru from Buenos Aires and remained crucial to the liberation campaigns, encouraging further commercial expansion along the American Pacific coast and toward Asia, and pioneering financial adventures. Relations between commercial houses active in Hispanic America and Asia reveal British and US transpacific networks and ties between Hispanic American and Asian commerce and economies. The article thus shows how, by bringing together fragmented and scattered sources from both sides of the Atlantic, the significance of the arms trade in South America as a driving force of globalization emerges.

This thesis will argue that angling was a complex cultural phenomenon that had developed into a respectable sport for women during the Early Modern period in Britain. This heterogeneous tradition was inherited by many Victorian women who found it to be a vehicle through which they could find access to nature and where they could respectably exercise a level of authority, autonomy, and agency within the confines of a patriarchal society. That some women were conscious of these opportunities and were deliberate in their use of angling to achieve their goals while others happened upon them in a more unassuming manner, underscores how angling also functioned as a canopy of camouflage within Victorian society. In other words, though it outwardly appeared as a simple recreational activity, angling possessed the ability to function as a meta-narrative for its adherents, where the larger experiences and intentions of women became subtly intertwined, if not hidden, within the actual activity itself.
viii, 197 leaves ; 29 cm.

The sustained interaction of local elites and British administrators in the West Himalayas over the decades that surrounded the early colonial encounter (c. 1790-1840) saw the emergence of a distinctly new understanding of communal identity among the leaders of the region. This eventful period saw the mountain ('Pahari') kingdoms transform from fragmented, autonomous polities on the fringes of the Indian subcontinent to subjects of indigenous (Nepali, Sikh) and, ultimately, foreign (British) empires, and dramatically altered the ways Pahari leaders chose to remember and represent themselves. Using a wide array of sources from different locales in the hills (e.g., oral epics, archival records and local histories), this thesis traces the Pahari elite's transition from a nebulous group of lineage-based leaders to a cohesive unitary milieu modelled after contemporary interpretations of Hindu kingship. This nascent ideal of kingship is shown to have fed into concurrent understandings of Rajput society in the West Himalayas and ultimately to have sustained the alliance between indigenous rulers and British administrators.