Journal articles on the topic 'Mountain people – social conditions'

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1

Budnyk, Olena. "Teachers’ Training for Social and Educational Activity in Conditions of Mountain Area Primary School." Journal of Vasyl Stefanyk Precarpathian National University 1, no. 2-3 (December 22, 2014): 22–27. http://dx.doi.org/10.15330/jpnu.1.2-3.22-27.

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The article highlights the keynotes of professional training of elementary school teacherto social and pedagogical activity with pupils and their parents taking into consideration specificcharacter of mountain landscape-climatic and ethnocultural environment.Author focuses on engaging students of teacher training institutions in research work accordingto outlined problems, the creation of individual database on cultural issues, enhance theirperformance by varied forms and methods of teaching in the humanities. The author stresses theimportance of independent ethnographic activity of future teachers, in particular the study ofcrafts and trades of mountainous region, the folklore and customs of the locals, collecting vintagehousehold items and their local historical analysis. Ideological value orientations of the inhabitantsof the mountains is a key component of spiritual values and the basic formation of the structure ofconsciousness and awareness of the growing personality. Deeper knowledge of students priorityof moral, aesthetic, civic values of people from mountain terrain and features of the landscape,climate, flora and fauna of mountain environment will help them develop their future careers,which is to foster harmonious child in primary school environment.
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Khrushch, Olena. "The Psychology of Mountain People as a Subject of Special Research." Journal of Vasyl Stefanyk Precarpathian National University 1, no. 2-3 (December 22, 2014): 96–98. http://dx.doi.org/10.15330/jpnu.1.2-3.96-98.

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The article addresses the influence of natural and social-economic factors on theformation of the psychology of mountain people. A special mountain environment, living andhousekeeping conditions, religious beliefs, and traditions mold stamina, pride, industriousness,and courage. The research into the psyche of Ukrainian mountain people living in the highest areasof Ivano-Frankivsk, Chernivtsi and Transcarpathian regions in the totalitarian period was openlyscorned if not completely forbidden. For a long time, no research was done on the ethnic identityformation and rich feelings of hutsuls — a numerous ethnic community. Far too little attention waspaid to hutsuls’ most important psychological traits of character — bravery, freedom of mind,dignity, respect for others, industriousness, stamina etc.
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Liyun, Yang. "THE PRACTICE OF "WAITING FOR WATER" AND LOCAL ORDER IN WATER SHORTAGE MOUNTAIN VILLAGE IN WUMENG MOUNTAIN AREA." Вестник Ошского государственного университета. Химия. Биология. География, no. 1 (December 26, 2022): 85–95. http://dx.doi.org/10.52754/16948688_2022_1_10.

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The practice of "waiting for water" (等水)in the mountain village in Wumeng mountain area (乌蒙山区) is a collective behavior derived from the special geographical, ecological and human space, which is the result of the comprehensive effect of the local climate conditions, water distribution and the livelihood model of tobacco cultivation. In the practice of "waiting for water", a set of order system followed by the local people is formed, which is related to the ethics and morality of the villages and the closeness between the people, and has become a cultural representation of great local social significance. It can be seen that the observation and discussion centered on water"can be used as the thinking direction of studying the localism in remote mountain villages.
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Mordovin, Pavel S. "Circumstances of the Development of Internal and External Expansion of the North Caucasus Mountain People at the Beginning of the 19th Century." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 2 (June 26, 2024): 59–66. http://dx.doi.org/10.18522/2687-0770-2024-2-59-66.

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The article substantiates the socio-cultural and other conditions, causes and essence of mountain internal and external expansion, which in the local interpretation took the form of raiding practice. The author lists the problems that the mountaineers of the North Caucasus sought to solve with the help of raids on close or distant neighbors. This phenomenon had a long history and reflected the peculiarities and specifics of the everyday life of mountain societies that maintained a militarized way of life. Together with traditional agricultural activities, equestrianism played an important role in their sociocultural development, contributed to the formation of new social relations in the mountain environment, built on status stratification, and established the institution of private property and inequality among the mountaineers. These processes, however, should not be taken into account as absolutes, since mountain communities had well-developed mechanisms to prevent the decomposition of the established social system. To the greatest extent by the beginning of the 19th century the practice of raiding was developed among the Circassians and the peoples of Dagestan, although all other ethnic groups of the North Caucasus used raids at the first opportunity, due to the fact that it was an attribute of their everyday upbringing and manifestation of the spirit of belligerence.
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Zhang, Jun, Xiao-zhong Huang, Jia-le Wang, Richard HW Bradshaw, Tao Wang, Li-xiong Xiang, De-rui Luo, Zong-li Wang, and Fa-hu Chen. "An inverse relationship between moisture and grazing intensity in an arid mountain-basin system." Progress in Physical Geography: Earth and Environment 46, no. 2 (December 29, 2021): 310–22. http://dx.doi.org/10.1177/03091333211060000.

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Precipitation has been suggested as a crucial influencing factor in the primary productivity in arid and semi-arid regions, yet how moisture fluctuation in an arid mountain-basin system of the north Qinghai–Tibetan Plateau has affected human activities is poorly understood. Here, we reconstruct the variations of grazing intensity in high elevations and regional humidity based on independent and high-resolution records of Sporormiella-type coprophilous fungal spores and pollen grains in the same well-dated sediment core from Lake Tian’E in the western Qilian Mountains over the past 3500 years. We find that stronger grazing activity was associated with low regional effective moisture, and propose that the drier regional climate pushed people and their livestock into the mountainous areas. A notable exception was a reduction of human and grazing activities in arid region with high mountains during 380–580 CE caused by centennial-length dry and cold conditions. In addition, it is also noteworthy that intensified grazing activity occurred during 580–720 CE and after ∼1920 CE, corresponding to a warmer and wetter climate and diverse subsistence strategies with social developments in the lowlands of the Hexi Corridor. Our findings potentially provide a historical reference for understanding how ancient people adapted to the climate change in arid region with high mountains.
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6

Rustamova, L. M., P. K. Kurbonbekova, J. Khudoyorova, and Z. M. Toshtemirova. "Cancer morbidity in middle and high mountain conditions of the Republic of Tajikistan." Health care of Tajikistan, no. 4 (February 3, 2022): 64–70. http://dx.doi.org/10.52888/0514-2515-2021-351-4-64-70.

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Aim. To study the prevalence of cancer diseases in the high and middle mountains of the Republic of Tajikistan.Material and methods. The current paper studies the incidence of cancer in mountainous areas of Tajikistan covers the period between 2010-2020. We used materials from the Statistical Yearbook of the Republican Center of Medical Statistics and Information under the Ministry of Health and Social Protection of the Republic of Tajikistan (2020), statistical data from the Department of Health of GBAO, and medical and statistical data from the Central Regional Hospital in Khorog.Result. A comparative analysis of the data for the last ten years shows that the primary incidence of cancer in Tajikistan has been increasing: the incidence rate per every 100,000 people has changed from 34.6 to 40, and in the middle and highlands from 63.1 to 85.1 cases of the disease. Between 2010 and 2020, there was a serious increase in the incidence of breast and cervical cancer among highland residents: breast cancer increased from 2.9 to 18.0 and cervical cancer from 6.8 to 13.4 cases per 100,000 population.Conclusion. In recent years, the number of people in the middle and high mountains of Tajikistan who got cancer has increased, and they often seek medical care already at the last stage of the disease. Timely detection and treatment of precancerous conditions can improve the quality and increase the life expectancy of patients.
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7

Pacukaj, Sokol. "Political and Social Conditions of Albania During the 1920s." Interdisciplinary Journal of Research and Development 7, no. 1 (November 5, 2020): 22. http://dx.doi.org/10.56345/ijrdv7n105.

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In the 1920s, Albania was one of the least developed countries of the Balkan peninsula, despite its good geomorphological conditions, geographical position, and the proximity of civilized peoples. The Albanian region extended along the eastern coast of the Adriatic, is crossed by tributary rivers of this sea and is naturally open to influences from Western Europe; discrete mountain barriers separate it instead from the East. As a result of this geographical feature, its social development should have been more in tune with the Mediterranean civilizations than with the Balkan ones. The historical events - having linked the region to the hegemony of eastern states in the last fifteen centuries - did not favor the natural anthropogeographic development of Albania based on Western and Mediterranean civilizations. The aim of this paper is to give a description of the political and social conditions of Albania during the years after the First World War, specially the 1920s. The primary source used in the paper is the military archive in Rome.
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Ivanova, Elena E. "On Studying the Mountain Mythonymy of the Urals: Mythonyms Motivated by Social Vocabulary." Izvestia of the Ural federal university. Series 2. Humanities and Arts 25, no. 4 (2023): 234–50. http://dx.doi.org/10.15826/izv2.2023.25.4.071.

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This article discusses the mountain metonymy of the Urals, i.e. the designation of supernatural anthropomorphic creatures that store the riches of the subsoil (minerals and metals) and contribute to or hinder their discovery, extraction, and processing. Russian mountain mythology has been studied by folklorists, but the linguistic aspect is only beginning to be explored. The material for the article was collected in the field between 2020 and 2023, and derived from dictionaries, folklore texts, and authorial literature. The author mostly focuses on Middle Ural and South Ural mythonyms; for comparison, the article draws on material of other zones connected with the Urals geographically or historically (Bashkiria, Siberia). The article provides detailed descriptions of the motivations of mythonyms and the conditions for the appearance of nominations. Mountain mythonymy can be divided into several groups depending on the motivation, i. e. the thematic group of vocabulary underlying the mythonym. This article analyses mythonyms motivated by social vocabulary, namely, denoting a person or kinship: золотая девка (golden girl), каменная девка (stone girl), горная девка (mountain girl), чудская девица (Chudskaya maiden), горный батюшка (mountain father), горная матка (mountain mother), Шубин (Shubin), etc. The article reveals and explains the specificity of Ural mountain mythonymy: thus, the девка token is used for the nomination of female spirits, whereas the баба nomination is characteristic of traditional Russian peasant mythology. An expressive feature of Ural mountain mythonymy is the presence of mythonyms formed from toponyms (девка Азовка, девка Дедюрка). The article proves that the formation of mountain mythonymy was influenced by the mythology of the Russian peasantry, the mythology of the autochthonous peoples of the Urals (Turkic and Finno-Ugric), as well as the terminology of mining actively developing in the Urals in the eighteenth and nineteenth centuries.
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9

Zong, Tianyu, Borui Du, Chengrui Zhang, Feng Sun, Zexian Huang, Ruoxin Cheng, Kexin Liu, Tao Shui, Yongan Wang, and Yue Li. "Animal Use Strategies in the Longshan Mountain Region of Northern China during the First Millennium BC: A Zooarchaeological Analysis of Yucun." Animals 13, no. 24 (December 6, 2023): 3765. http://dx.doi.org/10.3390/ani13243765.

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The first millennium BC saw the expansion of the Western Zhou dynasty in its northwestern frontier, alongside the rise and development of the Qin State in the Longshan Mountain region of northern China. Exploring the subsistence practices of these communities is crucial to gaining a better understanding of the social, cultural, and political landscape in this region at the time. While much of the research to date has focused on the Qin people, the subsistence practices of the Zhou people remain poorly understood. In this study, we analyzed animal remains from Yucun, a large settlement site associated with the Zhou people, located to the east of the Longshan Mountain. These animal remains were recovered in the excavation seasons of 2018–2020. Our results show that pigs, dogs, cattle, caprines, and horses, which were the major domestic animals at Yucun, accounted for over 90.8% of the animal remains examined in terms of the number of identified specimens (NISP) and 72.8% in terms of the minimum number of individuals (MNI), with cattle and caprines playing dominant roles. In terms of the taxonomic composition and the mortality profiles of pigs, caprines, and cattle, Yucun shared similarities with Maojiaping and Xishan, two contemporaneous Qin cultural sites located to the west of the Longshan Mountain, and differ from other farming societies in the middle and lower reaches of the Yellow River valley. Considering the cultural attributes and topographic conditions of these various sites, these findings imply that environmental conditions may have played a more significant role than cultural factors in shaping the animal-related subsistence practices in northern China during the first millennium BC.
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Yamane, Yuko, and Kasumi Ito. "Sociocultural Mechanisms Concerning Cropping Systems in Mountain Agriculture: A Case Study of the Eastern Slopes of Tanzania’s Uluguru Mountains." Agriculture 10, no. 9 (August 27, 2020): 377. http://dx.doi.org/10.3390/agriculture10090377.

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In agricultural science, the establishment of a given cropping system in mountainous areas is often understood from the relationship between differences of altitude-specific, agroecological conditions and crop cultivation characteristics. However, social factors can also play a role. We aimed to clarify how the cropping system is maintained through examining sociocultural factors, specifically land tenure and marriage systems, in an agricultural community in rural mountainous Africa. Several surveys based on participatory observation accompanied by home stays were conducted to determine people who participated in cropping systems and to understand which social system maintained the cropping system. We found that around 70% of target households in Kiboguwa village cultivated three staple crops (maize, cassava and rice) using the same cropping system and almost no farmers outside the village used the village’s sloped fields, meaning that the villagers maintained the cropping system. Households acquired nearby sloped fields by various means such as inheriting land through maternal lineage of household heads or wives. We observed virilocal and uxorilocal residence at similar degrees—and if either the husband or wife was from outside the village, that household would also have fields outside the village. However, nearly 80% of marriages were intravillage and villagers predominantly used fields located within the village limits regardless of the residence type, which helped maintain the cropping system.
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Kuznetsova, E. V. "Geographical and economic factors as the conditions of «immunity» in the life of the peoples of the North Сaucasus in the first half of the 19th century." Гуманитарные и юридические исследования 10, no. 1 (2023): 57–63. http://dx.doi.org/10.37493/2409-1030.2023.1.7.

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The geographical environment in all its diversity often determined the forms of social existence of the North Caucasus highlanders in the first half of the 19th century. Society and landscape were closely intertwined through a long practice of interaction and were inherited from generation to generation through the transmission of tradition. This circumstance largely determined the persistent rejection of all other variants of sociocultural paradigms that invaded the living space of the mountaineers of the North Caucasus. The connection of mountain societies with the landscape environment was also determined by the role that local landscapes played in mountain everyday life, being, for example, indispensable participants in local sacred cults. The foreign cultural agents that were brought in destroyed the previously established harmony in the interactions of mountain societies with their geographical environment, and therefore were rejected by them, since they attempted to cancel the very foundations of mountain traditional existence. Ethnic Caucasian societies did not actively accept foreign innovations that disrupted the course of their usual life and contradicted their mentality. The removal of the existing prohibitions, which were various mechanisms of self-defense in the Caucasian environment, was hindered by the very environment of their habitat, its natural foundations, the destruction or abandonment of which led to the degradation of not only the environment itself, but the mountain societies associated with it. Defending their identity, the mountain peoples realized using both real and ritual actions. Modifications associated, for example, with a change in the nature and purpose of labor, which went beyond the framework of a pre- existing tradition, could have devastating consequences, which, if introduced into mountain life, were the result of insurmountable external influence.
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Song, Yuanwen, Lei Gao, Haipin He, and Juan Lu. "Analysis of Geoecological Restoration in Mountainous Cities Affected by Geological Hazards with Interval Intuitive Fuzzy Information." Computational Intelligence and Neuroscience 2022 (October 15, 2022): 1–13. http://dx.doi.org/10.1155/2022/6555005.

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With the progress of the industrial revolution and the development of modern science and technology, China’s urbanization process has been promoted. Urban and rural economic and social construction has greatly improved the local appearance and social structure. Human activities and natural ecology have affected the whole geological-ecological process, further aggravated the geological-ecological damage, and caused more serious geological disasters, especially in some places (especially in mountainous areas). In recent years, strong geological disasters have occurred in Wenchuan, Yushu, and Lushan regions of China, which not only seriously endanger the life safety and social life of the affected people, but also damage the geological-ecological structure and social functions of the region, especially in the geographically sensitive Alpine urban areas. It also produced many secondary disasters, such as landslides and land collapses. Mountainous cities and towns have special requirements for construction land, which is difficult to construct. Industrial land resources are in short supply, urban and rural comprehensive construction land is not active, and cultivated land area resources are tight. Compared with plain towns with superior geological conditions, mountain towns are more vulnerable to adverse geological environment such as geological ecology, landform, ecological vegetation, and hydrology. The geographical natural environment, as an organic whole that combines and interacts with the geomorphic natural environment, the biological-ecological environment, and the human social management environment, is the main reason that affects the development of mountain towns. Once the mountain geological ecology is destroyed, a series of geological disasters will often be induced, which will seriously restrict the healthy development of mountain towns. Scientific management of the geological environment plays an important role in the assessment of the geological environment restoration of mountain towns after disasters. Therefore, taking the most beautiful counties in China, Baoxing City, and Tianquan County as examples, on the basis of studying the complex geological-ecological theory of geological disasters, this paper further improves the traditional ecological footprint model in China, and using the interval direct fuzzy information constructs the metric index of ecological restoration scheme of mountain towns, and determines the evaluation index and optimal scheme of ecological restoration. From the aspects of landscape layout construction, disaster prevention and mitigation planning and improvement, and environmental restoration project, the future geoecological restoration and response strategy of Lushan County are pointed out, which provide guidance for the postdisaster geoecological safety layout construction.
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Kaiyuan, Yuan. "Truth and Goodness arise Beauty: The Multi-dimensional Ecological Value of the Landscape Ecology of Yanshan Garden in Guilin." Advances in Social Science and Culture 6, no. 2 (March 19, 2024): p73. http://dx.doi.org/10.22158/assc.v6n2p73.

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Yanshan Garden benefits from the complex cultural history and the background of the garden construction of the true mountain and the true water, so that it has the multiple values of “natural ecology”, “historical ecology” and “cultural ecology”, and becomes the best place to stimulate and enhance people’s “four hearts” authentic emotion on the whole. The historical and cultural inheritance of Yanshan garden after several changes; Social purposes for running schools and planting plants; Garden construction of true mountains and waters; Research atmosphere where famous people gather together; The inheritance of the red spirit and the revolutionary spirit is difficult for other gardens to have the innate conditions at the same time, and Yanshan Garden, as the noumenon of the garden, as the whole has these innate conditions of the core of Confucian aesthetic thoughts, generating the multidimensional value of “goodness and beauty”. People enter the Yanshan Garden, the body and mind inhabit the sound of nature in the home, in the green life can realize the Chinese style of the path of beauty. From the perspective of its scale, shape and landscape ecology, Yanshan Garden is the representative of Lingnan garden, showing the ideal of living in the home of nature. To become the home of nature is the highest realm of garden, the highest criterion of garden structure, and the profound reason why Yanshan Garden is renowned as “the first garden in Lingnan”.
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Dmitry I., Sostin. "The experience of national state building of the Caucassian people during the Russian revolutions in 1917." Kavkazologiya 2022, no. 3 (September 30, 2022): 83–94. http://dx.doi.org/10.31143/2542-212x-2022-3-83-94.

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The article analyzes the features of the state building of Caucasian people in the crucial period of Russian statehood, marked by acute dramatic events—the revolutions of 1917. The specifics of the subject of the study are closely related to the All-Russian political process, the fall of the au-tocracy in February—March 1917. It is concluded that the consequence of the revolutions, includ-ing the October revolution, was not only the transformation of the social and political institutions of the mountain population of the Caucasus, the Cossacks of this agrarian outskirts of our country but a rather fierce struggle between local political forces that sought to implement their national state system projects in the region. However, none of them took place in 1918. The conclusion is given that in the conditions of the social and economic crisis, which was increasingly intensifying by the end of 1917, in the mass consciousness of the North Caucasian society, the South of Russia, as in other things, the main part of the population of other regions of Russia, left-wing radical tendencies prevailed, resulting in a civil war and the construction of socialism in the country.
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Lestari, Wahyu Dwi, Luluk Edahwati, and Wiliandi Saputro. "Implementation of household-scale clean water treatment technology for the mountain farming community, Jajar village, Gandusari district, Trenggalek." Journal of Community Empowerment for Health 5, no. 2 (October 5, 2022): 137. http://dx.doi.org/10.22146/jcoemph.67490.

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Currently, the need for clean water which is a vital source for people's lives has not been fully met for all Indonesians, including the mountain farming community, Jajar Village, Gandusari District, Trenggalek Regency. So far, the mountain farming community members of Jajar Village have used mountain water for household needs where cloudy and unstable water conditions are a problem that must be faced. If this problem continues, it will lead to serious health problems and social conflicts in the community. Therefore, through community service activities, we made a practical clean water treatment tool, with easily obtained materials, that can be implemented in hilly areas such as in Jajar Village, Gandusari District, Trenggalek Regency. The filtration system used is an upflow and downflow system where the water undergoes a filtration process twice in the material that has been selected and arranged in a systematic way. The materials used are available and easy to obtain in Jajar Village, so that people can discover easily about the benefits of these materials. After making a water filtration system with the community, then physical testing is conducted on the quality of the water produced. From the test results of the effectiveness of the implementation of clean water treatment technology applied to mountain farmers in Jajar Village, it shows that in general the filtered water has met the physical requirements for the level of turbidity, taste, and smell, as well as the quantity and continuity of water are always available when needed.
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Manyanja, JJohn. "INFLUENCE OF DEMOGRAPHIC FACTORS, ECONOMIC FACTORS, SOCIAL-CULTURAL FACTORS AND GEOGRAPHIC FACTORS ON DEMAND FOR DOMESTIC TOURISM IN KENYA.A CRITICAL LITERATURE REVIEW." Journal of Hospitality and Tourism 1, no. 1 (August 12, 2021): 53–65. http://dx.doi.org/10.47672/jht.774.

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Purpose: Global Tourism destinations provide different products which satisfy tourists with different interests, needs and wants. The general objective of the study was to establish the role of forest diversification in promoting tourism. Methodology: The paper used a desk study review methodology where relevant empirical literature was reviewed to identify main themes and to extract knowledge gaps. Findings: The study concluded that the accessibility of a tourist attraction is vital in determining the number of people that visit that attraction. Accessible destinations receive more tourists than inaccessible ones. Such destinations like the mountain tops may require advanced skills and equipment which may limit many would-be tourists from accessing them. Other destinations like parks where there are passable roads are visited more frequently and by a large number of people. This also applies to the topography of the land where extremely rugged terrains may not favour frequent visits by the local people. Proximity of an attraction site from the local market influences the number of domestic tourists in an area where attraction sites near settlements are more visited than those far from the settlements. This can be attributed to the less costs involved in visiting near destinations compared to the far ones. Finally, areas with favourable weather conditions are more frequented by local tourists than sites with extreme weather conditions such as very cold or very hot conditions. Climate may also contribute to seasonality of domestic tourism where there are more tourists during some weather conditions and fewer tourists during other weather conditions Recommendations: The study recommends that awareness about the existence of various tourists' attractions in an area is a key element in its promotion as a tourist destination, The players in the tourism industry should therefore," create awareness among the local people about the existing attractions to create the demand for them. Further, tourism education would be important in promotion of domestic tourism where it is offered in schools and colleges as well retraining of the players in the industry through seminars and workshops. Emphasis on the need for the participation of the local people in the tourism activities would also be vital in promoting domestic tourism. Keywords: role, forest diversification, promoting tourism
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Buchta, S., and Z. Štulrajter. "Marginalised groups of rural population." Agricultural Economics (Zemědělská ekonomika) 54, No. 12 (December 18, 2008): 566–74. http://dx.doi.org/10.17221/285-agricecon.

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The paper deals with the analysis of the typology of unemployed people in agriculture. Approximately 35–40% of people from this unemployment group have already no more chance to be reintegrated into the labour market. The analysis points to out the regional occurrence of this type of unemployment (less urbanised sub-mountain areas, stagnating and backward regions facing various processes of de-industrialisation, etc) and evaluates its wider socio-economic impacts. After 2000, the fragmentation of employment contracts in the corporative types of farms (agricultural co-operatives and companies) begins to appear in the agricultural sector. The category of seasonal agricultural workers with decreased labour and social protection begins to emerge as well. As a result of the strategy to cope with the situation, a certain self-supplying (subsistence farming) subculture was established in the Slovak rural areas to mitigate the difficult economic conditions of the rural households endangered by income deprivation, including the decreased purchasing power of rural population.
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Bunn, Frances, Claire Goodman, Peter Reece Jones, Bridget Russell, Daksha Trivedi, Alan Sinclair, Antony Bayer, Greta Rait, Jo Rycroft-Malone, and Chris Burton. "Managing diabetes in people with dementia: a realist review." Health Technology Assessment 21, no. 75 (December 2017): 1–140. http://dx.doi.org/10.3310/hta21750.

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BackgroundDementia and diabetes mellitus are common long-term conditions that coexist in a large number of older people. People living with dementia and diabetes may be at increased risk of complications such as hypoglycaemic episodes because they are less able to manage their diabetes.ObjectivesTo identify the key features or mechanisms of programmes that aim to improve the management of diabetes in people with dementia and to identify areas needing further research.DesignRealist review, using an iterative, stakeholder-driven, four-stage approach. This involved scoping the literature and conducting stakeholder interviews to develop initial programme theories, systematic searches of the evidence to test and develop the theories, and the validation of programme theories with a purposive sample of stakeholders.ParticipantsTwenty-six stakeholders (user/patient representatives, dementia care providers, clinicians specialising in dementia or diabetes and researchers) took part in interviews and 24 participated in a consensus conference.Data sourcesThe following databases were searched from 1990 to March 2016: MEDLINE (PubMed), Cumulative Index to Nursing and Allied Health Literature, Scopus, The Cochrane Library (including the Cochrane Database of Systematic Reviews), Database of Abstracts of Reviews of Effects, the Health Technology Assessment (HTA) database, NHS Economic Evaluation Database, AgeInfo (Centre for Policy on Ageing – UK), Social Care Online, the National Institute for Health Research (NIHR) portfolio database, NHS Evidence, Google (Google Inc., Mountain View, CA, USA) and Google Scholar (Google Inc., Mountain View, CA, USA).ResultsWe included 89 papers. Ten papers focused directly on people living with dementia and diabetes, and the rest related to people with dementia or diabetes or other long-term conditions. We identified six context–mechanism–outcome (CMO) configurations that provide an explanatory account of how interventions might work to improve the management of diabetes in people living with dementia. This includes embedding positive attitudes towards people living with dementia, person-centred approaches to care planning, developing skills to provide tailored and flexible care, regular contact, family engagement and usability of assistive devices. A general metamechanism that emerges concerns the synergy between an intervention strategy, the dementia trajectory and social and environmental factors, especially family involvement. A flexible service model for people with dementia and diabetes would enable this synergy in a way that would lead to the improved management of diabetes in people living with dementia.LimitationsThere is little evidence relating to the management of diabetes in people living with dementia, although including a wider literature provided opportunities for transferable learning. The outcomes in our CMOs are largely experiential rather than clinical. This reflects the evidence available. Outcomes such as increased engagement in self-management are potential surrogates for better clinical management of diabetes, but this is not proven.ConclusionsThis review suggests that there is a need to prioritise quality of life, independence and patient and carer priorities over a more biomedical, target-driven approach. Much current research, particularly that specific to people living with dementia and diabetes, identifies deficiencies in, and problems with, current systems. Although we have highlighted the need for personalised care, continuity and family-centred approaches, there is much evidence to suggest that this is not currently happening. Future research on the management of diabetes in older people with complex health needs, including those with dementia, needs to look at how organisational structures and workforce development can be better aligned to the needs of people living with dementia and diabetes.Study registrationThis study is registered as PROSPERO CRD42015020625.FundingThe NIHR HTA programme.
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Biner, Özge. "Crossing the mountain and negotiating the border: Human smuggling in eastern Turkey." New Perspectives on Turkey 59 (November 2018): 89–108. http://dx.doi.org/10.1017/npt.2018.24.

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AbstractHuman smuggling is a complex process. Made up of actions both organized and chaotic, it compels migrants to deal with different structures and agents of power, among them smugglers, the state(s), and migrants’ own social networks. The current literature on human smuggling provides a detailed analysis of the different phases of this process, within which discussion of the structure and operation of this “business” can be situated. However, only minimal attention has been paid to migrants’ agency in the smuggling process. Engaging with recent perspectives in migration studies, which emphasize the need to conceptualize human smuggling by focusing on the interdependencies between the different actors involved, the analysis developed in this article aims to explore the different phases of the human smuggling process by focusing on the multilayered relations between smugglers and undocumented people. Drawing upon qualitative ethnographic fieldwork conducted with migrants on the Turkish-Iranian border, the article examines how the physical and sociopolitical conditions of border crossing affect people’s ways of thinking, behavior, and engagement with different structures of power. In doing so, the article attempts to further our understanding of how smuggled migrants mobilize their agency in such a way as to manipulate and challenge the system, as well as of how this process transforms migrants’ capacity to simultaneously recognize and unsettle state bordering practices.
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Acharya, Anushilan, Jakob F. Steiner, Khwaja Momin Walizada, Salar Ali, Zakir Hussain Zakir, Arnaud Caiserman, and Teiji Watanabe. "Review article: Snow and ice avalanches in high mountain Asia – scientific, local and indigenous knowledge." Natural Hazards and Earth System Sciences 23, no. 7 (July 20, 2023): 2569–92. http://dx.doi.org/10.5194/nhess-23-2569-2023.

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Abstract. The cryosphere in high mountain Asia (HMA) not only sustains the livelihoods of people residing downstream through its capacity to store water but also holds the potential for hazards. One of these hazards, avalanches, so far remains inadequately studied, as the complex relationship between climate and potential triggers is poorly understood due to lack of long-term observations, inaccessibility, severe weather conditions, and financial and logistical constraints. In this study, the available literature was reviewed covering the period from the late 20th century to June 2022 to identify research and societal gaps and propose future directions of research and mitigation strategies. Beyond scientific literature, technical reports, newspapers, social media and other local sources were consulted to compile a comprehensive, open-access and version-controlled database of avalanche events and their associated impacts. Over 681 avalanches with more than 3131 human fatalities were identified in eight countries of the region. Afghanistan has the highest recorded avalanche fatalities (1057), followed by India (952) and Nepal (508). Additionally, 564 people lost their lives while climbing peaks above 4500 m a.s.l., one-third of which were staff employed as guides or porters. This makes it a less deadly hazard than in the less populated European Alps, for example, but with a considerably larger number of people affected who did not voluntarily expose themselves to avalanche risk. Although fatalities are significant, and local long-term impacts of avalanches may be considerable, so far, limited holistic adaptation or mitigation measures exist in the region. These measures generally rely on local and indigenous knowledge adapted to modern technologies. Considering the high impact avalanches have in the region, we suggest to further develop adaptation measures including hazard zonation maps based on datasets of historic events and modelling efforts. This should, however, happen acknowledging the already existing knowledge in the region and in close coordination with communities, local government and civil society stakeholders. More research studies should also be attempted to understand the trends and drivers of avalanches in the region.
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Fernandes, Gonçalo, Emanuel de Castro, and Hugo Gomes. "Water Resources and Tourism Development in Estrela Geopark Territory: Meaning and Contributions of Fluvial Beaches to Valorise the Destination." European Countryside 12, no. 4 (December 1, 2020): 551–67. http://dx.doi.org/10.2478/euco-2020-0029.

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Abstract Rural areas and in particular mountain territories have been experiencing an increasing appreciation of natural and heritage resources and their use for recreational and leisure activities, boosting tourism development and generating renewed functions with economic and social impact. Inland waters are becoming increasingly important for leisure and tourism, with many activities associated and many users seeking for them. Fluvial beaches represent leisure facilities for rural communities, allowing people and visitors access to aquatic spaces for leisure, sport and entertainment, creating conditions for enjoying nature and water resources, particularly during the summer period. The supply of surface water resources – rivers, lakes and canals – in the territory of the Estrela Geopark in Portugal, represent a tourist potential for this mountain region. They qualify the offer and constitute recreational attractions appreciated by the community and tourists, generating social well-being and fostering new services. There is a growing demand for these spaces, allowing the upgrading of fluvial areas, generating new features and enhancing the image of the destination Serra da estrela. The greater part of this equipment is operated by public entities linked to local administration, thus benefiting from public investment and support. There is a strong perception of its importance in attracting tourists, in improving the quality of life of the local population and in the opportunity to expand trade and service activities. Also in the image of the community, and their self-esteem is perceived, the importance of river beaches and consequently the disclosure that they associate, in terms of environmental quality, heritage value, and space of tranquillity.
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Villarreal, Miguel L., Sandra L. Haire, Juan Carlos Bravo, and Laura M. Norman. "A Mosaic of Land Tenure and Ownership Creates Challenges and Opportunities for Transboundary Conservation in the US-Mexico Borderlands." Case Studies in the Environment 3, no. 1 (December 31, 2019): 1–10. http://dx.doi.org/10.1525/cse.2019.002113.

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In the Madrean Sky Islands of western North America, a mixture of public and private land ownership and tenure creates a complex situation for collaborative efforts in conservation. In this case study, we describe the current ownership and management structures in the US-Mexico borderlands where social, political, and economic conditions create extreme pressures on the environment and challenges for conservation. On the United States side of the border, sky island mountain ranges are almost entirely publicly owned and managed by federal, state, and tribal organizations that manage and monitor species, habitats, and disturbances including fire. In contrast, public lands are scarce in the adjacent mountain ranges of Mexico, rather, a unique system of private parcels and communal lands makes up most of Mexico’s Natural Protected Areas. Several of the Protected Area reserves in Mexico form a matrix that serves to connect scattered habitats for jaguars dispersing northward toward public and private reserves in the United States from their northernmost breeding areas in Mexico. Despite the administrative or jurisdictional boundaries superimposed upon the landscape, we identify two unifying management themes that encourage collaborative management of transboundary landscape processes and habitat connectivity: jaguar conservation and wildfire management. This case study promotes understanding of conservation challenges as they are perceived and managed in a diversity of settings across the US-Mexico borderlands. Ultimately, recognizing the unique and important contributions of people living and working under different systems of land ownership and tenure will open doors for partnerships in achieving common goals. Una versión en español de este artículo está disponible como descarga.
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Grankin, Yu Yu, Yu Yu Klychnikov, and S. S. Lazaryan. "Оn reconstruction of the service and life of the church priests of the Caucasus region in the first half of the XIX century." Гуманитарные и юридические исследования 10, no. 1 (2023): 29–34. http://dx.doi.org/10.37493/2409-1030.2023.1.3.

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The clergy of the North Caucasus were a specific and small group of the population of the region, on whose shoulders the Church and the State were entrusted with very important and significant official tasks in terms of coverage and depth of influence on the minds of people. Together with the word of God, they had to bring the light of enlightenment, change the forms of community life and transform the mores that reigned in the region, in which violence and trampling of human life was almost commonplace. At the same time, they were charged not only to free their hearts from filth and hatred, not only to instruct and guide people to the truth, but to inspire love for the imperial fatherland, as well as obedience and respect for the imperial authorities. The life and ministry of these people took place in difficult conditions of developing natural-climatic or social cataclysms that plunged the population into a state of uncertainty or fear. Many and everyday threats demanded great endurance, self-control, and sometimes heroism from the clergy in order to remain true to their chosen destiny. These people were involved in everyday events unfolding in the region, participated in interethnic communications, acted as peacekeepers, and helped the offended and suffering. At the same time, along with everyone, they were exposed to the dangers of wartime, died at the hands of villains or mountain riders, hostile to Russians, died at their post, healing and comforting the settlers in Cossack villages and villages during frequent epidemic diseases in the region in the first half of the 19th century. A lot of work was brought by the clergy to convert people of heterodox confessions and even criminals to the Christian faith, saving their souls and returning people to the world to continue their creative existence.
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Lindner, André, Francois Jost, Mariana Vidal Merino, Natalia Reategui, and Jürgen Pretzsch. "Aligning Socio-economic Field Laboratories and Agent Based Models assessing local climate change adaptation measures of Andean farmers." Journal of Forest and Landscape Research 2, no. 1 (March 31, 2017): 7–17. http://dx.doi.org/10.13141/jflr.v2i1.77.

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The increase in extreme weather events is a major consequence of climate change in tropical mountain rangeslike the Andes of Peru. The impact on farming households is of growing interest since adaptation and mitigation strategies are required to keep race with environmental conditions and to prevent people from increasing poverty. In this regard it becomes more and more obvious that a bottom-up approach incorporating the local socioeconomic processes and their interplay is needed. Socio-economic field laboratories are used to understand such processes on site. This integrates multi-disciplinary and participatory analyses of production and its relationship with biophysical and socio-economic determinants. Farmers react individually based on their experiences, financial situation, labor conditions, or attitude among others. In this regard socio-economic field laboratories also serve to develop and test scenarios about development paths, which involve the combination of both, local and scientific knowledge. For a comprehensive understanding of the multitude of interactions the agent-based modeling framework MPMAS (Mathematical Programming-based Multi-Agent System) is applied. In combination with continued ground-truthing, the model is used to gain insights into the functioning of the complex social system and to forecast its development in the near future. The assessment of the effect of humans’ behavior in changing environmental conditions including the comparison of different sites, transforms the model to a communication tool bridging the gap between adaptation policies and local realities.
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Dincă, Iulian, Dragoș Dărăbăneanu, and Ionuț Mihai Oprea. "Collective and Social Representations on Nature and Environment: Social Psychology Investigation in Rural Areas." Land 10, no. 12 (December 14, 2021): 1385. http://dx.doi.org/10.3390/land10121385.

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This is a qualitative research based on a phenomenological perspective of understanding, that aim to captures the way in which the population of rural areas from the western part of Romania understands the terms of nature and environment. Starting from valuable scientific studies related to the relationship between man and nature, we propose an original interdisciplinary approach that combines social methodology with a geographical, ecological and land use perspective. This study aims to identify the forms in which social representations about nature and environment are outlined on the level of rural areas people perceptions. As Romania is a European Union member state, its rural areas have seen transformations and changes in detail that reflect in the environmental-geographical ambience typical of the three main relief types (mountains, hills and plains), the mixed geomorphological type, its residents’ basic aspirations and conscious attitudinal and behavioral levels. The two study benchmarks are the notions of nature and environment, raising perception sensitivities and everyday concerns belonging to the residents of the rural areas surveyed. The administrative unit of Bihor County, belonging to the northern half of the Crișana Province and comprised of rural communities in 97 villages, was selected as the study’s target area. These villages were selected in such a way that they had to meet the requirements of balance and diversity of local environmental conditions, land use and the result of changing their land cover and the socio-geodemographic conditions of the population. A series of 1576 questionnaires were administered to subjects who are over 18 years old and are aware of the reality of their places. The results of the applied tests (Levene’s test) show that the concrete factors of daily activities are very good predictors of the relationship between man and nature.
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Abbas, Abbas. "Description of the American Community of John Steinbeck’s Adventure in Novel Travels with Charley in Search of America 1960s." PIONEER: Journal of Language and Literature 12, no. 2 (December 31, 2020): 173. http://dx.doi.org/10.36841/pioneer.v12i2.738.

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This article aims at describing the social life of the American people in several places that made the adventures of John Steinbeck as the author of the novel Travels with Charley in Search of America around the 1960s. American people’s lives are a part of world civilizations that literary readers need to know. This adventure was preceded by an author’s trip in New York City, then to California, Connecticut, Rhode Island, New Hampshire, Massachusetts, Maine, New Jersey, Saint Lawrence, Quebec, Niagara Falls, Ohio, Chicago, Illinois, Michigan, North Dakota, the Rocky Mountains, Washington, the West Coast, Oregon, Arizona, New Mexico, Texas, New Orleans, Salinas, and again ended in New York. In processing research data, the writer uses one of the methods of literary research, namely the Dynamic Structural Approach which emphasizes the study of the intrinsic elements of literary work and the involvement of the author in his work. The intrinsic elements emphasized in this study are the physical and social settings. The research data were obtained from the results of a literature study which were then explained descriptively. The writer found a number of descriptions of the social life of the American people in the 1960s, namely the life of the city, the situation of the inland people, and ethnic discrimination. The people of the city are busy taking care of their profession and competing for careers, inland people living naturally without competing ambitions, and black African Americans have not enjoyed the progress achieved by the Americans. The description of American society related to the fictional story is divided by region, namely east, north, middle, west, and south. The social condition in the eastern region is dominated by beaches and mountains, and is engaged in business, commerce, industry, and agriculture. The comfortable landscape in the northern region spends the people time as breeders and farmers. The natural condition in the middle region of American is very suitable for agriculture, plantations, and animal husbandry. Many people in the western American region facing the Pacific Ocean become fishermen. The natural conditions from the plains and valleys to the hills make the southern region suitable for plantation land.
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Александр Михайлович, Цалиев. "FUNDAMENTALS OF THE TRADITIONAL LEGAL CULTURE OF THE PEOPLES OF THE CAUCASUS (ON THE EXAMPLE OF THE LEGAL CULTURE OF OSSETIANS)." NORTH CAUCASUS LEGAL VESTNIK 1, no. 2 (June 29, 2022): 40–49. http://dx.doi.org/10.22394/2074-7306-2022-1-2-40-49.

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In the article, the author examines the foundations of the traditional legal culture of the peoples of the Caucasus, on the example of the legal culture of the Ossetians, regulated by the norms of customary law. According to the author, its components are legal awareness and social behavior, which is formed and regulated by the norms of customary law. Among them, the author refers to such customs as the veneration of elders, atalychestvo, hospitality, respect for a woman, mutual assistance, blood feud. It is argued that most of these customs took place among other peoples, but the Ossetians, taking into account their more than four-language closed existence and life activity in extremely harsh mountain conditions, acquired their own characteristics. The work provides evidence, the statement of researchers – travelers about the immutability of the implementation of the norms of ordinary Ossetian law and the inevitability of responsibility for their violation. Logical, historical, comparative-legal, functional research methods are used.
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Gulland, Jackie. "Households, bubbles and hugging grandparents: Caring and lockdown rules during COVID-19." Feminist Legal Studies 28, no. 3 (November 2020): 329–39. http://dx.doi.org/10.1007/s10691-020-09445-z.

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AbstractEfforts to combat the COVID-19 crisis brought mountains of legislation and guidance to coerce or encourage people to stay at home and reduce the spread of the virus. During peak lockdown in the United Kingdom (UK) regulations defined when people could or could not leave their homes. Meanwhile guidance on social distancing advised people to stay within ‘households’. This paper explores the legislation under lockdowns in the UK from March to October 2020 and the implications for women’s gendered caring roles. The regulations and guidance assumed that households were separate units and ignored the interdependencies which exist between households and between individuals and wider society. The continuing focus in the lockdown regulations has been on households as autonomous, safe, adequate and secure. This overlooks the interdependency of human life, gendered aspects of caring and the inequalities of housing and living conditions, highlighted by feminist scholarship.
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Ardiansyah, Muhammad, and Moh Salman Hamdani. "Analisis Partisipatif Terhadap Sistem Kepemilikan Tanah Dan Proses Pemiskinan Di Desa Rowosari Jember Melalui Sistem Pemetaan Geospasial Dan Sosial." Fenomena 18, no. 1 (April 6, 2019): 47–80. http://dx.doi.org/10.35719/fenomena.v18i1.11.

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Rowosari has a beautiful landscape and natural layout. In the north, east and south, a row of circular pine hills forms a horseshoe. On the east side, back to the pine hill is Raung Mountain, which is almost always covered of clouds, rises to an altitude of 3,344 masl which makes it become the second highest mountain in East Java after Semeru Mount. The volcano located in the Ijen mountain complex area stuck its feet in three districts of Besuki, Jember, Bondowoso and Banyuwangi. However, at one settlement point, namely the Karang tengah village, which is part of the Barat Sawah village, residential settlements are concentrated in area of 1,728 hectares. The location of these settlements go north from the village road, surrounded by stretches of fields and small rivers. There are two entrances to this settlement, west and east. There are 56 heads of families living here with 51 houses. Houses are lined up and stretched, following the taneyan lanjhang-pattern which consists of a collection of houses inhabited by several families. Between settlements and fields restricted with rivers and plants. The contrasting picture between the abundance of natural resources and the social conditions of the Rowosari community raises the general question of this study: why does the agriculture area and the wealth of natural resources not correlate with the population welfare? What happens in the relationship between humans and their homeland? Because the analysis of production relations in the agricultural sector is the backbone of the socio-economic structure of rural society, the analysis is the main theme in this study. What happened in the village, especially in the West field of Rowosari Village, actually it can be solved, for example by institutionalizing savings and loans cooperatives, processing agriculture by using organic farming systems, and developing village tourism by utilizing village potential. Nature tourism: panoramic views of mountains, waterfalls, panoramic views of fields and rivers flowing with clear water, become the main attraction to be developed as a village tour. Livestock and fisheries can also be developed because there are abundant river and green food sources. Village funds can be used for that. The priority of village development should be based on analyzing data from participatory mapping, not by a handful of village government elites. Priority of the programs should be directed by building food security, creating jobs towards village economic sovereignty. actually the land in the forested area could be managed by the community. However, the land management rights given to Chinese ethnic who managed it for cash crops such as sengon and coffee. Village people only become wage laborers to care for, to fertilize and to harvest the results. because of the difficult terrain to reach the location, the villagers were finally reluctant to manage the land with little wage and erratic work. They are forced to look for work outside the village. There must be good faith and political decisions by the village government, for example by making regulations regarding the prohibition of selling agricultural land to people outside the village, so that the land does not turn into housing or become an asset for investment which certainly has no commitment to agricultural development. In addition, villages must develop BUMDES as an economic effort by opening jobs to improve the community welfare, especially for those who do not have job and agricultural land. Management of zakat, infaq, shodaqoh from rich people, if managed properly, can become business capital or help alleviate for those who really need, this could prevent villagers from migrating to the city. Because, if many villagers migrate to the city, when they return, they will bring the culture of the city that is not in line with the values and norms of the village.
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Kumar, Rajender. "Perception Of People About Effects Of Atal Tunnel At Rohtang On The Life Of Tribal People In Lahaul Area In The State Of Himachal Pradesh- India." International Journal of Multidisciplinary Research Configuration 1, no. 4 (October 28, 2021): 19–26. http://dx.doi.org/10.52984/ijomrc1402.

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The word ‘tribe’ has different connotations for different branches of social sciences. Western anthropologists and sociologists take the term to denote a “primary aggregate of peoples living in a primitive or barbarous condition under a headman or chief”. Indian Constitution assigned special status to the schedule tribes, traditionally referred to as adivasi, vanavasi, tribes or tribals. The Tribal People of Lahaul have been experiencing geographical isolation as the area remain inaccessible for more than six months from the month of November to April every year due to closing of Rohtang Pass the only way to the area. Having difficult geographic environment i.e. mountainous and rugged terrain, extreme cold and dry agro climatic conditions, non- industrialization and limited basic infrastructure facilities at village level Lahaul tribal area of Himachal Pradesh. However, after opening the Atal Tunnel at Rohtang a new era of development, accessibility and connectivity started in this area. The present Paper is to study the perception of these tribal people about effect of Atal tunnel in Lahaul Tribal area. A questionnaire has been prepared and questions related to the effect of opening the tunnel on their Social, Cultural, economic life, opportunities, Challenges and tribal identity has been asked and recoded for analysis. For this purpose the study area has been divided into five physiographic units for sampling at village level. These micro physiographic units are demarcated by ridge line of mountains, drainage network and tehsils boundaries. Considering the geographic spread the purposive random sampling technique will be used for collecting the primary data. In total, 39 sample villages and about 585 households which constitute approximately 15% of total population surveyed for the present study.
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Dědovský, Daniel. "The Continuity of the Traditional Livelihood of the Altai-Kizhi People in the Post-Soviet Period from the Perspective of Material Culture and Social Change." HISTORICKÁ SOCIOLOGIE 14, no. 2 (November 15, 2022): 49–62. http://dx.doi.org/10.14712/23363525.2022.16.

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The livelihood of the Altai-Kizhi people saw two paradigm shifts during the 1900s: forcible collectivization at the turn of the 1930s, and its impromptu deconstruction in the 1990s. This paper observes the changes to the livelihood of the Altai-Kizhi following the collapse of the USSR with a particular focus on the area of material culture and social change. It investigates the issue of continuity of traditional culture patterns in modern society and their importance. Particular attention is paid to the form and function of farming buildings in the context of climatic conditions in the South Siberian Mountains, the veneration of the horse hitching post, the aspect of agriculture, and the relationship of the Altaians to their livestock.
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Aftab, Shaista, and Muhammad Moiz Khan. "ROLE OF SOCIAL MEDIA IN PROMOTING TOURISM IN PAKISTAN." Journal of Social Sciences and Humanities 58, no. 1 (June 30, 2019): 101–13. http://dx.doi.org/10.46568/jssh.v58i1.131.

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Tourism has emerged as the fastest growing industry and source of foreign exchange all across the world. Many countries owe major part of their annual earning and wealth to tourism. Pakistan is amongst the best tourism destination in the world. The main attractions for international travelers are usually, mountains, snow, desserts, beaches, plains, rivers, forests, cliffs, scenic beauty, historical places and cultural diversity. Pakistan is blessed with all of the said attractions. Up until now Pakistan had faced two major impediments towards becoming the top tourist destination, first it was not properly showcased in-front of the world and secondly in the recent past the security conditions were not suitable for international visitors. Today, it is high time for the Pakistan to become the top priority for tourists from all across the world. In this regard Social Media can play the best role possible. Various social media platforms are full of pictures and stories of people describing their experiences about the places they had been to. Secondly the governmental organizations also launch various social media office profile to show case the destinations. In this research the need of social media for the promotion of tourism in Pakistan has been focused.
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Hadi, Abdul. "Dams and Displacement in Turkey and Pakistan." European Journal of Economics and Business Studies 8, no. 1 (May 19, 2017): 241. http://dx.doi.org/10.26417/ejes.v8i1.p241-246.

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The development policy makers in both Turkey and Pakistan believe that the construction of dams would bring development and prosperity in their countries. Believing in this development model, so far many dams have been constructed and others are either under the construction or in planning process in both countries. The evidences are steadily mounting and reveal that the benefits of dams have been over exaggerated and their social and ecological costs were grossly underestimated. Construction of dams resulted in the displacement of thousands of people in both countries. With the help of existing literature and studies, this study has been carried out and focused on the living conditions of displacees after the construction of dams in both countries. This study has found that in the case of Turkey due to inequitable land distribution major benefits of dams mostly beneficiaries of dam projects are people who are already well-off and but the people who were displaced due to dams and also were landless are living worse life compared with their previous living conditions. In Pakistan, there were resettlements plans for reservoir-induced displacees but not for deltaic people who were the most affectees. The reduction in fresh water flow and the encroachment of sea have brought destruction to both delta and deltaic people. In the absence of any resettlement plan and compensation, these people are forced to live in the slum areas of big cities and facing miserable poverty and psychological problems.
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Yachnyk, M., I. Iachniuk, and I. Iachniuk. "Cycling as way increasing women motor activity." Scientific Journal of National Pedagogical Dragomanov University. Series 15. Scientific and pedagogical problems of physical culture (physical culture and sports), no. 12(120) (December 25, 2019): 117–21. http://dx.doi.org/10.31392/npu-nc.series15.2019.12(120)19.25.

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The article focuses on the fact that the leading condition for the physical development of a human is to achieve success in a healthy lifestyle. Healthy living is a practical action aimed at preventing diseases, strengthening all systems of the body and improving the overall well-being of the person. Optimal motor activity basis of the method of formation of healthy lifestyle, which influences different spheres of modern human life. Its need is determined by the patterns of normal growth and body development. It provides for the development and improvement of various processes of vital activity, support and promotion of health. Human physical activity with harmonious combination exercise, are indispensable means of preventing diseases, important factors for promoting human health and maintaining its efficiency. According to the definition of the World Health Organization, daily motor activity includes types of movements aimed at meeting the natural human needs (sleep, personal hygiene, eating, efforts spent on its preparation, purchase of products), as well as training and production activities, and specially organized physical activity combines various forms of exercise in its structure. The uniqueness of cycling is that during training you not only imitate mountain biking, but also exercise, and all this is done under pleasant music and under the guidance of an experienced trainer and lasts 45-55 minutes. During the exercise, almost all skeletal muscles are activated, and the load is distributed almost evenly into the upper and lower body. Variety of physical exercises, accuracy of dosing of loads, make the exercise on bikes accessible to people of different age categories. One of the main conditions for the physical development of young people, achieving success in a healthy life is health itself. Human health depends on the lifestyle that characterizes the conditions and features of daily life. Lifestyles cover different spheres: work, study, life, social life, culture, people's behavior and their spiritual values.
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Ochiai, Chiho. "Windbreak stonewalls in a mountainous village of Japan: a case study of Tsuchigoya in Hongu-cho, Tanabe city." International Journal of Disaster Resilience in the Built Environment 13, no. 2 (February 3, 2022): 197–210. http://dx.doi.org/10.1108/ijdrbe-08-2021-0090.

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Purpose The purpose of this study was to determine how people protect against strong seasonal winds from the mountains and to examine the relationship between windbreaks and local settlements. Design/methodology/approach The study site was the Tsuchigoya area of Hongu-cho in Japan. Measurement surveys were conducted to record the distribution, heights, widths, types and current conditions of the stone walls. At the same time, interview surveys were conducted to gather information about the history and local practices of coping with strong winds. Findings This study contributes knowledge of different methods of coping with strong winds, such as windbreak forests, stone walls, local stones and metal wire and bars. The sloping terrain and strong winds contributed to the construction of stone walls, which influenced the residential property layout and settlement layout. Abundant stones were available at nearby rivers and it is evident that masonry craftsmanship shaped the stone walls and landscape, which should be considered as holding cultural value for the village. Research limitations/implications This study has some limitations. First, because of it being the case study of one study area, the findings cannot represent all the possible situations or contexts in different regions or countries. Further studies are necessary to understand the climate-responsive knowledge of other locations to address and establish a comprehensive understanding and future suggestions. Practical implications By re-examining the stone walls assembled by the people, this study was able to gain insight into such matters as the wind conditions, local topography and geography, acquisition of materials, masonry craftsmanship and social conditions such as flood influences in the area. The study showed the climate-responsive local knowledge and influence on local settings. Social implications It is now necessary to record traditional disaster prevention methods, even in such small villages, to consider how the diverse methods of disaster management and resilience against climatic conditions have been preserved through the ages. The stone walls and landscape should be considered to have cultural value for the village. Originality/value The study showed that climate-responsive local knowledge and settlement layout have been developed through the local topography, weather conditions, resource availability and social conditions.
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Zubko, Andrii. "Systems of Weight of Ancient Mongolian and Tibetan Civilizations." Ethnic History of European Nations, no. 68 (2022): 113–18. http://dx.doi.org/10.17721/2518-1270.2022.68.12.

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Ancient Mongolian and Tibetan civilizations have appeared in the mountainous areas, steppes and deserts of a huge region of the Earth, Central Asia. Their advent was preceded by a lengthy process of developing social relationships, material and spiritual culture of various peoples who lived in those lands. In ancient times, the forebears of Mongolian and Tibetan peoples were hunters and gatherers, and later on, they began breeding livestock and as a result, adopted nomadic lifestyle. To the southeast of this region, Chinese civilization has been developing during five thousand years in the valleys of the Yangtze and the Yellow River based on land cultivation, and later artisan and trade economy. The first political entities in the Far East – China, Korea and Japan – have created unified measures of length, weight and volume, without which successful economic development was impossible. Natural conditions of particular regions of the Earth largely define material and spiritual culture of their population. In addition, natural factor significantly influences the processes of social and political development in the countries that have appeared and asserted themselves in those regions over time. Mongolia is mostly a steppe and desert country, but nevertheless, the average elevation of its terrain over sea level is almost 1550 meters. The Mongolian territory includes four mountain ranges: the Altai, Sayan, Khangai and Khentii Mountains. In terms of the size, Mongolia’s Gobi Desert is the second-largest on the Earth, after the Sahara. Tibet also represents a huge plateau, surrounded by mountain ranges with deep valleys. Since Mongolia and Tibet are located far away from oceans and high above sea level, they have a dry and extreme continental climate. In certain areas of Mongolia, temperatures in wintertime can drop to 60 degrees centigrade below freezing, and in summertime, can reach 45 degrees above zero. In turn, climate in Tibet changes depending on elevation: close to subtropical in deep valleys and resembling tundra climate in highlands. Harsh climatic conditions did not favor fast growth of manufacture and trade in the lands of Mongolia and Tibet. This factor seriously impeded the process of creating their own systems of measurement, particularly systems of weight. In Mongolia, Manchuria and Tibet, political entities established on the basis of military democracy have appeared later than in the Far East. Afterwards, Mongolia and Tibet have developed into theocracies governed by Buddhist clergy. For millenniums, the influence of material and spiritual culture of China and other Far Eastern civilizations on political entities in Central Asia was very significant. However, having borrowed extensively from the Chinese system of measurement, Mongolia and Tibet have created their own systems of measurement. Mongolia’s and Tibet’s own systems of weight reflected the way manufacture and trade were organized in those lands. This article analyzes the degree of influence Chinese measures have had on formation of Mongolia’s and Tibet’s systems of weight, and determines the degree of their uniqueness. It also determines the scope of Mongolia’s and Tibet’s particular units of weight and the ratio between them in the structure of the systems of measurement.
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Noyori-Corbett, Chie, and David P. Moxley. "Addressing female sex trade human trafficking in Japan through NGO advocacy networks." International Social Work 61, no. 6 (March 6, 2017): 954–67. http://dx.doi.org/10.1177/0020872817695383.

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Even though Japan has become notorious for trafficking women from other countries, advocacy networks among non-governmental organizations (NGOs) are forming. Such networks can potentially bring about changes in policy, further advance responses to victims, and stem the flow of exploited people to Japan. This study examines how advocacy networks are forming in Japan to address human trafficking both within Japan and between Japan and other nations. Findings show the unique conditions influencing the emergence of such networks, as well as mounting challenges NGOs face as network members, especially in working with NGOs outside of Japan.
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Holyk, Jolana, Nataliia Bagrij, and Diana Vantyukh. "INFLUENCE OF POPULATION EMPLOYMENT ON THE STABILIZATION OF THE SETTLEMENT SYSTEM OF TRANSCARPATIA IN THE POST-WAR PERIOD AND CURRENT PERSPECTIVES." Urban development and spatial planning, no. 84 (September 25, 2023): 51–63. http://dx.doi.org/10.32347/2076-815x.2023.84.51-63.

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Displacement is the result of the influence of a complex set of factors, among which the leading place is occupied by the employment characteristics of the population region The purpose of the article is to reveal the features of resettlement in Transcarpathian region in the post- war period after the Second World War and its prospects at the present stage. The population is an object and subject of economic progress and its location depends significantly on the level of development and location of production. In general, Transcarpathia is a densely populated region. Density fluctuations are within 38.3 122.8 people/ km.. The settlement of people largely depends on the conditions of topographic zoning. A high population density is observed on the plain. The population density in mountainous areas is much lower. To a large extent, this is due to the special natural conditions of mountainous regions on the one hand and the development of industrial enterprises based on local resources in lowland settlements on the other. The mountain zone has the potential for resettlement, provided the economic base is strengthened and the remote employment of the population is organized. In Transcarpathia, after the Second World War, an increase in natural growth was observed in connection with an increase in the birth rate and a decrease in mortality. However, starting in the second half of the 20th century. The decline in the birth rate was due to the increased level of employment among women. The closeness of the borders and the strengthening of the migration processes of able-bodied people caused a decrease in the specific weight of the able-bodied population and a decrease in its absolute number. At the same time, the reproduction of the region's population was characterized by a gradual decrease in the specific weight of children and adolescents. The period of the 1970s– 1980s was characterized by the creation of a significant number of places of employment in cities. In that period, the growth of places of employment significantly outstripped the growth of labour resources. This led to the development of labour relations between settlements and the growth of pendulum migration, which contributed to the formation of urbanized zones and local settlement systems. Further improvement of the resettlement system in Transcarpathia will contribute to the development of the social, engineering and transport infrastructure of settlements; formation and expansion of labour application points, creation of conditions for development, promotion of increasing the level of urbanization in the settlement system. In the post-war period, stabilization of the resettlement system should be subject to the principle of improving existing settlements. Rational territorial organization of production facilities will make it possible to organize settlements overloaded by natural displacement of people.
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Namsaraeva, Sayana B. "О новом источнике «устной истории» бурят о паломничестве по Внутренней Азии в начале XX в." Oriental Studies 13, no. 6 (December 30, 2020): 1558–67. http://dx.doi.org/10.22162/2619-0990-2020-52-6-1558-1567.

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Introduction. Research on Buryat and Kalmyk pilgrimage to Buddhist worshiping sites in Tibet and wider in Inner Asia at the late imperial period mostly focuses on biographies and travel writings of Buddhist clergy, while experience of ordinary pilgrims ― especially of the lay people (Mong. khara khün) who were actors of this social phenomena ― received limited attention. However, some of the Buryat ‘oral histories’ about long distance travels to Tibet were recorded later by Buryat intellectuals (e. g., B. B. Baradiin) to name but a few. Goals. The article aims to introduce one such record made in 1968 by a rural community school teacher and amateur historian B. B. Namsaraev. Results. The latter wrote down a life story (Mong. namtar) of Bato Badmaev, an elder from the village of Suduntui, about his pilgrimage to Tibet between 1901 and 1904. This travelogue by a lay person presents unique first-hand observations about hardships of the long distance foot pilgrimage to worshiping places in Urga, Amdo and Tibet ― a wide social phenomenon among Buryats at the beginning of the 20th century. This ‘oral history’ together with extensive information about infrastructure along the pilgrim routes (Mongolian and Tibetan families hosting pilgrims and providing meals to them, travel tips they shared of how to pass the most dangerous hostile deserts and mountain passes, encountering a yeti snowman (Mong. almaz), etc.) contain emotional remarks about things experienced and bodily hardships pilgrims faced (thirst, physical exhaustion, extreme temperatures, and so on) ― aspects which are not covered in travelogues of Buddhist clergy and professional explorers (e. g., merchants, military specialists) who were in much more privileged travel conditions hiring horses and camels to carry their goods and belongings. Therefore, the recent publication (2012) of this unique travelogue made it more accessible and available to a wider audience.
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Du, Lang, Yue Sheng, and Jianing Wang. "Site selection of ecological buildings from the perspective of Chinese geomantic omen." E3S Web of Conferences 308 (2021): 02023. http://dx.doi.org/10.1051/e3sconf/202130802023.

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Geomantic theory is a natural science integrating geophysics, hydrogeology, astrology, meteorology, environmental landscape science, architecture, ecology, and human life information science. Its purpose is to carefully examine and understand the natural environment, to use and transform the nature, to create a good living environment, to win the best time, place, and people, to achieve the perfect realm of the unity of nature and man. In today’s rapid economic development and social progress, how to effectively combine architectural geomantic omen with contemporary architectural design is the concrete embodiment of modern geomantic omen culture keeping pace with The Times, and is also an important subject faced by Chinese traditional culture to benefit contemporary people and promote economic development. This paper combines Chinese geomantic omen with modern architecture and discusses the site selection of modern architecture under the guidance of geomantic omen based on the current ecological environment construction. This paper studies the site selection of ecological buildings under the guidance of geomantic omen, which provides a new idea for the application of ancient geomantic omen in the future site selection of buildings. To treat Chinese geomantic culture correctly, Chinese architecture, as the carrier of Chinese culture, should inherit critically, explore its scientific essence, and use the past for the present or use it with a little modification. This paper attempts to learn from the traditional Chinese geomantic concepts, such as wind, air, sunshine, water, and so on, and apply them to the current ecological building site selection. According to the natural environment analysis, starting from the current actual environment, applying ancient geomantic in modern construction site, adjust measures to local conditions, such as mountain gives a new meaning, while retaining the maximum illumination area, environment, plant more traditional geomantic meaning, create more appropriate, good living environment, also accord with the demand of the national ecological construction. In this paper, the attitude of advancing with The Times to look at geomancy, let geomancy theory towards the direction of the development of the real society, which is the contemporary people to study geomancy, promote geomancy theory, use geomantic omen for the benefit of modern architecture of the main task.
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Rikowski, Glenn, and Mike Neary. "Working Schoolchildren in Britain Today." Capital & Class 21, no. 3 (October 1997): 25–35. http://dx.doi.org/10.1177/030981689706300103.

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In the scary media world of abused childhoods, child labour has become a major journalistic event. The news headlines record children working in conditions thought to have been abolished by social democratic reform. In spite of this mounting documentary evidence—supported by research undertaken by trade unions and pressure groups such as the Low Pay Unit—Tory ministers argued that child labour was not a problem. The Government's interest in youth was not the demoralisation of young workers at work, but the insubordination of youth, expressed as, among other things, crime, drug-taking and classroom disorder. The problem for conservative policy is the remoralisation of young people through the imposition of a new authority and the production of guides to the virtuous life.
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Hadrović, Ahmet. "Umoljani Village on Bjelašnica: Life in the Way of Sustainability." South East European Journal of Architecture and Design 2020 (May 11, 2020): 1–9. http://dx.doi.org/10.3889/seejad.2020.10047.

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Bjelasnica Mountain occupies a central place in the geographical area of Bosnia and Herzegovina. Due to this fact, its altitude (2067 m), it is the border between Bosnia, on the one hand, and Herzegovina, on the other, and the border between the changed mediterranean and continental climates (while Bjelasnica itself has a mountainous to alpine climate). Due to these natural inputs, Bjelasnica is a „rain and snow catcher“, and because of its geological structure (mostly limestone), it is also the largest reservoir of water in B&H. That is why Bjelasnica is considered to be the „mother of B&H“, since at its base there are springs of two of the most important rivers in B&H (Bosnia and Neretva), and on its own (plateau of Bjelasnica) a large number of springs, watercourses, permanent lakes and bars. Natural conditions have been a magnet for inhabiting the Bjelasnica plateau, from prehistory to the present. Due to its specific natural values, in a combination of favorable social environment, Bjelasnica (with Jahorina, Trebevic and the city of Sarajevo itself) hosted the 14th Winter Olympic Games (1984) and subsequently hosted several FIS-races. The Umoljani village (geographical coordinates: 43° 40' 12.81'' N, 18° 13' 41.39'' E, about 1333 meters above sea level) is located on the southern slope of Bjelasnica mountain, in a gentle plain. The village belongs to the municipality of Trnovo (it is about 16.3 km away from Trnovo by air, 23 km from Sarajevo). Due to the abundance of natural resources (water, arable land, meadows, pastures, forests), the area of the Umoljani is constantly inhabited, from prehistory to the present. The presence of people in this area is evidenced by many cultural and historical monuments: antique hillforts, medieval necropolis of tombstones (stećci), remains of a medieval church, necropolis from the ottoman conquest and one of the oldest mosques in Bosnia and Herzegovina. Until the war in Bosnia and Herzegovina (1991-1995), the village lived in a more or less traditional way, within its traditional physical structure. During the war the village was flooded and its population was exiled. After the war, the village was quickly rebuilt, but in the changed socio-economic circumstances, and with architectural structures that in all respects reflect modern life. It is of the importance that the katun settlement (Gradina) above the village with traditional architectural objects is preserved, as a picture of the former Umoljani village. The Umoljani village is an exemplary study of the metamorphosis of settlements (driven by the changing social environment), in the rich natural environment where they continue to live, partly in the traditional way, and partly in the modern way, that is, in the way of sustainability.
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Akbari, Saied Hamayon Shah. "Research on the Development of Architectural Conditions for Civil Repairs in Afghanistan." Journal for Research in Applied Sciences and Biotechnology 3, no. 3 (July 14, 2024): 194–98. http://dx.doi.org/10.55544/jrasb.3.3.30.

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During the formation of fidalism, the culture of urbanization, which was considered the necessary link in the slave society, decreased, but the Centers of Buddhist culture in Afghanistan continued to operate even after the Arab conquests in the 7th century AD. At the beginning of the 5th century, from the depths of Central Asia, the Gochhanda Yaftali tribes invaded the territory of Afghanistan, which eventually led to the extinction of the Kushan Empire. Coexistence and interaction with neighbors in a peaceful and sometimes non-peaceful way of agricultural units with nomadic tribes is one of the main features of the historical development of the people of Afghanistan and Asia. By settling in the lands of Afghanistan and accepting the local culture and enriching it with their tribal traditions, the nomadic tribes helped a lot in the emergence of the process of a new social and cultural nature in the country. The conquests of the Arab caliphs, which began in the seventh century, and as a result of the interaction of their culture with the cultural traditions of the local people, led to the creation of a new culture. And Islamic religion replaced Buddhism and other religious beliefs. Buildings for worship were built called mosques, Eidgah’s, schools and caravanserais. The formation of large commercial and handicraft cities, which took place in the development of literary and architectural sciences, which took place in the middle of the centuries of the feudal period. The Ghaznavid dynasties (10th-12th centuries) and the Ghurids, the "king of the mountains" in the 12th century, had a significant impact on the history of the early Middle Ages. In the engineering of the cities of the Ghaznavid period, the buildings of the city (Ghazni, Qala-e-Bast, Lashkargah) and also in the engineering of most of the buildings of the Ghurid dynasty (a minaret in the mountainous region of Jam), the ideological characteristics of that era have been expressed in the language of engineering. In the modern era, after the wars and the destruction of cities and places in the country, the migrations that took place as a result of the civil wars and the return to the country, brought different cultures to the country. Also, by mixing new cultures with local traditions, it caused cities and places to take a new shape. Thus, it influenced the development of Afghan architecture and the growth of modern architecture. This will be of particular importance with the combination of local architectural culture and traditions in Afghanistan.
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44

Casavola, Hilde Caroli. "Response to Hirt, Alfred. Dalmatians and Dacians—Forms of Belonging and Displacement in the Roman Empire. Humanities, 2019, 8, 1." Humanities 9, no. 4 (November 24, 2020): 139. http://dx.doi.org/10.3390/h9040139.

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Taking a cue from Hirt’s paper, this contribution is mainly focused on contemporary juridical debate on the movement of people, and the legal status of foreigners in the Nation-State and the implications in terms of legal guarantees, of the conceptualization of the principle of dignity in historical perspective. The distinction between labor migration and forced migration gained importance through the centuries and played a significant role in the gradual emergence of the regulation of mobility and population flows in the Western countries. Geo-territorial circumstances (as remoteness, physical isolation due to mountains or deserts, and harsh weather conditions) have always been, and still are, strategic drivers of amalgamation of different social groups and solution of potential conflicts. In turn, the administrative procedures and practices and the concrete circumstances produced by public authorities affecting the settlement of migrants, foreigners and ethnic groups deserve particular consideration in the light of the principle of human dignity and its relationship with the concept of identity.
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45

Chervinska, Inna, Oksana Derevianko, Andrii Chervinskyi, Andrii Tron, and Yaroslava Atamaniuk. "The Cult of Health Philosophy in Traditional Culture of the Inhabitants of the Ukrainian Carpathians’ Mountainous Regions." Revista Amazonia Investiga 10, no. 44 (September 29, 2021): 138–48. http://dx.doi.org/10.34069/ai/2021.44.08.13.

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The article highlights the theoretical and applied aspects of health philosophy phenomenon in the traditional culture of the mountainous regions of the Ukrainian Carpathians. Based on the elaboration of philosophical, psychologico-pedagogical literature, study of archival materials, ethnographic research, students’ questionnaire, the authors reveal the phenomenon of cultivating healthy lifestyles through the prism of ethno-cultural traditions, types of activities and ways of the population’s life support in the mountainous regions. It is indicated that the phenomenology of human health philosophy in ethno-cultural traditions of the inhabitants of this region is extremely multifaceted, since it contributes to overcoming the boundaries between bodily and spiritual, biological and social, individual and global, and includes the integrity of the human personality, the harmony of psychophysical strength, the way of a person’s life, the main parameters of which are work, everyday life, educational and cultural activities, a variety of customs, traditions, human behavior. The methodological bases of the research comprise the results of achievements of modern psychologico-pedagogical schools in studying the uniqueness of the process of interaction of a person with a mountain environment and authentic culture. The research aims at determining the optimal psychological and pedagogical conditions for the effective use of the achievements of ethnocultural traditions of different peoples and ethnic groups living in remote mountainous areas.
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46

Chervinska, Inna, Oksana Derevianko, Andrii Chervinskyi, Andrii Tron, and Yaroslava Atamaniuk. "The Cult of Health Philosophy in Traditional Culture of the Inhabitants of the Ukrainian Carpathians’ Mountainous Regions." Revista Amazonia Investiga 10, no. 44 (September 29, 2021): 138–48. http://dx.doi.org/10.34069/ai/2021.44.08.13.

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The article highlights the theoretical and applied aspects of health philosophy phenomenon in the traditional culture of the mountainous regions of the Ukrainian Carpathians. Based on the elaboration of philosophical, psychologico-pedagogical literature, study of archival materials, ethnographic research, students’ questionnaire, the authors reveal the phenomenon of cultivating healthy lifestyles through the prism of ethno-cultural traditions, types of activities and ways of the population’s life support in the mountainous regions. It is indicated that the phenomenology of human health philosophy in ethno-cultural traditions of the inhabitants of this region is extremely multifaceted, since it contributes to overcoming the boundaries between bodily and spiritual, biological and social, individual and global, and includes the integrity of the human personality, the harmony of psychophysical strength, the way of a person’s life, the main parameters of which are work, everyday life, educational and cultural activities, a variety of customs, traditions, human behavior. The methodological bases of the research comprise the results of achievements of modern psychologico-pedagogical schools in studying the uniqueness of the process of interaction of a person with a mountain environment and authentic culture. The research aims at determining the optimal psychological and pedagogical conditions for the effective use of the achievements of ethnocultural traditions of different peoples and ethnic groups living in remote mountainous areas.
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47

MAMSIROV, H. B., and A. A. LOOV. "PECULARITIES OF INDIGENIZATION OF ADMINISTRATIVE AND CULTURAL INSTITUTIONS OF KABARDINO-BALKARIA IN THE LIGHT OF NEWLY FOUND ARCHIVAL DOCUMENTS." Kavkazologiya, no. 1 (2021): 96–129. http://dx.doi.org/10.31143/2542-212x-2021-1-96-129.

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The problems of indigenization in the North Caucasus in domestic historiography are considered in the chronological framework of 1920-1930., although these processes really began in the imperial period. After the end of the Caucasian war, the royal government is looking for ways to adapt the mountain peoples into the Russian socio-cultural space, turning the region that absorbing huge material and human resources to the region enriching the country. The imperial experience of managing the region in the end led to awareness of the need to attract the authorities of representatives of the elite from the number of indigenous people. The Bolsheviks took into account the mistakes of their predecessors, and were able to give acceleration to the pace of integration of the Highlanders to the Soviet social and cultural space. They did not fail to take advantage of the experience of the imperial administration in terms of attracting representatives of the autochthonous population into local governments. At the same time, without becoming his class approach, the Bolsheviks opened access to the social elevators to most Highlanders, which cut off representatives of the pre-revolutionary elite. In modern Russia, against the background of strengthening the challenges of globalization, leveling ethnic cultures, individual events of the Soviet nationality are of interest so far, for example, the practice of indigenization. Kabardino-Balkaria more than once turned out to be in the forefront of the Sovietization of the North Caucasus. Part of the events, of course, found the support of the main part of the population. But, in most of them, the population participated voluntarily forcibly, as a direct refusal would be more expensive. The article is based on new archival sources identified in the Funds of the State Archives of the Russian Federation (which are submitted below in this issue), documents from other archives and the latest research on the issue. In general, this made it possible to understand the origins of the process in the imperial period, its logical continuation and national-regional features of the implementation of the indigenization policy in the Soviet Kabardino-Balkaria. Multi-valued for the purposes and objectives, methods of implementation and specific results, this policy is characterized by unprecedented efforts to strengthen state and cultural institutions by national personnel. But much less researchers talk about the shadow side of the problem, which in modern conditions it is necessary to know for accounting in practical activities both positive and negative lessons to solve the Soviet rule of tasks associated with the national issue.
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Li, Yanxue, Dawei Xu, Shu Zhu, Xiang Zhuang Meng, and Jiefu Song. "Cultural Inheritance and Innovation—Taking the Heilongjiang Garden Design of the Garden Expo as an Example." Energy and Earth Science 4, no. 1 (March 17, 2021): p21. http://dx.doi.org/10.22158/ees.v4n1p21.

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With the rapid development of social science and technology civilization, and the acceleration of urbanization, the requirements of urban landscape planning and design are also paying more and more attention to the design concept of “adopting measures to local conditions and putting people first”. Therefore, the inheritance and innovation of urban landscape planning and design based on the culture that can represent local characteristics is a respect for and inheritance of traditional regional culture, the integration of traditional culture and the culture of the new era, and the inevitable trend of modern landscape planning and development. This essay uses the Heilongjiang Garden Engineering Design Project of the Garden Expo as a case to carry out the regional landscape planning and design, inheriting the regional characteristics, and proposing the design concept of “nature and culture growing on black soil”, integrating the characteristics of white mountains and black water into the garden, and seeing the big from the small Interpret the characteristic landscape impression of Heilongjiang and provide a reference for the design of the exhibition garden project in the future.
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Abdul Gani Jamora Nasution, Alfiah Khairani, Alliyah Putri, Muliana Fitri Lingga, and Salsabila Saragih. "MENGENAL KEADAAN ALAM, KEADAAN SOSIAL, DAN KEBUDAYAAN MASYARAKAT ARAB SEBELUM ISLAM DI BUKU SKI DI MI." JOURNAL OF ADMINISTRATIVE AND SOCIAL SCIENCE 4, no. 1 (January 8, 2023): 172–82. http://dx.doi.org/10.55606/jass.v4i1.138.

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Arab society before Islam was a society that lived in the Jahiliyah era. Jahiliyyah which means ignorance and in Islamic law Jahiliyyah means "ignorance of divine guidance" or "condition of ignorance of God's guidance". This paper aims to get to know the natural conditions, social conditions and culture of Arab society before Islam. The results of the study: The Arabian Peninsula is a desert region located in the southwestern part of Asia. The Arabian Peninsula was a strategic area on ancient world maps, when the Australian and American continents were unknown to people, because it was located at the meeting point of three continents, namely Asia, Europe and Africa. The northern region challenges Arabia with the Syrian desert valley, the east is bordered by the Persian plateau, while the west is bordered by the Red Sea. The Arab region consists of deserts where the air is very hot and windy, this area is the Tihamah area, while the area that is in the form of valleys in the mountains is the Hijaz area. The social condition of Pre-Islamic Arab society was based on ethnicities that continued to maintain the teachings of their ancestors, by continuing to maintain traditions such as humiliation, killing female babies, worshiping idols, gambling, stealing, drinking intoxicants, robbing and justifying any means to make wishes come true. The most prominent pre-Islamic Arab cultural community is the field of Arabic literature, especially Arabic poetry. The country of Yemen is a very important cultural growth place that once developed in the Arabian Peninsula before Islam came. The Arab nation is a nation that has a high sense of art.
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Poudel, Namita. "Vulnerability and Disaster Resilience at Household Level." Molung Educational Frontier 9 (December 22, 2019): 109–20. http://dx.doi.org/10.3126/mef.v9i0.33592.

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Many development practitioners, academicians, development institutions and organizations, are attempting to discover the characteristic of resilience in Nepal. The issue of disaster resilience got its prominence in Nepali scholarship after the 2015 earthquake. The people of Nepal today, are visible to perpetual disaster events and profound vulnerability to the disaster, which was already there. Disaster incidents are increasing day by day, due to natural hazards such as landslides, floods, and human-induced activities like road accidents, fire, etc. But these consequences are not merely natural events; they are social events as well. The deaths of people, injuries, and property damage are related to the social side of the disaster. Similarly, natural hazards such as earthquakes are also creating disasters because of vulnerability and the absence of disaster resilience in Nepalese people. Rising incidents of disaster vulnerability and resilience is increasing concern of the state, academia and local level, since Nepal is 4th and 11th vulnerable to the risk of climate change and earthquakes in the world. Apart from that, other chances of disaster are equally mounting, and the capacity to cope (Resilience), or coming back to usual conditions is not enough for surviving and moving forward. This article tries to explore the relationship between vulnerability and disaster resilience, and the research questions of this article are, what types of vulnerability are creating the barrier for a resilient household and what are the attributes of a resilient family? Dhugin, Lamatar is the field for this research, and answers are dug out based on the Nepal earthquake 2015 as a major disaster of Nepal. Field data are collected after finalizing the purposive sampling. The interview method is used to take the depth information. Face-to-face interviews with informants remained the primary sources for data collection. And this research has been conducted using a qualitative method. My finding is: adopting capacity with the help of resources and assets and absorbing capacity by shifting occupation; after a disaster are the attributes of resilient households, whereas geographically vulnerability, exclusion, poverty remained barriers for resilient families.
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