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Journal articles on the topic 'Motivational Muslims'
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1
Hassani, Ali, and Sedigheh Moghavvemi. "Muslims’ travel motivations and travel preferences." Journal of Islamic Marketing 11, no. 2 (May 30, 2019): 344–67. http://dx.doi.org/10.1108/jima-11-2018-0215.
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Purpose Many studies have examined the influence of travel motivation on destination preferences; however, little is known about Muslim tourists’ leisure travel behaviour. This study aims to examine the influence of travel motivation on destination preferences using the moderating effect of religiosity from the perspective of Iranian and Malay Muslims. Design/methodology/approach Data were collected from 422 Malay and Iranian Muslim students using a purposive sampling technique, and later analyzed using Amos. Findings Results indicated that generic, Islamic and non-Islamic motivational factors influence social, religious and hedonic avoidance travel preferences. Muslims who are motivated by generic and non-Islamic motivations avoid travels to destinations with the presence of Islamic service and products, while those who are motivated by religious factors prefer destinations with Islamic attributes. Originality/value The results of this study highlight the importance of Islamic-related features in destinations for Muslim tourists.
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Rashimbetov, Rakhymzhan, and Aina Kabylova. "MOTIVATIONAL ASPECTS OF THE MECCAN AND MEDINA AYATS: COMPARATIVE ANALYSIS." Адам әлемі 100, no. 2 (June 27, 2024): 118–27. http://dx.doi.org/10.48010/aa.v100i2.501.
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In this article, the motivational aspects of the Ayats of the Qur’an were studied: Meccan and Medina. The changes and peculiarities of the motivation of the Ayats of the Qur’an during the early Muslim society were analyzed.In the study, all efforts will be directed at finding answers to the main three questions: a description of the main features of the Meccan surahs in the Qur’an, which give spiritual support to early Muslims and inspire the Prophet Muhammad; a comparison of how the characteristics of motivation changed over time; an analysis of the motivational methods of the Qur’an in the period of early Muslims. The historical and comparative study was conducted using the hermeneutical method. In the course of the study, it can be noted that the motivational direction and method of the Qur’an in the above periods changed with the emergence of changes in social, religious, and political relations. Despite the differences in the motivational directions of the Ayats of these two periods, there were also similar sides.The authors of the article highlight the importance of studying the issues that can currently serve as a crucial basis for Muslim society, in a deep knowledge of the significance of the Qur’an in society and an understanding of religious phenomena.
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Usman, Hardius, Nurdin Sobari, and Lia Estika Sari. "Sharia motivation in Muslim tourism definition, is it matter?" Journal of Islamic Marketing 10, no. 3 (September 9, 2019): 709–23. http://dx.doi.org/10.1108/jima-01-2018-0015.
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Purpose This study aims to identify the terminology that is in accordance with the reality of Muslim tourism market, especially from the perspective of Sharia motivation, between Halal tourism and Islamic tourism; provide information on the special needs of Muslim travelers based on the dominant motivational differences; and find the impact of Sharia motivation and the special needs of Muslim tourists to their satisfaction. Design/methodology/approach The target population in this study is Muslim traveler at least 18 years old who has been traveling throughout Indonesia. Paired sample t-Test, multivariate analysis of variance and the multiple linier regression are applied for data analysis. Findings This study finds that Sharia motivation is less dominant in encouraging Muslims to travel; Sharia motivation has no impact on the importance of Sharia transportation, generic transportation and generic activities; and the dominance of Sharia motivation does not affect Muslim tourist satisfaction. However, the dominance of Sharia motivation has an influence on the importance of Sharia accommodation and Sharia activities, where both variables have positive effect on satisfaction. In the end, this study concludes that it is better to use the concept of Halal tourism than Islamic tourism. Originality/value This paper investigates the term of Halal tourism and Islamic tourism that are still ambiguous; even some researchers consider that the definition of both is similar.
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Dzulfikar, Muhammad Zacky, Purbayu Budi Santosa, and Eddy Yusuf Agung Gunanto. "Analysis of Millennial Muslims Preferences on the Crowdfunding Platform." Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) 5, no. 1 (January 31, 2022): 24–47. http://dx.doi.org/10.31538/iijse.v5i1.1796.
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The potential for collecting alms funds in Indonesia is very large, the trend of increasing the collection of Zakat Infaq Alms (ZIS) funds until 2019, as well as the increasing trend of collecting donations through digital crowdfunding platforms. In fact, the potential for collecting ZIS is only 4.91% of the existing potential, besides that there are still many donations from crowdfunding platforms that have not yet reached the target, then millennials as the majority generation and close to technology in the digital era 4.0, are faced with the choice of giving traditional or traditional charity. through a crowdfunding platform. The research analyzes the preferences of millennial Muslims in giving charity on the crowdfunding platform. The population in this research, millennial Muslims in Semarang City. The sampling technique of non-probability sampling is purposive sampling, taking this samples from populations that must have certain requirements. Sampling of data was done by distributing questionnaires to 384 millennial Muslim respondents in the city of Semarang. The research method uses binary logistic regression analysis. The results of the research simultaneously show the influence of millennial Muslim decisions to give alms on the crowdfunding platform. Partially there is a positive and significant influence on the motivational variables of religiosity, effort expectancy, sense of trust, social influence, and lifestyle on the decision of millennial Muslims to give alms on the crowdfunding platform. The income variable has no effect on the decision of millennial Muslims to give alms on the crowdfunding platform.
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Yazdiha, Hajar. "All the Muslims Fit to Print: Racial Frames as Mechanisms of Muslim Ethnoracial Formation in the New York Times from 1992 to 2010." Sociology of Race and Ethnicity 6, no. 4 (February 5, 2020): 501–16. http://dx.doi.org/10.1177/2332649220903747.
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A generative turn in scholarship examines the institutional and political dimensions of Islamophobia, conceptualizing Muslim representations as a mechanism of ethnoracial formation in which the media is one such site of racialization. Moments of great political and cultural transformation can motivate and activate these racial projects, generating racialized representations that attach racial meaning to bodies. Much of the research on Muslim representations in news media centers on this very question: did the attacks of 9/11 usher in a new racial project? Previous studies offer competing hypotheses. Bridging social movement and communication theories with a theory of ethnoracial formation, the author develops an approach for evaluating racial framing processes through a comparison of diagnostic, prognostic, and motivational frames. The author applies this approach using computational text analysis techniques to examine latent shifts in the racial framing of Muslims in the New York Times in the decade before and after 9/11. The author finds evidence of increasingly racialized, but more complex, representations of Muslims in the decade after 9/11 in which diagnostic frames evolve from locating social problems in states and institutions to locating social problems in Muslim bodies. Prognostic frames shift from institutional reforms to those targeting group pathology. The author argues that excavating the latent mechanisms of racial projects helps us better understand the dynamic and ongoing processes of ethnoracial formation.
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Ganzevoort, R. Ruard. "Haatbaarden, kleuterneukers en een pannetje soep." Religie & Samenleving 7, no. 1 (June 1, 2012): 97–109. http://dx.doi.org/10.54195/rs.12986.
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Traditional religious groups are frequently under attack in contemporary society. This paper examines the negative framing found in social media. We look into the frame ‘haatbaard’ (‘hate beard’) for fundamentalist Muslims, ‘kleuterneuker’ (‘child fucker’) for clergy sexual abuse, and ‘pannetje soep’(‘soup pot’) for charity. Using framing theory, the paper shows how diagnostic and motivational framing are used to evoke strong negative responses toward orthodox religious groups. The anti-Muslim frame plays primarily on fear, whereas the anti-Catholic frame plays on anger. After examining these frames, the paper discusses the relation between religion, the state, and the public sphere and concludes by discussing the space for orthodox-religious groups in contemporary society and the frames needed to accommodate that.
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Abdel-kawi, Ola, and James Kole. "An Islamic Perspective on the Expectancy-Valence Theory." American Journal of Islam and Society 8, no. 3 (December 1, 1991): 453–60. http://dx.doi.org/10.35632/ajis.v8i3.2605.
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The most commonly used classification of motivation theories amongorganizational behavior scholars is the content and process theories (Altman,Valenzi, and Hodgetts 1985). While content theories address what motivatesemployees, process theories speculate about how to motivate them (Bedeian1980).When Muslim scholars have discussed motivation theories, they haveexplained the Islamic perspective on the content approach. For example,Sharafeldin (1988) compared content theories with the socialist approach ofmotivation. He emphasized the extrinsic motives of Islamic values andconcluded that these values are alternative motivators for Muslims to achievebetter performance. Ahmad (1988,3) also reviewed content theories and arguedthat the ritual aspect of the human personality is an intrinsic motive otherthan the “materialistic-orientation”o f the content theories. In addition, Shareef(1988, 11) noted that while certain Islamic actions will fulfill the selfactualizationneeds, “economic incentives are motivators only in life-threateningsituations.”Despite this focus on the content approach of motivation theories, Muslimscholars have given less attention to how to motivate employees. They alsohave not provided sufficient conceptualization for an Islamic process by whichMuslim employees make their motivational choices within an Islamic context.This paper addresses this gap in Islamic organizational behavioml literatureby a) presenting an Islamic model of motivation process dmwn from the @fan;b) discussing the model’s dynamics in relation to both social learning theoryand Vroom’s expectancy theory; and c) introducing an Islamic expectancyand exploring its instrumentalities and implications ...
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Syed, Sumera, Syed Shah, and Fauziah Ahmad. "The influence of intrinsic motivational forces on consumers’ product purchase intentions." Journal of Mediterranean Tourism Research 1, no. 2 (November 2021): 70–80. http://dx.doi.org/10.5038/2770-7555.1.2.1006.
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Food is perceived as the top most surviving need of humans since their existence. With the passage of time, this need has been further revolutionized with added requirements of safety and hygienic factors. Halal food having both of these factors, has gained popularity among both Muslims and non-Muslims consumers. Despite of ever increasing trend of Halal food consumption, the research to uncap this amazingly growing sector is still in its infancy stages. Interestingly, the role of intrinsic motivation in shaping up intention of the consumers for Halal food purchase is still not well explored. This study has addressed this untapped area to build better understanding using Self-Determination Theory (SDT), from the domain of psychology which addresses the psychological needs of autonomy, competence and relatedness. SDT in this research with well-designed conceptual framework tried to highlight the role of intrinsic motivation for Halal food purchase intention. Whereby, the freedom to choose a product is referred as individuals’ autonomy, while individuals’ knowledge and the capability to buy Halal food product is termed as competence. Whereas, relatedness precisely talks about the social bonding of individuals through having better feelings and care for others in any environmental setting. Henceforth, first time ever, SDT has been used to explore the impact of intrinsic motivation on Halal food purchase intentions, whereby anatomy, competence, and relatedness is thoroughly providing an opportunity to analyze the shaped up individuals’ intentions and behaviors, respectively. Lastly, the important implications and future recommendations are also discussed in this study.
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Sabna, Anjali. "The Domination of The Salafi Movement in West Sumatra: Framing Analysis on Surau TV Channel." Al-Adyan: Journal of Religious Studies 3, no. 1 (June 30, 2022): 62–72. http://dx.doi.org/10.15548/al-adyan.v3i1.4321.
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This study aims to analyze the social discourse contained in salafi da'wah content on the Surau TV Youtube channel. By looking at the content distributed by salafi groups in West Sumatra, this study uses qualitative research methods with data collection techniques using digital data and literature studies. Furthermore, the data analysis in this study is using Robert D. Benford and David Snow framing analysis which includes; diagnostic, prognostic and motivational. This study finds that there are three social discourses contained in Surau TV content including: addiction to technology, usury transactions, and interactions between Muslims and non-Muslims. Surau TV diagnoses problems in implementing Islamic law, starting from the technological aspect, Socio-cultural and religious attitudes are issues that need to be considered in upholding Islamic law and forming harmonious relations between religions. In its prognostic strategy, Surau TV creates content that incorporates the application of Islamic law in everyday life. In addition, the motivational strategy, Surau TV invites for tips to apply Islamic law in daily life in order to create a generation that is in accordance with Islamic law.Studi ini bertujuan menganalisa wacana sosial yang terdapat dalam konten dakwah salafi di channel Youtube Surau TV. Dengan melihat konten-konten yang disebarkan oleh kelompok salafi di Sumatera Barat, studi ini menggunakan metode penelitian kualitatif dengan teknik pengumpulan data menggunakan data-data digital dan studi literatur. Selanjutnya analisis data dalam penelitian ini yakni menggunakan analisis framing Robert D. Benford dan David Snow yang meliputi; diagnosis, prognosis dan motivasional. Studi ini menemukan bahwa terdapat tiga wacana sosial yang terdapat dalam konten Surau TV diantaranya: kecanduan dalam berteknologi, transaksi riba, dan interaksi antara muslim dan non muslim. Surau TV mendiagnosis, permasalahan dalam menerapkan syariat Islam mulai dari aspek teknologi, sosial budaya dan sikap dalam beragama merupakan permasalahan yang perlu diperhatikan dalam menegakkan syariat Islam dan membentuk hubungan yang harmonis antar agama. Dalam strategi prognosisnya, Surau TV menciptakan konten-konten yang berunsur penerapan syariat Islam tersebut dalam kehidupan sehari-hari. Disamping itu, strategi motivasionalnya, Surau TV mengajak untuk kiat menerapkan syariat Islam dalam kehidupan sehari-hari demi menciptakan generasi yang sesuai dengan syariat Islam.
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Selim, Nadia. "Adolescent Non-Arab Muslims Learning Arabic in Australian Islamic Schools: Expectations, Experiences, and Implications." Religions 14, no. 1 (January 4, 2023): 71. http://dx.doi.org/10.3390/rel14010071.
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Recent research into Arabic learning at Australian Islamic schools presented evidence of non-Arab Muslim learners’ dissatisfaction with Arabic learning. This article explores the Arabic learning experiences of non-Arab Muslim learners of Arabic (a-MLA) at Australian Islamic schools (AIS). This research gave voice to students and used a basic interpretive qualitative approach. Semi-structured interviews were triangulated using supplementary classroom observations. The data presented draw from the analysis of 40 participants’ interviews. Findings suggest that students expected learning to yield the acquisition of all language macro-skills and a capacity to read with comprehension, but that experiences and outcomes fell short of expectations. This led to disengagement, disruptions, and overall disillusionment and attrition in senior secondary. Students revealed a general dissatisfaction with the way programs were structured and with core aspects of their learning experience. Repetitive lessons focused on reading, translating and grammar study were connected to disruptions. The motivational implications of these negative learning experiences are discussed.
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Suria binti Saad and Ahmad bin Yussuf. "Analisa Pendekatan Tarbiyah Sayyid Ahmad bin Idris Al Fasi dan Kesannya dalam Dakwah di Alam Melayu." AR-RĀ’IQ 5, no. 1 (July 17, 2022): 75–93. http://dx.doi.org/10.59202/riq.v5i1.471.
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Sayyid Ahmad bin Idris al Fasi is well known among the Muslim community in the Malay world. He was a Sufi scholar who mastered various fields of knowledge and was a leading religious scholar in his time. Sayyid Ahmad bin Idris al Fasi established a mission of inviting people to Islam (da’wah), which expanded throughout the world, especially in Southeast Asia, including in Malaya in the past. The success in producing champions of scholars among his students warrants a detailed study of his motivational teaching approach (tarbiyyah). The purpose of this research is to examine Sayyid Ahmad bin Idris al Fasi's tarbiyyah approach and its impact on da’wah in the Malay World. Descriptive methods through library studies and document analysis were used in this study. The findings of the study found that the tarbiyyah approach by Sayyid Ahmad bin Idris al Fasi had triggered an increase in the study of Islamic knowledge as well as the success of producing Zakir Muslims through da’wah in harmony and wisdom. This discussion is hoped to facilitate a deeper understanding of Sayyid Ahmad bin Idris Al Fasi’s credibility, which adds to the body of knowledge that will guide and benefit the entire ummah.
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Warsah, Idi, Yusron Masduki, Imron Imron, Mirzon Daheri, and Ruly Morganna. "Muslim Minority in Yogyakarta: Between Social Relationship and Religious Motivation." QIJIS (Qudus International Journal of Islamic Studies) 7, no. 2 (December 30, 2019): 367. http://dx.doi.org/10.21043/qijis.v7i2.6873.
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This study aimed to investigate the relationship between minority Muslim families and those of non-Muslims in Banjarasri, Kalibawang, Kulon Progo Yogyakarta; and to find out the religious diversity motivation of the Muslim families. This study used descriptive qualitative method by applying a phenomenological approach. The data were garnered using observation and interview. This study revealed that the acculturation of arts, cultures, and social community made Muslim families and non-Muslim families live side by side. The religious motivation of Muslim minority for the sake of maintaining their faith rested upon both extrinsic and intrinsic motivations. Extrinsically, it could be seen from the strong influence of the mosque administrators, the power of various religious activities to enhance religious awareness, and the solid cohesiveness of the group to strengthen as well as protect religious motivation. Intrinsically, the religious motivation of Muslims in Banjarsari was basically the effect of self-awareness by reasons of their minor position, so that such motivation yielded strong inner capacity from each Muslim family to revive and get more deeply into Islam.
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Fajri, Rahmat. "DASAR-DASAR TEOLOGIS SUNNI UNTUK KONTEKS USAHA (Studi Gagasan Kyai Saleh Darat)." RELIGI JURNAL STUDI AGAMA-AGAMA 11, no. 1 (August 14, 2016): 81. http://dx.doi.org/10.14421/rejusta.2015.1101-05.
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Most of Indonesian Muslims are adherents of ahlu as-sunnah wa al-jama’ah (Sunni). It is therefore easily to be assumed that Indonesian Muslim business- men are also the adherent of the Sunni Muslims groups. This paper explores theological belief systems of Asy’ariyah on work, responsibility and wealth. Muslim’s theological beliefs could explain the motivation of Muslims to work and obtain the wealth. Functionally, a belief that work is a form of individual responsibility, that work is the way to gain wealth, and that all Muslims must work would drive Muslims to active in productive ventures, instead of being fatalistic and mushy. Muslims should realize the important of wealth, because by owning the wealth they could actualize themselves and preclude them from scoundrelly conditions, while at the same time they should also aware that the wealth is belong to God.
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Woi Bule, Yosep Aurelius, and Adison Adrianus Sihombing. "Face Veil and Lawo-Lambu: Negotiating Religious Practices Among Muslims and Catholics in Ende City." Al-Albab 11, no. 2 (January 2, 2023): 199–220. http://dx.doi.org/10.24260/alalbab.v11i2.2409.
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ABSTRACTThe phenomenon of wearing a face veil in Ende City has received a rather negative response from Catholics. The Catholics think that the face veil worn by Muslim women has created a social and emotional distance that disrupts the kinship system of Muslims and Catholics of the same ethnic culture. This study explores and analyzes the motivation for Muslims wearing the face veil, the reasons behind the response of Muslims and Catholics, and the negotiation efforts made by Muslims in responding to and accommodating the local culture of dressing among the Ende people. This study is qualitative research through in-depth interviews with Muslim and Catholic sources as well participant observations. This field study was conducted from July 2019 to December 2021. The data analysis process used was descriptive and interpretive. The findings of this study show that; first, the choice to wear the face veil comes from personal motivation towards piety of the faith of Muslim women. A face veil is not an expression of a suspicious radical movement and will not disrupt the kinship system as perceived by the Catholics. Second, it turns out that the response of the Catholics is due to the assumption that Muslim women who wear the face veil have left the local dress culture because they are adopting Arab culture and causing social rifts in daily life even though they are ethnically still brothers and sisters. Third, Ende Muslims combine the face veil with local clothing, the lawo-lambu, on different occasions. This combination is a negotiation process between personal autonomy towards a true Muslimah and a strategy to accommodate the beauty of the local dress, the lawo-lambu, so as not to lose their identity as Ende people who are predominantly Catholics.
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Sari, Dessy Kurnia, Dick Mizerski, and Fang Liu. "Boycotting foreign products: a study of Indonesian Muslim consumers." Journal of Islamic Marketing 8, no. 1 (March 6, 2017): 16–34. http://dx.doi.org/10.1108/jima-12-2014-0078.
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Purpose This paper aims to investigate the motivations behind Muslim consumers’ boycotting of foreign products. The act of boycotting foreign products has become increasingly common among Muslim consumers. Products from different countries-of-origin are their boycott targets. Design/methodology/approach The study adopted semi-structured in-depth interviews and focus-group discussions for data collection. A total of 36 Indonesian subjects participated in the study, representing the “university student” and “non-university student” samples. Leximancer, a qualitative analytical tool, was used to identify important motivations for boycotting behaviour among Muslim consumers. Findings Contrary to previous findings, this study found that Muslim consumers do not boycott solely for religious reasons. For example, most participants reported they boycotted Chinese products because they would like to protect their local products, along with the religious-based motivation of rejecting uncertainty about the halal certification of the products. Thus, the motivations identified from this study were not related exclusively to religion. Practical implications The present study offers new insights into the religious and secular motivations of Muslim consumers’ boycotts. Foreign products should adopt localised strategies such as repeatedly reminding consumers of the true halal nature of their products and their contribution to the local people. Originality/value This study contributes to the recognition of new insights into Muslim motivation to boycott product. The results develop important concepts surrounding the issue of boycotting foreign products. A concept map has been produced to offer a more comprehensive picture of Muslim’s boycotting behaviour.
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Amalia, Ilmi. "Perbedaan Individual pada Ideologi Politik Berbasis Agama." TAZKIYA: Journal of Psychology 8, no. 1 (April 15, 2020): 1–8. http://dx.doi.org/10.15408/tazkiya.v8i1.14851.
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AbstractIn practicing worship almost all Muslims run in the same manner but in Indonesia also found the diversity of the face of Islam. One form of diversity is how to see religion as a political ideology. From various views political ideologies based on Islamic religion have polarizations, namely secular and radical Islamism. How to explain the diversity of ideologies based on individual differences. Jost et al (2009) offer three basic needs that determine individual ideological differences, namely the need for epistemic, the need for existential, and the need for relational. In addition to differences in the concept of fundamental needs, studies also show a relationship between personality types and ideological or political attitudes. Duckitt & Sibley (2010) offers a dual-process motivational model that explains that political ideology is formed due to interactions between personalities and different social situations. Many studies have been conducted to see the relationship between ideology with liberal and conservative polarization (right / left) or right wing authoritarianism (RWA) and social dominance orientation (SDO) with different needs or personality types (Jost, Ledgerwood, & Hardin, 2008; Jost et al., 2007; Sibley, Osborne, & Duckitt, 2012). However, no research has been conducted on political ideologies based on religion, especially Islam. The study was conducted on 243 Muslims and aged 17 years and over. Questionnaires were distributed in the Greater Jakarta area online and offline. The sampling technique used convenience sampling. Then the data is processed using regression analysis techniques. The results showed that together, the need for epistemic, need for existential, need for relational, and Big five personality influenced Islamic political ideology with a contribution of 7.2%. Significant predictors of the relationship are need for existential and need for relational. AbstrakDalam pelaksanaan ibadah hampir semua umat Islam menjalankan dengan tata cara yang sama namun di Indonesia ditemukan juga keanekaragaman wajah Islam. Salah satu bentuk keanekaragaman tersebut adalah bagaimana melihat agama sebagai suatu ideologi politik. Dari berbagai macam pandangan dapat dilihat bahwa ideologi politik yang berbasis agama Islam memiliki polarisasi yaitu sekuler dan radikal Islamisme. Bagaimana menjelaskan keragaman ideologi tersebut berdasarkan perbedaan individual. Jost dkk (2009) menawarkan adanya tiga kebutuhan mendasar yang menentukan perbedaan ideologi individu yaitu need for epistemic, need for existential, dan need for relational. Selain pada perbedaan pada konsep kebutuhan mendasar, studi juga menunjukkan adanya hubungan tipe kepribadian dan ideologi atau sikap politik. Duckitt & Sibley (2010) menawarkan model dual-process motivational yang menjelaskan bahwa ideologi politik terbentuk akibat interaksi antara kepribadian dan situasi sosial yang berbeda. Studi telah banyak dilakukan untuk melihat hubungan ideologi dengan polarisasi liberal dan konservatif (kanan/kiri) atau right wing authoritarianism (RWA) dan social dominance orientation (SDO) dengan perbedaan kebutuhan atau tipe kepribadian (Jost, Ledgerwood, & Hardin, 2008; Jost et al., 2007; Sibley, Osborne, & Duckitt, 2012). Namun demikian, belum ada riset yang dilakukan pada ideologi politik yang berlandaskan pada agama terutama Islam. Studi dilakukan pada 243 Muslim dan berumur 17 tahun ke atas. Kuesioner disebarkan di daerah Jabodetabek secara daring dan luring. Teknik pengambilan sampel digunakan convenience sampling. Kemudian data diolah dengan teknik analisis regresi. Hasil penelitian menunjukkan secara bersama-sama, need for epistemic, need for existential, need for relational, dan Big five personality mempengaruhi ideologi politik Islam dengan kontribusi sebesar 7,2 %. Prediktor yang signifikan hubungannya adalah need for existential dan need for relational.
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Muhamad Ali, Musa, Mohd Fauzi Abu Hussin, and Siti Salwa Md Sawari. "An Exploration on Muslim’s Motivation to Enter the Entrepreneurship." International Journal of Research and Review 8, no. 8 (August 26, 2021): 607–17. http://dx.doi.org/10.52403/ijrr.20210881.
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To date, the number of Muslim Bumiputera entrepreneurs, primarily Malay entrepreneurs who set up their own company and engaged in various businesses were increased but their success was far from the target. Hence, the purpose of this article was to identify the motivation that encouraged Muslims to venture into business. This study was a literature study where the researcher used secondary sources from articles, theses and scientific discourses. From the results of the literature study, the researcher found that there were five main factors that motivate Muslims to venture into business which were; Worship (Ibadah), dignity, external traits, economy and unity. When Muslims are motivated to involve in entrepreneurship, they are required to prosper the natural resources with their abilities bestowed by Allah SWT. Therefore, entrepreneurs need to empower themselves with the value skills (additional value) that complement the characteristics of successful entrepreneurs. This is a starting point for the entrepreneurs who are always facing the obstacles and are always ready to compete on the global stage that requires certain skills to sharpen their competence level. This article useful empower more Muslim venture into Business. Keywords: Muamalah, Motivation, Muslim Entrepreneurs, Economy.
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Duasa, Jarita. "Zakat Practices among Muslim Migrant Workers in Malaysia." Share: Jurnal Ekonomi dan Keuangan Islam 12, no. 2 (November 10, 2023): 451. http://dx.doi.org/10.22373/share.v12i2.18974.
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Zakat, one of the five pillars of Islam, is a religious obligation for Muslims worldwide, irrespective of their place of residence or work. This research investigates the factors influencing the likelihood of Muslim foreign workers in Malaysia to pay zakat fitr and zakat income. Data was collected via a survey conducted in the Wilayah Persekutuan area (Kuala Lumpur and Putrajaya), and analyzed using logistic regression. The study found that the propensity to pay zakat fitr is primarily influenced by the workers’ knowledge of zakat fitr and their employment sector. In contrast, the likelihood of paying zakat income is significantly determined by gender (with males being more likely), income level, knowledge of zakat income, and the motivational factors of religiosity and recognition. The study also revealed that the respondents’ willingness to pay zakat in Malaysia in the future is likely influenced by their understanding of the zakat distribution system in the country. These findings provide valuable insights for policymakers and zakat institutions in enhancing the efficiency of zakat collection and distribution. Further research is recommended to validate these findings in other contexts and among different demographic groups.============================================================================================================ABSTRAK - Praktik Zakat Pekerja Migran Muslim di Malaysia. Sebagai salah satu dari rukun Islam, zakat menjadi kewajiban bagi semua muslim dimanapun mereka tinggal dan bekerja. Penelitian ini menginvestigasi determinan yang mempengaruhi kemungkinan pekerja migran muslim di Malaysia untuk membayar zakat fitrah dan zakat penghasilan. Data penelitian dikumpulkan melalui survei terhadap sejumlah pekerja migran di Wilayah Persekutuan (Kuala Lumpur dan Putrajaya), dan dianalisis dengan regresi logistik. Kajian ini menemukan bahwa kecenderungan para pekerja migran untuk membayar zakat fitrah di Malaysia umumnya dipengaruhi oleh pengetahuan tentang zakat fitrah dan jenis pekerjaan mereka. Sebaliknya, untuk zakat penghasilan, kemungkinan mereka untuk membayar zakat di Malaysia dipengaruhi secara signifikan oleh jenis kelamin (laki-laki memiliki probabilitas lebih besar), tingkat pendapatan, pengetahuan tentang zakat penghasilan, dan faktor motivasi yang berkaitan dengan religiusitas dan rekognisi. Selain itu, juga ditemukan bahwa kesediaan responden untuk membayar zakatnya di Malaysia di masa yang akan datang cenderung dipengaruhi oleh pemahaman mereka tentang sistem pendistribusian zakat di negara ini. Temuan ini berimplikasi bagi pembuat kebijakan dan lembaga amil zakat dalam meningkatkan efisiensi pengumpulan dan pendistribusian zakat. Penelitian selanjutnya disarankan untuk memvalidasi temuan ini dalam konteks lain dengan kondisi demografis dan geografis yang berbeda.
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Carland, Susan. "‘The Whole Concept of Social Cohesion, I Thought, “This Is So Qur’anic”’: Why Australian Muslim Women Work to Counter Islamophobia." Religions 13, no. 7 (July 21, 2022): 670. http://dx.doi.org/10.3390/rel13070670.
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Islamophobia is on the rise in many Western countries, and while previous research has considered the causes of Islamophobia and the impact it has on its victims, little research has investigated the attitudes and experiences of Muslims who are working to counter Islamophobia, and particularly those of Muslim women. This research investigates the motivations and intentions of Australian Muslim women who run public engagement events for non-Muslims to counter Islamophobia and build social cohesion. Data were obtained via in-depth interviews with 31 Sunni, Shia, Ahmadiyya Muslim women in four Australian capital cities. The three main themes that emerged were that the women wanted to connect with the non-Muslims who attended the events, create positive social change, and increase the knowledge that non-Muslims had about Islam and Muslims. Significantly, the women said that their most important motivator was their faith, and they rejected the idea that they were doing such work to appease non-Muslims. Instead, they saw work was an affirmation of their identity as Muslim women and their commitment to God.
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Taufik, Ahmad, Rizki Ramadhani, and Delima Delima. "Hijrah Milenial Sebagai Identitas Muslim." El-Ghiroh 21, no. 1 (March 31, 2023): 37–52. http://dx.doi.org/10.37092/el-ghiroh.v21i1.522.
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The purpose of this research is to find out the attractiveness of various hijrah motivations among a millennial Muslim generation using digital da'wah methods. Motivation is important with reference to the recognition of people towards the emigration component and each person is structured according to the motives of each individual in order to be able to emigrate. Based on the data, it shows that the credibility of a millennial Muslim is very familiar with the term "hijrah" and the use of social media, but not all use social media as a gateway to hijrah. They have a serious opinion that social media has not functioned optimally as a medium for preaching, because sometimes the content presented is not interesting and there are many media whose sources are not clear. Researchers analyzed this research through qualitative descriptive and literature studies through questionnaires, then researchers collected information from journals, books and online media in order to be able to study the various motivations of millennial Muslims resulting in the symptoms of the hijrah model. The results of this study prove that as users of digital da'wah sometimes increase millennial hijrah motivation, it is proven that the results of the questionnaire state that 72% of the use of digital media following the da'wah dissemination model is optimal.
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Braman, Eileen, and Abdulkader H. Sinno. "An Experimental Investigation of Causal Attributions for the Political Behavior of Muslim Candidates: Can a Muslim Represent you?" Politics and Religion 2, no. 2 (April 14, 2009): 247–76. http://dx.doi.org/10.1017/s1755048309000224.
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AbstractAmerican Muslim representation in elected office has lagged behind that of other groups of comparable size. Muslims now make up 2% of the total United States population and enjoy much larger concentrations in some urban areas. American Muslims are also disproportionately educated and enjoy a higher average socio-economic status than members of groups with similar numbers that have made strides in terms of political representation in our democracy. Yet Muslims have not made similar advances in the political arena. There are a number of reasons that might account for this situation. Here, we look at one possible explanation that is especially intriguing — and perhaps a bit troubling: the idea that voters make different causal attributions for the behavior of Muslim candidates for office. We employ an experimental design to examine the attributions participants use to “explain” the behavior of hypothetical Muslim and non-Muslim candidates. We conduct two experiments involving distinct political offices: State Attorney General and United States Senator. We find that respondents generally do not attribute behavior differently in the case of Muslim and Christian candidates, except in the case of lax prosecution of a terrorism case. Politically sophisticated respondents assume that a Muslim prosecutor who does not have a large Muslim constituency is sympathetic to Muslim terrorists, but not one with a larger Muslim voting base. Non-sophisticates attribute his behavior to such motivations regardless of the concentration of Muslims in his district.
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Lubanska, Magdalena. "Muslim Pilgrims at the Orthodox Christian Monastery in Hadzhidimovo." Anthropological Journal of European Cultures 22, no. 2 (September 1, 2013): 91–110. http://dx.doi.org/10.3167/ajec.2013.220206.
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This essay questions the thesis of the supposed syncretic nature of the religion of Bulgarian-speaking Muslims, an idea still espoused in Bulgarian ethnography and popular among the Rhodope Christian population. It examines the Muslim motivations for attending Christian holy places in the Rhodopes, particularly the Monastery of St George in Hadzhidimovo, to gather evidence from the actual participants. It shows that the local Muslims and Christians offer incompatible interpretations of the Muslim practice. Furthermore, it takes into account Muslim and Christian testimonies on how Muslims behave in the monastery of St George, and how their gestures are interpreted by both groups. Although the Muslim narratives betray a rather anti-syncretic attitude to Christianity, the Christians sometimes tend to see them as actual crypto-Christians. In my conclusions I stake out a position in the recent polemic between Glenn Bowman and Robert Hayden concerning the specificity of interactions between dissenters at sacred shrines.
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Timur, Yan Putra, and Sri Herianingrum. "THE INFLUENCE OF ENTREPRENEURSHIP EDUCATION ON ENTREPRENEURIAL INTENTIONS IN GENERATION Z MUSLIM." Jurnal Ekonomi dan Bisnis Airlangga 32, no. 1 (May 30, 2022): 81–92. http://dx.doi.org/10.20473/jeba.v32i12022.81-92.
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Introduction: This study aims to examine the effect of entrepreneurship education based on the business history of the Prophet Muhammad on the intentions, motivation and knowledge of generation Z Muslims to become entrepreneurs.
Methods: The research approach used in this research is quantitative, using the PLS-SEM method as the evaluation model. Questionnaires were given to 100 respondents from East Java with Generation Z criteria and were Muslim.
Results: The results show that entrepreneurship education based on the business history of the Prophet Muhammad has a positive influence on the intentions and motivation of generation Z Muslims to become entrepreneurs. Likewise, entrepreneurial knowledge has a positive influence on the intentions and motivation of Generation Z Muslims for entrepreneurship and entrepreneurial motivation variables do not positively influence intentions to become entrepreneurs.
Conclusion and suggestion: These results indicate that entrepreneurship education based on the business history of the Prophet Muhammad has very significant potential in efforts to increase the number of entrepreneurs in Indonesia through increasing intention and motivation. The delivery of material can also use digital media and invite endorsers such as scholars or entrepreneurs related to Muslim entrepreneurs who apply Islamic values in their business and are widely known by Generation Z.
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Khalid, Fatima, Sultan Sikandar Mirza, Chai Bin-Feng, and Nighat Saeed. "Learning Engagements and the Role of Religion." SAGE Open 10, no. 1 (January 2020): 215824401990125. http://dx.doi.org/10.1177/2158244019901256.
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The objective of this study is to determine the relationship between learning engagement, academic motivation, and academic performance in undergraduate students and the importance of religion in determining the academic motivation and academic performance. A sample of 840 university students from different regions (provinces) of Pakistan is pooled through a convenient sampling technique. Engagement Versus Disaffection (EVD) and the Academic Motivation Scale (AMS) are administered for learning engagement and academic motivation, respectively. After applying analysis of variance (ANOVA), Pearson product-moment correlation analysis, and hierarchical regression, the findings of this research reveal that learning engagement and academic motivation have significant relationships with academic performance. Furthermore, it is also found that, in religiosity, academic motivation for both Muslims and non-Muslims do not induce learning engagement, but Muslim students have shown better academic performance than non-Muslims. This study can be beneficial for policymakers and practitioners to analyze the determinants of learning engagements and improve the academic performance of university students.
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Napitupulu, Dedi Sahputra, and Syawal Fahmi. "Pendidikan Islam Muslim Minoritas (Kasus di Eropa Barat)." Belajea; Jurnal Pendidikan Islam 5, no. 1 (May 22, 2020): 37. http://dx.doi.org/10.29240/belajea.v5i1.938.
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This research is a library study using descriptive analysis. The study aims to find out the education of Islamic minority Muslim cases of European countries. The results showed that the Muslim growth pattern of 20-21 century was through the immigration of Muslims to the minority countries is due to the prolonged conflict in their home country. In addition, the most prominent cause of Muslim propagation is the more promising economic factors in European countries. The patterns of minority Muslim education are to maximize the functioning of the mosque as an Islamic educational institution, establishing the majelis taklim and Madrasah. As for the opportunities of Muslims in the minority area is a strong encouragement and motivation to get out of pressure. While the obstacle is the orientation of education is less obvious, human resources (SDM) are not adequate.
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Kuznetsova, Irina Vladimirovna. "Bosnian phraseological units with a component-orientalism of the thematic group “Names of sweet dishes”." Ethnic Culture 5, no. 4 (November 28, 2023): 33–39. http://dx.doi.org/10.31483/r-107644.
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The work is devoted to the analysis of Bosnian phraseological units with orientalism – the name of a sweet dish. The purpose of the article is to show the phraseological potential of borrowings-orientalisms naming sweets in the phraseology corpus of Bosnian Muslims. The relevance of the work is due to the need for a comprehensive study of phraseological units to identify common and idioethnic. The role of orientalisms in creating the imagery of phrasemes is shown in terms of ethnolinguoculturology. The material of the study is non-comparative phrasemes existing in Bosnia and Herzegovina. Methods of material processing: component analysis; linguoculturological analysis; structural and semantic modeling; comparative and synchronous descriptive. Structural and semantic models illustrate the interlanguage commonality of motivational ideas and at the same time specific, revealed at the level of imagery of phraseology. The research material shows a different phraseological potential of the names of sweet confectionery products of oriental origin. Arabisms and Persiisms as part of phraseological units are «indirect» borrowing: they entered of the inhabitants of Bosnia and Herzegovina through Turkish; they, like Ottomans, are more frequent in Bosnian phrasemes due to various historical and relevant reasons today. Some of the analyzed phrases are recorded by lexicographic sources and in other regions of Southern Slavia, but the activity of their use in live colloquial speech is typical precisely for the language of the inhabitants of Bosnia and Herzegovina, who have the so-called Bosnian Turkish.
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Suslo, Maryna. "Muslims-immigrants: Reasons of Relocation to Ukraine and Related Problems (Based on the Material of Kyiv City)." Ethnic History of European Nations, no. 66 (2022): 105–9. http://dx.doi.org/10.17721/2518-1270.2022.66.13.
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The article tells about the issues of migration of Muslims to Ukraine, clarifies the reasons for relocating and analyzes the problems that foreign Muslims face when they relocate to Ukraine. The author found out that the most popular countries from which Muslims often relocate to Ukraine are former countries of the Soviet Union (Azerbaijan, Tajikistan, Uzbekistan, the Russian Federation), North Africa (Morocco, Lebanon, Algeria, Egypt), Turkey and the Middle East (Jordan, the United Arab Emirates, Kuwait, Syria, Saudi Arabia). The reasons for choosing Ukraine as a country for relocation among Muslim foreigners were established and analyzed. The motives of Muslim migrants to relocate to Ukraine were classified into four groups. According to Muslims, the reasons for migration were the following: high level of religious tolerance among Ukrainian citizens; availability of higher education (due to relatively low prices at universities); motivation to start one’s own business in Ukraine (due to the simple process of legal registration of a business). The article shows several examples of Muslims who came to Ukraine primarily for higher education and then remained here on a permanent basis, formed a family and acquired citizenship. In addition, the obstacles that arise on the way to a convenient relocation of Muslims to Ukraine were found out. The obstacles were divided into two groups. The first group is related to bureaucratic obstacles (difficulties with obtaining a residence permit, visa and citizenship of Ukraine). The second group includes household background problems: non-adaptation of Ukrainian cities and villages to the needs of the Muslim community (lack of Muslim communities (jamaat), insufficient number of mosques, places to pray, Muslim schools, halal food services, etc.).
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Mohamed Ismail, Risyawati, and James Noh. "Travel Behaviour Impact on Muslim Identity and Halal Consumerism among Malaysian Young Travellers." Halalpshere 2, no. 2 (July 31, 2022): 46–55. http://dx.doi.org/10.31436/hs.v2i2.47.
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Muslim travellers continue to impact the tourism and hospitality industry significantly. This study attempted to study 121 Muslim travellers’ consumption behaviour and how it affected their travel behaviour. The research used a quantitative approach via structured questionnaires. The study's motivation was to understand Muslim travellers' travel behaviour better to offer adequate support, particularly when heading to non-Muslim countries. Issues regarding the inability to find payer’s rooms and Halal food have always presented challenges to these travellers while they are on the road. Findings indicated that Muslim identity positively impacted Halal travel behaviour and Halal consumerism. Despite being far from home and in a new environment, Muslims will ensure to consume Halal products and services on the road. In conclusion, this study indicated that travelling Muslims would look for products and services that comply with Syari’ah and enable them to practise their Islamic faith while on the road. This outcome solidified the importance of Islamic tourism and hospitality, apart from catering to the Halal food supply in various nations, including non-Muslim countries, which also received throngs of Muslim travellers all year.
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Mulyani, Euis Rina. "FOR STUDY, FUTURE CAREER AND RELIGIOUS PRACTICES: FEMALE SANTRIS’ MOTIVATIONS FOR LEARNING ENGLISH." Research and Innovation in Language Learning 3, no. 3 (October 31, 2020): 257. http://dx.doi.org/10.33603/rill.v3i3.4213.
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This paper reports a survey study investigating motivation for learning English of Indonesian female students. The participants were 200 female students of a senior high school of a pesantren in West Java, Indonesia who participated voluntarily. The data was gained through close-ended and open-ended questionnaires. The close-ended questionnaire was adapted from Choosri’s (2011) instrument. The data from the close-ended questionnaire was analyzed quantitatively involving average score and percentage using Microsoft Excel statistical package; whereas the data from the open-ended questionnaire was analyzed qualitatively using Miles and Huberman’s (1994) framework of qualitative data analysis. Based on the data, it was found that the students’ motivations were more instrumental than integrative, especially to continue their study to the university level, to broaden their knowledge, achieve good grade/score, and achieve better career. It was also revealed that religious motivation of learning English existed among the students: expecting to be future pendakwah ‘Muslim preacher’ and making silaturahmi (knowing more and communicating) with English speaking Muslims.
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Khaldun, Rendra. "Telaah Historis Perkembangan Orientalisme Abad XVI-XX." Ulumuna 11, no. 1 (June 30, 2007): 1–26. http://dx.doi.org/10.20414/ujis.v11i1.419.
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Studies on relationship between West and Islam are still important to do till the recent times. The two cultures have been interacting one another for long time and will always do so in the future. To some Muslims point of view, West (Christianity) and East (Islam) become “eternal enemy” to each other. It can be traced in many biased view of orientalist about Islam and Muslims’ hatred against them. In this article I explore background of Islamic studies taken by orientalists. At first, orientalists transformed knowledge from Islam world to West through translating Muslim works into Western languages. As effect of Crusade 1, some orientalists do Islamic studies in order to criticize and weaken Islam through their misinterpretation and negative description about Islam. The come of Enlightenment turned some orientalits’ views on Islam into more neutral and likeable to Muslim. Their motivation to study Islam is only for the sake of knowledge development.
Studies on relationship between West and Islam are still important to do till the recent times. The two cultures have been interacting one another for long time and will always do so in the future. To some Muslims point of view, West (Christianity) and East (Islam) become “eternal enemy” to each other. It can be traced in many biased view of orientalist about Islam and Muslims’ hatred against them. In this article I explore background of Islamic studies taken by orientalists. At first, orientalists transformed knowledge from Islam world to West through translating Muslim works into Western languages. As effect of Crusade 1, some orientalists do Islamic studies in order to criticize and weaken Islam through their misinterpretation and negative description about Islam. The come of Enlightenment turned some orientalits’ views on Islam into more neutral and likeable to Muslim. Their motivation to study Islam is only for the sake of knowledge development.
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Baidun, Akhmad, Rena Latifa, Desi Yustari Muchtar, Muthia Rahmah, and Melanie Nyhof. "THE MOTIVATION AND MEANING OF VISITING SACRED PLACES FOR INDONESIAN MUSLIMS." Psikis : Jurnal Psikologi Islami 9, no. 2 (December 20, 2023): 324–35. http://dx.doi.org/10.19109/psikis.v9i2.19560.
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Muslims often visit places that are considered sacred or have spiritual significance in their lives. This study aims to (1) identify what places are considered sacred places and are often visited by Indonesian Muslims, (2) identify what motivations underlie the trip to visit these sacred places, (3) identify what meanings are obtained from activities to visit sacred places, (4) examine the effect of motivation on the meaning of visiting sacred places. The participant of this research is 225 Indonesian Muslims. Construct validity was analyzed using Confirmatory Factor Analysis through LISREL 8. 7. Data analysis was performed using multiple linear regression with SPSS. The results showed that (1) there are several places that are considered as sacred places and often visited by Muslims, namely the cemeteries of family, ancestor, ‘wali’ and ‘kyai’, important figures, grand mosque in each part of the country, Mecca/Medina and Islamic historical places, (2) There are several motivations in visiting the sacred place, namely: religious motive, spiritual motive, new experience motive, cultural motive, outdoor and natural motive, motivation to break from routine, motivation to meet people and visit other places, and motivation to fulfill promises or traditions, (3) there are 2 meanings obtained from visiting sacred places, namely: vertical self-transcendence and horizontal self-transcendence, (4) vertical self-transcendence is influenced by religious and spiritual motivation, while horizontal self-transcendence influenced by religious motives, outdoor and natural motives, break from a routine motive.
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GAUTIER, LAURENCE. "A Laboratory for a Composite India? Jamia Millia Islamia around the time of partition." Modern Asian Studies 54, no. 1 (July 31, 2019): 199–249. http://dx.doi.org/10.1017/s0026749x18000161.
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AbstractThis article explores the role of Jamia Millia Islamia—the National Muslim University—in the formation of a composite national identity in India around the time of partition. This institution, born under the dual influence of the Khilafat and Non-Cooperation movements, constituted for its members a ‘laboratory’ for the nation. Through their educational experiments and constructive workà laGandhi, Jamia teachers and students sought to lay the ground for an independence that would be ‘meaningful’ not only for Muslims but for the entire nation. In so doing, Jamia members claimed the right for Muslims to be recognized as ‘unhyphenated Indians’, able to speak for the nation. This article thus discusses the efforts of Jamia members to promote an inclusive conception of ‘composite India’ of which Muslims were fully part. At the same time, it highlights the ambiguous attitude of government authorities vis-à-vis the institution. Despite Jamia members’ strong affinities with Congress leaders, notably Nehru, the school received little support from state authorities after independence. Paradoxically, Nehru's government preferred to turn towards another Muslim institution—Aligarh Muslim University—often considered the ‘cradle’ of ‘Muslim separatism’, in order to reach out to Muslim citizens and promote national integration. By exploring the motivations behind this paradoxical choice as well as the complex relations between Jamia and Nehru's government, this article highlights some of Nehru's own ambiguities towards the ‘Gandhian’ legacy as well as to Muslim representation in secular India.
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Habib, Samia, Levi Adelman, Bernhard Leidner, Shaheen Pasha, and Razvan Sibii. "Perpetrator Religion and Perceiver’s Political Ideology Affect Processing and Communication of Media Reports of Violence." Social Psychology 51, no. 1 (January 2020): 63–75. http://dx.doi.org/10.1027/1864-9335/a000385.
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Abstract. People’s interpretations of media reports about crimes may be biased by their motivations to construct and protect their worldviews and, relatedly, by criminals’ group membership. Two large-scale experiments ( Ns = 248 and 1,115) investigated how American adults interpret reports of crimes committed by either a Christian or Muslim, and how these interpretations depend on political ideology. Results show liberals attributing crimes more to religion for Christian rather than Muslim offenders, with the opposite effect for conservatives. Importantly, these biases also influenced how people communicated the news report to others. Additionally, evidence suggests that attitudes toward Islam and not toward Muslims may explain these effects. Implications for how political ideology affects interpretation and communication of media portrayals of Muslims are discussed.
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Istiqomah, Himatul. "THE MOTIVATION TO LEARN ARABIC FOR BEGINNER PUPILS AT MAN 4 BANYUWANGI (Implementation of ARCS Model)." Taqdir 6, no. 2 (January 15, 2021): 85–93. http://dx.doi.org/10.19109/taqdir.v6i2.6729.
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Abstract
Arabic has an important role as the official international language. Besides, Arabic has become a sacred language for Muslims. Because most of the Islamic religious rituals involve Arabic. The text of the holy book of Muslims (al-Qur'an) also uses Arabic. However, there are still many Muslim pupils with inadequate Arabic language skills. Through qualitative research with this documentation technique, the researcher aims to measure the motivation to learn Arabic in beginner pupils at MAN 4 Banyuwangi 2020, which is focused on reading al-Qur'an skills. The instrument used was the Cunningsworth perspective ARCS model motivation questionnaire. The results of this study indicate that the beginner pupils at MAN 4 Banyuwangi 2020 who have high category learning motivation in the Arabic language are more than those who have low category learning motivation in the Arabic language.
Keywords: Learning Motivation, ARCS Model, Beginner Pupils, and MAN 4 Banyuwangi.
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Muhamad, Nazlida, Vai Shiem Leong, and Dick Mizerski. "Consumer knowledge and religious rulings on products." Journal of Islamic Marketing 7, no. 1 (March 7, 2016): 74–94. http://dx.doi.org/10.1108/jima-08-2014-0056.
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Purpose – This study aims to provide insights on the influence of Muslim consumers’ knowledge on products subjected to contemporary fatwa ruling and their subsequent cognitive and behavioural responses. Design/methodology/approach – MANOVA and MANCOVA were used to examine the influence of religious orientation on young Malaysian Muslims’ product knowledge, and the extent of religious orientation and gender on Muslim consumers’ attitude and behaviour towards three contemporary fatwa rulings of products. Findings – Respondents’ religious orientation differentiates their knowledge on fatwa prohibition ruling of selected brand and behaviours. Consumers’ religious orientation and gender explain consumers’ behavioural responses to variables of the Theory of Planned Behaviour for three behaviours. Evidence suggests that ruling types affects (conditional and unconditional) consumers’ responses. Research limitations/implications – Greater insights are provided on Muslims’ motivation to search information of controversial products, and their subsequent perception and behavioural reactions to controversial products. Findings are limited to the Malaysian Muslim consumers. Practical implications – The fact that contemporary fatwa reached young Muslim generations indicates that managers have to be wary of fatwa to predict Muslim consumers’ marketplace behaviours. Social implications – A significant number of young Malaysian Muslims are keeping abreast with contemporary fatwa. This suggests that they received an early and substantial exposure to Islamic way of life through their socialisation. Originality/value – This study offer insights into the understandings of the young Muslim generation regarding contemporary fatwa on products, and revealed significant findings in relation to consumer product knowledge and religious influences on consumer behaviour.
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Johnson, Dan R. "Transportation into literary fiction reduces prejudice against and increases empathy for Arab-Muslims." Scientific Study of Literature 3, no. 1 (May 31, 2013): 77–92. http://dx.doi.org/10.1075/ssol.3.1.08joh.
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In two studies, indirect out-group contact via narrative fiction was shown to foster empathic growth and reduce prejudice. Participants read an excerpt from a fictional novel about a counterstereotypical Arab-Muslim woman. Individuals who were more transported into the story rated Arab-Muslims significantly lower in stereotypical negative traits (Study 1, N = 67) and exhibited significantly lower negative attitudes toward Arab-Muslims (Study 2, N = 102) post-reading than individuals who were less transported into the story. These effects persisted after controlling for baseline Arab-Muslim prejudice, reading-induced mood change, and demand characteristics. Affective empathy for Arab-Muslims and intrinsic motivation to reduce prejudice were also significantly increased by the story and each provided independent explanatory mechanisms for transportation’s association with prejudice reduction. Narrative fiction offers a safe and rich context in which exposure and understanding of an out-group can occur and can easily be incorporated in educational and applied settings.
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Atwill, David G. "Boundaries of Belonging: Sino-Indian Relations and the 1960 Tibetan Muslim Incident." Journal of Asian Studies 75, no. 3 (August 2016): 595–620. http://dx.doi.org/10.1017/s0021911816000553.
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Bridging Tibetan, Chinese, and South Asian studies, this article examines the 1960 Tibetan Muslim Incident, when nearly one thousand Tibetan Muslims declared themselves to be Indian citizens by virtue of their Kashmiri ancestry and petitioned the Chinese government to be allowed to emigrate to India. The paradox of the 1960 Tibetan Muslim Incident is that it occurred after a decade of careful Sino-Indian diplomacy, a diplomacy emerging out of each nation's shared struggle for independence and liberation from an anti-imperialist past. By locating the event in the broader ideological movements of postcolonial Asia, the article focuses on a set of aspirations, motivations, and spaces by which China, India, and the Tibetan Muslims sought to define their actions outside of standard nationalistic, ideological, and military narratives of the period.
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Taufik, Ghofar, Asep Saeful Muhtadi, Munir Munir, and Dody S. Truna. "Symbol Reinterpretation as a Motivation for Integration of Chinese Muslim Ethnic Identity." Khazanah Sosial 4, no. 3 (August 31, 2022): 531–44. http://dx.doi.org/10.15575/ks.v4i3.17405.
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This study focuses on research with a phenomenological approach regarding the symbolic meaning of the ethnic Chinese Muslim identity at the Lautze 2 Mosque in Bandung City, which focuses on concluding the meaning of ethnic symbols in Chinese New Year as a means to integrate in the form of friendship and participation with the Chinese extended family; the meaning of Ethnic Symbols in Feng Shui which is still used and believed among Chinese Muslims; the meaning of the ethnic symbols in the lion dance which is still preserved as an art in various Chinese performances and endeavors; and the meaning of ethnic symbols in the Lucky Cat, which is still practiced in some Chinese Muslim circles, and is valued as part of the wisdom of the Chinese ancestor. The study attempted to remain integrated with a more significant initial ethnic identity. For Chinese Muslims, family ties or relatives are essential in maintaining friendly relations, and believing Islam is the teachings of rahmatan lil 'alamiin. In addition, there is a reinterpretation of the symbols of Chinese ethnicity as a form of strengthening the identity of the Chinese Muslim ethnic group. This study can be used as theoretical knowledge in the form of theoretical conception to enrich the theories of the study of religions to assess the religious phenomenon associated with symbols of ethnic identity and religious identity, even acculturation between newcomers and natives. In addition, practically from the research, it is suggested to be an academic consideration for various government policies to build inter-religious harmony and harmony between ethnicities and groups, especially regarding religious conversion and belief and taboo issues in Indonesia.
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Kaakeh, Abdulkader, M. Kabir Hassan, and Stefan F. van Hemmen Almazor. "Attitude of Muslim minority in Spain towards Islamic finance." International Journal of Islamic and Middle Eastern Finance and Management 11, no. 2 (June 18, 2018): 213–30. http://dx.doi.org/10.1108/imefm-11-2017-0306.
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Purpose This paper aims to use a theoretical model based on the theory of reasoned actions to investigate the effects of attitude, religious motivation, awareness and service and pricing on the intention to use Islamic banking among the Muslim minority in Spain. It also aims to determine the profile of a potential Islamic banking customer among this minority. Design/methodology/approach The research focuses on a survey of Muslims living in Barcelona, Spain, who know of the existence of Islamic finance but do not have access to it. The research uses factor analysis and logit regression to analyse the data. Findings The results show that attitude, religious motivation and awareness are important factors affecting the intention to use Islamic banking. The study also shows that the potential Islamic banking customer in Spain is a Muslim (Spanish, Moroccan or Pakistani), male, and did not reach university degree in his education. Research limitations/implications The sample has 154 participants living in Barcelona, with the rest of Spain being ignored, although results should apply to all Muslims in Spain. Also, this study does not consider attitude as a moderator. Practical implications The research shows the potential for Islamic banks in the Spanish market and the possibility of raising awareness about Islamic banking. Social implications Islamic banking in Spain could help the Muslim minority to participate effectively in financial activities, thus leveraging their capacity to integrate into the community. The study also highlights the importance of empowering the women in this minority and could help society by encouraging off-banking money to flow into the financial sector. Originality/value The research is the first empirical attempt to test the factors affecting the intention among Muslims in Spain to deal with Islamic banking. The study also highlights the importance of Islamic finance for Muslim minorities as a method to support their religious identity.
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Saini, Yvonne, Geoff Bick, and Loonat Abdulla. "Consumer awareness and usage of islamic banking products in South Africa." South African Journal of Economic and Management Sciences 14, no. 3 (August 25, 2011): 298–313. http://dx.doi.org/10.4102/sajems.v14i3.193.
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This paper investigates the level of consumer awareness and use of Islamic banking products in South Africa. A non-probability sampling method was used whereby a questionnaire was administered to 250 respondents and statistically analysed to determine the factors that are important in the choice between Islamic or conventional banks. It was found that Muslims are aware of Islamic banks, but their rate of use is low, as Muslim customers regard efficiency, lower bank charges, the availability of automatic teller machines and an extensive branch network as important factors when it comes to choosing a bank, rather than religious motivations for compliance with Islamic conventions. It was concluded that, if Islamic banks wanted to attract and retain customers and remain relevant in the South African context, they would have to develop relevant strategies designed to meet customers’ needs. Religion as the sole motivation for choosing Islamic banks is inadequate.
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Vargas-Zeledon, Aaron A. "Islamic Entrepreneurship among Nonimmigrant Muslims in Small Venture Creation." Journal of Islamic Economic and Business Research 3, no. 1 (June 30, 2023): 57–82. http://dx.doi.org/10.18196/jiebr.v3i1.111.
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This study examines the relationship between Islamic entrepreneurship and nonimmigrant Muslims in small venture creation. It seeks to establish whether the motivation of nonimmigrants increases the profile of the Islamic form of entrepreneurship derived from factors affecting nonimmigrant Muslims. The logical paradigm of a self-administered questionnaire in the city of Gwangju was used to generate descriptive data to evaluate the view and attitudes of nonimmigrant Muslims in terms of Islamic forms of entrepreneurship. The study finds that nonimmigrant Muslims sense themselves to be devoted Muslims related to entrepreneurship as a religious and economic activity intended to create income to meet their appreciation and to contribute to the well-being of the Muslim community. Also, the findings similarly invalidate the widespread usual statements that Islam is essentially an anti-entrepreneurial religion derived from the religiously-based of nonimmigrant Muslims. There is a negative and positive balance related to factors affecting the influence of Islamic entrepreneurship among nonimmigrant Muslims. Therefore, this study makes important contributions in terms of theory building within the context of nonimmigrant Muslims.
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Hassan, Tahani, Mauricio Carvache-Franco, Wilmer Carvache-Franco, and Orly Carvache-Franco. "Segmentation of Religious Tourism by Motivations: A Study of the Pilgrimage to the City of Mecca." Sustainability 14, no. 13 (June 28, 2022): 7861. http://dx.doi.org/10.3390/su14137861.
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The present study about the pilgrimage to Mecca aims to: (i) identify the motivational dimensions of the demand for religious tourism, (ii) determine the segments of the demand for religious tourism, (iii) establish the relationship between the segments and socio-demographic aspects, and (iv) establish the relationship between tourist segments and their satisfaction and loyalty in the religious tourism destination of Mecca. The research was carried out on pilgrims who had visited Mecca who lived in Bahrain, a country located on the Persian Gulf, where most of its population is Muslim. The sample consisted of 350 surveys obtained online. A factor and K-means clusters analysis were used to reduce and group the data. The results show three motivational dimensions: religious, social and cultural, and shopping. Additionally, there were also three segments of demand: the “Multiple motives,” with high scores in all the motivational variables, the “Passive tourists” with low levels of motivation and the “Religious,” with motivations in variables related to religion. The “Multiple motives” and the “Religious” segments had high satisfaction and loyalty levels. The results will serve as guides for the management of religious destinations and contribute to the academic literature on this subject.
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Hidayat, Afra Najla, and Dina Diana. "Navigating Islamic Investments: The Role of Islamic Financial Literacy, Religiosity, and Motivation using PLS-SEM." Airlangga Journal of Innovation Management 5, no. 2 (June 30, 2024): 278–90. http://dx.doi.org/10.20473/ajim.v5i2.57707.
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Along with the increasing number of investment transactions which continued to soar until the end of 2023, the Islamic Capital Market is additionally playing its role in improving the economy in Indonesia, especially for Muslims who want to carry out investment transactions within the Sharia corridor. This research aims to find out whether Islamic financial literacy, religiosity, and investment motivation significantly influence on investment intention in the Islamic Capital Market with a case study of Muslims in Bogor. The object is chosen Bogor is one of the largest Muslim regions in West Java, as the province itself is the top ten largest Muslim community in Indonesia. The results of research using SEM-PLS (Structural Equation Model Partial Least Square) show that Islamic financial literacy has no significant effect on investment intention in the Sharia Capital Market as the T-Statistic is being rejected (0.524 > 0.05), but religiosity (0.001 < 0.05) and investment motivation (0.000 < 0.05) are proven to have a significant influence on investment motivation in Sharia Capital Market as the T-Statistics are being accepted. However, this study complements previous research differentiating the research scope and summoning some variables that was used in the previous research. Religiosity is measured by the respondent's consideration of Islamic law in investment institutions, while investment motivation means the respondent's desire to fulfill their physiological needs, sense of safety needs, social needs, esteem needs, and self-actualization needs.
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Shafaei, Fatemeh, and Badaruddin Mohamed. "Involvement and brand equity: a conceptual model for Muslim tourists." International Journal of Culture, Tourism and Hospitality Research 9, no. 1 (March 2, 2015): 54–67. http://dx.doi.org/10.1108/ijcthr-06-2014-0050.
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Purpose – The aim of this paper is to present a model in which the relationship between Muslims’ involvement with traveling to Islamic destinations and Islamic destination brand equity is investigated. Design/methodology/approach – Based on the existing theoretical and empirical research on involvement and brand equity in tourism marketing and the literature on Muslim tourists’ needs and culture, a conceptual model for Muslim tourists is developed. The model investigates the relationships between Muslims’ psychological motivations for traveling to Islamic destinations and the evaluation of destination Islamic brand. Findings – The study shows that the more Muslims are involved in traveling to Islamic destinations, the more likely they evaluate the key dimensions of destination Islamic brand. This is demonstrated by the influence of Muslims’ involvement on their awareness of Islamic destinations, their image of the Islamic destination attributes, the perceived quality of Islamic offerings, the perceived Islamic value and their loyalty toward Islamic destinations. Practical implications – The study evaluates the Islamic brand equity in the context of Islamic tourism destinations and in relation to Muslims’ interests in traveling to Islamic countries. The study contributes to better understand the Islamic destinations and how to maximize the benefits of their Islamic attributes. It is suggested that Islamic attributes should be highlighted more for Muslim tourists interested in traveling to Islamic countries. Investigating the concepts analyzed will help tourism destinations to integrate marketing and promotional campaigns and build a more powerful Islamic brand in Muslim markets. Originality/value – The relationship between involvement and brand equity has not been yet explored adequately, especially in the context of Islamic branding. This study adds to the previous studies in which the link between personal involvement with a specific destination and destination brand equity was explored. The role of Islamic values in this relationship is highlighted. The study contributes to destination branding studies by being one of the primary works, which applies the concept of brand equity to Islamic destinations.
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Aditama, Firmansyah, and Irham Zaki. "Motivasi Pengusaha Muslim Memproduksi Produk Imitasi (Studi Pada Sentra Industri Kerajinan Kulit di Tanggulangin)." Jurnal Ekonomi Syariah Teori dan Terapan 2, no. 3 (November 4, 2015): 218. http://dx.doi.org/10.20473/vol2iss20153pp218-232.
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The purpose of this research is to know motivations which encourage moslementrepreneurs decide producing imitation product.This research used a qualitative approach with explanatory case study strategy which is able to answer the question arised. Data collecting process was done by interviewing moslem entrepereneurs in Tanggulangin. Analysis technique which used in this research is descriptive, because author tried to describe a symptoms, occurance, and events which happened nowadays. Author tried to capture events and occurance that happened and being a central of attention to be explained as it seen on the location.The result showed that there are many forms of motivation why moslem entrepreneurs decide to produce imitation products. Those motivations were classified and explained based on the Islamic motivation theory by Abdul Hamid Mursi. That motivation theory is physiological motivation, psychological or social motivation, and working and producing motivation.
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Irodati, Fibriyan. "Internalisasi Nilai Berbusana Muslim dan Muslimah Pada Pembelajaran PAI dan Budi Pekerti di SMK Ma'arif 8 Kebumen." JASNA : Journal For Aswaja Studies 2, no. 2 (January 1, 2022): 69–82. http://dx.doi.org/10.34001/jasna.v2i2.3881.
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AbstractInternalization is appreciation of teachings, values or culture in a person so that values become part of him. This study aims to find out the strategies used by teachers in internalizing the value of Muslim women's clothing to students at Ma'arif 8 Kebumen Vocational School, to find out whether students at Ma'arif 8 Kebumen Vocational School have used Muslim and Muslim clothing properly and correctly or not. , to find out the factors that encourage them to use Muslim and Muslim women's clothing at school and at home. This research is a qualitative research, taking the background of SMK Ma'arif 8 Kebumen. Data collection was carried out in this study using several methods, namely: observation, interviews, and documentation. Data analysis was carried out by qualitative analysis, while checking the validity of the data was carried out by conducting triangulation. The results of the study show that in internalizing Muslim and Muslim women's clothing for students in this school, the teacher uses several strategies in practice. The strategy used is appreciation, where the teacher carries out several mutually sustainable stages, namely the stages of giving understanding or information, modeling and applying values. In addition, teachers also use motivational learning strategies, and then use habituation strategies. Students have not fully used Muslim clothing that is good and right at school or outside of school. The factor that encourages them to use Muslimah Muslim clothing at school is because of the school's own rules which require students to wear Muslimah Muslim clothing that is good and right.Keywords: Muslim and Muslimah Clothing, Value Internalization, Ma'arif, PAI LearningAbstrakInternalisasi yaitu penghayatan terhadap ajaran, nilai atau budaya pada diri seseorang sehingga nilai menjadi bagian dari dirinya. Penelitian ini bertujuan untuk mengetahui strategi yang digunakan guru dalam menginternalisasikan nilai berbusana muslim muslimah pada peserta didik di SMK Ma’arif 8 Kebumen, untuk mengetahui apakah peserta didik di SMK Ma’arif 8 Kebumen sudah menggunakan busana muslim dan muslimah dengan baik dan benar atau belum, untuk mengetahui faktor yang mendorong mereka untuk menggunakan busana muslim dan muslimah di sekolah dan di rumah. Penelitian ini merupakan penelitian kualitatif, dengan mengambil latar SMK Ma’arif 8 Kebumen. Pengumpulan data yang dilakukan dalam penelitian ini menggunakan beberapa metode yaitu: observasi, wawancara, dan dokumentasi. Analisis data dilakukan dengan analisis kualitatif, adapun pemerikasaan keabsahan data dilakukan dengan mengadakan trianggulasi. Hasil penelitian menunjukkan bahwa dalam internalisasi berbusana muslim dan muslimah pada peserta didik di sekolah ini guru menggunakan beberapa strategi dalam prakteknya. Adapun strategi yang digunakan adalah penghayatan, dimana guru melakukan beberapa tahapan yang saling berkesinambungan yaitu tahapan pemberian pemahaman atau informasi, peneladanan dan aplikasi nilai. Selain itu, guru juga menggunakan strategi pembelajaran motivasi, dan yang selanjutnya menggunakan strategi pembiasaan. Peserta didik belum sepenuhnya menggunakan busana muslim muslimah dengan baik dan benar di sekolah atau di luar sekolah. Faktor yang mendorong mereka menggunakan busana muslim muslimah di sekolah yaitu karena aturan sekolah itu sendiri yang mewajibkan peserta didik menggunakan busana muslim muslimah dengan baik dan benar.Kata Kunci : Busana Muslim dan Muslimah, Internalisasi Nilai, Ma’arif, Pembelajaran PAI
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Hermawan, Ardy, and Ali Mashuri. "The role of perceptions of inter-group conflict on religious radicalism: losing meaning as a mediator." Jurnal Psikologi Tabularasa 18, no. 1 (June 11, 2023): 1–14. http://dx.doi.org/10.26905/jpt.v18i1.9936.
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Indonesia as a country is still facing various kinds of national problems that have not been fully resolved. One of these problems is religious radicalism among some Muslims in this country. Examining the factors that trigger religious radicalism is thus an urgent and relevant scientific effort in Indonesia. To achieve this vision, this study aims to examine loss of significance as a mediator of the role of perceived intergroup conflict that pits Muslims against the West in explaining religious radicalism among some Muslims. This idea was tested using a correlational quantitative method with 201 Muslim participants. The results showed that, first, the higher the perceptions of conflict between Muslims and the West, the higher religious radicalism. Second, the perceived intergroup conflict increased loss of significance, and ultimately, loss of significance significantly explained the high levels of religious radicalism. Third, loss of significance mediated the positive relationship between perceived inter-group conflict and religious radicalism. The results of this study imply that religious radicalism is rooted in situational factors that strengthen individual motivation to support such an extreme, violent action.Indonesia sebagai sebuah negara masih menghadapi berbagai macam masalah nasional yang belum sepenuhnya tertangani. Salah satu permasalahan tersebut adalah radikalisme agama di kalangan sebagian Muslim di negeri ini. Meneliti faktor-faktor yang memantik radikalisme agama dengan demikian merupakan sebuah upaya ilmiah yang urgen dan relevan di Indonesia. Untuk mencapai visi tersebut, penelitian ini bertujuan menguji kehilangan makna (loss of significance) sebagai mediator peran persepsi konflik antar kelompok dalam menjelaskan radikalisme agama di kalangan sebagian Muslim. Ide ini diuji menggunakan metode kuantitatif korelasional dengan partisipan Muslim berjumlah 201. Hasil penelitian menunjukkan bahwa, pertama, semakin tinggi persepsi konflik antara Muslim dan pihak Barat maka semakin tinggi radikalisme agama. Kedua, persepsi konflik antar kelompok tersebut meningkatkan kehilangan makna, dan kehilangan makna selanjutnya secara signifikan menjelaskan tingginya radikalisme agama. Ketiga, kehilangan makna berperan signifikan sebagai mediator hubungan positif antara persepsi konflik antar kelompok dan radikalisme agama. Hasil penelitian ini mengimplikasikan bahwa radikalisme agama bermuara pada faktor situasional yang memperkuat motivasi individu untuk mendukung tindakan ekstrim tersebut.
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Putri, Astrid Lastani Sukmana, Hety Handayani Hidayat, Siswantoro Siswantoro, and Nur Wijayanti. "Motivating Factors Analysis for Halal Certification on the Catering and Restaurant Services in Banyumas Regency." Proceeding ICMA-SURE 2, no. 1 (February 6, 2023): 100. http://dx.doi.org/10.20884/2.procicma.2023.2.1.7784.
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Halal certification guarantees that a product is halal for consumption or use, especially for Muslim consumers. However, the number of halal-certified restaurants and catering services in Banyumas Regency, with its predominantly Muslim population, is still minimal. Therefore, this study analyzes the motivational factors for Halal certification in the hospitality industry. The method used is a multiple linear analysis with 9 motivational factors obtained from an in-depth literature study. The regression model formed has an R square value of 48.1%, meaning that 48.1% of the nine factors studied can explain the existing motivation. From the t-test, it is known that 7 factors significantly affect the motivation of restaurant and catering business owners in halal certification, namely customer awareness, religion, the role of halal certificates, increased turnover, halal producer awareness, globalization, and the environment. Based on these results, it is hoped that it can be used by related parties to increase motivation so that there is an acceleration of halal certification to support the food and beverage obligation program in Indonesia in 2024.
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Pilkington, Hilary, and Necla Acik. "Not Entitled to Talk: (Mis)recognition, Inequality and Social Activism of Young Muslims." Sociology 54, no. 1 (August 27, 2019): 181–98. http://dx.doi.org/10.1177/0038038519867630.
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This article considers the relationship between (mis)recognition, inequality and social activism through the lens of young Muslims’ response to their positioning as ‘suspect communities’. It draws on qualitative empirical research to suggest that the institutionalisation of misrecognition, including through the preventative (‘Prevent’) arm of UK counter-terrorism strategy, may mobilise young Muslims to resist ‘suspect’ status and make claims to the right to equal esteem. This forms part of the motivation towards social activism that mitigates the harm inflicted by misrecognition. However, the particular historical and cultural form of the institutionalisation of misrecognition, which renders ‘preventing Prevent’ a priority for young Muslims, may compound their status subordination. Drawing on critiques of the politics of recognition, and contextualising findings in debates on racism, anti-Muslim attitudes and societal securitisation, the article concludes that fighting misrecognition with recognition politics mis-places the role of power in subject formation and constrains young Muslims’ political agency.
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Hidayat, Alvin Reinanda. "THE EFFECT OF PUSH & PULL FACTORS ON HALAL TOURISM ON THE MOTIVATION OF MALAYSIAN TOURIST TO INDONESIA USING RELIGIOSITY AS A MODELING VARIABLE." Journal of Management and Leadership 6, no. 2 (April 30, 2024): 14–26. http://dx.doi.org/10.47970/jml.v6i2.443.
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Based on the inbound country in the last five years, Timor Leste is in the top position for tourists entering Indonesia. Meanwhile, Malaysia, the neighboring country with the largest number of Muslims, occupies the second position. This condition is not necessarily due to Indonesia's potential to attract Muslims as a Halal Tourism destination. Aligned with the condition, based on BPS data & the Ministry of Tourism, in 2019 there were more than 15 million tourists coming to Indonesia, 22% of whom were Muslims. This number is less than Muslim tourists who come to neighboring countries such as Singapore, Malaysia, Thailand and Turkey. Therefore, in this study will be examined regarding Motivation and Intentions to Travel, especially for prospective Malaysian tourists to Indonesia. The independent variables in this study are Pull Factor Motivation (X1), Push Factor Motivation (X2) and Religiosity (X3). Religiosity (X3) is also a moderating variable in its effect on the motivation of Malaysian tourists to Indonesia. The dependent variable in this study is the Motivation of Malaysian Tourists (Y), which can be measured by various dimensions in the instrument of Indonesia as a tourist destination. The research results show that the push and pull factor do not have a direct influence on the motivation of Malaysian tourists but has an indirect effect on religiosity as a moderate variable. The religiosity variable with indicators of religious beliefs, principles and activities directly influences the motivation of Malaysian tourists to Indonesia. Based on the research result, religiosity influences the motivation of Malaysian tourists to come to Indonesia. For this reason, the Government needs to consider aspects of religiosity in the promotion strategy and services for foreign tourists, especially Malaysian tourists.