Academic literature on the topic 'Mort – Ibérique, Péninsule – Moyen âge'
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Journal articles on the topic "Mort – Ibérique, Péninsule – Moyen âge":
Heusch, Carlos. "Penser le genre dans la péninsule Ibérique au Moyen Âge. Remarques préliminaires." Cahiers d études hispaniques médiévales 39, no. 1 (2016): 15. http://dx.doi.org/10.3917/cehm.039.0015.
De Keukelaere, Pauline. "Archéologie de l’arbalète en al-Andalus : un bilan préliminaire." Gladius 42 (December 30, 2022): 43–57. http://dx.doi.org/10.3989/gladius.2022.03.
Viso, Iñaki Martín, Riccardo Rao, and Antoine Heudre. "Communs et dynamiques de pouvoir dans l’Europe du Sud médiévale." Annales. Histoire, Sciences Sociales 77, no. 3 (September 2022): 511–42. http://dx.doi.org/10.1017/ahss.2022.118.
Franco Mata, Ángela. "Xavier Dectot, Les tombeaux des familles royales de la péninsule Ibérique au Moyen Âge." Mélanges de la Casa de Velázquez, no. 41-1 (April 15, 2011): 266–68. http://dx.doi.org/10.4000/mcv.3746.
Arìziga Bolumburu, Beatriz, and Michel Bochaca. "Caractères généraux des villes portuaires du nord de la péninsule Ibérique au Moyen Âge." Actes de la Société des historiens médiévistes de l'enseignement supérieur public 35, no. 1 (2004): 63–78. http://dx.doi.org/10.3406/shmes.2004.1871.
Charageat, Martine. "Meurtres entre époux en péninsule Ibérique à la fin du moyen âge (xve-xvie siècles)." Annales de démographie historique 130, no. 2 (2015): 25. http://dx.doi.org/10.3917/adh.130.0025.
Berend, Nora. "Défense de la Chrétienté et naissance d’une identité. Hongrie, Pologne et péninsule Ibérique au Moyen Âge." Annales. Histoire, Sciences Sociales 58, no. 5 (October 2003): 1009–28. http://dx.doi.org/10.1017/s0395264900018102.
Brumont, Francis. "Marie-Claude Gerbet Un élevage original au Moyen Âge : la péninsule Ibérique Biarritz, Atlantica, 2000, 447p." Annales. Histoire, Sciences Sociales 59, no. 2 (April 2004): 457–59. http://dx.doi.org/10.1017/s0395264900004054.
Nirenberg, David. "Une société face à l’altérité: Juifs et chrétiens dans la péninsule Ibérique 1391-1449." Annales. Histoire, Sciences Sociales 62, no. 4 (August 2007): 753–90. http://dx.doi.org/10.1017/s0395264900029048.
Bezler, Francis. "Pénitence Chrétienne et or Musulman dans L'Espagne du Cid." Annales. Histoire, Sciences Sociales 50, no. 1 (February 1995): 93–108. http://dx.doi.org/10.3406/ahess.1995.279352.
Dissertations / Theses on the topic "Mort – Ibérique, Péninsule – Moyen âge":
Lambert, Benjamin. "Les Danses macabres hispaniques : Représentations de la mort de la péninsule Ibérique médiévale à la Nouvelle-Espagne." Electronic Thesis or Diss., Université Côte d'Azur, 2022. http://www.theses.fr/2022COAZ2034.
This PhD thesis implies the confrontation between the vision of death related to totally opposite worlds : medieval and modern Spain on one hand, and Mesoamerica on the other. After the Conquest of the Aztec Empire and the territories from Ancient Mexico in the 16th century, a strong sentiment of religious and civilizational syncretism was born in the land that would later be called New Spain. This brand new Christian entity, that had been absorbing precolombian components beyond the tamed population, will follow its evolution until the formation of the modern Mexican nation, as if it was the child of both opposite poles, successor of two peoples whose cosmovisions were totally different. Therefore, this study focuses on the representations of death from the late Medieval period/beginnings of the modern era in the Iberian Peninsula, to its own exportation to New Spain. By representations, we would mean every artistic, spiritual, social or even mental symbol of death. It appears that throughout the Middle Ages, a singular attitude of acceptation of death grew among the Hispanic kingdoms, in comparaison to their European neighbours. The public lectures and commentaries about the Apocalypse, continuously since the 7th Century, coupled to the trauma of the territory loss to the Muslims and demographic issues, ended up a mortuary sentiment more elaborated than in any other land in Europe. During the Late Medieval Period, death became a matter of concern among the Hispanic societies, and a new feeling of last hour acceptation developps over the course of the 14th Century, heavily marked by political conflicts and the tragedy of the Black Plague. That is how Dances of Death were born from the christian medieval religiosity. Even though the genre was very popular in France and Germany, it seems that the Hispanic kingdoms heavily contributed to its expansion, in a singular way that was anterior to the other European productions that many still consider as the most famous or important one nowadays.Gradually, death was about to acquire a symbolical role of mediation between religous class and the population, thanks to the consolidation of monastic communities that would be more and more powerful at the end of the Medieval period. The Franciscan community, the most powerful and spread at this time in Spain, is the one who most exploited and shared the image of death. A majority of Spain macabre productions were associated to the Franciscan spirit, as they were used as spiritual warnings. The putrefacted corpse was then a way to emphasise the concept of the corruptible body, and only the soul of the Christian could be saved, in comparison to the vanities of Earth. Since the beginning of the Conquest, the massive evangelisation of the native population by the Christian religious institutions would extend this Iberian attitude, towards a new land. This evangelisation conquest, helped by monastic communities overseas -mostly Franciscan- allowed the birth of a new society constantly connected to the idea of death, between the Mesoamerican spirituality and Christian cosmovision. This new land, child of two different worlds, would extend a macabre artistic expression throughout the years, helped by the baroque esthetic from the Early modern period. A few years before the independance of American nations, a genuine culture of death was growing in the Viceroyalty of New Spain, whose most compelling symbol seems to be La portentosa Vida de la Muerte (1792) by the Franciscan monk Joaquín Bolaños, influenced by the Christian Medieval tradition. The legacy of these two worlds soon would be a symbol of Mexican culture, as its popular tradition depict more the dead than the living, a phenomenon that is still visible nowadays in Mexican daily life
Dectot, Xavier. "Une politique de la mort : tombeaux royaux de la péninsule ibérique : XIe - XIIIe siècle." Paris, EPHE, 2001. http://www.theses.fr/2001EPHE4012.
The death of the kings of the Iberian Peninsula was organized as a show, with various references: the ritual initiated by Fernando the 1 st of Castilla and Leon in the XI th century, the tales of the death of the Cid and the biblical models. From the XII th century on, embalming procedures are found. Kings were buried with important funerary material, including in some cases a pets' skeleton. Burial was made near of relics, moving those across the land if necessary. Kings also made sure of receiving prayers by modifying pilgrimages roads. One must also note a change in the status of the dead kings who, at the end of the XIII th century, have virtues approaching those of a dead saint. Buried at first in buildings adjoining the church, their kings eventually obtain to be buried inside the church, between the choir and the altar or even in the sanctuary itself. The election of the burial place has two directing principles: the expression of the dynasty, through a burial near important predecessors and personal devotion, which is the only explanation for some sepultures far from other kings. Inside the building, the relative location of the tombs instigates, through the relations it creates, a rewriting of history, a dimension which the reorganization of toms make even more clear. An important phenomenon is the fidelity of Iberian kings to the sarcophagus, which remains in use up to the early XIV th century. Nevertheless, some kings choose other forms, like recumbent figures or tomb slabs. As the iconography becomes more complex, it underlines the political dimension of the tombs, multiplying references to the wisigothic imperium or to the Carolingian or Germanic empire
De, Las Heras Amélie. "Généalogie d'une oeuvre à (in)succès : lectures et écritures de la Veteris ac Novi Testamenti Concordia dans la collégiale de Saint-Isidore de Léon (1148-1240)." Paris, EHESS, 2013. http://www.theses.fr/2013EHES0125.
Between 1185 and 1203, Martin of Leon -a canon of San Isidoro of Leon, whose community had been following the Rule of St. Augustine since 1148 -wrote a large homiliary of fifty four sermons and four biblical commentaries which he entitled the Veteris ae Novi Testamenti Coneordia. By examining his work as well as the political and academic structures which supported both its production and promotion, this dissertation aims to exp and academic knowledge on the ethics and science of Iberian Canons in the twelfth and thirteenth centuries and attempts to determine whether or not there was in those days such a thing as a distinguishable canonical culture. To that purpose, the inquiry focuses on a work which can be considered a failure in so far as there is indeed a striking discrepancy between the intentions of its authors and promoters before 1240 and the way it was later used and interpreted. The Coneordia lead to a resurgence of biblical studies in the Christian Iberian peninsula. The reason why Martin of Leon became briefly so popular may be that his work put an end to an exegetical hiatus which had been lasting for nearly four centuries. Martin felt drawn to the production of Parisian schools, and this sense of attraction was crucial in that evolution. However, the weakening of his collegiate in the Iberian Church from the 1200s onwards, the development and consolidation of new ways of religious life promoted by the Leonese sovereignty and the appearance in the first half of the thirteenth century of new forms of preaching and of new postures on the lectio divina, may explain why Martin's opus aroused little interest after 1240
Sirantoine, Hélène. "L' imperium hispanique médiéval (IXe siècle - 1230) : recherches sur les idéologies monarchiques dans la Péninsule ibérique médiévale." Bordeaux 3, 2009. http://www.theses.fr/2009BOR30034.
The attribution of the qualifier imperator and the recognition of an imperium, for a whole series of leonese, navarrese and aragonese kings, from the IXth to the XIIth century, is a phenomenon which aroused, in the past, intense debates. A dispassionate reflection on the subject based on the philological study of the semantic field of the imperium, leads to the demythologization of the idea of empire, and reveals the stakes bound to the notion in terms of monarchic ideology. Marginal till the XIth century, the phenomenon appeared at first only in the writings of a few scribes. It nevertheless created the opportunity for an original initiative with the introduction in the charters of the regnum-imperium formula, which strengthened the exclusivity of the royal power. With Alfonso VI of Castilla-León (1065-1109), the qualifier imperator became a real title, used by the emerging chancellery. It took root in the ideological traditions of the kingdom and signified the hegemonic role which the king gave himself over Hispania. Queen Urraca (1109-1126) and her aragonese husband Alfonso I (1104-1134) then struggled intensely for the title. But it was with Alfonso VII (1126-1157) that the imperium became again essential to the monarchic image. His imperial crowning in 1135 inaugurated an important era of propaganda, which gave the empire of Alfonso VII a vassalic foundation, and made the emperor a suzerain more than a sovereign. The multiplication of the vectors of this ideology (diplomas, coins, chronicle) and the fact that the successors of the king took advantage of it insured the perpetuity of the forged image, and the persistence of the souvenir of "emperor Alphonse VII"
Gallon, Florian. "Moines aux extrémités de la terre : fonctions et représentations du monachisme dans la péninsule ibérique du haut moyen âge ( VIIIe - XIe siècle)." Thesis, Bordeaux 3, 2014. http://www.theses.fr/2014BOR30047.
This study aims to analyse, from a double practical and ideological point of view, the place of monks and monasteries in the early medieval hispanic society, apart from Catalonia and al-Andalus. The functions of monasteries were in part traditional and in keeping with the ones they fulfilled elsewhere in the christian West. The rise of monasticism – that is, the foundation of monasteries, their increase in wealth trough donations, their ability to feed themselves with new recruits – may be explained by the belief in the doctrine of salvation, which incited every one to strive for his own redemption and that of his relatives. However, the abundance of monasteries in the peninsular christendom also depended on other factors : economic, political and memorial strategies of the elite ; ability of rural communities to make appear from themselves small monasteries ; expansion of the northern realms at the expense of al-Andalus. The proliferation of monasteries was boosted by the fluidness of the normative framework in which they took place and which favoured a wide range of formal adaptation, in such a way that many modest monasteria were not easy to distinguish from simple rural churches – one of their essential functions being to serve as places of worship. The big monasteries also took part in the social control and pastoral care, thanks to the hold on the episcopal functions, celebration of liturgical ceremonies opened to lay people, ownership of rural churches and privileges of immunity that put them at the head of authentic seigniories. The border situation of the early medieval Iberian Peninsula gave to monasteries a peculiar tone. As well as they suffered from the muslim assaults, they took part in the defence of the christian territories. In such a context, part of their usual functions were redirected to specific applications, of which the attention to the lot of prisoners or the development of a bellicist liturgy at the end of the 11th century are good examples. The social functions assumed by monasteries and the prestige of the monastic way of life explain that the monks, in practical terms, held a central position in the running of society. However, this role was not enough to make emerge, in discursive terms, the idea – promoted at the same time by some big monasteries north of the Pyrenees – that the monks were the elite of a christian society hierarchically organized by a criterion of purity and claimed, for that very reason, to be at the top of the social order. The visigothic tradition in which hispanic monasticism was rooted may partly explain that it remained for long impervious to the ultra-pyrenean monastic trends. At the end of the 11th century, a process of normalization drove the iberian monasteries into a new phasis of their history
Aillet, Cyrille. "Les Mozarabes : christianisme et arabisation en Al-Andalus (IXe-XIIe siècle)." Paris 8, 2005. http://www.theses.fr/2005PA083706.
This thesis deals with the history of arabized Christianism in al-Andalus and the Iberic Peninsula between the IXth and XIIIth century. After 850, Cordoba became the cradle of this cultural interference process. Far from being doomed to decline, the al-Andalus Christians have then shaped a culture based on three models : Visigothic, Islamic, and Eastern Christian. The Mozarab situation, stamped by the influence of Arabic culture on Hispanic Christianism, is not limited the sole Islamic territory since al-Andalus Christians immigration scattered genuine arabized diasporas in the North Christian kingdoms. The Mozarabic situation conveys the ascendancy of Islam on Iberic Christianism until the XIth century. In the XIIth century, the al-Andalus Christians expulsion forced the Mozarabs to an exile in the North where they were rapidly assimilated by communities now looking exclusively towards a Latin model
Gasc, Sébastien. "Des Wisigoths aux Omeyyades (672-852) : Monnaies et circulation monétaire dans le Nord d’al-Andalus." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040161.
The Iberian Early Middle Ages are generally characterized by a rough change began in 711 with the Muslim conquest of the Visigothic kingdom. Latin and Arabic textual sources throw few lights on this event that profoundly marked the history of Spain. During the last years, archaeology’s development contributed to a better knowledge about the last years of Toledo Kingdom and beginning of al-Andalus. Among the exhumed material, coins are generally very used in historical studies and numismatic benefits from a large bibliography for this period. That’s why it allows a more exhaustive approach and a better understanding of their role, utilization and circulation. These coins represent an invaluable evidence of the kingdom’s difficulties before the conquest that make easier the Arabic progress in this territory. They are nearly exclusive traces about the conquest, especially for the North part of the kingdom which is little informed by the sources. Finally, they were an administrative tool for Umayyad in the Emirate’s construction and centralization in effect under ‘Abd al-Raḥmān II (822-852). This evolution could be symbolized by monetary changes: Visigoths perpetuated antique coinage with the emission of parts of solidus, Muslims preferred dirham, bringing the Iberian Area under “monometallic” plate zone characteristic of High Middle Ages Occident
Cabanillas, de la Torre Gadea. "Arts et sociétés celtiques du second âge du Fer en Europe occidentale : la céramique à décor estampé." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010619.
The aim of this work is to analyse the decorative systems of the main stamped pottery production areas in western Europe in order to investigate the factors explaining its simultaneous adoption in several distant regions. The first part of the thesis consists of an analysis of Iron Age stamped decoration in the Armorican peninsula, the Middle Rhine and the south and north-western Iberian Peninsula. Regional inventories and typochronologies of the decorations are presented. The inclusion of context studies and the use of statistical analyses bring new insights to the body of work which has previously engaged with this subject. In the second part, the data are interpreted in order to put forward hypotheses on the distribution, evolution and social function of stamped decoration. The comparison of decorative elements and structures, pottery shapes and practical functions of stamped items in each region suggests three axes of coherence: Atlantic, Continental and Iberian. Stamped styles are interpreted as regional systems connected to multipolar networks reaching far beyond the study area. Their evolution is linked to social changes visible through other material evidence - settlement patterns, funerary customs, other art items – between the 5th and 2nd c. BC. Between codification and variability, stamped decorations owe their success to their inclusion in networks where each object references and stands for its users’ overlapping social identifications
El objetivo de la tesis es analizar los principales focos de creación de cerámica estampillada de Europa occidental en la Edad del Hierro. El trabajo se centra en el estudio de las cuatro zonas donde la densidad de hallazgos es más importante: el Suroeste y el Noroeste de la Península Ibérica, la península armoricana y el valle medio del Rin. El estudio incluye los recipientes cerámicos decorados mediante impresión por estampillas entre mediados del s. V y finales del s. II a. C. Este tipo de hallazgos aparecen prácticamente en toda Europa en este período, siendo los focos más importantes los estudiados en este trabajo, junto con Bohemia y Moravia y el valle medio del Danubio en la actual Baviera. La elección de las cuatro zonas de estudio, por tanto, responde a la importancia cuantitativa y la variedad cualitativa de los conjuntos de cerámica estampillada que de ellas proceden, que las convierten en representativas del fenómeno y su variabilidad geográfica y cronológica. Las cuestiones planteadas por estas observaciones sirven de hilo conductor del trabajo: - La discontinuidad geográfica de los focos de producción de cerámica estampillada sugiere la posibilidad tanto de desarrolos independientes convergentes como de contactos entre las diferentes zonas. Este problema justifica la dimensión a la vez regional y continental del análisis. - La utilización de esta técnica durante prácticamente toda la Segunda Edad del Hierro requiere una revisión de los datos que permita establecer cronologías precisas y sincronías entre las diferentes áreas. - La elección estética y técnica del estampillado como medio de expresión artística distingue a algunas regiones del Occidente europeo. ¿Qué factores técnicos, estéticos y sociales pudieron influir en esta preferencia? Esta pregunta implica plantear la cuestión de la multiplicidad del “arte celta”. El estampillado sobre cerámica se aborda, por lo tanto, como técnica artística. Su desarrollo en la Edad del Hierro europea se encuadra en el denominado “arte celta” en la medida en que todas las zonas pertenecen a dicha familia lingüística y cultural. Sin embargo, la inclusión del mundo de La Tène y de la Península Ibérica plantea preguntas sobre esta categoría. Adoptando una definición del arte como una categoría funcional, el estudio de la función social del estilo estampillado debe permitir aclarar esta y otras cuestiones
Books on the topic "Mort – Ibérique, Péninsule – Moyen âge":
Baloup, Daniel. La péninsule ibérique au moyen âge: Documents traduits et présentés. Rennes: Presses universitaires de Rennes, 2003.
Dectot, Xavier. Les tombeaux des familles royales de la péninsule ibérique au moyen-âge. Turnhout, Belgium: Brepols, 2009.
Gasc, Sébastien, and Philippe Sénac. Monnaies du haut Moyen Âge: Histoire et archéologie (péninsule Ibérique-Maghreb, VIIe-XIe siècle). Toulouse: Presses universitaires du Midi, 2015.
François, Foronda, ed. Du contrat d'alliance au contrat politique: Cultures et sociétés politiques dans la péninsule ibérique de la fin du Moyen âge : actes du séminaire d'études médiévales deMadrid, 2005-2006. Toulouse: CNRS-Université de Toulouse-Le Mirail, 2007.
Brassous, Laurent, and Sabine Panzram. El espacio provincial en la península ibérica: Antigüedad tardía - alta Edad Media = L'espace provincial dans la péninsule ibérique : antiquité tardive - haut Moyen Âge = The provincial structure in the Iberian Peninsula : late antiquity - early middle ages. Madrid: Casa de Velázquez, 2019.
Book chapters on the topic "Mort – Ibérique, Péninsule – Moyen âge":
Grévin, Benoît. "Théorie et pratique du dictamen dans la péninsule ibérique (xiiie-xive s.)." In Bibliothèque d'histoire culturelle du Moyen Âge, 309–46. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.bhcma_eb.5.105486.
Soussen, Claire. "Les juifs et la mort violente en péninsule Ibérique à la fin du Moyen Âge, entre quête de sens et contraintes pratiques." In Les vivants et les morts dans les sociétés médiévales, 279–91. Éditions de la Sorbonne, 2018. http://dx.doi.org/10.4000/books.psorbonne.53853.
Molénat, Jean-Pierre. "Contacts linguistiques dans la péninsule ibérique médiévale." In Les échanges culturels au Moyen Âge, 107–16. Éditions de la Sorbonne, 2002. http://dx.doi.org/10.4000/books.psorbonne.20235.
Charageat, Martine. "Figures de femmes criminelles en péninsule Ibérique au Moyen Âge ?" In Figures de femmes criminelles, 243–54. Éditions de la Sorbonne, 2010. http://dx.doi.org/10.4000/books.psorbonne.73602.
"Défrichement et croissance agricole dans la Septimanie et le nord-est de la péninsule ibérique." In La croissance agricole du Haut Moyen Âge, 133–51. Presses universitaires du Midi, 1990. http://dx.doi.org/10.4000/books.pumi.22722.
Arízaga Bolumburu, Beatriz, and Michel Bochaca. "Caractères généraux des villes portuaires du nord de la péninsule Ibérique au Moyen Âge." In Ports maritimes et ports fluviaux au Moyen Âge, 63–78. Éditions de la Sorbonne, 2005. http://dx.doi.org/10.4000/books.psorbonne.12876.
Furió, Antoni. "Endettement paysan et crédit dans la péninsule ibérique au Bas Moyen Âge." In Endettement paysan et crédit rural, 139–67. Presses universitaires du Midi, 1998. http://dx.doi.org/10.4000/books.pumi.23786.
"Première partie. Le roi se meurt, le roi est mort." In Les tombeaux des familles royales de la péninsule ibérique au Moyen Age, 15–112. Turnhout: Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.hifa-eb.4.00003.
Bonnassie, Pierre. "La croissance agricole du haut Moyen Age dans la Gaule du midi et le nord-est de la Péninsule ibérique." In La croissance agricole du Haut Moyen Âge, 13–35. Presses universitaires du Midi, 1990. http://dx.doi.org/10.4000/books.pumi.22677.
Baloup, Daniel. "Guerre sainte et violences religieuses dans les royaumes occidentaux de péninsule ibérique au Moyen Âge." In Religions, pouvoir et violence, 15–32. Presses universitaires du Midi, 2004. http://dx.doi.org/10.4000/books.pumi.19201.