Relevant bibliographies by topics / Moroccan family law

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Moroccan family law'

Author: Grafiati
Published: 9 July 2022
Last updated: 31 July 2025

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Journal articles on the topic "Moroccan family law"

1

Sportel, I. "‘Als het hier niet lukt, dan maar in Marokko?’." Justitiële verkenningen 37, no. 6 (2011): 85–95. https://doi.org/10.5553/jv/016758502011037006007.

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‘If not here, then in Morocco?’ Forms of capital in transnational Dutch-Moroccan divorces During a transnational divorce, spouses can get into contact with two different legal systems, each with its own procedures, courts and documents. This article focuses on transnational divorces between the Netherlands and Morocco. In these divorces Moroccan and Dutch family law interact in several ways. First of all, as determined by Dutch Private International Law, Moroccan family law can be applied in the Netherlands, by Dutch judges. Especially with regard to the division of property, the Dutch and Mor
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Fakhria, Sheila, and Siti Marpuah. "A Discourse of Mudawanah al-Usrah; Guaranteeing Women's Rights in Family Law Morocco's." Tribakti: Jurnal Pemikiran Keislaman 33, no. 2 (2022): 309–24. http://dx.doi.org/10.33367/tribakti.v33i2.2640.

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Moroccan family code reform (mudawanah al-usrah) passed in 2004 after a long and dramatic process promoted by Moroccan women against retreating Islamists and male domination. This paper reviews Muslim family law (mudawanah al-usrah) in Marocco. Based on a literature research method that uses a normative juridical approach with a statutory approach, this paper aims to discuss the challenges and opportunities in guaranteeing women's rights in Moroccan family law. The study indicates that mudawanah al-usrah is a meeting point between Islamic rules and international conventions, providing a new id
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Umam, Ijtihadul, and Luq Yana Chaerunnisa. "GENDER EQUALITY IN FAMILY LAW IN MOROCCO." Al-Mabsut : Jurnal Studi Islam dan Sosial 17, no. 1 (2023): 15–29. http://dx.doi.org/10.56997/almabsutjurnalstudiislamdansosial.v17i1.875.

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The rise of gender issues that have developed in Morocco has resulted in inequality which has given rise to injustice in women, in the form of marginalization, subordination and violence that occurs in the family. It is important to voice reform of legal regulations which are considered to be gender biased. This study aims to explain family law reform in Morocco and the value of gender equality in Moroccan family law. This type of research is descriptive qualitative analytic. Data was collected through literature including books, articles, institutional reports, both written and digital source
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Nasiri, Nasiri. "Marriage in Morocco: A Practices of The Mudawwanatul Usrah Law in The Land of Guardians." International Journal of Islamic Thought and Humanities 1, no. 1 (2022): 27–39. http://dx.doi.org/10.54298/ijith.v1i1.13.

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Morocco is a country that has combined the opinions of several schools in achieving the information contained in Islamic law that exists in the country of Morocco from some of the issues that were reformed in the Family Law (2004) in Morocco, as has already existed in other Islamic countries. Regulations related to marriage are almost the same as Indonesia, it could be due to the Compilation of Islamic Law (KHI) in Indonesia reflecting on Mudawwanat al-Usrah in Morocco or it can also be influenced by the Moroccan community with Indonesian society equally winged Ahl al-Sunnah wa al-Jama'ah (ASW
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Hablatou, Widad. "TRAITEMENT PENAL DE LABANDON DE FAMILLE EN DROIT MAROCAIN PENAL TREATMENT OF FAMILY ABANDONMENT IN MOROCCAN LAW." International Journal of Advanced Research 10, no. 01 (2022): 1062–68. http://dx.doi.org/10.21474/ijar01/14145.

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It is true that the study of family relations falls under civil law and family law, but the Moroccan legislator gives paramount importance to the protection of the family unit and the institution of marriage. For this reason, he conferred the treatment of family abandonment to criminal law. Penalties are thereforeprovided for the spousewho voluntarily abandons the matrimonial home if the constituent elements of this act are met. This article aims to elucidate the specificity of the penal treatment of this offense in Moroccan law and to understand the spirit of the legislator as to the parties
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Huda, Ade Risfal, and Ahmad Rezy Meidina. "Kodifikasi dan Reformasi Hukum Keluarga di Maroko." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 5, no. 3 (2023): 996–1009. http://dx.doi.org/10.47467/as.v5i3.3799.

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 The Moroccan Constitution has declared itself a sovereign Muslim state with Islam as a religious State, but guarantees freedom of thought, opinion and belief as a fundamental feature of Sunni Maliki Muslims. Morocco is a country in Africa where the majority of the population is Muslim. Family law in Morocco established a new legal codification in 2004, which became known as Mudawwwanah al-Ahwal al-Sykahsiyyah al-Jadidah. This law is a revision of the existing law. The law consists of 400 articles, there is an additional 100 articles. Morocco is a country that has taken opinions from var
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Daud, Fathonah K., and Nurrohman Syarif. "HAK CERAI PEREMPUAN DALAM HUKUM KELUARGA ISLAM MAROKO." Al-Ahwal: Jurnal Hukum Keluarga Islam 14, no. 2 (2021): 159. http://dx.doi.org/10.14421/ahwal.2021.14204.

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This paper examines the women’s right to divorce under Moroccan Islamic family law. This article relies on a statutory approach, accompanied by interviews. Most of the data were taken from Moroccan regulations on marriage. The data were also collected from books and journals on women and divorce in Moroccan Law. Additionally, interviews are conducted to enrich information. The result of this study shows that Morocco recognizes the right of woman to divorce (her husband) in two terms: tatliq li al-syiqaq and khulu'. Of these two rights, Moroccan women share an equal position with men in the cha
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Ridwan, Muannif, Ahmad Syukri Saleh, and Abdul Ghaffar. "Islamic Law In Morocco: Study on The Government System and The Development of Islamic Law." ARRUS Journal of Social Sciences and Humanities 1, no. 1 (2021): 13–22. http://dx.doi.org/10.35877/soshum539.

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This study discusses Islamic law in Morocco. The author focuses on the study of the government system and the development of Islamic law there. This study used descriptive qualitative method or so-called literature study /library research. Literature study examines data by exploring, observing, examining, and identifying existing knowledge in the literature to get a conclusion of truth, both philosophical and empirical. This study concludes that Morocco is a Muslim country, the population is more than 98% embraced Islam, the system of government is a democratic, social and constitutional monar
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Foblets, Marie-Claire. "Migrant Women Caught between Islamic Family Law and Women's Rights. The Search for the Appropriate ‘Connecting Factor’ in International Family Law." Maastricht Journal of European and Comparative Law 7, no. 1 (2000): 11–34. http://dx.doi.org/10.1177/1023263x0000700102.

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In recent decades ‘conflicts justice’ in the realm of international family law has undoubtedly gained momentum in most European immigration countries. This is largely due to an increase in the number of cases relating to family disputes among migrants submitted to the courts. In the first part of this contribution (§ 2: ‘The legal techniques at hand. The dramatic lack of adaptation of century-old techniques’) I briefly describe how ‘conflicts justice,’ in the domain of cross-cultural family relations, is facing the impact of an unprecedented cross-boundary mobility of people from all over the
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Sportel, Iris. "Moroccan Family Law: Discussions and Responses from the Netherlands." Journal of Muslim Minority Affairs 40, no. 1 (2020): 67–83. http://dx.doi.org/10.1080/13602004.2020.1741167.

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Dissertations / Theses on the topic "Moroccan family law"

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Ben, Zliha Mariam. "De la discursivité du droit de la famille marocain sous Mohamed VI : une orientation politique du processus des réformes et sa représentation." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAA010.

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La question du statut des femmes au Maroc est souvent traitée en termes d’affrontements entre les courants conservatiste et moderniste, et il est rare que l’on trouve une option qui ne s’inscrive ni dans un fondamentalisme religieux, ni dans un mimétisme occidental. Or, malgré le rôle prépondérant de la monarchie marocaine dans le domaine du droit de la famille, et la place de l’islamisme marocain, il est possible de reconsidérer les débats autour des réformes législatives et du principe d’égalité au sein de la famille. Les analyses traditionnelles qui opposent l’islamisme au féminisme peuvent
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Hanafi, Leila. "Women's access to justice in Morocco through the lens of family law." Thesis, University of Kent, 2018. https://kar.kent.ac.uk/67012/.

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This Morocco-focused study was conducted to assess access to justice for women regarding the implementation of the Moudawana. Its aims are firstly to provide original evidence, notably through field research, about discrepancies in access to justice for women as a disadvantaged group, and to contribute to the ongoing literature tracking women's rights throughout the political development of Morocco and North Africa. The research presents a reflective insight into accessing justice in Morocco for women through a focus on the accessibility and performance of the formal justice system and dispari
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Engelcke, Dorthe Kirsten. "Processes of family law reform : legal and societal change and continuity in Morocco and Jordan." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:60356e5a-968d-4381-b2a4-6bb507e29176.

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The dissertation solves the empirical puzzle why similar regimes such as Morocco and Jordan vary in their engagement in family law reform between 1999 and 2013. Differences with respect to family law reform in the two monarchies are threefold: the way the reform processes were carried out, the content of the new family codes that were issued in Morocco in 2004 and in Jordan in 2010, and the way the laws were applied. Using Pierre Bourdieu's theory of practice as a theoretical framework the dissertation establishes the links between the designs of the legal systems, how reform processes are car
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Lamaddeb, Badreddine. "Le traditionnel et le moderne en droit marocain de la famille." Thesis, Montpellier 1, 2012. http://www.theses.fr/2012MON10044/document.

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Le 5 février 2004, le nouveau code marocain de la famille est entré en vigueur après avoir été voté à l'unanimité par le parlement. Cette réforme constitue un évènement majeur dans l'histoire du Maroc et une expérience pionnière qui commence à servir de modèle au niveau du monde arabe et musulman ; elle a suscité au sein de la société marocaine un véritable bouleversement car il était impensable de toucher à la Moudawana. Les discriminations et les inégalités envers les femmes et les filles dans l'ancien texte ont été justifiées par un renvoi aux prescriptions du fiqh classique souvent incompa
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Zvan, Elliott Katja. "Women's rights and reform in provincial Morocco : from disenfranchisement to lack of empowerment." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:d016ef02-51b6-4745-927a-e286608c8a28.

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Morocco is oftentimes praised by academics, development workers, and women’s rights activists as a trailblazer for the empowerment of women in the Middle East and North African region. Its reforms in the realm of family legislation and progress made in human development place the country at the helm of liberalising Arab Muslim-majority societies, even more so after the Arab Spring and Morocco’s peaceful transition to a ‘new’ constitutional order. However, a closer look at women’s rights discourses, legal reforms, its texts and implementation, and the public attitudes towards the enhancement of
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Sfendla, Dyaa. "Couple et Famille : Étude comparative des systèmes juridiques français et marocain." Thesis, Toulon, 2016. http://www.theses.fr/2016TOUL0110.

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La consécration de la notion juridique de couple par la loi du 15 novembre 1999 a permis la reconnaissance de nouvelles formes de conjugalité au sein du Code civil. À la famille légitime autrefois valorisée par le Code napoléon succède une famille constituée d’un couple, marié ou non, de sexe différent ou de même sexe. Si la reconnaissance de l’autonomie de la notion de couple émanait d’une volonté d’adaptation du droit aux faits et nouvelles valeurs de la société, la reconnaissance par le législateur en 2013 du mariage entre personnes de même sexe atteste d’un processus en cours de dématrimon
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Sfendla, Dyaa. "Couple et Famille : Étude comparative des systèmes juridiques français et marocain." Electronic Thesis or Diss., Toulon, 2016. http://www.theses.fr/2016TOUL0110.

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La consécration de la notion juridique de couple par la loi du 15 novembre 1999 a permis la reconnaissance de nouvelles formes de conjugalité au sein du Code civil. À la famille légitime autrefois valorisée par le Code napoléon succède une famille constituée d’un couple, marié ou non, de sexe différent ou de même sexe. Si la reconnaissance de l’autonomie de la notion de couple émanait d’une volonté d’adaptation du droit aux faits et nouvelles valeurs de la société, la reconnaissance par le législateur en 2013 du mariage entre personnes de même sexe atteste d’un processus en cours de dématrimon
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N'Diaye, Marième. "La politique constitutive au Sud : refonder le droit de la famille au Sénégal et au Maroc." Thesis, Bordeaux 4, 2012. http://www.theses.fr/2012BOR40019/document.

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Le droit de la famille constitue un sujet très sensible dans les pays musulmans et donne lieu à une controverse récurrente, principalement structurée autour des pôles islamique et féministe. C’est le cas au Sénégal et au Maroc où l’option retenue par le législateur - qui vise à renforcer les droits des femmes dans le cadre d’un texte cherchant à concilier impératifs islamiques et injonction à la modernité - est loin de faire l’unanimité. En prenant les débats sur le droit de la famille comme point de départ, ce travail se propose - à partir d’une analyse croisant action publique et sociologie
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Corso, Cécile. "Les conventions bilatérales franco-marocaines à l'épreuve de l'européanisation du droit : Étude de droit international privé de la famille." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE3046.

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Les conventions franco-marocaines du 5 octobre 1957 et du 10 août 1981 constituent le socle de la coopération bilatérale entre les États français et marocain en matière familiale internationale. Négociées il y a plusieurs décennies, elles ont pour objectif de garantir aux ressortissants des deux États l’application de leur statut personnel sur le territoire de l’autre État et de mieux assurer la protection des enfants et des créanciers d’aliments. Ces conventions se sont toutefois heurtées à l’hétérogénéité des ordres juridiques français et marocains. L’européanisation croissante du droit inte
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Books on the topic "Moroccan family law"

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Mir-Hosseini, Ziba. Marriage on trial: A study of Islamic family law : Iran and Morocco compared. I.B. Tauris, 2000.

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Engelcke, Dörthe. Reforming Family Law: Social and Political Change in Jordan and Morocco. Cambridge University Press, 2019.

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Engelcke, Dörthe. Reforming Family Law: Social and Political Change in Jordan and Morocco. Cambridge University Press, 2019.

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Engelcke, Dörthe. Reforming Family Law: Social and Political Change in Jordan and Morocco. Cambridge University Press, 2020.

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Marriage on trial: A study of Islamic family law : Iran and Morocco compared. I.B. Tauris, 1993.

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Prettitore, Paul Scott. Family Law Reform, Gender Equality, and Underage Marriage: A View from Morocco and Jordan. Taylor and Francis, 2015. https://doi.org/10.1596/23529.

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Cesari, Jocelyne, ed. State, Islam, and Gender Politics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198788553.003.0002.

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The existing literature on women’s rights and Islam falls short of addressing the relationship between the religious debate on women’s rights and the existing rules of law in Muslim-majority countries. This chapter will bridge this gap by analyzing the status of women in the legal systems of Egypt, Turkey, and Morocco. It will evaluate the influence of Islam on the shaping of these laws, compared to other factors like culture, socioeconomic development, and education. Except in marginal cases like Saudi Arabia or Afghanistan under the Taliban, women’s rights in politics, the economy, and educa
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States and Women's Rights: The Making of Postcolonial Tunisia, Algeria, and Morocco. University of California Press, 2001.

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Charrad, Mounira. States and Women's Rights: The Making of Postcolonial Tunisia, Algeria, and Morocco. University of California Press, 2001.

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States and Women's Rights: The Making of Postcolonial Tunisia, Algeria, and Morocco. University of California Press, 2001.

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Book chapters on the topic "Moroccan family law"

1

Jault-Seseke, Fabienne. "Kafāla in France." In Children in Migration and International Family Law. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-71598-3_14.

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AbstractThis chapter explains the handling of kafāla-cases in France. The practical significance of kafāla in France is underlined, as many people of Moroccan or Algerian nationality living in France assume responsibility for a child born in their country of origin through kafāla. It is argued that although kafāla is not adoption, it should be treated in a similar way to ensure the protection of the fundamental rights of all parties concerned. It is stressed that the necessary framework for this regulation is provided by Article 33 of the 1996 Chid Protection Convention.
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Id-youss, Lahousseine, and Abied Alsulaiman. "On the interaction between legal and religious concepts." In Handbook of Terminology. John Benjamins Publishing Company, 2023. http://dx.doi.org/10.1075/hot.3.int2.

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Legal concepts differ in each individual society reflecting the differences in that society (Cao 2007, 2010). They form part of nationally contained legal systems with their own terminological apparatus and underlying conceptual structure, their own rules of classification (Šarčević 1997). These differences have both semasiological and onomasiological perspectives. Some areas of the Moroccan law offer a good illustration for these idiosyncratic features as they are marked by peculiar characteristics, reflecting the prevalent political, social and religious realities. In this chapter, we will s
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Storms, Oka, and Edien Bartels. "The Reform of the Moroccan Family Law and Women’s Daily Lives: Navigating Between Structural Constraints and Personal Agency." In North African Women after the Arab Spring. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49926-0_10.

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Muriaas, Ragnhild L., Liv Tønnessen, and Vibeke Wang. "Substantive Representation: From Timing to Framing of Family Law Reform in Morocco, South Africa and Uganda." In Gendered Citizenship and the Politics of Representation. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-51765-4_6.

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"Contested Issues of Moroccan Family Law." In Reforming Family Law. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108634342.008.

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Dahiri, Mohammed. "The Moroccan Family Law between Tradition and Modernity." In Sharia Law in the Twenty-First Century. WORLD SCIENTIFIC (EUROPE), 2022. http://dx.doi.org/10.1142/9781800611689_0009.

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Bordat, Stephanie Willman, and Saida Kouzzi. "Women’s Rights in the Moroccan Family Code." In Family Law and Gender in the Middle East and North Africa. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781139151719.004.

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Carlisle, Jessica. "Moroccan Divorce Law, Family Court Judges, and Spouses’ Claims." In Feminist Activism,Women’s Rights,and Legal Reform. Zed Books London & New York, 2013. http://dx.doi.org/10.5040/9781350220102.ch-006.

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Hajjami, Aïcha El. "The Religious arguments in the Debate on the Reform of the Moroccan Family Code." In Gender and Equality in Muslim Family Law. I.B.Tauris, 2013. http://dx.doi.org/10.5040/9780755609277.ch-004.

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Marglin, Jessica M. "Epilogue." In Across Legal Lines. Yale University Press, 2016. http://dx.doi.org/10.12987/yale/9780300218466.003.0009.

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This concluding chapter returns to the Assarraf family, tracing some of the descendants' trajectories out of Morocco and across the Moroccan-Jewish diaspora to France, Israel, and the United States. In reflecting on the departure of the vast majority of Morocco's Jews for Israel, Europe, and the Americas, the chapter reinserts law into the broader story of Jews' experience in modern North Africa. The far-flung traces of Jews' legal lives in nineteenth-century Morocco tell a story about mobility in the context of inequality, about integration in the face of high social and legal barriers, and a
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