Relevant bibliographies by topics / Moriscos

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Moriscos'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Moriscos"

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Chadli, Omar. "Rasgos de la Traducción en la Literatura Aljamiado- morisca." Traduction et Langues 17, no. 2 (December 31, 2018): 94–101. http://dx.doi.org/10.52919/translang.v17i2.531.

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Traits of the Translation in Aljamiado-morisca Literature The translation works that make up most of the aljamiado-morisco literary corpus show certain peculiarities. In this article, we intend to answer the following questions: what are the main aspects of these translations? And how do they relate to the life circumstances of the Mudejars and the Moriscos? Based on the analysis of some passages transcribed from several aljamiado-moriscos manuscripts, we have noticed that these translations reflect a Romance language very influenced by the characteristics of Arabic and Islam, which supposes the impact of certain cultural and social factors in said works. Our objective is to demonstrate the correlation that exists between the style of these translations and some aspects of the life of the Hispanic Muslim society where the aljamiado-moriscos literature took place.
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Green-Mercado, Mayte. "Morisco Prophecies at the French Court (1602-1607)." Journal of the Economic and Social History of the Orient 61, no. 1-2 (March 14, 2018): 91–123. http://dx.doi.org/10.1163/15685209-12341444.

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Abstract This article presents a case study of a rebellion conspiracy organized by a group of Moriscos—Spanish Muslims forcibly converted to Catholicism—in the early seventeenth century. In order to carry out their plans, these Moriscos sought assistance from the French king Henry iv (r. 1589-1610). Analyzing a Morisco letter remitted to Henry iv and multiple archival sources, this article argues that prophecy served as a diplomatic language through which Moriscos communicated with the most powerful Mediterranean rulers of their time. A ‘connected histories’ approach to the study of Morisco political activity underscores the ubiquity of prophecies and apocalyptic expectations in the social life and political culture of the early modern Mediterranean. As a language of diplomacy, apocalyptic discourse allowed for minor actors such as the Moriscos to engage in politics in a language that was deemed mutually intelligible, and thus capable of transcending confessional boundaries.
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Berco, Cristian. "REVEALING THE OTHER: MORISCOS, CRIME, AND LOCAL POLITICS IN TOLEDO'S HINTERLAND IN THE LATE SIXTEENTH-CENTURY." Medieval Encounters 8, no. 2-3 (2002): 135–59. http://dx.doi.org/10.1163/15700670260497024.

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AbstractThis study examines the treatment of Moriscos in local secular courts as a barometer of their situation in late sixteenth-century Castile. Focusing on a 1575 criminal case in the Toledan village of Yebenes where three Morisco men were accused, and eventually acquitted, of murdering a Christian child found dead in a well, it argues that the impulse to discriminate against them based on prevailing constructions of Moriscos as "others" was diluted in the more urgent concerns of local politics and jurisdiction. Thus, while the national context of the Alpujarras revolt, increased fears of Morisco criminal activity, and growing inquisitorial vigilance over Islamic practices signalled greater government preoccupation with the Morisco problem, jurisdictional conflicts between Toledo and its dependent villages coupled with communal divisions regarding the role of Moriscos in village life subsumed the potential prejudice against the Moriscos and allowed for their acquittal. Although this criminal case might be seen as a mere anomaly in a larger trend towards increased intolerance of Moriscos that would result in the expulsion of 1609, this study argues that the fate of minorities in secular courts might provide greater nuance to a model that has become dogmatically teleological. Because the Inquisition, by its very nature, focused on cultural and religious divergences from orthodoxy, the prevailing use of its sources to examine attitudes towards Moriscos practically guarantees the emergence of a model of otherness rooted in the cultural differences between Moriscos and Old Christians. The largely untapped records of secular courts, on the other hand, might prove a better source for the task because civil courts had no special mandate or interest in addressing issues of religious difference and were thus devoid of an institutionalized drive towards cultural discrimination.
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Green-Mercado, Marya T. "The Mahdī in Valencia: Messianism, Apocalypticism and Morisco Rebellions in Late Sixteenth-Century Spain." Medieval Encounters 19, no. 1-2 (2013): 193–220. http://dx.doi.org/10.1163/15700674-12342129.

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Abstract Prophecies and apocalyptic prognostications circulated widely among the Moriscos—forcedly baptized Muslims in sixteenth-century Iberia. Messianism, however, is a phenomenon which had hitherto never been attested in traditional sources of Morisco history. This article studies the interrelated phenomena of apocalypticism and messianism among the Moriscos of the Crown of Aragon in the second half of the sixteenth century. Through a case study of a 1575 inquisitorial transcript, it analyzes an obscure messianic figure named Abrahim Fatimí, who was accused of attempting to lead the kingdom to rebellion, casting himself as the expected deliverer of Morisco tradition, el moro Alfatimí. The discovery of this case sheds light on the political and social implications of apocalyptic and messianic ideas among Moriscos in the late sixteenth century.
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Soto Garrido, Miguel. "La rebelión de los moriscos de la Serranía de Ronda (1570): génesis, operaciones bélicas y dimensiones de un conflicto residual de la guerra de las Alpujarras." BAETICA. Estudios de Historia Moderna y Contemporánea, no. 39 (January 8, 2020): 115–47. http://dx.doi.org/10.24310/baetica.2019.v0i39.6918.

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Tradicionalmente la historiografía ha prestado una atención prioritaria a la guerra de las Alpujarras, restando importancia a otros conflictos del reino de trascendencia semejante, merecedores de un auténtico análisis global. En el caso de la serranía rondeña, el colectivo morisco de estas tierras se sumaría al conflicto en la primavera de 1570, tras las fatídicas operaciones de Antonio de Luna. Después de una fase de negociones, la guerra, enarbolada por los moriscos más violentos enraizados en la sierra frente a los moriscos rurales reducidos, sería dirigida por Luis Ponce de León, duque de Arcos hasta comienzos de 1571. Durante estos meses la falta de medios con que emprender el conflicto por parte de los moriscos condicionó una auténtica guerra de guerrillas en la que el dominio y conocimiento del territorio fue el principal aliado morisco. El conflicto terminó con la expulsión de los moriscos de sus tierras. Sin embargo, la continuidad de cuantiosos colectivos refugiados en la sierra condicionó su pervivencia en un acusado bandolerismo que coincide cronológicamente con la nueva etapa repobladora.
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Waite, Gary K. "Empathy for the Persecuted or Polemical Posturing? The 1609 Spanish Expulsion of the Moriscos as Seen in English and Netherlandic Pamphlets." Journal of Early Modern History 17, no. 2 (2013): 95–123. http://dx.doi.org/10.1163/15700658-12342359.

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Abstract In April, 1609, King Philip III of Spain needed to reinforce his image as defender of the faith as he signed a peace treaty with the Dutch Protestant heretics. He therefore ordered at the same time that the Moriscos—Muslims who some decades earlier had been compelled to convert to Catholicism—be expelled from Valencia. A few of these Moriscos made their way to Holland, where they seem to have been welcomed, thereby contributing to the reputation of the Dutch that they would tolerate any religious position. Even so, very few publications have survived on the subject of the Morisco expulsion, whereas treatises on the Twelve Years’ Truce poured off Dutch and English presses. While few, the English and Dutch language pamphlets on the expulsion decree reveal something about what English and Dutch audiences were told on the subject. How then was the Morisco expulsion explained to, and regarded by, Catholic and Protestant Europeans outside of Spain? While two of the surviving newssheets were accurate translations of Spanish decrees, a third work printed in the Spanish Netherlands defended the expulsion by linking Morisco plots with demonic witchcraft. On the other hand, a few Protestant and Mennonite writers in the Dutch Republic expressed some sympathy for the plight of the Moriscos and conversos as fellow victims of the Spanish Inquisition. Even so, the propaganda over the Treaty of Antwerp of 1609 clearly overshadowed the few works condemning the Morisco expulsion, rewarding Philip III’s decision to release them at the same time.
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Garrido García, Carlos Javier. "De la recuperación a la expropiación: cambios en la estructura de la propiedad de la tierra en las ciudades del reino de Granada en época morisca y tras la expulsión. El ejemplo de Guadix." Miscelánea de Estudios Árabes y Hebraicos. Sección Árabe-Islam 73 (January 17, 2024): 87–118. http://dx.doi.org/10.30827/meaharabe.v73.25106.

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Este artículo analiza la evolución demográfica y socioeconómica de la ciudad de Guadix a lo largo de la época morisca y la repoblación tras la expulsión de los moriscos. A través del análisis del padrón de 1561 y del Libro de Apeo de 1571 se intentan ex- plicar los cambios en la propiedad de la tierra registrados en las ciudades del reino de Granada en el periodo que transcurre entre la conquista castellana de 1482-1492 y la repobla- ción posterior a la expulsión de los moriscos en 1570. Este análisis demuestra dos hechos clave: la recuperación socioeconómica de parte de la población morisca tras la inicial ex- propiación de sus bienes rústicos y urbanos en 1490, que dio origen a la primera repobla- ción, y la concentración de la propiedad en beneficio de las élites castellanas tras su expulsión en 1570, ya que en las ciudades no hubo repartimientos, sino que los bienes moriscos fueron subastados al mejor postor.
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Donoso, Isaac. "El metarrelato morisco en el exilio: estudio de las coplas de Ibrahim de Bolfad." Revista Argelina, no. 17 (January 15, 2023): 41–57. http://dx.doi.org/10.14198/revargel2023.17.03.

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Este trabajo estudia los elementos narrativos en el comentario manuscrito en lengua castellana y grafía latina a la poesía escrita por el morisco Ibrahim de Bolfad, morisco residente en Argel. Se trata de uno de los pocos poetas moriscos exiliados que escriben en lengua española cuyo nombre nos es conocido, autor de un poema en quintillas sobre los principios del Islam, la vida del Profeta, los atributos divinos y los principales temas de la teología islámica. El comentario a la poesía de Ibrahim de Bolfad se conserva en un manuscrito de la Biblioteca Nacional de España [bne: 9653], obra posiblemente de un morisco exiliado en Túnez. El presente trabajo pretende estudiar los elementos narrativos tanto en el comentario como en la poesía con el fin de resaltar la construcción de un metarrelato sobre la identidad morisca en el exilio norteafricano, como actividad narrativa desarrollada en lengua castellana en la Argelia de la edad moderna. La edición de las 114 quintillas como texto unitario apareció en el número 9 de esta misma publicación.
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Pérez García, Rafael M. "La guerra y la esclavización de los moriscos de las Alpujarras (enero a abril de 1569): el reino de Granada como mercado coyuntural de esclavos." Al-Qanṭara 41, no. 1 (September 24, 2020): 183. http://dx.doi.org/10.3989/alqantara.2020.006.

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Este trabajo investiga el proceso de esclavización de los moriscos de las Alpujarras granadinas durante la campaña del marqués de Mondéjar en los primeros meses de la guerra de Granada. Para ello se utiliza documentación inédita conservada en el Archivo General de Simancas. El cruce de esta información con otra procedente de diferentes archivos municipales y notariales andaluces permite analizar cómo funcionó el mercado de esclavos moriscos durante los años 1569-1571, así como estudiar el proceso de exportación hacia las ciudades del valle del Guadalquivir de la población morisca granadina esclavizada.
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Al-Obeidi, Dr Hind Abdul-Haq Abdul-Sattar. "The Moorish Minority: Their Tragedy and Social Life after the End of Islamic Rule in Andalusia in 1429 AD." International and Political Journal, no. 55 (June 1, 2023): 511–40. http://dx.doi.org/10.31272/ipj.i55.186.

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The Morisco era has been a civilized extension of Andalusia, but despite its importance, it did not receive attention until recent years. Therefor it is useful to deal with the plight of the Moriscos in Andalusia, where the majority of Andalusians live normally under the Treaty of the Handover of Granada. However, the position of the Catholic Church towards them was fanatical. Thus, the Spaniards viewed the Moriscos as a minority and a different group within Spanish society. That was due to the Islamic origin of this group and the Islamic way by which the live. For this reason, this ethnic group was marginalized within the society and then expelled due to the impossibility of coexistence with the Spaniards in one country.
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Dissertations / Theses on the topic "Moriscos"

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Randolfi, Sara <1985&gt. "I Moriscos dopo l'espulsione." Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/2751.

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Avendo già svolto e pubblicato uno studio sui moriscos , a partire dal primo editto di espulsione del 1492 fino a quello del 1609, ho scelto di proseguire su questa strada, affrontando di nuovo l’avventura di questo gruppo etnico, minoritario certamente numericamente, ma fondamentale per la Cattolicissima Spagna. Il mio obiettivo è, come già per il primo studio, duplice: da un lato indagare, analizzare e studiare attraverso i documenti originali, reperiti direttamente a Madrid, la vicenda storica che ha caratterizzato la Spagna dal XV al XVIII secolo; dall’altro vorrei dimostrare quanto di emblematico ci sia anche oggi nella storia dei moriscos; quanto di noi, di un mondo in continua espansione e contrazione possiamo riconoscere nell’Europa moderna; quanto ciò che ci accomuna sia molto più forte di ciò che ci divide. Scrivo oggi, a seguito degli spiacevoli venti di guerra che soffiano in tutto il mondo, partendo dal Medio Oriente; scrivo a dodici anni dall’11 settembre, quando le differenze fra Oriente e Occidente ci sembravano tanto acute da essere irrisolvibili; scrivo dopo la vittoria delle elezioni presidenziali statunitensi, quando Barak Obama ribadisce la fine dell’impegno americano e dei suoi alleati in Afghanistan e in Iraq, la fine della missione civilizzatrice in Medio Oriente; scrivo oggi, da Roma, nei pressi di due quartieri popolari, Tor Pignattara e Centocelle, dove le differenze culturali sono ormai una risorsa e non una difficoltà. Scrivo e credo fortemente in ciò che sto dicendo perché la Storia, come i miei grandi maestri, il Prof. Fabrizio Dal Passo e il Prof. Antonio Trampus, mi hanno insegnato, ci sia di monito e non resti lettera morta. Credo e scrivo di un gruppo etnico che ha tentato per secoli di essere riconosciuto, rispettato e soprattutto rappresentato, all’interno di una Spagna che non aveva cittadini, ma solo sudditi, che necessitava di un nemico che unisse la Penisola oltre le divisioni interne. Ebrei e Mori sono stati la prima ragione di unione apparente di una Spagna in evoluzione, ma che ben presto divennero una delle cause della disgregazione del tessuto socio – economico del Paese, infondo mai realmente costituito.
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Razzūq, Muḥammad. "al-Andalusīyūn wa-hijrātuhum ilá al-Maghrib khilāla al-qarnayn 16-17 /." al-Dār al-Bayḍāʼ : Afrīqiyā al-Sharq, 1989. http://catalog.hathitrust.org/api/volumes/oclc/23079460.html.

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Thesis (doctoral)--Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah, Rabat, 1987.
Title on p. [4] of cover: Los moriscos y sus a marruecos. Includes bibliographical references (p 330-344) and indexes.
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Pérez, Boyero Enrique. "Moriscos y cristianos en los señoríos del Reino de Granada (1490-1568) /." Granada : Universidad, 1997. http://catalogue.bnf.fr/ark:/12148/cb37038633h.

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Soler, Estrela Alba. "La arquitectura de los despoblados moriscos en los valles de la Marina Alta." Doctoral thesis, Universitat Politècnica de València, 2009. http://hdl.handle.net/10251/6027.

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La tesis realiza el estudio arquitectónico de los núcleos de población de origen islámico y mudéjar, que quedaron abandonados tras la expulsión de los moriscos, en el ámbito geográfico de los Valles de la Marina Alta (Alicante). El método desarrollado se inscribe en la línea de los estudios e investigaciones relacionadas con el conocimiento para la conservación del patrimonio arquitectónico. A partir de una lectura arquitectónica basada en la observación directa de las edificaciones se realiza una planimetría completa del estado actual y un análisis arquitectónico-constructivo. El conjunto de la documentación elaborada para los distintos despoblados constituye un catálogo. Se ha estructurado mediante una ficha, que recoge la información organizada por campos y sirve de guía para el estudio normalizado. La lectura de los datos recogidos ha permitido analizar y conocer los sistemas y procesos constructivos empleados, en concreto la técnica del tapial, pudiendo definirse el sistema empleado: dimensiones, forma de colocación de los componentes principales, materiales, etc. También se ha dado importancia a la definición de los sistemas constructivos: muros, vanos, forjados, etc. El estudio minucioso permite interpretar las superposiciones de fases en el estado actual. Por otra parte se ha definido el espacio arquitectónico generado y la tipología resultante a varios niveles, desde el doméstico hasta el paisajístico en una gradación de escalas en función del menor o mayor nivel de agrupación existente considerando la casa, la aldea (garya), y el territorio. Se ha detectado la presencia de una serie de invariantes en el empleo de diversos tipos y tecnologías constructivas dentro de una tradición cultural musulmana-andalusí prolongada en época mudéjar y morisca.
Soler Estrela, A. (2009). La arquitectura de los despoblados moriscos en los valles de la Marina Alta [Tesis doctoral no publicada]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/6027
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Oriol, Catena Francisco Barrios Aguilera Manuel. "La repoblación del Reino de Granada después de la expulsión de los moriscos /." Granada : Universidad de Granada, 1987. http://catalogue.bnf.fr/ark:/12148/cb374109043.

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Martínez-Almira, Maria Magdalena. "La política de los Austrias ante los moriscos en los Reinos de España e Indias." Doctoral thesis, Universidad de Alicante, 2015. http://hdl.handle.net/10045/86028.

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El paso de los moriscos a Indias a pesar de las medidas legales restrictivas y prohibitivas fue una evidencia a la luz de las denuncias y procesos incoados durante los siglos XVI y XVII. La estancia de los nuevos conversos en Tierra firme e islas del Mar Océano fue el resultado de una política real que adoleció de falta de rigor y de control efectivo por parte de los órganos reales y delegados competentes en esta materia. En definitiva, un proceso carente de coherencia normativa y de rigor en su aplicación, motivado todo ello por intereses personales, que hicieron por otro lado, de la prohibición permisividad; una actitud, esta última, que justifica a indiferencia hacia un contingente poblacional inmerso en el proceso de creación de un nuevo modelo social
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Heacock-Renaud, Jennifer Lynn. "Hidden transcripts of resistance: Moriscos and the gendered politics of survival in early modern Spain." Diss., University of Iowa, 2018. https://ir.uiowa.edu/etd/6128.

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In this dissertation, I analyze the strategies of resistance employed by Morisco narrators featured in three texts written and circulated in early modern Spain. As a diverse minority population of Muslim converts to Christianity, and their descendants, the Moriscos were constructed as a dangerous, sexually perverse Other whose bodies and cultural practices became targets of intense public scrutiny and surveillance. I argue that the narrators of the texts under study embed disguised, ambiguous forms of resistance in their public performances that challenge the system of blood purity that marks them as categorically inferior. The acts of writing and speaking, I propose, provide them with a space to reflect on their own complex, hybrid identities and to advocate for more flexible and inclusive definitions of Spanish subjecthood. The first text that I examine is Francisco Núñez Muley’s Memorial to the Royal Audiencia and Chancery Court of Granada, composed in 1567 as an attempt to negotiate renewed taxation in exchange for the protected status of Morisco cultural traditions. The second is Miguel de Luna’s Historia verdadera del Rey Don Rodrigo (1592, 1600), a pseudohistorical novel that rewrites the foundational Spanish legend of Rodrigo and La Cava, aiming to reverse positive depictions of the Vigisoths and negative depictions of Arabic leaders. I conclude with an analysis of the Morisco characters from Part II of Miguel de Cervantes’s Don Quijote (1615), showing how resistance of narrow definitions of Spanish citizenship persisted even after the systematic expulsion of the Moriscos. My analysis draws on James C. Scott’s theory of public and hidden transcripts, which maintains that subordinate groups, even in the most controlled environments, have historically found ways to challenge their oppressors through veiled forms of resistance. To examine the tension between collective and individual Morisco identities within the texts, I unite Scott’s theory with the concept of intersectionality, looking to the ways in which lineage, religion and ethnicity collide with gender and class to facilitate and shape acts of resistance. I focus especially on how the narrators of the three texts engage questions of women’s sexuality to undermine oppressive discourses that masquerade as truth. I find that the revered figure of the virginal woman is a particularly potent symbol of resistance that the narrators develop to disrupt the normative parameters of Spanish subjecthood. In the process, they also open the paradigm of virginity to Morisco women, routinely stereotyped as hypersexual burdens to the empire, and create opportunities for these women to exert agency.
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Halavais, Mary Hoyt. "Like wheat to the miller : community, convivencia and the construction of Morisco identity in sixteenth century Aragon /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1997. http://wwwlib.umi.com/cr/ucsd/fullcit?p9804029.

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Ruiz, Bejarano Bárbara. "Praxis islámica de los musulmanes aragoneses a partir del corpus aljamiado-morisco y su confrontación con otras fuentes contemporáneas." Doctoral thesis, Universidad de Alicante, 2015. http://hdl.handle.net/10045/47947.

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Roland, Carla E. "Why can't they be more like us? : baptism and conversion in sixteenth-century Spain." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/27765.

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In Spain, in 1501 the conversion of Muslims to Christianity was thought possible, hence the decreed baptisms; by the end of the century metanoia was deemed impossible. Similarly, religious otherness was thought to be surmountable; yet, it ultimately became indelible or racialized. These construction processes helped to discursively justify the expulsions of Christians, baptized descendants of Muslims, in the years 1609-1614. The importance of language in these justifications was arrived at through the study of referential language in texts, and a trans-Atlantic comparative approach. The discursive (re)construction and (re)inscription of otherness were traced through a variety of sixteenth-century ecclesial texts. Before these communities came to be named the so-called “moriscos” there were important changes in meaning and usage of other phrases and terms, such as “new Christian” and “newly converted.” The referential language was still in transition throughout the century and the processes are easily hidden by the historiographical premature and (over)use of the term “morisco.” Moreover, the full transition toward the racialized term “morisco” occurred closer to the eighteenth century and mostly across the Atlantic. The justifications rely on these communities being non-Christian and non-Spanish: suspect and alien. “Morisco” is not often a good metonymy. The fact that “moriscos” discursively came to be considered non-Spanish and non-Christian did not mean that there was actual discernible or insurmountable otherness. Therefore, a level of difference in the peninsula was posited through the study of referential language related to Amerindians before and after baptism: especially given that Amerindians remained “indios” after baptism—an indication that difference could be overcome in the peninsula. Furthermore, an analysis of the Sistema de Castas where “morisco” was used revealed that the proliferation of categories on both sides of the Atlantic was to prevent these communities from ever reaching the status of old Christian or Spanish.
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Books on the topic "Moriscos"

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García-Arenal, Mercedes. Los Moriscos. [Granada]: Universidad de Granada, 1996.

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Reyes, Adolfo. Ensayos moriscos. 3rd ed. Málaga: Ediciones Aljaima, 2000.

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Nieto, Juan José. Los moriscos. Bogotá: Filomena Edita, 2019.

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Martínez, Celestino López. Mudéjares y moriscos sevillanos. Sevilla: Renacimiento, 1994.

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Busto, Guillermo Gozalbes. Los moriscos en Marruecos. [Spain: s.n., 1992.

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Bartibás, Pedro Longás. Vida religiosa de los moriscos. Granada: Universidad de Granada, 1990.

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Bartibás, Pedro Longás. Vida religiosa de los moriscos. 2nd ed. Granada: Universidad de Granada, 1998.

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Barrios, Manuel. Gitanos, moriscos y cante flamenco. Sevilla: J. Rodríguez Castillejo, 1989.

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Arantegui, Julia Pérez. Mudéjares y moriscos de Brea. Zaragoza: Institución Fernando el Católico, Excma. Diputación de Zaragoza, 2019.

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Temimi, Abdeljelil. Dirāsāt fī al-tārikh al-Mūrīskī al-Andalūsī. Zaghwān, [Tunisia]: Markaz al-Dirāsāt wa-al-Buḥūth al-ʻUthmaānīyah wa-al-Mūrīskīyah wa-al-Tawthīq wa-al-Maʻlūmāt, 1993.

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Book chapters on the topic "Moriscos"

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Chitwood, Ken. "Moriscos." In Encyclopedia of Latin American Religions, 1–3. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_283-1.

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Chitwood, Ken. "Moriscos." In Encyclopedia of Latin American Religions, 977–79. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_283.

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Childers, William. "Disappearing Moriscos." In Cross-Cultural History and the Domestication of Otherness, 51–64. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137012821_4.

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Terry-Roisin, Elizabeth, and Randi Lynn Tanglen. "Moriscos and Mormons." In Spain, the United States, and Transatlantic Literary Culture throughout the Nineteenth Century, 29–54. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003219460-3.

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Catlos, Brian A. "Mudéjares and Moriscos." In The Routledge Hispanic Studies Companion to Medieval Iberia, 35–51. London; New York, NY: Routledge/Taylor & Francis Group, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781315210483-5.

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Waite, Gary K. "Moors and Moriscos, 1550–1620 1." In Jews and Muslims in Seventeenth-Century Discourse, 107–39. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, [2018]: Routledge, 2018. http://dx.doi.org/10.4324/9781351108997-5.

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O’Reilly, Terence, and Stephen Boyd. "Luis de León and the Moriscos." In Humanism and Religion in Early Modern Spain, 381–91. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003176268-30.

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Green-Mercado, Mayte. "The Forced Conversions and the Moriscos." In The Routledge Handbook Of Muslim Iberia, 552–71. Abingdon, Oxon ; New York : Routledge, [2020]: Routledge, 2020. http://dx.doi.org/10.4324/9781315625959-25.

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López Morilla, Consuelo. "Aljamiado and the Moriscos’ Islamicization of Spanish." In Perspectives on Arabic Linguistics, 17. Amsterdam: John Benjamins Publishing Company, 1994. http://dx.doi.org/10.1075/cilt.115.05lop.

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Perry, Mary Elizabeth. "Memory and Mutilation: The Case of the Moriscos." In In the Light of Medieval Spain, 67–89. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230614086_4.

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Conference papers on the topic "Moriscos"

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Benselama-Messikh, Safia. "Architecture militaire et typologies défensives d’Alger entre le XVIème et le XIXème siècle." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11467.

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Military architecture and defensive typologies of Algiers between the sixteenth and the nineteenth centuriesIn the Ottoman regency, the fortifications of Algiers evolve according to the politico-economic growth experienced by the city partly thanks to the development of the maritime piracy and the lusts it entails. Its stranglehold on the sea, arouses many projects of punitive expeditions. The construction of fortifications is then the major concern of its new leaders who between the sixteenth and the seventeenth centuries, fortify the city, its bay and the hinterland. These efforts develop over the three centuries of the Ottoman regency, a singular military architecture for the city of Algiers. The sixteenth century sees, a medieval reminiscence with the first fortifications, then, with the presence of Christians, a western influence the seventeenth century and the arrival of the Moriscos, brings a second breath to this defensive typology which is defined as a local style between domestic and military architecture. The question is: why Algiers has developed a particular defensive typology while the modernization of the artillery had led to an internationalization of the defensive system.
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Garzón Osuna, Diego. "Adaptación cristiana de las defensas de la Alcazaba de Almería durante el siglo XVI." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11434.

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Christian adaptation of the defences of the Alcazaba of Almeria during the sixteenth centuryAfter the capitulation of the nasrid city of Almería (1489), the new Castilian administration was able to verify the state of ruin of its defences due to the earthquake of 1487, ordering the rapid construction of a castle on the highest point of the battered hispano-muslim Alcazaba. Between 1490 and 1502 the castle was built, incorporating in its design the most effective systems of the time to repel an attack with gunpowder. The typological references of this military installation correspond to the School of Valladolid; with a long tradition in the construction of castles. In parallel with the completion of these works, the Catholic Monarchs ordered in 1501 to armor the defence of the coasts of the Kingdom of Granada, articulating and extending the medieval system of watchtowers scattered along the coast, to counteract the fragility of the annexed territories, the mestizaje of its people, and the proximity of Africa. Thus concluded the works in the Castle, the works were centred in the repair of the walls of the city, action that will extend to the fences of the Alcazaba (1526). Towards 1547, attacks by turkish and berber pirates followed one another on the Almeria coast in the face of the defencelessness of the population. These incursions led to concern about the proper conservation of military installations. As a consequence of this, the old Alcazaba was adapted to the distant war offered by the use of gunpowder. The first interventions were designed by Luis de Machuca, architect of the Palace of Carlos V in the Alhambra. This accommodation included the construction of the bastions of the Campana (1550) and the repair of the doors of Justice and the Guard (1565), completing the program due to the proximity of the War with the Moriscos, with the construction of the bastions of the San Matías and Espolón (1568).
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Hudspeth, R. T. "Morison Equation Coefficients and Data Condition." In 22nd International Conference on Coastal Engineering. New York, NY: American Society of Civil Engineers, 1991. http://dx.doi.org/10.1061/9780872627765.115.

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Shafiee-far, M., W. W. Massie, and J. H. Vugts. "The Validity of Morison Equation Extensions." In Offshore Technology Conference. Offshore Technology Conference, 1996. http://dx.doi.org/10.4043/8064-ms.

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Wilde, P., E. Sobierajski, and W. Romańczyk. "Determination of Coefficients in Morison Formula by a Kalman Filter." In 22nd International Conference on Coastal Engineering. New York, NY: American Society of Civil Engineers, 1991. http://dx.doi.org/10.1061/9780872627765.134.

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van ‘t Veer, Riaan. "Application of Linearized Morison Load in Pipe Lay Stinger Design." In ASME 2008 27th International Conference on Offshore Mechanics and Arctic Engineering. ASMEDC, 2008. http://dx.doi.org/10.1115/omae2008-57247.

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This paper presents numerical results of ship motions and global stinger loads through a combined hydrodynamic analysis of a pipe lay vessel with submerged stinger. The results of nonlinear time domain simulations are compared to those obtained through linearization of the Morison load on the slender stinger elements. Through linearization, an iterative frequency domain solution scheme is developed reducing analysis time significantly. Response amplitude operators in operating and limiting sea states are shown, including the influence of current velocity. Through nonlinear time domain simulations insight is obtained on the distribution and magnitude of the extreme values.
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Meerwart, Leon, Tim-Oliver Husser, Sebastian Schäfer, Lennart Schmidt, Frederick V. Hessman, and Maxim Weber. "MORISOT: enabling fully robotic spectroscopy at the MONET/South Telescope." In Ground-based and Airborne Instrumentation for Astronomy X, edited by Joël R. Vernet, Julia J. Bryant, and Kentaro Motohara. SPIE, 2024. http://dx.doi.org/10.1117/12.3018781.

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Chandak, N. R., S. Chandrasekaran, Jane W. Z. Lu, Andrew Y. T. Leung, Vai Pan Iu, and Kai Meng Mok. "Structural Response of Triangular Tension Leg Platform Using Dynamic Morison Equation." In PROCEEDINGS OF THE 2ND INTERNATIONAL SYMPOSIUM ON COMPUTATIONAL MECHANICS AND THE 12TH INTERNATIONAL CONFERENCE ON THE ENHANCEMENT AND PROMOTION OF COMPUTATIONAL METHODS IN ENGINEERING AND SCIENCE. AIP, 2010. http://dx.doi.org/10.1063/1.3452127.

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Wang, Jin, and L. D. Lutes. "Nonlinear and Non-Gaussian Aspects of Morison Equation Induced Fatigue Damage." In Offshore Technology Conference. Offshore Technology Conference, 1991. http://dx.doi.org/10.4043/6608-ms.

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Griggs, Jr., Francis E. "George S. Morison and Philippe Bunau-Varilla: The Indispensible Men of Panama." In ASCE Global Engineering Conference 2014. Reston, VA: American Society of Civil Engineers, 2014. http://dx.doi.org/10.1061/9780784413739.004.

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Reports on the topic "Moriscos"

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Dummer, J. Instantaneous Morison Equation Force Coefficients Computation. Fort Belvoir, VA: Defense Technical Information Center, August 1988. http://dx.doi.org/10.21236/ada200038.

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