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Books on the topic 'Morality of care'

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Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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1

Jones, C. Care, relations and morality. Birmingham: University of Birmingham, 1998.

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2

Morality, mortality. New York: Oxford University Press, 1993.

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3

Engelhardt, H. Tristram, and Lisa M. Rasmussen, eds. Bioethics and Moral Content: National Traditions of Health Care Morality. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-0902-6.

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4

Citizenship and the ethics of care: Feminist considerations on justice, morality, and politics. London: Routledge, 1998.

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5

Madness, morality, and medicine: A study of the York Retreat, 1796-1914. Cambridge: Cambridge University Press, 1985.

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6

Medicine, media, and morality: Pulitzer Prize-winning writings on health-related topics. Malabar, Fla: Krieger Pub. Co., 1992.

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7

Decision making for incompetent persons: The law and morality of who shall decide. Springfield, Ill., U.S.A: C.C. Thomas, 1985.

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8

1941-, Engelhardt H. Tristram, and Rasmussen Lisa M, eds. Bioethics and moral content: National traditions of health care morality : papers dedicated in tribute to Kazumasa Hoshino. Dordrecht: Kluwer Academic, 2002.

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9

The pastoral care of the divorced and remarried: And Vademecum for confessors concerning some aspects of the morality of conjugal life. Boston, Mass: Pauline Books & Media, 1997.

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10

Morality play: Case studies in ethics. Boston: McGraw Hill, 2005.

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11

B, Wallace Doris, ed. Education, arts, and morality: Creative journeys. New York: Kluwer Academic/Plenum Publishers, 2005.

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12

J, Farley Noel J., ed. Faith, morality, and being Irish. Lanham, MD: University Press of America, 2007.

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13

Kilbride, Philip Leroy. Faith, morality, and being Irish. Lanham, MD: University Press of America, 2007.

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14

Kilbride, Philip Leroy. Faith, morality, and being Irish. Lanham, MD: University Press of America, 2007.

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15

Murder, morality and madness: Women criminals in early Oregon. Caldwell, Idaho: Caxton Press, 2008.

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16

Just reconciliation: The practice and morality of making peace. Oxford: P. Lang, 2011.

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17

Grace, Gerald Rupert. Catholic schools: Mission, markets, and morality. London: Routledge, 2002.

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18

The Ten commandments: Case studies in Catholic morality. Notre Dame, Ind: Ave Maria, 2010.

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19

Michael, Hoffman W., and Frederick Robert, eds. Business ethics: Readings and cases in corporate morality. 3rd ed. New York: McGraw-Hill, 1995.

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20

Embodying morality: Growing up in rural northern Vietnam. Honolulu: University of Hawai'i Press, 2003.

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21

Conflict, violence, and morality in a Mexican village. Chicago: University of Chicago Press, 1986.

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22

Secular morality and international security: American and British decisions about war. Ann Arbor: University of Michigan Press, 2011.

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23

Kilbride, Philip Leroy. Faith, morality and being Irish: A caring tradition in Africa. Lanham: University Press Of America, 2007.

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24

Geisha, harlot, strangler, star: A woman, sex, and morality in modern Japan. New York: Columbia University Press, 2005.

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25

Morality in classical European sociology: The denial of social plurality. Lewiston, N.Y: E. Mellen Press, 1996.

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26

Mosse, George L. Nationalism and sexuality: Middle-class morality and sexual norms in modern Europe. Madison: University of Wisconsin Press, 1988.

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27

Giannetti, Laura. Food Culture and Literary Imagination in Early Modern Italy. NL Amsterdam: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463728034.

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As the long sixteenth century came to a close, new positive ideas of gusto/taste opened a rich counter vision of food and taste where material practice, sensory perceptions and imagination contended with traditional social values, morality, and dietetic/medical discourse. Exploring the complex and evocative ways the early modern Italian culture of food was imagined in the literature of the time, Food Culture and the Literary Imagination in Early Modern Italy reveals that while a moral and disciplinary vision tried to control the discourse on food and eating in medical and dietetic treatises of the sixteenth century and prescriptive literature, a wide range of literary works contributed to a revolution in eating and taste. In the process long held visions of food and eating, as related to social order and hierarchy, medicine, sexuality and gender, religion and morality, pleasure and the senses, were questioned, tested and overturned, and eating and its pleasures would never be the same.
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28

Kamm, F. M. Morality, Mortality. Oxford University Press, 1993.

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29

Morality, Mortality: Volume II: Rights, Duties, and Status (Morality, Mortality). Oxford University Press, USA, 1996.

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30

Toward a Healthy Society: The Morality and Politics of American Health Care Reform. University Press of Kansas, 2000.

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31

Eat Like You Care: An Examination of the Morality of Eating Animals. CreateSpace Independent Publishing Platform, 2013.

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32

Priester, R. Rethinking Medical Morality: The Ethical Implications of Changes in Health Care Organization. Univ of Minnesota Center for, 1989.

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33

Jeske, Diane. The Feeling of Morality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190685379.003.0005.

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Emotions play a critical role in both moral deliberation and moral action. Understanding the emotions and how they ought to interact with theoretical principles is an important part of fulfilling our duty of due care in moral deliberation. By examining the Nazi police squads and the Nazi virtue of “hardness,” we can come to see how ordinary people can suppress their emotions in order to carry out morally odious tasks. We can then see that the methods we use to live with our treatment of nonhuman animals bear striking similarities to the methods used by those in the police squads. Ted Bundy, a psychopath, suggests that a lack of emotions can hinder our ability to grasp moral concepts, thus showing that even while emotions must be regulated by theory, they also play an important role in any full understanding of the significance of moral demands.
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34

Reinhard, Priester, and University of Minnesota. Center for Biomedical Ethics., eds. Rethinking medical morality: The ethical implications of changes in health care organization, delivery, and financing. Minneapolis, MN: Center for Biomedical Ethics, University of Minnesota, 1989.

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35

Reinhard, Priester, and University of Minnesota. Center for Biomedical Ethics., eds. Rethinking medical morality: The ethical implications of changes in health care organization, delivery, and financing. Minneapolis, MN: Center for Biomedical Ethics, University of Minnesota, 1989.

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36

Morality and the new genetics: A guide for students and health care providers. Boston: Jones and Barlett Publishers, 1996.

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37

Sevenhuijsen, Selma. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality and Politics. Taylor & Francis Group, 2003.

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38

1934-, Gert Bernard, ed. Morality and the new genetics: A guide for students and health care providers. Sudbury, Mass: Jones and Bartlett Publishers, 1996.

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39

Sevenhuijsen, Selma. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality and Politics. Taylor & Francis Group, 2003.

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40

Sevenhuijsen, Selma. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality and Politics. Taylor & Francis Group, 2003.

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41

Sevenhuijsen, Selma. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality and Politics. Taylor & Francis Group, 2003.

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42

Sevenhuijsen, Selma. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality and Politics. Taylor & Francis Group, 2003.

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43

Hel, Virginia. The Ethics of Care. Edited by Serena Olsaretti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645121.013.12.

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The focus of normative political theory in recent decades has been overwhelmingly on distributive justice. Developed for institutions within national societies, questions of justice and fairness have also dominated consideration of the global problems that morality ought to address. For matters of war and peace, just war theory has been central; for other issues, distributive justice. This “justice-dominated discourse,” greatly influenced by the work of John Rawls, is now being challenged by the alternative outlook of the ethics of care. Care ethics began to be developed in the last quarter of the twentieth century by feminist moral and political theorists, and its development continues. This chapter looks at this alternative view and some of its implications.
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44

Van Vleet, Krista E. Hierarchies of Care. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042782.001.0001.

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This book explores how young women navigate everyday moral dilemmas, develop understandings of self, and negotiate hierarchies of power, as they endeavor to “make life better” for themselves and their children. The ethnography is based on sixteen months of qualitative research (2009-2010, 2013, 2014) in an international NGO-run residence for young mothers and their children in the highland Andean region of Cusco, Peru. Drawing on feminist intersectionality theory, anthropological scholarship on reproduction and relatedness, and perspectives on the dialogical, or joint, production of social life and experience, this ethnography enriches understandings of ordinary life as the site of moral experience, and positions young women’s everyday practices, subjectivities, and hopes for the future at the story’s center. These mostly poor and working-class indigenous and mestiza girls care for their children and are positioned simultaneously as youth in need of care. As they seek to create a “good life” and future for themselves, these young women frame themselves as moral and modern individuals. Bringing attention to various dimensions of caring for, and caring by, young women illuminates broad social and political economic processes (deeply rooted gender inequalities, systemic racism, global humanitarianism) that shape their experiences and aspirations for the future. Tracing the micro-politics, everyday talk, and creative expression illuminates the dynamic processes through which individuals develop complex and changing senses of self, sociality, and morality.
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45

Jr, H. Tristram Engelhardt. Bioethics and Moral Content : National Traditions Of Health Care Morality: Papers Dedicated In Tribute To Kazumasa Hoshino. Engelhardt H Tristram JR Rasmussen L M, 2010.

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46

Rasmussen, L. M., and H. Tristram Engelhardt Jr. Bioethics and Moral Content : National Traditions of Health Care Morality: Papers Dedicated in Tribute to Kazumasa Hoshino. Springer London, Limited, 2013.

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47

Kurth, Angela M., and Darcia Narvaez. The evolved developmental niche and children’s developing morality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198747109.003.0006.

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Like every animal, human offspring evolved to fit into their communities, but social fittedness for mammals requires a supportive early nest that fosters socio-emotional intelligence, self-regulation, and sympathy. Within a supportive environment, children naturally develop orientations that facilitate prosocial behaviours within the community. We use the evolved developmental niche (EDN), apparent in 95% of human history as small-band hunter-gatherers, for a baseline representative of human evolution. In these societies, children grow into cooperative, agile moral actors. We compare the EDN with five modern approaches to young child group care and make suggestions to early caregivers on how to provide, in the modern world, what children evolved to need.
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48

Gert, Bernard. Morality and the New Genetics: A Guide for Students and Health Care Providers (Jones and Bartlett Series in Philosophy). Jones & Bartlett Pub, 1996.

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49

H. Tristram Engelhardt Jr. (Editor) and L. M. Rasmussen (Editor), eds. Bioethics and Moral Content: National Traditions of Health Care Morality: Papers Dedicated in Tribute to Kazumasa Hoshino (Philosophy and Medicine / Asian ... in Bioethics and the Philosophy of Medicine). Springer, 2002.

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50

Manne, Kate. Locating Morality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805076.003.0001.

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This chapter explores the possibility of identifying core moral claims with the states of mind which are called bodily imperatives—e.g. the ‘make it stop’ state of mind which is plausibly an aspect of, if not identical with, severe pain states and states such as severe thirst, hunger, sleeplessness, humiliation, terror, and torment. The chapter combines this idea with another, that the desire-like, conative, or ‘world-guiding’ states of mind which make normative claims on agents need not belong to the agent on whom the claim is made, on a broadly Humean or desire-based view in metaethics (‘Democratic Humeanism’, or ‘Democratism’). On the view defended, any subject’s bodily imperatives can make moral claims on any moral agent. The case is made that bodily imperatives are a good candidate for constituting the core moral claims or basic imperatives of morality, which all others are either built from, or at least constrained by.
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