Relevant bibliographies by topics / Morality of care

Academic literature on the topic 'Morality of care'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Morality of care"

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Held, Virginia. "Morality, care, and international law." Ethics & Global Politics 4, no. 3 (January 2011): 173–94. http://dx.doi.org/10.3402/egp.v4i3.8405.

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Burke, Gerald V. "Morality and Modern Fertility Care." Ethics & Medics 27, no. 4 (2002): 3–4. http://dx.doi.org/10.5840/em20022748.

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Thomas, Laurence. "Must we care about morality?" Philosophical Psychology 7, no. 3 (January 1994): 383–94. http://dx.doi.org/10.1080/09515089408573131.

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Sugiyono, Paulus Bagus. "Merumuskan Ulang Konsep Moralitas: Sumbangan Pemikir Feminis." Jurnal Sosiologi Pendidikan Humanis 5, no. 2 (December 30, 2020): 180. http://dx.doi.org/10.17977/um021v5i2p180-188.

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The aim of this article is to re-conceptualize the meaning of morality according to the perspective of feminists. This article employed the method of literature review within the qualitative approach. Morality, in the history of western thought, is often related with the concept offered by Immanuel Kant. Human being is perceived to have a sufficient ratio to access the universal morality. Therefore, there is no reason for not following the principles of morality. Nevertheless, feminists argued that the concept offered by Kant does not give a flexible space for the dynamics of contingent things, such as feeling, sensitivity, and inclination. Whereas, these contingent things have given such an influential meaning for the concept of morality. Marilyn Friedman (2000) specifically proposes and explains this point of view in her article entitled “Feminism in Ethics: Conception of Autonomy”. Her approach is thus later shown clearly in the concept of care ethics. Even though, I argue that care ethics would not substitute Kantian ethics, but rather complement it, so that the paradigm of the morality can be seen broader from several perspectives. This entwined paradigm, between Kantian and care ethics, is then can be employed to analyze various social phenomena that occur in our society. Tujuan artikel ini adalah untuk merumuskan ulang konsep mengenai moralitas, terutama ketika mendapatkan sumbangsih pemikiran dari para pemikir feminis. Metode yang digunakan dalam penelitian ini adalah kajian literatur dalam pendekatan kualitatif. Moral, dalam perjalanan panjang sejarah pemikiran barat, identik dengan pemikiran Immanuel Kant dalam sifatnya yang berlaku universal. Untuk mengakses universalitas moral, manusia diandaikan memiliki nalar atau rasionalitas yang cukup. Dengan demikian, sebagai manusia yang otonom secara moral, tidak ada alasan baginya untuk tidak mengikuti prinsip-prinsip moral. Penggunaan nalar tidak memberikan ruang bagi hal-hal yang sifatnya kontingen, seperti perasaan, sensitivitas, dan kecenderungan. Hasil penelitian ini menunjukkan bahwa apa yang disingkirkan oleh etika Kantian tadi diangkat oleh para pemikir feminis. Mereka memberikan sumbangsih pemikirannya tersendiri dalam membangun konsep moralitas. Selain itu, penelitian ini juga menunjukkan bahwa etika kepedulian adalah muara dari pemikiran mengenai moralitas dari para pemikir feminis. Meski demikian, etika kepedulian tidak hadir sebagai substitusi atau pengganti dari etika Kantian, melainkan sebagai komplementer yang menjadikan cakrawala moralitas semakin utuh. Bak dua sisi sepayang sayap, kedua pendekatan moralitas tadi saling menyeimbangkan pemaknaan mengenai apa itu moralitas, terutama untuk menelaah fenomena-fenomena secara sosiologis dalam masyarakat.
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Güner, Halim. "Examining the Moral Foundations of High School Students." World Journal of Education 10, no. 6 (December 12, 2020): 1. http://dx.doi.org/10.5430/wje.v10n6p1.

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This research was carried out as Study-1 and Study-2. In both studies, it was aimed to examine the factors that form the foundations of high school students' moral perception. In Study-1, data were collected with the Moral Foundations Questionnaire. In Study-1, high school students saw the concepts of Harm/Care, Fairness, Ingroup/Loyalty, Authority/Respect, and Purity/Sanctity related to morality and formed their judgments on social life basing on these foundations. In addition, it was observed that women got significantly higher scores than men in harm/care and fairness sub-factors. In Study-2, the moral perceptions of high school students were examined with open-ended questionnaire questions. According to the analysis of the results of the answers to open-ended questions, high school students highlighted the fields of social morality and sexual morality. Apart from these two areas, they also touched upon the areas of violent morality and individual morality. Thus, four areas of morality were identified in Study-2. In addition, it was observed that women in social morality and men in violent morality came to the fore negatively. In sexual morality, moral problems of women came to the fore in some codes and moral problems of men came to the fore in some codes. As a general result, it was seen in both studies that the foundations of high school students' moral perceptions were built on similar moral foundations.
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Dauwerse, Linda, Sandra van der Dam, and Tineke Abma. "Morality in the mundane." Nursing Ethics 19, no. 1 (December 2, 2011): 91–103. http://dx.doi.org/10.1177/0969733011412102.

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Ethics support is called for to improve the quality of care in elderly institutions. Various forms of ethics support are presented, but the needs for ethics support remain unknown. Using a mixed-methods design, this article systematically investigates the specific needs for ethics support in elderly care. The findings of two surveys, two focus groups and 17 interviews demonstrate that the availability of ethics support is limited. There is a need for ethics support, albeit not unconditionally. Advice-based forms of ethics support are less appropriate as they are removed from practice. Ethics support should be tailored to the often mundane and easily overlooked moral issues that arise in long-term care. Attention should also be given to the learning styles of nurses who favour experiential learning. Raising awareness and developing a climate of openness and dialogue are the most suitable ways to deal with the mundane moral issues in elderly care.
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Grant, Colin. "Why care? The basis and implications of care morality." Studies in Religion/Sciences Religieuses 24, no. 3 (September 1995): 331–49. http://dx.doi.org/10.1177/000842989502400308.

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RICH, BEN A. "Your Morality, My Mortality." Cambridge Quarterly of Healthcare Ethics 24, no. 2 (February 26, 2015): 214–30. http://dx.doi.org/10.1017/s0963180114000528.

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Abstract:Recently the scope of protections afforded those healthcare professionals and institutions that refuse to provide certain interventions on the grounds of conscience have expanded, in some instances insulating providers (institutional and individual) from any liability or sanction for harms that patients experience as a result. With the exponential increase in the penetration of Catholic-affiliated healthcare across the country, physicians and nurses who are not practicing Catholics are nevertheless required to execute documents pledging to conform their patient care to the Ethical and Religious Directives for Health Care Services as a condition of employment or medical staff privileges. In some instances, doing so may result in patient morbidity or mortality or violate professional standards for respecting advance directives or surrogate decisionmaking. This article challenges the ethical propriety of such institutional mandates and argues that legal protections for conscientious refusal must provide redress for patients who are harmed by care that falls below the prevailing clinical standards.
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Bubeck, Diemut. "The Ethic of Care and Feminist Morality." Women’s Philosophy Review, no. 12 (1994): 17–19. http://dx.doi.org/10.5840/wpr1994129.

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CAHILL, Lisa S. "Living Together, Christian Morality, and Pastoral Care." INTAMS review 6, no. 1 (January 1, 2000): 98–101. http://dx.doi.org/10.2143/int.6.1.2004606.

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Dissertations / Theses on the topic "Morality of care"

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Zhang, Yan. "A Landscape of Dementia Care: Politics, Practices, and Morality in Shanghai, China." Case Western Reserve University School of Graduate Studies / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=case1586543835458071.

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Newham, Roger Alan. "The good health care professional : a critique of Edmund Pellergrino's approach to essentialist medical ethics and the virtues." Thesis, Keele University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540622.

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In England, medical, nursing and other healthcare professions are required by their codes of professional ethics to have a working knowledge of moral principles and to be able to apply them in practice. Little, if anything, is said explicitly by these professions about the virtues. However, much is said about the character of the doctor or the nurse, and their supposed ability to recognise moral issues in their professional work and make morally good decisions. Edmund Pellegrino has questioned the appropriateness of applying moral principles to medical practice in contemporary times without a firm foundation. He attempts to restore the moral foundation of the profession of medicine, by restricting an account of the good to the profession which he claims, unlike ethics in general, there can be agreement on norms. From this position, moral principles in medical ethics can be justified, agreed upon, and provide firm action guidance in practice, as well as provide an independent ground for medical virtues. I will claim that Pellegrino's concern about disagreement and a loss of norms in ethics in general is not resolved in the restricted field of professional medical ethics and that his understanding of principles and the link with virtue is confused. Then, using virtue terms Pellegrino himself thinks necessary for making good decisions in practice, I will show how a certain account of the virtues can provide a plausible account of how we can become good healthcare workers and so support Pellegrino's goal; though it will not support his confidence in supplying both clear, moral, and normative constraints in a code of professional medical ethics and firm decision-making in practice.
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Dolovich, Sharon. "Does political morality have a gender? : Feminism, contemporary liberalism and the ethic of care." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282885.

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Tabishat, Mohammed Bayer Falah. "Persons, bodies and organs : living and debating the morality of medical care in modern Cairo." Thesis, University of Cambridge, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620253.

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Cooper, Elizabeth C. "Who cares for orphans? : challenges to kinship and morality in a Luo village in Western Kenya." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:b3449dac-1ef4-491f-aec4-e36216488805.

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This dissertation analyses an ethnographic study of how people in a peri-urban, agricultural village in western Kenya have responded to the questions of who will care for children, and how, when those children’s parents, or other primary caregivers, have died. It examines the practical and ideological implications of wide-scale orphaning among a population that has experienced increased numbers and proportions of orphaned children mainly due to HIV/AIDS, as well as the gradual depletion of resources in terms of both the availability of middle-aged adults and the security of economic livelihoods. The research explores how specific caring relationships, as well as general sociality, have been challenged, adapted, and affirmed or rejected normatively and practically in this context. The research revealed a high degree of questioning in people’s efforts to forge responses to children’s orphaned situations. Rarely was there unambiguous consensus in the study context concerning what should be done in response to children’s orphanhood in light of families’ diminished livelihood capacities. More broadly, there was a distinctive concern with how such situations might be appraised in moral terms. The analysis therefore focuses on three main concerns, including: how to understand uncertainty as a condition of life, and the implications of this; how a shared perspective of uncertainty has spurred a concern with morality in the study context, and specifically galvanised a moral economy of kinship; and how the concern with morality affected what was deemed at stake in people’s lives.
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Sansone, Holly. "The interactional organisation of reassurance in telephone-based paediatric palliative care." Thesis, Queensland University of Technology, 2022. https://eprints.qut.edu.au/227458/1/Holly_Sansone_Thesis.pdf.

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Families of children with life-limiting prognoses are often their primary care providers. The child’s variable condition and changing care requirements can result in families’ uncertainty while managing their child’s care at home. This conversation analytic investigation of a paediatric palliative telephone-support line reveals how specialist clinicians care for the changing needs of children, while also caring for parents’ myriad practical, moral, and emotional needs by providing reassurance. Analysis of clinicians’ delivery of reassurance show that when parents report differing dimensions of uncertainty, clinicians recurrently respond by prioritising parents’ emotional support so that parents’ delivery of care can continue.
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Worsham, Lucas. "Unearthing the Seeds of Oppression and Injustice within Education: Using Intuition, Care, and Virtue to Guide the Educative Process and Cultivate Morality." UNF Digital Commons, 2016. https://digitalcommons.unf.edu/etd/645.

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The emphasis of the inquiry is on the domain of education and the relationship present between the teacher and student more specifically. Essentially, the first part of the thesis outlines how the larger social-political system impacts the domain of public education, with the predominant issues of adversity becoming manifest at the level of the relationship that exists between teacher and student. The second part of the work utilizes the problems discovered and their impact on human experience to propose a virtue/care based method for approaching the relationship with the student in a way that both aligns more closely with the movement of experience, while also functioning to assist the student in shaping their own moral character. Essentially, the method being proposed is something that is meant to assist the teacher in her attempts to communicate with the student in a more personal sort of way, thus allowing for a higher degree of understanding of the unique personality of each student, with this understanding leading the teacher to form a more flexible approach that takes into account the various personalities of the students. In so doing the teacher is working to bring the experience of the student into the educative process, which should thereby increase student performance through their feeling more involved in the education being received.
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Enbuske, Hanna. "Take Care! : The Ideal Patient and Self-Governing." Thesis, Uppsala universitet, Institutionen för kulturantropologi och etnologi, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-377317.

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In this thesis, a phenomenological approach is taken as the purpose is to discuss how the healthcare experiences of Swedish patients with chronic illness are affected by political state reforms and governing technologies. The thesis compares the discourse of Swedish healthcare policy with the discourse of healthcare in practice. Swedish healthcare has gone through major changes during the past decades, which have affected the state-to-patient relationship. This shift involved a transfer of responsibility from the state to its citizens, enabled through patient empowerment. In this change, a new ideal patient-role emerged, which is the patient as an informed and active consumer. What this thesis shows is the existence of a discrepancy between the ideal patient-role in governmental writing and the same ideal patient-role in the reality of the healthcare system. The ethnography consists of a literature study of healthcare policy documents and interviews with ten informants about their experiences of healthcare, in connection with the chronic diseases that affected their lives. The aim has been to examine the governing qualities of healthcare policy and practice, implementing Foucault’s theory of governmentality and technologies of the self.
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Johansson, Linda. "Autonomous Systems in Society and War : Philosophical Inquiries." Doctoral thesis, KTH, Filosofi, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-127813.

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The overall aim of this thesis is to look at some philosophical issues surrounding autonomous systems in society and war. These issues can be divided into three main categories. The first, discussed in papers I and II, concerns ethical issues surrounding the use of autonomous systems – where the focus in this thesis is on military robots. The second issue, discussed in paper III, concerns how to make sure that advanced robots behave ethically adequate. The third issue, discussed in papers IV and V, has to do with agency and responsibility. Another issue, somewhat aside from the philosophical, has to do with coping with future technologies, and developing methods for dealing with potentially disruptive technologies. This is discussed in papers VI and VII. Paper I systemizes some ethical issues surrounding the use of UAVs in war, with the laws of war as a backdrop. It is suggested that the laws of war are too wide and might be interpreted differently depending on which normative moral theory is used. Paper II is about future, more advanced autonomous robots, and whether the use of such robots can undermine the justification for killing in war. The suggestion is that this justification is substantially undermined if robots are used to replace humans to a high extent. Papers I and II both suggest revisions or additions to the laws or war. Paper III provides a discussion on one normative moral theory – ethics of care – connected to care robots. The aim is twofold: first, to provide a plausible and ethically relevant interpretation of the key term care in ethics of care, and second, to discuss whether ethics of care may be a suitable theory to implement in care robots. Paper IV discusses robots connected to agency and responsibility, with a focus on consciousness. The paper has a functionalistic approach, and it is suggested that robots should be considered agents if they can behave as if they are, in a moral Turing test. Paper V is also about robots and agency, but with a focus on free will. The main question is whether robots can have free will in the same sense as we consider humans to have free will when holding them responsible for their actions in a court of law. It is argued that autonomy with respect to norms is crucial for the agency of robots. Paper VI investigates the assessment of socially disruptive technological change. The coevolution of society and potentially disruptive technolgies makes decision-guidance on such technologies difficult. Four basic principles are proposed for such decision guidance, involving interdisciplinary and participatory elements. Paper VII applies the results from paper VI – and a workshop – to autonomous systems, a potentially disruptive technology. A method for dealing with potentially disruptive technolgies is developed in the paper.

QC 20130911

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Romoser, Margaret A. "Socialized Medicine in Letters to the Editor: An Analysis of Liberal and Conservative Moral Frames." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1388842426.

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Books on the topic "Morality of care"

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Jones, C. Care, relations and morality. Birmingham: University of Birmingham, 1998.

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Morality, mortality. New York: Oxford University Press, 1993.

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Engelhardt, H. Tristram, and Lisa M. Rasmussen, eds. Bioethics and Moral Content: National Traditions of Health Care Morality. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-0902-6.

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Citizenship and the ethics of care: Feminist considerations on justice, morality, and politics. London: Routledge, 1998.

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Madness, morality, and medicine: A study of the York Retreat, 1796-1914. Cambridge: Cambridge University Press, 1985.

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Medicine, media, and morality: Pulitzer Prize-winning writings on health-related topics. Malabar, Fla: Krieger Pub. Co., 1992.

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Decision making for incompetent persons: The law and morality of who shall decide. Springfield, Ill., U.S.A: C.C. Thomas, 1985.

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1941-, Engelhardt H. Tristram, and Rasmussen Lisa M, eds. Bioethics and moral content: National traditions of health care morality : papers dedicated in tribute to Kazumasa Hoshino. Dordrecht: Kluwer Academic, 2002.

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The pastoral care of the divorced and remarried: And Vademecum for confessors concerning some aspects of the morality of conjugal life. Boston, Mass: Pauline Books & Media, 1997.

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Morality play: Case studies in ethics. Boston: McGraw Hill, 2005.

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Book chapters on the topic "Morality of care"

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Hennig, Karl H. "Care Gone Awry." In Nurturing Morality, 61–76. Boston, MA: Springer US, 2004. http://dx.doi.org/10.1007/978-1-4757-4163-6_4.

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Hawley, Alan. "Morality and Patient Care." In Why Should We Care?, 10–17. London: Macmillan Education UK, 1990. http://dx.doi.org/10.1007/978-1-349-20888-3_2.

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Vallgårda, Karen. "Science, Morality, Care, and Control." In Imperial Childhoods and Christian Mission, 156–80. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137432995_6.

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Davis, John B., and Robert McMaster. "Institutions, Groups, and the Morality of Care." In Health Care Economics, 115–39. Milton Park, Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315646107-6.

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Groves, Christopher. "Towards a Political Morality of Uncertainty." In Care, Uncertainty and Intergenerational Ethics, 161–83. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137317551_7.

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Shore, Karen. "Managed care and managed competition: A question of morality." In Practicing in the new mental health marketplace: Ethical, legal, and moral issues., 67–102. Washington: American Psychological Association, 1998. http://dx.doi.org/10.1037/10271-004.

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Tu, Jiong. "Introduction: The Politics and Morality of Health Care Transformation in China." In Health Care Transformation in Contemporary China, 1–35. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0788-1_1.

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Schervish, Paul G. "Beyond Altruism: Philanthropy as Moral Biography and Moral Citizenship of Care." In The Palgrave Handbook of Altruism, Morality, and Social Solidarity, 389–405. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137391865_18.

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Messelken, Daniel. "Medical Care During War: A Remainder and Prospect of Peace." In The Nature of Peace and the Morality of Armed Conflict, 293–321. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57123-2_15.

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Szalados, James E. "Morality, Ethics, the Foundations of the American Legal System, and Ethical Challenges in the Digital Age." In The Medical-Legal Aspects of Acute Care Medicine, 1–18. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68570-6_1.

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Conference papers on the topic "Morality of care"

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Mansour, MMN, RM Morris, S. Davies, G. Jones, A. Lawes, S. Edwards, J. Perkins, C. Wyn, and R. Evans. "G213(P) Family integrated care – implementation in a tertiary neonatal intensive care unit." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.208.

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Goodwin, R., C. Lemer, R. Satherley, and I. Wolfe. "G377 New models of care for children: testing integrating primary and secondary care clinics." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.366.

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Campion-Smith, J., S. Timperley, and S. Edees. "G29(P) Quantifying paediatric high dependency care: does the paediatric critical care minimum dataset accurately capture workload?" In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.28.

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Hands, C., S. Dankwa, M. Murray, P. Kenyon, S. Doherty, K. Goldberg, E. Bailey, and S. Taylor. "G259 Delivering nurse-led emergency paediatric care in sierra leonean hospitals: the effect on quality of care and mortality." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.252.

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Renton, K., A. Mayer, and F. McElligott. "G402(P) The completion of advance care plans." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.391.

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Mak, CM, DWF Fenn, and SS Shanmugalingam. "G414(P) Always events: lessons in paediatric care." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.403.

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Crawford, K., SZ Kamupira, S. Morley, and AW Kelsall. "G36(P) Outcomes of infants transferred from the neonatal intensive care to the paediatric ward and paediatric intensive care after 44 weeks corrected gestational age." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.34.

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McVea, S., and M. Terris. "G25(P) How common is exchange transfusion within paediatric intensive care." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.24.

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Lloyd, Anna, Julie Young, and Erna Haraldsdottir. "P-205 Struggling for agency and morality in the face of repeated moral injury amongst palliative care nurses working during the COVID-19 pandemic: A narrative study." In Finding a Way Forward, Hospice UK National Conference, 22–24 November 2022, Glasgow. British Medical Journal Publishing Group, 2022. http://dx.doi.org/10.1136/spcare-2022-hunc.219.

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10

Barraclough, H., S. Suri, D. Patel, E. Strawinski, and J. Campbell. "G109(P) Rotherham rapid access clinic: an ambulatory care model service evaluation." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.106.

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Reports on the topic "Morality of care"

1

Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, January 2022. http://dx.doi.org/10.55271/5jchdy.

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Abstract:
Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.
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2

Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies (ECPS), January 2022. http://dx.doi.org/10.55271/rp0001.

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Abstract:
Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.
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