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Books on the topic 'Moral philosophy'

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Author: Grafiati

Published: 4 June 2021

Last updated: 11 March 2023

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1

Raphael, D. D. Moral philosophy. 2nd ed. Oxford: Oxford University Press, 1994.

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2

Moral philosophy. Indianapolis, Ind: Hackett, 2004.

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3

Hassan, Patrick. Schopenhauer's Moral Philosophy. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003090953.

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4

Anscombe's moral philosophy. Lanham, Md: Lexington Books, 2011.

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5

Anthony, O'Hear, ed. Modern moral philosophy. Cambridge, U.K: Cambridge University Press, 2004.

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6

Basic moral philosophy. 4th ed. Australia: Thomson Wadsworth, 2007.

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7

Holmes, Robert L. Basic moral philosophy. 2nd ed. Belmont, CA: Wadsworth Pub., 1998.

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8

J, Brennan Samantha, ed. Feminist moral philosophy. Calgary: University of Calgary Press, 2002.

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9

Holmes, Robert L. Basic moral philosophy. Belmont, Calif: Wadsworth Pub. Co., 1993.

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10

Brennan, Samantha J. Feminist moral philosophy. Calgary: University of Calgary Press, 2002.

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11

Nietzsche's moral philosophy. Rutherford [N.J.]: Fairleigh Dickinson University Press, 1987.

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12

Basic moral philosophy. 3rd ed. Belmont, CA: Wadsworth/Thompson Learning, 2003.

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13

Moral philosophy for managers. 5th ed. Boston: McGraw Hill Learning Solutions, 2007.

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14

Adorno, Theodor W. Problems of moral philosophy. Cambridge: Polity, 2000.

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15

Nardin, Jane. Trollope & Victorian moral philosophy. Athens: Ohio University Press, 1996.

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16

P, Pojman Louis, ed. Moral philosophy: A reader. Indianapolis: Hackett Pub. Co., 1993.

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17

Franks, Benjamin, and Matthew Wilson, eds. Anarchism and Moral Philosophy. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230289680.

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18

Nardin, Jane. Trollope & Victorian moral philosophy. Athens: Ohio University Press, 1996.

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19

Smith, Paul. Moral and Political Philosophy. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1007/978-0-230-59394-7.

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20

Fløistad, Guttorm, ed. Ethics or Moral Philosophy. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-6895-6.

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21

Forster, Michael N. Moral Philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199588367.003.0008.

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Herder develops a number of very important principles both in meta-ethics and in first-order morality. In meta-ethics he argues for a form of sentimentalism, but a form of it that acknowledges a role for cognition in the sentiments involved and which emphasizes their radical variability between periods and cultures. He also invents a “genetic” or “genealogical” method predicated on such variability and applies it to moral values in particular in order to make them better understood. And finally, he develops an ambitious theory and practice of moral pedagogy that rests on his sentimentalism and which accordingly focuses on causal influences on moral character formation, such as role models and literature. In first-order morality he invents an important pluralistic form of cosmopolitanism to replace the more usual but problematic homogenizing cosmopolitanism of the Enlightenment; an influential ideal of individual Bildung, or self-formation; and a distinctive ideal of humanity.

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22

Wiseman, Rachael. Moral Philosophy. Edited by Anthony O'Hear. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781009109413.

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What is moral philosophy? That is the question with which this important volume grapples. Its starting point is the famous critique made in 1958 by Elizabeth Anscombe, who argued that moral philosophy begins from a mistake: that it is fundamentally wrong about the sort of concept that the word 'moral' represents. Anscombe rejected moral philosophy as it was then (and mostly now still is) practised. She offered instead a blueprint for the task moral philosophers must embrace if they are to speak intelligibly to society about good and bad, right and wrong, duty and obligation. The chapters in this book are inspired by Anscombe's classic text. One of the most powerful voices here, among many authoritative voices, is that of Philippa Foot – Anscombe's lifelong friend – who asserts that 'any account of practical reason evacuated of an understanding of what human beings need to flourish is inadequate and must be rejected.'

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23

Rickaby, Joseph. Moral Philosophy. BiblioBazaar, 2007.

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24

Rickaby, Joseph S. J. Moral Philosophy. IndyPublish.com, 2003.

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25

Rickaby, Joseph S. J. Moral Philosophy. Kessinger Publishing, 2004.

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26

Moral Philosophy. Cosmo (Publications,India), 2003.

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27

Sofroniou, Andreas. Moral Philosophy. PsySys Ltd, 2003.

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28

David, Hume. Moral Philosophy. Hackett Publishing Company, 2004.

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29

Rickaby, S. J. Joseph. Moral Philosophy. Echo Library, 2007.

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30

David, Hume. Moral Philosophy. Hackett Publishing Company, 2006.

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31

Rickaby, Joseph. Moral Philosophy. Pinnacle Press, 2017.

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32

Bacon, Roger. Moral Philosophy. Kessinger Publishing, LLC, 2005.

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33

Moral Philosophy. Creative Media Partners, LLC, 2022.

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34

O'Hear, Anthony, and Rachael Wiseman. Moral Philosophy. Cambridge University Press, 2022.

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35

Rickaby, Joseph S. J. Moral Philosophy. IndyPublish.com, 2003.

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36

Wolff, Jonathan. Introduction to Moral Philosophy + Readings in Moral Philosophy. Norton & Company, Incorporated, W. W., 2017.

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37

Christensen, Anne-Marie Søndergaard. Moral Philosophy and Moral Life. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198866695.001.0001.

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This is a work in moral philosophy and its ambition is to contribute to a renewed understanding of moral philosophy, the role of moral theory, and the relation between moral philosophy and moral life. It is motivated by the belief that the lack of a coherent answer to the question of the role and status of moral philosophy and the theories it develops, is one of the most important obstacles for doing work in moral philosophy today. The first part of the book untangles various criticisms of the dominant view of moral theories that challenges the explanatory, foundational, authoritative, and action-guiding role of these theories. It also offers an alternative understanding of moral theory as descriptions of moral grammar. The second part investigates the nature of the particularities relevant for an understanding of moral life, both particularities tied to the moral subject, her character, commitments, and moral position, and particularities tied to the context of the subject, her moral community and language. The final part marks a return to moral philosophy and addresses the wider question of what the revised conception of moral theories and the affirmation of the value of the particular mean for moral philosophy by developing a descriptive, pluralistic, and elucidatory conception of moral philosophy. The scope of the book is wide, but its pretensions are more moderate, to present an understanding of descriptive moral philosophy which may spur a debate about the status and role of moral philosophy in relation to our moral lives.

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38

Christensen, Anne-Marie Søndergaard. Moral Philosophy and Moral Life. Oxford University Press, 2020.

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39

Bayer, Thora Ilin. Moral Philosophy and Moral Education. Wipf & Stock Publishers, 2017.

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40

Bayer, Thora Ilin. Moral Philosophy and Moral Education. Wipf & Stock Publishers, 2017.

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41

Bayer, Thora Ilin. Moral Philosophy and Moral Education. Wipf & Stock Publishers, 2017.

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42

Philosophy: Epistemology and Moral Philosophy. Hodder Education Group, 2017.

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43

Petford, S. AQA AS Philosophy: Moral Philosophy. Hodder Education Group, 2008.

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44

Cohon, Rachel. Hume : Moral and Political Philosophy: Moral and Political Philosophy. Taylor & Francis Group, 2023.

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45

Deligiorgi, Katerina. Hegel’s Moral Philosophy. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.23.

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Hegel’s criticism of morality, or Moralität, has had a decisive influence in the reception of his thought. By general acknowledgment, while his writings support a broadly neo-Aristotelian ethics of self-actualization, his views on moral philosophy are exhausted by his criticisms of Kant, whom he treats as paradigmatic exponent of the standpoint of morality. The aim of this chapter is to correct this received view and show that Hegel offers a positive conception of moral willing. The main argument is presented in two parts: (a) an interpretation of the ‘Morality’ section of the Philosophy of Right that shows Hegel defending a guise of the good version of willing; and (b) an examination of problems raised by this view of willing, some of which are anticipated by Hegel in in his treatment of the ‘Idea of the Good’ in the Logic, and of the interpretative options available to deal with these problems.

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46

Gowans, Christopher W. Buddhist Moral Philosophy. Routledge, 2014. http://dx.doi.org/10.4324/9781315766072.

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47

O'Hear, Anthony, ed. Modern Moral Philosophy. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511550836.

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48

Hooker, Brad. American Moral Philosophy. Oxford University Press, 2008. http://dx.doi.org/10.1093/oxfordhb/9780199219315.003.0025.

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49

Reath, Andrews. Kant's Moral Philosophy. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199545971.013.0021.

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50

Ware, Owen. Fichte's Moral Philosophy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190086596.001.0001.

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This book develops and defends a new interpretation of Fichte’s moral philosophy as an ethics of wholeness. While virtually forgotten for most of the twentieth century, Fichte’s System of Ethics (1798) is now recognized by scholars as a masterpiece in the history of post-Kantian philosophy and a key text for understanding the work of later German idealist thinkers. This book provides a careful examination of the intellectual context in which Fichte’s moral philosophy evolved and of the specific arguments he offers in response to Kant and his immediate successors. A distinctive feature of the study is a focus on the foundational concepts of Fichte’s ethics—freedom, morality, feeling, conscience, community—and their connection to his novel but largely misunderstood theory of drives. By way of conclusion, the book shows that what appears to be two conflicting commitments in Fichte’s ethics, a commitment to the feelings of one’s conscience and a commitment to engage in open dialogue with others, are two aspects of his theory of moral perfection. The result is a fresh understanding of Fichte’s System of Ethics as offering a compelling resolution to the personal and interpersonal dimensions of moral life.

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