Academic literature on the topic 'Moral judgment, development, utilitarian reasoning'

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Journal articles on the topic "Moral judgment, development, utilitarian reasoning"

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Jaquet, François, and Florian Cova. "Beyond moral dilemmas: The role of reasoning in five categories of utilitarian judgment." Cognition 209 (April 2021): 104572. http://dx.doi.org/10.1016/j.cognition.2020.104572.

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Jaquet, François, and Florian Cova. "Retraction notice to “ Beyond moral dilemmas: The role of reasoning in five categories of utilitarian judgment” Cognition 209 (2021) 104572." Cognition 216 (November 2021): 104860. http://dx.doi.org/10.1016/j.cognition.2021.104860.

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AGAR, NICHOLAS. "Moral Bioenhancement and the Utilitarian Catastrophe." Cambridge Quarterly of Healthcare Ethics 24, no. 1 (December 4, 2014): 37–47. http://dx.doi.org/10.1017/s0963180114000280.

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Abstract:This article challenges recent calls for moral bioenhancement—the use of biomedical means, including pharmacological and genetic methods, to increase the moral value of our actions or characters. It responds to those who take a practical interest in moral bioenhancement. I argue that moral bioenhancement is unlikely to be a good response to the extinction threats of climate change and weapons of mass destruction. Rather than alleviating those problems, it is likely to aggravate them. We should expect biomedical means to generate piecemeal enhancements of human morality. These predictably strengthen some contributors to moral judgment while leaving others comparatively unaffected. This unbalanced enhancement differs from the manner of improvement that typically results from sustained reflection. It is likely to make its subjects worse rather than better at moral reasoning.
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Thomas, Bradley C., Katie E. Croft, and Daniel Tranel. "Harming Kin to Save Strangers: Further Evidence for Abnormally Utilitarian Moral Judgments after Ventromedial Prefrontal Damage." Journal of Cognitive Neuroscience 23, no. 9 (September 2011): 2186–96. http://dx.doi.org/10.1162/jocn.2010.21591.

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The ventromedial PFC (vmPFC) has been implicated as a critical neural substrate mediating the influence of emotion on moral reasoning. It has been shown that the vmPFC is especially important for making moral judgments about “high-conflict” moral dilemmas involving direct personal actions, that is, scenarios that pit compelling utilitarian considerations of aggregate welfare against the highly emotionally aversive act of directly causing harm to others [Koenigs, M., Young, L., Adolphs, R., Tranel, D., Cushman, F., Hauser, M., et al. Damage to the prefrontal cortex increases utilitarian moral judgments. Nature, 446, 908–911, 2007]. The current study was designed to elucidate further the role of the vmPFC in high-conflict moral judgments, including those that involve indirect personal actions, such as indirectly causing harm to one's kin to save a group of strangers. We found that patients with vmPFC lesions were more likely than brain-damaged and healthy comparison participants to endorse utilitarian outcomes on high-conflict dilemmas regardless of whether the dilemmas (1) entailed direct versus indirect personal harms and (2) were presented from the Self versus Other perspective. In addition, all groups were more likely to endorse utilitarian outcomes in the Other perspective as compared with the Self perspective. These results provide important extensions of previous work, and the findings align with the proposal that the vmPFC is critical for reasoning about moral dilemmas in which anticipating the social-emotional consequences of an action (e.g., guilt or remorse) is crucial for normal moral judgments [Greene, J. D. Why are VMPFC patients more utilitarian?: A dual-process theory of moral judgment explains. Trends in Cognitive Sciences, 11, 322–323, 2007; Koenigs, M., Young, L., Adolphs, R., Tranel, D., Cushman, F., Hauser, M., et al. Damage to the prefrontal cortex increases utilitarian moral judgments. Nature, 446, 908–911, 2007].
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Moberg, Dennis J., and Mark A. Seabright. "The Development of Moral Imagination." Business Ethics Quarterly 10, no. 4 (October 2000): 845–84. http://dx.doi.org/10.2307/3857836.

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Abstract:Moral imagination is a reasoning process thought to counter the organizational factors that corrupt ethical judgment. We describe the psychology of moral imagination as composed of the four decision processes identified by Rest (1986), i.e., moral sensitivity, moral judgment, moral intention, and moral behavior. We examine each process in depth, distilling extant psychological research and indicating organizational implications. The conclusion offers suggestions for future research.The majority of men are subjective toward themselves and objective toward all others—terribly objective sometimes—but the real task is in fact to be objective toward one’s self and subjective toward all others.
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Lajčiaková, Petra. "The Influence of Study Specialization on the Moral Reasoning in University Students." Acta Technologica Dubnicae 3, no. 1 (June 1, 2013): 39–50. http://dx.doi.org/10.1515/atd-2015-0025.

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Abstract Significant importance has been attributed to moral judgment with regard to the moral and complex personal development of an individual. The study is focused on the moral thinking of university students, being interested in whether or not and to what extent does the university students´ specialization of study affect their moral judgment. A total of 180 students participated in the survey, half of them with technical specialization and the other half with humane disciplines. The Moral Judgment Test was used as a research tool for measuring their moral reasoning. The results showed a significant relation between the students´ moral reasoning and study specialization. Students with humane study specialization showed a much higher level of moral reasoning, referring to an input in the discussion on the method of developing university students´ moral competences.
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Acevedo-Triana, César A., Juan Francisco Muñoz Olano, and Pablo Reyes. "Differences on Utilitarian and Moral Decision Between Male and Female." Pensamiento Psicológico 17, no. 1 (March 23, 2019): 45–60. http://dx.doi.org/10.11144/javerianacali.ppsi17-1.dumd.

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Objective. Moral judgments are based on decisions that take into account the representation of norms and law, values, functionality and situations themselves. Morality has been studied with “hypothetic moral dilemmas”, in order to identify the type of outcome and the process behind moral reasoning. But judgments by themselves are not enough to establish differences in the type of resolution or the relationship with other cognitive processes. The present paper aimed to compare performance in tasks of utility maximization, cognitive control, and moral judgments, taking into account sex and other sociodemographic variables. Method. Seventy-three university students participated (50 women, 20 men and 3 with unreported gender, the average age was 19.53 years (SD = 1.68 years). The Iowa Gambling Task (IGT) was used to identify behaviors of utility maximization. In addition, we used the switch costs and the web application of moral machine tasks. Results. A difference between variables of the IGT, but no differences in the switch costs task were found. Conclusion. Regarding moral judgment, males gave more value to respect norms than females. Some variables of the IGT task support outcomes related to differences between sexes. Results are congruent with differences shown in existing literature.
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Huang, Karen, Joshua D. Greene, and Max Bazerman. "Veil-of-ignorance reasoning favors the greater good." Proceedings of the National Academy of Sciences 116, no. 48 (November 12, 2019): 23989–95. http://dx.doi.org/10.1073/pnas.1910125116.

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The “veil of ignorance” is a moral reasoning device designed to promote impartial decision making by denying decision makers access to potentially biasing information about who will benefit most or least from the available options. Veil-of-ignorance reasoning was originally applied by philosophers and economists to foundational questions concerning the overall organization of society. Here, we apply veil-of-ignorance reasoning in a more focused way to specific moral dilemmas, all of which involve a tension between the greater good and competing moral concerns. Across 7 experiments (n = 6,261), 4 preregistered, we find that veil-of-ignorance reasoning favors the greater good. Participants first engaged in veil-of-ignorance reasoning about a specific dilemma, asking themselves what they would want if they did not know who among those affected they would be. Participants then responded to a more conventional version of the same dilemma with a moral judgment, a policy preference, or an economic choice. Participants who first engaged in veil-of-ignorance reasoning subsequently made more utilitarian choices in response to a classic philosophical dilemma, a medical dilemma, a real donation decision between a more vs. less effective charity, and a policy decision concerning the social dilemma of autonomous vehicles. These effects depend on the impartial thinking induced by veil-of-ignorance reasoning and cannot be explained by anchoring, probabilistic reasoning, or generic perspective taking. These studies indicate that veil-of-ignorance reasoning may be a useful tool for decision makers who wish to make more impartial and/or socially beneficial choices.
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Krettenauer, Tobias. "Metaethical cognition and epistemic reasoning development in adolescence." International Journal of Behavioral Development 28, no. 5 (September 2004): 461–70. http://dx.doi.org/10.1080/01650250444000180.

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The present study investigates whether epistemic cognition in moral domain (dubbed metaethical cognition) develops analogously to epistemic reasoning regarding empirical knowledge. The study’s conceptual framework distinguishes two main areas of metaethical cognition (beliefs about the nature of moral judgments and conceptions of the process of moral judgment formation), and three metaethical stances (intuitionism, subjectivism, and transsubjectivism). In a sample of 200 adolescents ( M 1/4 16.18 years, SD 1/4 2.41), these metaethical stances could be reliably identified by means of a semistructured interview procedure. Adolescents’ metaethical stance was related to age, cross-sectionally as well as longitudinally. Furthermore, significant differences in metaethical cognition were found between high school students and an expert group of university students with special training in moral philosophy. Overall, metaethical and epistemic stances were correlated substantially. Findings demonstrate that metaethical reasoning development is a structural analogue of epistemic development regarding factual knowledge. Implications for studies on moral development and for research addressing the domain specificity of epistemic reasoning development are discussed.
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Heiphetz, Larisa, and Liane Young. "A social cognitive developmental perspective on moral judgment." Behaviour 151, no. 2-3 (2014): 315–35. http://dx.doi.org/10.1163/1568539x-00003131.

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Moral judgment constitutes an important aspect of adults’ social interactions. How do adults’ moral judgments develop? We discuss work from cognitive and social psychology on adults’ moral judgment, and we review developmental research to illuminate its origins. Work in these fields shows that adults make nuanced moral judgments based on a number of factors, including harm aversion, and that the origins of such judgments lie early in development. We begin by reviewing evidence showing that distress signals can cue moral judgments but are not necessary for moral judgment to occur. Next, we discuss findings demonstrating that both children and adults distinguish moral violations from violations of social norms, and we highlight the influence of both moral rules and social norms on moral judgment. We also discuss the influence of actors’ intentions on moral judgment. Finally, we offer some closing thoughts on potential similarities between moral cognition and reasoning about other ideologies.
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Dissertations / Theses on the topic "Moral judgment, development, utilitarian reasoning"

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Chan, Choi-ying. "The development of moral reasoning of prevocational student in Hong Kong." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B1803407X.

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Chan, Choi-ying, and 陳賽英. "The development of moral reasoning of prevocational student in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31958448.

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Buell, E. Kevin. "The Relationship of Ethics Education to the Moral Development of Accounting Students." NSUWorks, 2009. http://nsuworks.nova.edu/hsbe_etd/15.

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Ethical behavior and moral judgment are fundamental issues facing the accounting profession today. Changes in the ethical culture of accounting have brought about a crisis of ethical misconduct in the profession. External forces for better ethics in accounting, represented by Sarbanes-Oxley (SOX) legislation, and internal forces, represented by increased educational coverage encouraged by state societies and the AACSB, are attempts to influence the current crisis. Research in the field of ethics and moral judgment in the accounting profession continues as researchers continue to examine factors influencing the ethical reasoning abilities of accountants and accounting students. The results of these studies may assist accounting schools and the accounting profession in controlling and improving the ethical orientation of the accounting profession. This study examines the possible relationship of ethics education and moral reasoning of undergraduate and graduate accounting students. Limited previous research on these two variables has provided mixed results. This study examined undergraduate and graduate accounting students at six colleges and universities in the upper mid-west and southern region of the United States. The variable of ethics was measured with Rest's DIT-2 instrument and ethical education by completed ethics courses. The results of this study demonstrate a significant relationship between ethics education and the moral reasoning of accounting students. However, the results were not in the expected direction, with the accounting students completing ethics education having a significant lower level than the accounting students without ethics education. In addition, this research found that accounting students who are 22 years of age or younger possess higher levels of ethical reasoning than accounting students who are older than 22 years of age. However, the findings show that there are no significant differences in the ethical maturity levels of accounting students when grouped by gender and education level. These findings support the need for further research into determining factors influencing moral judgment in undergraduate and graduate accounting students.
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Denny, Nancy Miros. "Sociomoral development variability : comparisons of Kohlberg's moral reasoning stages for Jung's thinking-feeling judgment process, educational level and gender /." The Ohio State University, 1988. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487588249825837.

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Hoover, Kristine F. "Values and Organizational Culture Perceptions: A Study of Relationships and Antecedents to Managerial Moral Judgment." Bowling Green, Ohio : Bowling Green State University, 2010. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1262891809.

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Morilly, Simon W. "Ethical leadership: an assessment of the level of moral reasoning of managers in a South African short-term insurance company." University of Western Cape, 2013. http://hdl.handle.net/11394/3934.

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Magister Commercii - MCom
Against the background of major corporate scandals internationally and in South Africa, questions are being asked about the level of morality of leaders in organisations. This study assessed the level of moral reasoning of senior managers in a South African company in the insurance industry. The study was based on Kohlberg’s Cognitive Moral Development (CMD) Theory and an assessment of key literature pieces relating to ethical leadership and business ethics. Research has demonstrated that ethical leaders have a significant influence on an organisation’s performance, reputation, sustainability, ethical climate and employee engagement. Globally and in the South African corporate context it is therefore important for organisations to understand the capacity of its leaders to behave ethically so that appropriate interventions can be engaged in. More specifically, this study aimed to assess the level of moral reasoning of managers in a large South African organisation and examined the relationship between the variables age, gender, race, tenure and education on the one hand and the level of moral reasoning on the other hand. This study also assessed the reliability of the Managerial Moral Judgment Test (MMJT). This study was a cross-sectional, quantitative study utilising a previously developed questionnaire, the Managerial Moral Judgment Test. This study contributed to the very sparse body of knowledge of managerial moral reasoning in the South African business context, while the research results can be used to identify managerial training and development needs in ethics in the organisation studied. This study found that the moral reasoning levels of managers at the research site, is at the conventional level, while the variables age, gender, race, tenure and education have no significant influence on the level of moral reasoning. In addition, this study established the internal reliability of the Managerial Moral Judgment Test and located ethical leadership and business ethics in the literature.
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Mabena, Esther Ntombana. "The Morality of the Black adolescent in a multicultural situation." Thesis, 1999. http://hdl.handle.net/10500/17273.

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This study deals with the problem of moral development discontinuity prevalent in today's multicultural societies. Black adolescents are confronted by many obstacles in their situatedness in the home, school and society. It has been revealed that the black adolescent in the multicultural situation is exploited, dehumanised and exposed to impersonal situations when he should be offered moral guidance and challenging moral dilemmas in order to develop his moral sense, however he is consequently reduced to an object that is tossed to and fro by his fellow human beings. The black adolescent, it has been shown, needs his fellow human beings, as transmitters of moral values to help him to achieve a moral-self. This study examines the three multicultural situations, the home, the school and the society and shows that morals are not inherited but acquired through mutual contact. The acquisition of morals manifests itself under conditions characterised by respect, modelling, imitation, indoctrination, reward and punishment, conformity, loyalty, communication, exemplification, socialisation, experience and learning as determined by the home, school and society. It was also found that in their acquisition of morals in a multicultural society, black adolescents experience confusion brought about by the cultural differences of their society. \\!hat they previously regarded as the right thing to do in their cultural background receives negative responses in the multicultural situation. It was further found that black adolescents in a multicultural situation are not provided with sufficient opportunities to participate meaningfully in moulding their new moral environment. The multicultural environment is cold and unfriendly, as a result black adolescents are barred from expanding and anchoring themselves in their new situation to face the challenges confronting them with confidence. The empirical research revealed that in the home parents are too busy with their professional upgrading and the positions they hold at work to bother about the moral upbringing of their children. In school teachers emphasise scholastic achievement above moral development. The society does not provide black adolescents with moral role models to imitate. Society has become to technocratic, with devices such as the TV, radio, Internet and video games, to guide black adolescents in their moral intemalisation.
Psychology of Education
D. Ed. (Psychology of Education)
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Thomas, Dawie. "An exploration of the factors that influence theological students in the area of moral development and decision-making in the charismatic tradition." Diss., 2014. http://hdl.handle.net/10500/18838.

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Moral formation is a crucial aspect of the training that young Christian leaders have to be exposed to during their education. A holistic focus was adopted to analyse the nuances of the moral self and give moral formation the focus it requires. Three major areas of the moral self namely knowledge, emotion and socialization have been investigated. The study was exploratory in nature and made use of a qualitative approach using semi-structured interviews. The data was analysed with a constructivist framework using content analysis. Findings mainly related to the three areas under focus with the impact of emotions being the most prominent. The influence of the Holy Spirit was also a key finding as charismatic emerging adults depended on his guidance during moral decision making. The data also reflected the significant interaction and overlap of the three areas exercising an influence on emerging adults’ moral decision making.
Practical Theology
M.Th. (Practical Theology)
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Books on the topic "Moral judgment, development, utilitarian reasoning"

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M, Fulford K. W., Gillett Grant 1950-, and Soskice Janet Martin, eds. Medicine and moral reasoning. Cambridge [England]: Cambridge University Press, 1994.

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1921-, Thomas R. Murray, ed. Prevent, repent, reform, revenge: A study in adolescent moral development. Westport, Conn: Greenwood Press, 1995.

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Mannix, Stephen M. Rationalism, narrative, and moral judgment: A short term developmental study on forms of moral reasoning during the college years. Dublin: University College Dublin, 1995.

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Anne, Laupa Marta, ed. Rights and wrongs: How children and young adults evaluate the world. San Francisco, Calif: Jossey-Bass, 2000.

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McDonald, Frances Beck. Censorship and intellectual freedom: A survey of school librarians' attitudes and moral reasoning. Metuchen, N.J: Scarecrow Press, 1993.

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Fleeger, Rebekah L. CRITICAL THINKING AND MORAL REASONING BEHAVIOR OF BACCALAUREATE NURSING STUDENTS (JUDGMENT, DEVELOPMENT, COGNITIVE, ETHICS). 1986.

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May, Joshua. The Limits of Emotion in Moral Judgment. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797074.003.0014.

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This chapter argues that our best science supports the rationalist idea that, independent of reasoning, emotions are not integral to moral judgment. There is ample evidence that ordinary moral cognition often involves conscious and unconscious reasoning about an action’s outcomes and the agent’s role in bringing them about. Emotions can aid in moral reasoning by, for example, drawing one’s attention to such information. However, there is no compelling evidence for the decidedly sentimentalist claim that mere feelings are causally necessary or sufficient for making a moral judgment or for treating norms as distinctively moral. The chapter concludes that, even if moral cognition is largely driven by automatic intuitions, these should not be mistaken for emotions or their non-cognitive components. Non-cognitive elements in our psychology may be required for normal moral development and motivation but not necessarily for mature moral judgment.
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The relationship between moral reasoning maturity and legitimacy judgments about gender stratification in a youth sport context. 1993.

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Herman, Barbara. Kantian Commitments. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192844965.001.0001.

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The ten essays collected here represent a series of efforts to rethink many of the fundamentals of Kant’s ethics and to draw out some implications for moral theory and practice. The five essays of Part One revisit and revise several core pieces of Kant’s moral framework, offering a new understanding of the formulas of the categorical imperative, revisiting the idea of making exceptions, and deepening the contrast between Kant’s project and other deontologies (especially recent contractualisms). The key is to take seriously the idea that what Kant gives us is a theory of moral reasoning, with standards of validity and soundness that position moral judgment to explicate the connection between our rational natures and our duties. Part Two takes on some less familiar topics: the ideas behind Kant’s moralized view of history; the implications of a Kantian view of morality for social pluralism; the fit of Kant’s conception of moral psychology with theories of normal human development; the implausible argument about our duties to animals; and last, how to understand the place of the idea of the highest good in a morally good life. The overall aim of these essays is to show that we are far from having a settled account of core Kantian commitments and to initiate a program of inquiry to peel away assumptions brought to the texts that introduce questions their arguments were not meant to answer. The more straightforward readings of central arguments remove obstacles to appreciating Kantian theory’s ambition and scale.
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Book chapters on the topic "Moral judgment, development, utilitarian reasoning"

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Salvano-Pardieu, Veronique, Leïla Oubrahim, and Steve Kilpatrick. "Cognitive Structure of Moral Reasoning, Development, and Evolution With Age and Pathology." In Advances in Religious and Cultural Studies, 30–57. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-1811-3.ch002.

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This chapter presents research on moral judgment from the beginning of the 20th century to the present day. First, the authors will present the contribution of Piaget and Kohlberg's work on moral development from childhood to adulthood as well as the work of Gilligan on moral orientation and the difference observed between men and women. Then, the authors will analyze underlying structures of moral judgment in the light of the Dual Process Theory with two systems: system 1: quick, deontological, emotional, intuitive, automatic, and system 2: slow, utilitarian, rational, controlled, involved in human reasoning. Finally, the model of Dual Process Theory will be confronted with data from moral judgment experiments, run on elderly adults with Alzheimer's disease, teenagers with Autism Spectrum Disorder, and children and teenagers with intellectual disability in order to understand how cognitive impairment affects the structures and components of moral judgment.
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Postema, Gerald J. "Publicity and the Development of Bentham’s Theory of Value." In Utility, Publicity, and Law, 72–93. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198793175.003.0004.

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Bentham was tempted to think of the welfare of the community as a grand composite of the pleasures and pains of individuals and he suggested that it is possible to construct a powerful ethical deliberating machine capable of churning out precise, determinate, and publicly verifiable judgments and prescriptions for all moral occasions (the “felicific calculus”). Yet, he also articulated a sophisticated critique of the assumptions on which this model rests. Although pleasure and pain must ultimately anchor all moral judgments, he insisted that the language of the ordinary business of utilitarian moral deliberation, policy making, and law making must be fully public. Despite his criticisms of the quale conception of pleasure, Bentham did not abandon rationality or the principle of utility. Proper utilitarian reasoning still, in Bentham’s view, involved “calculation”—that is, tracing out the consequences of all the options for action, laws, or institutions, consequencesassessed in terms of their impact on the welfare of all the members of the community in view. But these calculations need not fit the simple model, in fact, they must not, since the simple model cannot meet the demands of moral reasoning, in particular the demands of publicity. Bentham’s universal consequentialism took for its core theory of value concerns about expectations and interests, rather than immediate sensings of pleasure or pain.
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Oser, Fritz. "Religious Dilemmas: The Development of Religious Judgment." In Moral Dilemmas and Ethical Reasoning, 175–92. Routledge, 2017. http://dx.doi.org/10.4324/9781315124704-9.

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Ries, Steven I. "Typical Interactions Of Couples Conventional In Moral Judgment/Reasoning." In Moral Development in Couple Therapy, 21–27. Routledge, 2021. http://dx.doi.org/10.4324/9781315559117-3.

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Salvano-Pardieu, Veronique, Manon Olivrie, Valérie Pennequin, and Briony D. Pulford. "Does Role Playing Improve Moral Reasoning's Structures in Young Children?" In Advances in Religious and Cultural Studies, 199–222. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-1811-3.ch009.

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This chapter presents a research on moral judgment with pre-school and first-year school children. This research promotes, through the use of mimes and role playing, the development of moral reasoning and its components such as Theory of Mind and Perspective Taking of the other. The authors wanted to develop in 5-year-old children the ability to understand the intent of the other in social interactions and moral judgment. According to the authors, if children learn taking into account the perspective of the others through role playing, they will improve their cognitive abilities involved in social interactions and will be more capable of developing Theory of Mind. This will lead them to adopt a more pro-social behavior. This research paves the way to new pedagogical perspectives by showing that developing mime, role playing, and argumentation with young children to explain conflict, impacts the “intention evaluation system”, the theory of mind and system 2 which is involved in rational and controlled reasoning.
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Honeycutt, James M. "How Imagined Interaction Conflict-Linkage Theory Complements Social Intuitionist Theory in Terms of Moral Judgments." In Advances in Linguistics and Communication Studies, 126–39. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-7439-3.ch007.

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Traditionally, research on moral reasoning has been based on the idea that moral judgments are based on reasoning and cognitive development. For example, Kohlberg's classic model of moral reasoning argues that morality develops with aging and experience in terms of preconventional, conventional, and postconventional beliefs. Conversely, Haidt's social intuitionist model offers a view in which moral judgments can be impetuous and driven primarily by intuition, not reason. This idea reflects the concept of moral dumbfounding, in which people maintain a moral judgment based on conditioning. A cognitive theory that explains the conditioning for moral dumbfounding is imagined interaction conflict-linkage theory. This theory explains how arguments are ruminated in the mind. People often remember episodes of disagreement, arguing, or fighting and dwell on them. This chapter will review research in these areas. Additionally, a few examples pertaining to personality and ideological beliefs in terms of COVID-19 pandemic compliance and rule violations are discussed.
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Wong, Agnes M. F. "A Wholistic Approach to a Compassionate and Flourishing Life." In The Art and Science of Compassion, A Primer, 147–58. Oxford University Press, 2020. http://dx.doi.org/10.1093/med/9780197551387.003.0008.

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In this chapter, the author looks at some additional ingredients that are essential for leading a compassionate, flourishing life. They include psychological well-being, ethics, and moral resilience, as well as social engagement and principled compassionate actions. The author shows that counselling, coaching, and psychotherapy can bring about additional clarity, openness, and deep healing. The author also looks at the importance of moral resilience to deal with moral challenges that include moral uncertainty, moral conflict, and moral dilemma. The author shows that moral development consists of four components: moral sensitivity, judgment/reasoning, motivation, and character/courage, and describes how following the precepts could aid in moral development and building moral resilience. Last, the author shows that a truly transformative approach to living a compassionate life needs to address not only our personal relations to suffering, but also acknowledge that personal suffering has societal causes which require us to be socially engaged through principled compassionate actions.
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Öksüzoğlu-Güven, Gizem. "Entrepreneurial Ethical Decision Making." In Handbook of Research on Business Ethics and Corporate Responsibilities, 106–22. IGI Global, 2015. http://dx.doi.org/10.4018/978-1-4666-7476-9.ch006.

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This chapter looks into determinants and contexts that influence an entrepreneur's decision where ethical judgment is required. By looking into relevant theories and research in the field of ethical decision making, concepts of greed and power and their influence on ethical decision making, cognitive moral development, individual psychological characteristics, ethical ideologies, organizational, environmental, industrial, and moral intensity are discussed through relevant models. The aim is to provide a perspective on understanding ethical decision making in the entrepreneurial context by forming a bridge between our understanding of individual moral psychology and entrepreneurial decision making. This discussion further augments the existing research on entrepreneurship and SME literature within the ethical decision-making context. What is presented in this chapter provides an alternative understanding of reasoning when examining entrepreneurial behaviour.
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9

Griffin, Gillian. "Integrity as a Core Value in Organizations." In Handbook of Research on Teaching Ethics in Business and Management Education, 327–40. IGI Global, 2012. http://dx.doi.org/10.4018/978-1-61350-510-6.ch019.

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In recent years, the teaching of ethics in business schools has become more common. However, despite positive interest and the quantity of literature, there remain serious shortcomings and incidents of unethical behavior by corporations. Unfortunately, rules, principles, values and virtues are usually presented in a fragmented fashion, often confusing ethical theories. Rarely is the role of character and virtue in moral reasoning considered and little has been written to illustrate moral judgment as integral to practical reasoning in ethical decision making. This chapter defines the strengths and weaknesses of duty and organizational values and illustrates the interconnectedness of rules, values and virtues. Unless the crucial element that character plays in organizational ethics is considered, it becomes a simple philosophical comparison of ethical theories. An integrated component of duty, values and virtue provides a clearer definition of virtues and their relationship to personal development, the professional role and the public good.
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Stricker, Andrew G., Todd Westhauser, David J. Lyle, Charles Christian Lowry, and Travis S. Sheets. "Identity Growth in the Professions." In Recent Advances in Applying Identity and Society Awareness to Virtual Learning, 27–59. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-9679-0.ch002.

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Identity theory and research offer important insights for helping to guide the development of professionals across the lifespan of service vital to the public's wellbeing. A developmental framework is introduced as a guide for professional identity growth along dimensions of cognitive and moral reasoning. The framework includes literacies, spanning the dimensions, associated with social intelligence, leadership, competencies, and mindsets. Insights from research are offered for supporting the use of the framework with developmental instruction of professionals to promote higher levels of identity growth and maturation associated with improved judgment and behavior. Instructional practices are also described for helping professionals transition effectively to higher growth levels for use by coaches, mentors, and instructors. The profession of arms is highlighted for illustrating and applying the developmental framework in the context of a profession.
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