Academic literature on the topic 'Moral conviction'
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Journal articles on the topic "Moral conviction"
PIANALTO, MATTHEW. "Moral Conviction." Journal of Applied Philosophy 28, no. 4 (August 17, 2011): 381–95. http://dx.doi.org/10.1111/j.1468-5930.2011.00540.x.
Full textSkitka, Linda J., Brittany E. Hanson, G. Scott Morgan, and Daniel C. Wisneski. "The Psychology of Moral Conviction." Annual Review of Psychology 72, no. 1 (January 4, 2021): 347–66. http://dx.doi.org/10.1146/annurev-psych-063020-030612.
Full textSkitka, Linda J., and Daniel C. Wisneski. "Moral Conviction and Emotion." Emotion Review 3, no. 3 (June 28, 2011): 328–30. http://dx.doi.org/10.1177/1754073911402374.
Full textSkitka, Linda J. "The Psychology of Moral Conviction." Social and Personality Psychology Compass 4, no. 4 (March 31, 2010): 267–81. http://dx.doi.org/10.1111/j.1751-9004.2010.00254.x.
Full textGlittenberg, JoAnn. "International nursing: A moral conviction." Journal of Professional Nursing 4, no. 2 (March 1988): 75. http://dx.doi.org/10.1016/s8755-7223(88)80023-1.
Full textSkitka, Linda J., and Christopher W. Bauman. "Moral Conviction and Political Engagement." Political Psychology 29, no. 1 (January 9, 2008): 29–54. http://dx.doi.org/10.1111/j.1467-9221.2007.00611.x.
Full textGarrett, Kristin N., and Alexa Bankert. "The Moral Roots of Partisan Division: How Moral Conviction Heightens Affective Polarization." British Journal of Political Science 50, no. 2 (March 6, 2018): 621–40. http://dx.doi.org/10.1017/s000712341700059x.
Full textBayes, Robin. "Moral Convictions and Threats to Science." ANNALS of the American Academy of Political and Social Science 700, no. 1 (March 2022): 86–96. http://dx.doi.org/10.1177/00027162221083514.
Full textSkitka, Linda J., and Elizabeth Mullen. "The Dark Side of Moral Conviction." Analyses of Social Issues and Public Policy 2, no. 1 (December 2002): 35–41. http://dx.doi.org/10.1111/j.1530-2415.2002.00024.x.
Full textSkitka, Linda J., Brittany E. Hanson, and Daniel C. Wisneski. "Utopian Hopes or Dystopian Fears? Exploring the Motivational Underpinnings of Moralized Political Engagement." Personality and Social Psychology Bulletin 43, no. 2 (November 23, 2016): 177–90. http://dx.doi.org/10.1177/0146167216678858.
Full textDissertations / Theses on the topic "Moral conviction"
Swink, Nathan. "Dogmatism and moral conviction in individuals: injustice for all." Diss., Wichita State University, 2011. http://hdl.handle.net/10057/5155.
Full textThesis (Ph.D.)--Wichita State University, College of Liberal Arts and Sciences, Dept. of Psychology
Owens, Jerry. "The Proper Role of Religious Conviction in Moral-Political Discourse." W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539626287.
Full textBrassard, Geneviève. "Max Weber and the Moral Dimensions of Politics as a Vocation." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/22833.
Full textGaleza, Emily Rose. "Moral outrage is elicited by others’ beliefs just as much as their actions: Implications for workplace ideological discrimination." OpenSIUC, 2019. https://opensiuc.lib.siu.edu/theses/2612.
Full textJertfelt, Isa Bohman. "La non-conformité morale : une étude phénoménologique des personnes qui ont maintenu leurs convictions morales." Thesis, Amiens, 2019. http://www.theses.fr/2019AMIE0028.
Full textThis thesis is an explorative investigation of moral non-conforming, and the motivation of moral non-conformers. A moral non-conformist is a person who, for moral reasons refuse to behave like the group behaves, as he/she believes the group behaves immorally. The results showed that moral non-conformity can be divided into six groups : The intervening, The activists, The Whistle-blowers, The conscientious objectors, and Duty. All these groups have their own motivation that promote their moral non-conforming behaviour. The conclusion must therefore be that there are no general motivations which promote moral non-conformity, but every moral non-conformer has their own motivation and trigger situation to permit their behaviour. These conclusions are based on open questionnaires and interviews with respondents of different ages, nationalities, and social economic status. The nationalities are Chinese, British, French and Swedish, but it is worth noticing that nothing in the analysis showed a pattern based on national culture. The analysis was made with the phenomenological method ; Meaning Constitution Analysis
Somda, Laurent Saâtieme. "La conscience du Juge : Étude comparée de la certitude morale en droit canonique et de l'intime conviction du juge en droit pénal français." Thesis, Université Paris-Saclay (ComUE), 2018. http://www.theses.fr/2018SACLS097.
Full textIn the exercise of his office, the judge is constantly struggling with the law and his conscience. This reality is not peculiar to our time. It is a constant in judicial history. According to the times in history, the judge's conscience has not always occupied the same place. This oscillation of the place of consciousness in the act of judging shows both a concern for justice and an ethical concern. Despite the attempts of positivist and law-centrist doctrines to mitigate or even dispel the question of the judge's consciousness of the judicial sphere; it remains intact, even more so today with the increasing complexity of certain cases. The ‘righteous’ and the ‘conscientious’ are a viscerally linked couple but unfortunately it is a couple in "difficulty", where the law does not always triumph and where the conscience does not always have good press with regard to the subjective dimension which characterizes it and to which it is very often reduced. If this question has so far been the subject of an abundant literature in both French and Canon law, I believe that it has been essentially approached either from the angle of secular law or exclusively Canon law. To our knowledge, no comparative study has been made on this subject. Hence the interest of our study. We therefore propose in this investigation a comparative study of the judge's conscience in both French criminal law and Canon law through respectively the concepts of ‘intimate conviction’ and ‘moral certainty’. In French criminal law, judges and jurors, in accordance with art. 353 CPP must judge by referring to their intimate conviction whereas in the Canon law the judge cannot; whatever the litigation pronounce in his sentence that after having acquired according to c. 1608, CIC/83 "moral certainty" about the truth of the facts. "Intimate conviction" in French law and "moral certainty" in Canon law are two forms of manifestation of the judge's conscience. We therefore wonder whether "moral certainty" is in canon law what the "conviction" is in French criminal law. Through this comparative study we wish to subtract the judgment according to the consciousness of the caricatures of which it is the object, and to highlight the complexity of the office of the judge. At the heart of the debate about the conscience of the judge is the entire office of the judge that is at stake. Judging is an art that mobilizes the whole person of the judge and highlights his authority through a ritualized perspicacity and prudence. The conscience of the judge - whose manifestation is expressed under the terms of intimate conviction and moral certainty respectively in the French and canonical legal systems and whose risk of arbitrariness is so commonly apprehended by the public - is a pledge of justice and truth as much as it is subject to the test of judicial ritual. If our contemporary society rebels to the idea of consciousness – seen as an outset to the exclusively moral and subjective sphere -, our investigation aims to demonstrate that the conscience of the judge as understood in the canonical and French legislation has a precise technical meaning, which cannot be locked in any normativity
Yaksic, Miguel. "Religious convictions in political discourse: moral and theological grounds for a public theology in a plural world." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1862.
Full textMoral, aesthetic, and religious pluralism has become a source of disagreement and friction in the modern world. Within the context of modernity and precipitated by the American and French revolutions, liberal democracy has aimed to organize the social and political life of societies in which their inhabitants sustain different, distant, and sometimes contradictory conceptions of the good life. Liberal secular principles have been the framework used to protect fundamental values such us freedom, equality, and mutual respect. In order to preserve the stability of a plural society, liberalism insists that moral and religious convictions must remain a private matter. Democracy and tolerance, it was argued, would be best preserved if religious convictions were removed from the public/political conversation. Yet the debate about the appropriate relationship between religion and politics regularly resurfaces among political and moral philosophers, social theorists, and theologians
Thesis (STL) — Boston College, 2010
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Jourdain, Christine. "L'éducation et la morale à l'école : convictions éthiques, positions praxéologiques et pratiques effectives des enseignants." Bordeaux 2, 2002. http://www.theses.fr/2002BOR20925.
Full textZill, Alexander. "Legitimacy Crises. A General Approach to explain Violations of Societal Shared Convictions in various Domains and its Impact on Emotion and Behavior." Doctoral thesis, Universitätsbibliothek Chemnitz, 2018. http://nbn-resolving.de/urn:nbn:de:bsz:ch1-qucosa-232235.
Full textDie Verletzung von gesellschaftlich geteilten Überzeugungen ist ein Phänomen, welches in verschiedenen Situationen des täglichen Lebens auftreten kann. Die bisherige Forschung hat dieses Phänomen in unterschiedlichen Bereichen (bspw., Moral und Kompetenz) getrennt betrachtet und mögliche Gemeinsamkeiten vernachlässigt. Diese Dissertation geht davon aus, dass die Verletzung von gesellschaftlich geteilten Überzeugungen in unterschiedlichen Bereichen zu dem gleichen Zustand führt, einer Legitimitätskrise, da gerade das Konzept der Legitimität mit gesellschaftlichen Normen und Werten eng verknüpft ist. Eine Legitimitätskrise ist die Wahrnehmung eines Individuums, dass deren Handlungen oder Eigenschaften in Bezug zu gesellschaftlichen Überzeugungen in einer bestimmten Situation gar nicht oder wenig angemessen sind. Ausgehend von der generellen Annahme, dass Legitimitätskrisen über bestehende Theorien im Rahmen der Verletzung von gesellschaftlichen Überzeugungen hinausgehen, trägt diese Arbeit zu drei generellen Punkten bei: Erstens, eine theoretische Integration und Weiterführung von übergreifenden theoretischen Rahmenmodellen in Bereichen Legitimität, Diskrepanzen und Bedrohungen. Zweitens, eine empirische Untersuchung von Legitimitätskrisen in den beiden zentralen Bereichen Moral und Kompetenz. Drittens, theoretische Entwicklung und empirische Untersuchung von emotionalen und behavioralen Konsequenzen von Legitimitätskrisen in den beiden Bereichen Moral und Kompetenz. Zur Erreichung dieser Punkte wird im Rahmen der Dissertation zunächst die generelle Bedeutung von Legitimität im Kontext sozial und organisationspsychologischer Forschung diskutiert, besonders die verschiedenen Perspektiven von Legitimität. Dies dient vor allem der Herausarbeitung eines tieferen Verständnisses von Selbst und Legitimität. Des Weiteren geht diese Arbeit näher darauf ein, dass Legitimitätskrisen bedrohlich für das eigene Selbst sind und wie Menschen auf der emotionalen und behavioralen Ebene damit umgehen. Zur empirischen Untersuchung dieser theoretischen Überlegungen wurden neun Studien in unterschiedlichen Bereichen mit verschiedenen Methoden (Szenarien, Erinnerung, direkte Interaktionen und Feldstudien) durchgeführt. Kapitel 4 beschäftigt sich in vier Studien mit dem Konstrukt der Legitimitätskrise im Kontext von Moral und Kompetenz. Dabei wird auch die mediierende Funktion auf emotionale und behaviorale Konsequenzen näher untersucht. Während die Teilnehmer in den ersten beiden Studien an einem Szenario über ein Praktikum in einem Krankenhaus arbeiten, beschäftigen sich die Teilnehmer der letzten beiden Studien mit unmoralischen Verhaltensweisen (Postkorbübung und Erinnerungsaufgabe über unmoralisches Verhalten). Unabhängig vom Bereich legen alle vier Studien in Kapitel 4 nahe, dass Legitimitätskrisen Bewertungen einer wahrgenommenen Verletzung von gesellschaftlich geteilten Überzeugungen sind. Die Ergebnisse zeigen die mediierende Funktion von Legitimitätskrisen zwischen der wahrgenommenen Verletzung gesellschaftlich geteilter Überzeugungen und moralischen Emotionen (Schuld und Scham). Während Gefühle von Schuld zu einem Anstieg von moralischem Verhalten führen, reduzieren Gefühle von Scham moralisches Verhalten. Beispielhaft für den moralischen Bereich, beschäftigt sich Kapitel 5 näher mit der Rolle von Bystandern im Rahmen von Sozialem Ausschluss. Das Nichthandeln von Bystandern verletzt dabei soziale Normen von Inklusion und Gleichheit. Die bisherige Forschung hat sich hauptsächlich mit Opfern und Tätern auseinandergesetzt und zeigt, dass beide Situationen Sozialen Ausschlusses als bedrohlich empfinden. Dieses Kapitel möchte den bisherigen Wissensstand erweitern und die Erkenntnisse über die psychologischen Prozesse bei Bystandern verbessern um mögliche Interventionen daraus ableiten zu können. Die Ergebnisse von drei Studien mit ganz unterschiedlichen Methoden (Erinnerung und direkte Interkation) stärken die Befunde aus Kapitel 4. Im Vergleich zu Opfern bewerten Bystander ihr Nichthandeln als weniger angemessen, berichten mehr Scham und Schuld, was wiederum zu mehr sozialen Verteidigungsreaktionen führt. Kapitel 6 vertieft die generellen Erkenntnisse aus Kapitel 4 im Bereich Kompetenz, indem es sich im Rahmen von zwei Feldstudien exemplarisch mit Führungskräften beschäftigt, welche sich nicht in der Lage sehen, die an sie gestellten Anforderungen zu erfüllen. Die Ergebnisse zeigen, dass Führungskräfte, die eine Verletzung von gesellschaftlich geteilten Überzeugungen an sich wahrnehmen, ihre Handlungen als weniger angemessen bewerten, was zu einem höheren Ausmaß an Jobunsicherheit führt, dass wiederum Schweigeverhalten erhöht. Außerdem zeigt sich, dass Schweigeverhalten von Führungskräften und Mitarbeitern in einem negativen Zusammenhang steht, vor allem wenn die Führungskraft als ungerecht wahrgenommen wird. Wie in Kapitel 4 und 5 zeigt sich auch hier, dass das Konstrukt der Legitimitätskrisen als relevanter Mediator im Rahmen von Führung angesehen werden kann. Zusammenfassend lässt sich sagen, dass die theoretischen Überlegungen als auch empirischen Befunde dieser Dissertation zeigen, dass das Konstrukt der Legitimitätskrise in verschiedenen Bereichen eine wichtige Rolle spielt, vor allem die mediierende Funktion zwischen Verletzung gesellschaftlich geteilter Überzeugungen und dem unmittelbar nachfolgenden emotionalen und behavioralen Reaktionen. Aus den Ergebnissen lassen sich theoretische und praktische Implikationen ableiten. Um die zugrundeliegenden Prozesse von Diskrepanzen besser verstehen zu können, bietet das Self-Standards Model und das Konstrukt der Legitimitätskrise ein geeignetes Rahmenmodell, welches unabhängig von dem jeweiligen Bereich funktioniert. Des Weiteren liefern diese Erkenntnisse Ansatzpunkte um Interventionen für Menschen entwickeln zu können, deren Legitimitätswahrnehmung in eine Krise geraten ist
Petit, Jérôme. "De la convention à la conviction : Banārasīdās dans l'histoire de la pensée digambara sur l'absolu." Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030068/document.
Full textThe works of Banārasīdās (1586-1643), a Jain merchant and poet active in the region of Agra, is largely based on the thought of the Digambara philosopher Kundakunda (c. third century). The latter invited to search for the true nature of the self seen as the only reality from an absolute point of view (niścaya-naya). The layman condition of Banārasīdās obliged him to consider also his own religion from a conventional point of view (vyavahāra-naya). He was helped by his discovery of the spiritual scales prepared by the Jain doctrine and described in detail by Nemicandra (tenth century). It is rewarding to look at the articulation between the two points of view in a historical perspective, from the Samayasāra, the major work of Kundakunda, up to Śrīmad Rājacandra, a holy layman of the late nineteenth century, with a particular focus on the members of the Adhyātma movement whose Banārasīdās was one of the most successful instigators
Books on the topic "Moral conviction"
Coser, Lewis A. A handful of thistles: Collected papers in moral conviction. New Brunswick, U.S.A: Transaction, 1988.
Find full textJ. Reuben Clark Law Society, ed. Life in the law: Religious conviction. Provo, Utah: J. Reuben Clark Law Society, Brigham Young University Law School, 2013.
Find full textNürnberger, Klaus. Power and beliefs in South Africa: Economic potency structures in South Africa and their interaction with patterns of conviction in the light of a Christian ethic. Pretoria: University of South Africa, 1988.
Find full textPersonalist economics: Moral convictions, economic realities, and social action. Boston, Mass: Kluwer Academic, 1998.
Find full textJustification defenses and just convictions. Cambridge, U.K: Cambridge University Press, 1998.
Find full textVerschuuren, G. M. N. Life scientists: Their convictions, their activities, and their values. North Andover, Mass: Genesis Pub. Co., 1995.
Find full text1978-, Clanton J. Caleb, ed. The ethics of citizenship: Liberal democracy and religious convictions. Waco, TX: Baylor University Press, 2009.
Find full textNicholas, Wolterstorff, ed. Religion in the public square: The place of religious convictions in political debate. Lanham, Md: Rowman & Littlefield Publishers, 1997.
Find full textHarte, Carla. Moral Conviction. Independently Published, 2018.
Find full textHarte, Carla. Moral Conviction. Independently Published, 2018.
Find full textBook chapters on the topic "Moral conviction"
Wright, Jennifer Cole. "The Psycho-Social Function of Moral Conviction." In Bias, Belief, and Conviction in an Age of Fake Facts, 117–33. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003187936-8.
Full textSkitka, Linda J. "Moral convictions and moral courage: Common denominators of good and evil." In The social psychology of morality: Exploring the causes of good and evil., 349–65. Washington: American Psychological Association, 2012. http://dx.doi.org/10.1037/13091-019.
Full textCohen, N. E., and E. Stassen. "9. Public moral convictions about animals in the Netherlands: culling healthy animals as a moral problem." In The end of animal life: a start for ethical debate, 137–48. The Netherlands: Wageningen Academic Publishers, 2016. http://dx.doi.org/10.3920/978-90-8686-808-7_9.
Full textHigh, Mette M. "Articulations of Ethics: Energy Worlds and Moral Selves." In The Palgrave Handbook of the Anthropology of Technology, 607–26. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-7084-8_31.
Full text"MORAL REASONING." In Courage and Conviction, 17–20. WORLD SCIENTIFIC, 2019. http://dx.doi.org/10.1142/9789811211904_0003.
Full textKnapp, James. "A Shakespearean Phenomenology of Moral Conviction." In Shakespeare and Moral Agency, 29–41. Bloomsbury Publishing Plc, 2010. http://dx.doi.org/10.5040/9781472555175.ch-002.
Full textHill, Jr., Thomas E. "Conscientious Conviction and Conscience." In Beyond Duty, 207–26. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192845481.003.0014.
Full textHanson, Brittany E., Daniel C. Wisneski, and G. Scott Morgan. "The Consequences of Moral Conviction in Politics." In The Cambridge Handbook of Political Psychology, 298–310. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108779104.021.
Full textJohnson, Matthew Barry. "Rape and Wrongful Conviction." In Wrongful Conviction in Sexual Assault, 19–56. Oxford University Press, 2020. http://dx.doi.org/10.1093/med-psych/9780190653057.003.0003.
Full textHoskins, Zachary. "The Other Consequences of Conviction." In Beyond Punishment?, 3–31. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199389230.003.0001.
Full textConference papers on the topic "Moral conviction"
Frolova, Lyudmila Sergeevna. "Features of tolerance among schoolchildren in the context of inclusive education." In International Research-to-practice conference. Publishing house Sreda, 2019. http://dx.doi.org/10.31483/r-22216.
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