Relevant bibliographies by topics / Monlau

Academic literature on the topic 'Monlau'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "Monlau"

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Vázquez García, Francisco. "La patologización del celibato en la medicina española (1820-1920)." Asclepio 70, no. 2 (December 20, 2018): 231. http://dx.doi.org/10.3989/asclepio.2018.15.

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En la España de la Restauración, la novela naturalista y la prensa anticlerical insistían en que la causa principal de la depravación sexual de los sacerdotes era el voto de castidad. ¿En qué medida las tecnologías de saber y de poder médicos de la época permitían defender esa tesis? Este es el asunto abordado en el artículo. En primer lugar se examinan los antecedentes ilustrados de la ofensiva higienista contra el celibato sexual. En segundo lugar se analiza la controversia suscitada por Monlau con su defensa higiénica de la castidad sexual. Los argumentos de Monlau tienen lugar en un contexto de propaganda a favor del celibato suscitada por la Iglesia Católica. En tercer lugar se exploran los argumentos médicos que conectaban causalmente la continencia absoluta con las desviaciones sexuales, en particular la pederastia. Por último se indican las circunstancias que, a comienzos del siglo XX, llevaron a reactivar la defensa médica de la abstinencia sexual entre los jóvenes, anunciando un nuevo prototipo de masculinidad.
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Calero Vaquera, María Luisa. "antecedentes de los diccionarios de lingüística: el Vocabulario gramatical de la lengua castellana (1870) de P. F. Monlau." RILEX. Revista sobre investigaciones léxicas 4, no. 1 (June 30, 2021): 7–45. http://dx.doi.org/10.17561/rilex.4.1.6157.

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El Vocabulario gramatical de la lengua castellana de P. F. Monlau, publicado en 1870 en Madrid, aparte de ser el primer diccionario de lingüística de la tradición española que conocemos, es una obra poliédrica y, por tanto, de difícil clasificación en los esquemas metalexicográficos: por muy diferentes razones que iremos desarrollando en seguida, pero que se resumen en que, además de una selección de términos gramaticales (= lingüísticos), el Vocabulario (a) ofrece a sus destinatarios –del ámbito de la enseñanza– la posibilidad de formar con esos términos un programa de gramática, con lo que desdibuja las fronteras entre las disciplinas Lexicografía y Gramática; y (b) trata de promover el aprendizaje de una ‘gramática científica’, que combina las ideas de la gramática general y razonada con las de la nueva corriente histórico-comparatista iniciada por los filólogos alemanes en las primeras décadas del siglo xix. La consideración de este último aspecto, que impregna cada página del libro, permite que Monlau sea tenido por uno de los primeros divulgadores de esa nueva doctrina en la segunda mitad del siglo xix español.
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Walin, Marie. "Masculinidades y diferencia de género en Higiene del matrimonio de Pedro Felipe Monlau (1853): una construcción entre los nuevos saberes científicos y la moral católica." Espacio Tiempo y Forma. Serie V, Historia Contemporánea, no. 33 (July 12, 2021): 97–128. http://dx.doi.org/10.5944/etfv.33.2021.29334.

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El libro Higiene del matrimonio (1853) del higienista catalán Pedro Felipe Monlau fue uno de los manuales de higiene conyugal más conocidos en España y en toda Europa en la segunda mitad del siglo XIX. Obra pionera, fue una de las primeras publicaciones higienistas destinada a un público no especializado para difundir las normas de una sexualidad «buena» y «sana». En este artículo estudiamos el discurso de Monlau sobre las masculinidades y la diferencia sexual, analizando la influencia del catolicismo y de los estereotipos de género sobre su construcción. Dándole la vuelta a la perspectiva del autor, demostraremos cómo los cuerpos están leídos a partir del género, más bien que considerarlos como una prueba evidente de la jerarquía de género. La comparación con la traducción del médico francés Pierre Garnier en la editorial de los hermanos Garnier en 1880, que participó en gran medida de la fama del libro, nos permitirá reflexionar sobre el lugar de la religión en la construcción de una modernidad científica en el último tercio del siglo XIX.
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Campos Marín, Ricardo. "Algunas reflexiones sobre la biografía divulgativa. Los casos de Monlau, Rubio y Giné." Asclepio 57, no. 1 (June 30, 2005): 149–66. http://dx.doi.org/10.3989/asclepio.2005.v57.i1.36.

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Torres Martínez, Marta. "Léxico culinario en los «Elementos de higiene privada» (1846) de Pedro Felipe Monlau." Revista de Investigación Lingüística 24 (February 18, 2022): 209–32. http://dx.doi.org/10.6018/ril.480931.

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The present research deals with Elementos de higiene privada (1846), a treatise by Pedro Felipe Monlau about hygiene from the late 19th century. Our main objective is to study the culinary lexicon within this work, particularly the third section, dedicated to food science, where several intriguing chapters can be found, as the one titled “Preparation and Preservation of Food” (pp. 150-164). In accordance with Eberenz (2014: 30), apart from focusing on the culinary treatise, a historical lexicographer has to pay attention to a more varied textual typology. Particularly, we aim to organize the documented specialty terms in order to revise their presence, treatment and evolution in the Spanish lexicographic tradition. En esta investigación nos aproximamos a un tratado sobre higiene publicado a finales del siglo XIX, Elementos de higiene privada (1846) de Pedro Felipe Monlau. Nuestro objetivo consiste en estudiar el léxico culinario incluido en esta obra, concretamente en la sección tercera, dedicada a la Bromatología, donde se encuentran capítulos tan sugerentes como el titulado “Preparación y conservación de los alimentos” (pp. 150-164). Siguiendo a Eberenz (2014: 30) consideramos que, además de centrar el interés en los tratados culinarios, un historiador del léxico ha de prestar atención a una tipología textual más variada. En particular, nos disponemos a organizar las voces de especialidad documentadas para después revisar su presencia, tratamiento y evolución en la tradición lexicográfica del español.
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García-Cervigón, Alberto Hernando. "El concepto de Pedro Felipe Monlau sobre el neologismo y el arcaísmo." Bulletin hispanique, no. 123-2 (December 20, 2021): 355–70. http://dx.doi.org/10.4000/bulletinhispanique.14462.

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Corbella Roqueta, M. T., S. Boix Hernández, C. Mallo Robles, A. Gómez García, and M. Cantón Soriano. "Campus de Tecnología para alumnos con discapacidad visual estudiantes de Secundaria y Bachillerato." RED Visual: Revista Especializada en Discapacidad Visual, no. 76 (November 2020): 149–66. http://dx.doi.org/10.53094/gwga1075.

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Este artículo muestra la experiencia de celebración del I Campus de Tecnología para alumnos con discapacidad visual, estudiantes de Secundaria y Bachillerato en España, en el Centro de Recursos Educativos de la ONCE en Barcelona. Con el objetivo inicial de despertar el interés científico y tecnológico de los alumnos en un área de especial dificultad, se han realizado diversas actividades en las áreas de mecánica, electricidad, robótica y proyectos finales, así como una mesa redonda con expertos afiliados que trabajan en tecnología. Se muestran las herramientas, recursos, adaptaciones y estrategias disponibles para el aprendizaje y práctica de estas materias. El campus se completó con dos visitas externas: CosmoCaixa y el centro de automoción Monlau en Barcelona, donde los alumnos pudieron completar su experiencia en el mundo de la tecnología.
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Tuells, J., and J. L. Duro Torrijos. "Higiene de los contagios: las ideas de Pedro Felipe Monlau (1808-1871) sobre la inoculación preventiva." Vacunas 11, no. 2 (April 2010): 85–90. http://dx.doi.org/10.1016/s1576-9887(10)70018-2.

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Jamaluddin Hos, Sarpin, and Suharty Roslan. "Mitigasi Bencana Berbasis Kearifan Lokal Pada Masyarakat Peladang Berpindah di Kecamatan Asera Kabupaten Konawe Utara." Talenta Conference Series: Local Wisdom, Social, and Arts (LWSA) 2, no. 1 (November 20, 2019): 1–7. http://dx.doi.org/10.32734/lwsa.v2i1.602.

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AbstractThe Tolaki tribe, which is a native who inhabits the mainland areas of Southeast Sulawesi Province, some still manage their lives through traditional natural resource management. Until now, strong traditions and traditions for preserving the environment and forests in the Tolaki ethnic group are still maintained. This custom and tradition is always inherited from generation to generation. Shifting cultivation or monda'u (Tolaki language) is the main livelihood of the Tolaki tribe. Shifting cultivation activities have astrong dependence on natural environmental conditions. The concept of monda'u for the Tolaki community is one form of institutional management of fields and forests that points to the entire process of processing land fields from land clearing to storing crops. This study was directed to find out and study the local wisdom of the Tolaki people in shifting cultivation activities (monda'u) related to disaster mitigation, especially floods, landslides and fires. The research approach used is a qualitative approach with the main data collection techniques are observation and in-depth interviews. The results of the study showed that in the monda'u institution, there was a lot of local wisdom that had been maintained for generations so that it still paid attention to the carrying capacity and sustainability of the forest. This shows that in the activities of monda'u, the Tolaki tribe has long provided education to avoid natural disasters from generation to generation. Norms related to determining the location of fields, the right time for farming, rules and procedures for opening, burning, and clearing land in the monda'u tradition are full of mitigation of natural disasters floods, landslides and fires. AbstrakMasyarakat suku Tolaki yang merupakan penduduk asli yang mendiami wilayah-wilayah daratan Provinsi Sulawesi Tenggara, sebagian masih mengelola kehidupannya melalui pengelolaan sumber daya alam yang dilakukan secara tradisional. Hingga kini masih terpelihara kuat adat dan tradisi pemeliharaan kelestarian lingkungan dan hutan di kalangan suku bangsa Tolaki. Adat dan tradisi ini senantiasa diwariskan secara turun temurun. Perladangan berpindah atau monda’u (bahasa Tolaki) merupakan mata pencaharian hidup utama masyarakat suku Tolaki. Aktivitas perladangan berpindah memiliki ketergantungan yang kuat terhadap kondisi lingkungan alam. Konsep monda’u bagi masyarakat Tolaki merupakan salah satu wujud kelembagaan pengelolaan ladang dan hutan yang menunjuk pada keseluruhan proses aktivitas pengolahan tanah ladang mulai dari pembukaan lahan hingga penyimpanan hasil panen. Kajian ini diarahkan untuk mengetahui dan mengkaji kearifan-kearifan lokal masyarakat Suku Tolaki dalam aktivitas perladangan berpindah (monda’u) berkaitan dengan mitigasi kebencanaan, terutama bencana alam banjir, tanah longsor dan kebakaran. Penedekatan penelitian yang digunakan adalah pendekatan kualitatif dengan teknik pengumpulan data utama adalah observasi dan wawancara mendalam. Hasil penelitian menunjukkan bahwa pada pranata monda’u, terdapat banyak kearifan lokal yang secara turun temurun dipertahankan sehingga tetap memperhatikan daya dukung dan kelestarian hutan. Hal ini menunjukkan bahwa pada aktivitas monda’u, masyarakat suku Tolaki sudah sejak lama memberikan pendidikan menghindari bencana alam secara turun-temurun. Norma-norma yang terkait dengan penentuan letak lokasi ladang, waktu yang tepat untuk berladang, kaidah dan tata cara membuka, membakar, dan membersihkan lahan dalam tradisi monda’u sarat dengan mitigasi terhadap bencana alam banjir, longsor dan kebakaran
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Moniaux, Nicolas. "Structural organization and classification of the human mucin genes." Frontiers in Bioscience 6, no. 1 (2001): d1192. http://dx.doi.org/10.2741/moniaux.

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Dissertations / Theses on the topic "Monlau"

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University, of Cape Town Centre for Extra-Mural Studies. "Montagu middagskof." University of Cape Town, Centre for Extra-Mural Studies, 1985. http://hdl.handle.net/10962/74888.

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Op Saterdag 5 Oktober 1985 het 50 mense indie saal van die Montagu/Ashton-Gemeenskaosdiens bymekaargekom. Almal het te doen met die Lees- en-Skryfprojek : daar was 21 leerders en 15 groepleiers uit die dorp en wyk; La-La, Dawie en ander personeel en vriende van die MAG; en 5 mense van die Kaap wat die afge- lope maande gehelp het met die projek. Die leerders en groepleiers het die stories geskryf wat in hierdie boek verskyn.
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Haponek, Ken. "LAST MONDAY." Wright State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=wright1180997881.

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Carter, Craig S. "Red Bean Monday." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1617.

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The process of filmmaking starts with an idea and is brought forth to reality through a collaborative effort. This paper will include the process of producing a film through each step from the conception to completion of my thesis film “Red Bean Monday.” I will thoroughly discuss the writing, producing, cinematography, directing, editing, sound, technology, and workflow. I will also discuss things I have learned as a filmmaker through the successes and failures that I determined based on surveys from audience participation.
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Cassiano, Federico, Emil Harryson, and Mikael Johansson. "Skilda uppfattningar kring Cheap Monday?" Thesis, Halmstad University, School of Business and Engineering (SET), 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-1677.

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Syfte: Syftet med uppsatsen är främst att se om respondenternas uppfattning av varumärket stämmer överens med den bild företaget försöker förmedla. Vi vill även öka förståelsen för hur företag inom klädbranschen kan agera för att stärka sin varumärkesidentitet.

Teori: Uppsatsens teoretiska underlag utgörs främst av varumärkes-pyramiden samt Kapferers Identitetsprisma samt annan teori som stödjer vår problemformulering och vårat syfte med uppsatsen.

Metod: Genom en kvalitativ intervju samt en kvantitativ enkät-undersökning så har vi samlat in den primärdata vi använt oss av. Sekundärdata är hämtad främst ifrån litteratur, artiklar samt olika Internetkällor. Vi har sedan analyserat det empiriska materialet och ställt det mot vår teoretiska referensram och dragit slutsatser därefter.

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Duarte, Lis Paim. "Montar uma ruÃna: Clube Alagoinha." Universidade Federal do CearÃ, 2017. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=20578.

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nÃo hÃ
Desde que foi erguida dentro dâÃgua, na ponta da orla marÃtima, a edificaÃÃo do ALAGOAS IATE CLUBE â o Alagoinha â referenciou de tal forma a junÃÃo das praias da Ponta Verde e da PajuÃara que a presenÃa da sua ruÃna passou a pairar sobre a paisagem urbana de Maceià como um Ãcone cultural e uma verruga indesejada. Unidos pelo tempo, nÃo se pode pensar sobre o antigo clube na cidade sem que os escombros do edifÃcio venham à tona como uma sombra, precisamente impressa sobre os arrecifes que lhe servem de terreno. Esta à sobretudo a viga mais resistente da sua arquitetura â a localizaÃÃo em que foi construÃda. à como se nesta exata coordenada (do mapa, das Ãguas, da cidade) pudesse estar concentrada, sempre atravÃs da degeneraÃÃo, uma narrativa que se apresenta ao pensamento como uma explosÃo de destroÃosâ De inÃcio acompanhada por uma equipe pequena, e, logo depois, sozinha, desde dezembro de 2012 passei a visitar semestralmente as ruÃnas do Alagoinha, a fim de capturar em filme e arquivar os fragmentos de tal explosÃo. Em paralelo, deparei-me com os registros do passado do prÃdio atravÃs do acervo de fotografias e de fitas em VHS e K7 cedido a mim pela FamÃlia Costa, fundadora do clube. A soma do meu arquivo abrange hoje cerca de 40 horas de gravaÃÃes em vÃdeos, 1800 fotografias e 20 horas de ambiÃncias sonoras e conversas gravadas na ruÃna com narradores que emprestaram seus diferentes pontos de vista à minha construÃÃo. MONTAR UMA RUÃNA: CLUBE ALAGOINHA propÃe, portanto, uma investigaÃÃo da poÃtica da montagem que se configura num duplo movimento: por um lado, hà uma exposiÃÃo do jogo de procedimentos na criaÃÃo e manipulaÃÃo desse arquivo na montagem dentro e fora da cÃmera, entre o espaÃo da ruÃna, da mente e da ilha de ediÃÃo; por outro, a operaÃÃo de montagem que aqui se realiza à tambÃm a do despedaÃar da possibilidade de uma narrativa linear do declÃnio do Alagoinha, alvo de ocupaÃÃes transitÃrias e de ameaÃas constantes de desaparecimento, principalmente apÃs o anÃncio da obra do âMarco Referencial do Turismoâ em MaceiÃ. Ao desdobrar a matÃria fragmentada e heterogÃnea desse arquivo precÃrio (e ainda em aberto) numa primeira trama possÃvel, experimento o exercÃcio de montagem de uma dissertaÃÃo-filme (ou seria um filme-dissertaÃÃo?), por meio de imagens fotogrÃficas ou descritas, palavras sonoras, relatos de processo e interlocuÃÃes de diversas naturezas.
From the moment its foundations were settle within the sea so that its facade could rest over the surface at a famous corner by the seafront, ALAGOAS YACHT CLUB (âAlagoinhaâ)âs presence stamped Ponta Verde and PajuÃaraâs beaches encounter in such a remarkable way that, nowadays, its remains still hang over MaceiÃâs urban landscape both as a cultural icon and an undesirable wart. Bound together by the force of time, one cannot think about the city unless the already diluted shape of the ruins rising from the reefs comes to mind. The ancient beach club location is in fact the strongest and toughest beam of this architecture. As if in that exact point of Ocean and geography, and always through a degeneration process, a bigger narrative could be surprisingly agglutinated, erupting as a precise explosion amongst the wreckageâ Formerly with a small team, later by myself, I kept visiting Alagoinhaâs ruins every six months, in order to capture in film the fragments of such eruption. In parallel, I came across the rare photograph and VHS/ K7 tape registers owned by clubâs founders, the Costa family, all of which were personally handed to me. My collection was then extended to more than 40 hours in video footages, 1800 photos, and about 20 hours in audio tapes fully recorded inside the ruins, including a number of ambient sounds plus testimonials by different narrators in a series of conversations with me. The (re)combination of all this material is what gives my own construction its particular form. MOUNTING A RUIN: ALAGOINHA CLUB proposes, therefore, an investigation on the poetics of montage that is performed in a double movement: on the one hand, it is a disclosure of the game proceedings involved in the creation and treatment of that archive inside and outside the camera, through the spaces of the very ruins, the mind, and the editing room/island; on the other, the montage operation itself is also that of the disruption of the possibility to create a linear narrative on the ongoing decline of Alagoinha, while its ruins are being targeted by transitory occupations and, especially after the announcement of a plan to build there a âtouristic milestoneâ, by the imminent threat of disappearance as well. Unfolding the fragmented content of that precarious archive in a prime possible plot, and so connecting photographic, and descriptive, images, sonorous words, process reports, and distinct conversations, I get to experience the assembling of an authentic thesis-film (or would it be a film-thesis?).
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Fortier, Alain. "Recherches sur le dieu Montou." Paris, EPHE, 2003. http://www.theses.fr/2003EPHE5013.

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Montou est connu comme un dieu guerrier. Cette identification repose sur la documentation du Nouvel Empire. Cette étude porte sur ses aspects après le Nouvel Empire. C’est un Dieu thébain adoré dans quatres villes (Ermant, Tôd, Médamoud, Karnak-Nord). A partir de la XXVe dynastie, ils sont regroupés et forment les Quatres Montou, protection magique de Thèbes. Ils incarnent également les quatre mâles de l’ogdoade. A la fin de l’époque ptolémaïque, Amon s’ajoute aux Quatre Montou et forment un nouveau groupe divin, les Cinq Dieux. Les rapports de Montou et d’Amon sont importants et complexes, il devient une sorte de double d’Amon et participe aux rites de Djêmé. Sur la rive gauche de Louxor, Montou est représenté aux portes des temples, bien qu’il n’ait pas de chapelles ; il devait les visiter lors des processions. Une seule date est connue : le 26 Khoiak. Ces nouveautés théologiques ne sont pas reprises dans ses représentations hors de Thèbes ; Montou apparaît comme un dieu protecteur
Montu is known as war’s god; identification based on documentation of New Kingdom. This study is about Montu’s aspects after New Kingdom. He is especially a Theban god worshiped in four cities (Armant, Tod, Medamud, Karnak-North). From dynasty XXV, the dour gods are regrouped to form Four Montu, magic protection of Thebes? This Four Montu embodies also, the four males of ogdoad. In end of Ptolemaix time, Amun is added to Four Montu to form a new divine group, the Five Gods. Relations between Montu and Amun are important and complex; he becomes a sort of Amun’s double and participates in Djeme’s rites (Medinet Habu). On Louxor’s left bank, he’s represented on doors of these temples, although he has no chapels inside them; he had to visit them during the processions; a single date is well known: 26 Khoiak. These theological novelties are not resumed in representations of this God outside Thebes (Philae, Edfu, Dendara, Esna); he appears as defender’s god
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Kuzmiak, Marián. "Podnikateľský plán spoločnosti MONMAR, s.r.o." Master's thesis, Vysoká škola ekonomická v Praze, 2008. http://www.nusl.cz/ntk/nusl-9355.

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I have written Business Plan of Company MONMAR, s.r.o. in my diploma thesis. I analysed Company MONMAR s.r.o, from their begining up to present with prediction of their future. Moreover I analysed in detail sale, business environment, financial plan and SWOT analyses of Company. At the end I did review of running Company on market based on information involved in each part of Business Plan.
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Garrigues, Véronique. "Adrien de Monluc, comte de Cramail : 1571-1646." Limoges, 2002. http://www.theses.fr/2002LIMO2009.

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Adrien de Monluc (1571-1646), porteur d'un patronyme fameux, est connu de ses contemporains sous le titre de comte de Cramail. Gascon et gentilhomme, il guerroie lors de ses jeunes années aux côtés des ligueurs dans le Midi toulousain. En 1605, il est nommé gouverneur du très sensible comté de Foix. Il devient Maréchal de camp sous Louis XIII et prend part aux campagnes militaires menées contre le duc de Rohan en Languedoc. Mais sa participation à la Journée des Dupes et ses intrigues contre Richelieu conduisent à son embastillement le 23 octobre 1635. Il ne recouvre la liberté qu'après la mort du cardinal. L'historiographie, en se fondant sur quelques évènements comme une rencontre avec le philosophe Vanini, a longtemps brossé d'Adrien de Montluc le portrait d'un homme sulfureux et d'un libertin. Or cette étude aussi exhaustive que le permet une documentation mobilisant des sources diplomatiques, littéraires, économiques, notariales révèlent le comte de Cramail sous un jour sensiblement différent. Ce Gascon peut compter sur un réseau de fidèles et de fidélités enracinées dans la Chalosse, développés dans le Languedoc et jusqu'au lointain Angoumois où il possède la principauté de Chabanais. Grand noble, Le comte de Cramail a satisfait aux exigences culturelles des aristocrates de son rang. Protecteurs des belles lettres, il exerça une activité de mécène à la cour et en province, notamment à Toulouse où au début du XVIIe siècle, il fonda l'académie des Philarètes. De son engagement dans les troupes ligueuses à son adhésion à la Milice chrétienne créée par le duc de Nevers, et à ses prises de position en faveur de la croisade contre le Turc, Adrien de Montluc fut sa vie durant un catholique militant qui ne pouvait qu'éprouver de la sympathie pour une Espagne drapée dans la défense de la catholicité. Le portrait un brin convenu et hâtivement composé du libertin se brise. Il laisse place à une personnalité fidèle à sa foi, à son roi, à ses amis poètes, à un prince qui conserve cependant un brin de mystère en l'absence de toute représentation figurée connue.
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Palmieri, Alice <1990&gt. "Il Kyokasho no Mondai nelle relazioni Sino-Giapponesi." Master's Degree Thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/7718.

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Le relazioni tra Cina e Giappone sono da sempre problematiche e continuano a promuovere sentimenti negativi, in parte a causa delle vertenze cinesi riguardo alle azioni giapponesi durante la Seconda Guerra Mondiale e, secondo a quanto riportato, a resoconti storiografici falsificati trovati all’interno dei libri di testo di storia giapponesi. Questo studio utilizzerà un’analisi storica degli eventi che portarono al Massacro di Nanchino del 1937, esaminando il ruolo del Ministero dell’Educazione giapponese (MEXT) nel processo di selezione dei libri di testo usato per scuole primarie e secondarie, molto criticato e contestato, giustapponendo l’Atarashii Rekishi Kyōkasho a libri di testo di storia giapponese attuali. Lo studio prenderà in esame anche le rivelazioni per cui gli editori dei libri di testo, il MEXT, e consigli regolatori furono coinvolti nel manomettere e di conseguenza modificare i contenuti dei libri di testo, facendo in modo che le informazioni svelassero vari livelli di copertura.
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Monau, Ntshimane Abner. "Under-representation of female teachers in management positions in high schools / Ntshimane Abner Monau." Thesis, Potchefstroom University for Christian Higher Education, 1995. http://hdl.handle.net/10394/8749.

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Under-representation of female teachers in management positions in high schools This mini-dissertation is a study of under-representation of female teachers in management positions in high schools in Bophuthatswana. The statement of the research problem and the aims and methods of research are discussed in chapter 1 . This includes a discussion of the population used for the empirical research and an outline of the chapter division. In chapter 2, terms such as under-representation and management positions are defined. Literature purports that female teachers are under-represented because they do not apply for promotion posts in high schools. Internal factors that are seen as barriers for female teachers to apply for promotion were examined in this chapter. These factors include, among others, lack of self-confidence, lower self-image, fear of success, lack of aspiration and the cinderella syndrome. The role played by traditional and stereotyped beliefs in female teachers' withdrawal from management activities was also considered. Chapter 3 is devoted to a discussion of external factors that are seen to inhibit female teachers from applying for promotion posts. These factors include filtering techniques, tokenism and marginality, mentoring and role modelling, networking, sponsoring and family constraints. Empirical research conducted is reported in chapter 4. The discussion includes the construction of a questionnaire, the population analysis and the interpretation of the data. Finally, conclusions were drawn with regard to literature, as well as empirical research findings. A number of recommendations are made with regard to the research findings.
Thesis (MEd (Onderwysbestuur))--PU for CHE, 1995
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Books on the topic "Monlau"

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Monday, Monday. Los Angeles (1173 N. Ardmore, No. 6, Los Angeles, CA 90029): Cold Calm Press, 1985.

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Trinidad, David. Monday, Monday. Los Angeles (1173 N. Ardmore, No. 6, Los Angeles, CA 90029): Cold Calm Press, 1985.

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Monday, Monday: Novelle. Amsterdam: J.M. Meulenhoff, 2011.

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Center, Buddhist Digital Resource. The kagyu monlam book. 2nd ed. Dharamsala, h.p: Drophen tsuglak petunkhang (altruism publictions), 2009.

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Hayakawa-shiki "kyojūgaku" no hōhō: 50-nen no shisaku to jissen. Tōkyō: Sangokan, 2009.

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Gakkai, Nihon Rekishi, ed. Mongaku. Tōkyō: Yoshikawa Kōbunkan, 2010.

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Lindeen, Mary. Monday. Edina, Minn: Magic Wagon, 2008.

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O'Connell, Kathleen Ann. Monday. [Lima, Peru?]: [Kathleen O'Connell], 2012.

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Moore, Barbara. Monday. Leeds: Printed Resource Unit for Continuing Education, 1987.

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1967-, Shinjō Ikuo, ed. Kakuransuru shima: Jendā-teki shiten. Tōkyō: Shakai Hyōronsha, 2008.

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Book chapters on the topic "Monlau"

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Stargardt, Ute. "Dorothy of Montau." In Medieval Holy Women in the Christian Tradition c.1100-c.1500, 475–96. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bceec-eb.3.2636.

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Benson, David J., Srikanth Iyengar, and Henning Krause. "Monday." In Representations of Finite Groups: Local Cohomology and Support, 1–26. Basel: Springer Basel, 2011. http://dx.doi.org/10.1007/978-3-0348-0260-4_1.

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Albertini, Claudia, and Martin Huber. "Montag." In Kalender – Kunstwerke aus Mathematik, Astronomie und Geschichte, 52–65. München: Carl Hanser Verlag GmbH & Co. KG, 2021. http://dx.doi.org/10.3139/9783446468573.003.

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Rauschenbach, Thomas. "Montag 16.09.2002." In Bundesweiter Fachkongress Kinder- und Jugendarbeit — Wege in die Zukunft, 8–16. Wiesbaden: VS Verlag für Sozialwissenschaften, 2002. http://dx.doi.org/10.1007/978-3-663-16263-6_2.

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Bährle-Rapp, Marina. "Montan Cera." In Springer Lexikon Kosmetik und Körperpflege, 360. Berlin, Heidelberg: Springer Berlin Heidelberg, 2007. http://dx.doi.org/10.1007/978-3-540-71095-0_6694.

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Keynes, John Maynard. "Edwin Montagu." In Essays in Biography, 41–42. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1007/978-1-349-59074-2_6.

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Dehdarian, Roja. "Ravnipur, Moniru." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_16005-1.

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Bambeck, Joern J. "Montag abend." In Seminar, 19–37. Wiesbaden: Gabler Verlag, 1988. http://dx.doi.org/10.1007/978-3-322-93044-6_2.

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Buckland, David, and Chris Wainwright. "Daro Montag." In Edition Angewandte, 70–73. Vienna: Springer Vienna, 2010. http://dx.doi.org/10.1007/978-3-7091-0221-3_20.

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Gooch, Jan W. "Montan Wax." In Encyclopedic Dictionary of Polymers, 474. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_7691.

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Conference papers on the topic "Monlau"

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Sun, Xiaobing, Wenjie Feng, Shenghua Liu, Yuyang Xie, Siddharth Bhatia, Bryan Hooi, Wenhan Wang, and Xueqi Cheng. "MonLAD." In WSDM '22: The Fifteenth ACM International Conference on Web Search and Data Mining. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3488560.3498418.

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"Monday AM." In 2008 IEEE International Symposium on Electromagnetic Compatibility. IEEE, 2008. http://dx.doi.org/10.1109/isemc.2008.4652002.

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"QELS - Monday." In 2007 Quantum Electronics and Laser Science Conference. IEEE, 2007. http://dx.doi.org/10.1109/qels.2007.4430994.

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"Monday Tutorials." In 2004 IEEE MTT-S International Microwave Symposium Digest. IEEE, 2004. http://dx.doi.org/10.1109/mwsym.2004.1339032.

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"Monday Workshops." In 2004 IEEE MTT-S International Microwave Symposium Digest. IEEE, 2004. http://dx.doi.org/10.1109/mwsym.2004.1339033.

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"Panels Monday." In 2016 IEEE Transportation Electrification Conference and Expo (ITEC). IEEE, 2016. http://dx.doi.org/10.1109/itec.2016.7520234.

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"[Monday digests]." In 2012 IEEE/RSJ International Conference on Intelligent Robots and Systems (IROS 2012). IEEE, 2012. http://dx.doi.org/10.1109/iros.2012.6385441.

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Rahman, Farzana, and Sheikh Iqbal Ahamed. "MonAC." In the 2012 ACM Research in Applied Computation Symposium. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2401603.2401645.

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Vu, Thuc, Jared Go, Gal Kaminka, Manuela Veloso, and Brett Browning. "MONAD." In the second international joint conference. New York, New York, USA: ACM Press, 2003. http://dx.doi.org/10.1145/860575.860647.

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"Monday Oral Program." In 2018 IEEE 13th Annual International Conference on Nano/Micro Engineered and Molecular Systems (NEMS). IEEE, 2018. http://dx.doi.org/10.1109/nems.2018.8556969.

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Reports on the topic "Monlau"

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Pina-Burón, María Rosa. Las Monjas del Rincón. Institut Català d’Arqueologia Clàssica, 2022. http://dx.doi.org/10.51417/figlinae_026.

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Ficha del yacimiento Las Monjas del Rincón ubicado a Palma del Río (Córdoba) incluida en el proyecto "Figlinae Hispanae (FIGHISP). Catálogo en red de las alfarerías hispanorromanas y estudio de la comercialización de sus productos".
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Marshak, Ronni. Holiday Shopping on Cyber-Monday. Boston, MA: Patricia Seybold Group, December 2009. http://dx.doi.org/10.1571/psgp12-17-09cc.

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Card, David, and Brian McCall. Is Workers' Compensation Covering Uninsured Medical Costs? Evidence fromthe `Monday Effect'. Cambridge, MA: National Bureau of Economic Research, March 1995. http://dx.doi.org/10.3386/w5058.

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Carrascal Triana, Erly Luisana, and Clara Viviana Rúa Bustamante. Componente manejo general del rebaño: manejo reproductivo. Corporación Colombiana de Investigación Agropecuaria - AGROSAVIA, 2022. http://dx.doi.org/10.21930/agrosavia.infografia.2022.8.

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Soo, P., and J. Heiser. Gamma irradiation testing of montan wax barrier materials for in-situ waste containment. Office of Scientific and Technical Information (OSTI), February 1996. http://dx.doi.org/10.2172/219307.

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Keiswetter, Dean. Matched Filter Processor for Detection and Discrimination of Unexploded Ordnance: OASIS Montaj Integration. Fort Belvoir, VA: Defense Technical Information Center, November 2002. http://dx.doi.org/10.21236/ada637688.

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Capella, Jorge E., and Aurelio Mercado. Caribbean-Atlantic Exchange Through Mona Passage. Fort Belvoir, VA: Defense Technical Information Center, September 1997. http://dx.doi.org/10.21236/ada618394.

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Riemens, Marleen, Hilfred Huiting, and Sanne Heijting. Geïntegreerde bestrijding van knolcyperus : Resultaten van een literatuurstudie naar alternatieven voor monam. Wageningen: Wageningen Plant Research, 2017. http://dx.doi.org/10.18174/423464.

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Brandeis, Thomas J., Elvia J. Meléndez-Ackerman, and Eileen H. Helmer. Forest vegetation cover assessment on Mona Island, Puerto Rico. Asheville, NC: U.S. Department of Agriculture, Forest Service, Southern Research Station, 2012. http://dx.doi.org/10.2737/srs-gtr-165.

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Brandeis, Thomas J., Elvia J. Meléndez-Ackerman, and Eileen H. Helmer. Forest vegetation cover assessment on Mona Island, Puerto Rico. Asheville, NC: U.S. Department of Agriculture, Forest Service, Southern Research Station, 2012. http://dx.doi.org/10.2737/srs-gtr-165.

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