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Journal articles on the topic 'Money in rabbinical literature'

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Author: Grafiati

Published: 26 July 2024

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1

Schiffman, Daniel A. "Rabbinical perspectives on money in seventeenth-century Ottoman Egypt." European Journal of the History of Economic Thought 17, no. 2 (January 8, 2010): 163–97. http://dx.doi.org/10.1080/09672560903320076.

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2

Hildesheimer, Meir. "Moses Mendelssohn in Nineteenth-Century Rabbinical Literature." Proceedings of the American Academy for Jewish Research 55 (1988): 79. http://dx.doi.org/10.2307/3622678.

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3

Nosonovsky, Michael. "Connecting Sacred and Mundane: From Bilingualism to Hermeneutics in Hebrew Epitaphs." Studia Humana 6, no. 2 (June 1, 2017): 96–106. http://dx.doi.org/10.1515/sh-2017-0013.

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Abstract Gravestones with Hebrew inscriptions are the most common class of Jewish monuments still present in such regions as Ukraine or Belarus. Epitaphs are related to various Biblical, Rabbinical, and liturgical texts. Despite that, the genre of Hebrew epitaphs seldom becomes an object of cultural or literary studies. In this paper, I show that a function of Hebrew epitaphs is to connect the ideal world of Hebrew sacred texts to the world of everyday life of a Jewish community. This is achieved at several levels. First, the necessary elements of an epitaph – name, date, and location marker – place the deceased person into a specific absolute context. Second, the epitaphs quote Biblical verses with the name of the person thus stressing his/her similarity to a Biblical character. Third, there is Hebrew/Yiddish orthography code-switching between the concepts found in the sacred books and those from the everyday world. Fourth, the epitaphs occupy an intermediate position between the professional and folk literature. Fifth, the epitaphs are also in between the canonical and folk religion. I analyze complex hermeneutic mechanisms of indirect quotations in the epitaphs and show that the methods of actualization of the sacred texts are similar to those of the Rabbinical literature. Furthermore, the dichotomy between the sacred and profane in the epitaphs is based upon the Rabbinical concept of the ‘Internal Jewish Bilingualism’ (Hebrew/Aramaic or Hebrew/Yiddish), which is parallel to the juxtaposition of the Written and Oral Torah.

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4

Levy, Gabriel. "Rabbinic Philosophy of Language: Not in Heaven." Journal of Jewish Thought and Philosophy 18, no. 2 (2010): 167–202. http://dx.doi.org/10.1163/147728510x529036.

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AbstractI argue that “sampling” is at the heart of rabbinical hermeneutics. I argue further that anomalous monism—and specifically its arguments about token identity, of which sampling is one species—provides some insight into understanding the nature of rabbinical hermeneutics and religion, where truth is contingent on social judgment but is nevertheless objective. These points are illustrated through a close reading of the story of the oven of Aknai in the Bavli’s Baba Metzia. I claim that rabbinic Judaism represents an early attempt to integrate written texts into communicative processes, and thus frame the essay by comparing it to more recent computational technologies.

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5

Gaimani, Aharon. "Succession to the Rabbinate in Yemen." AJS Review 24, no. 2 (November 1999): 301–23. http://dx.doi.org/10.1017/s0364009400011272.

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Rabbinical appointments in modern times have been the subject of some study: in Ashkenaz it was customary for a son to inherit the office of rabbi from his father, provided he was deserving. Simḥa Assaf writes: “We do not find [in earlier periods] the practice which is widespread today, whereby a community, upon the death of its rabbi, appoints his son or son-in-law even if they are unworthy replacements. Previously, communities were not subject to this ‘dynastic imposition.’” Under the rule of the Ottoman Empire, in the seventeenth century, there are attestations of the rabbinical office becoming a dynasty reserved for certain families, notably Ṭayṭaṣaq, Ṣarfati and ‘Arameh, in Saloniki.Although the rabbinate was not perceived as the rightful monopoly of any particular family, interviews conducted with rabbis and community leaders on this point indicate that certain families had clearly been preferred over others. From the seventeenth century onwards this grew more pronounced: occasionally, the community would refrain from appointing a new rabbi and wait for a younger son to reach maturity so he could inherit his father's position.

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6

Giambrone, Anthony. "Aquila's Greek Targum: Reconsidering the Rabbinical Setting of an Ancient Translation." Harvard Theological Review 110, no. 1 (December 21, 2016): 24–45. http://dx.doi.org/10.1017/s0017816016000377.

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Aquila of Sinope, the legendary second-century translator and convert to Judaism, appears in both Jewish and Christian tradition. Recent literature on his famous Greek translation of the Hebrew Scriptures is surprisingly limited, however. Dominique Barthélemy's landmark monograph on the Minor Prophets’ scroll gives some significant introductory attention to Aquila and the influence of Rabbi Akiva upon him, but the study's influential (if traditional) conclusions cannot be considered final. Lester Grabbe, in particular, has critiqued Barthélemy's portrayal of Aquila as a zealous follower (“un chaud partisan”) of Akiva and of his characteristic manner of exegesis (especially the inclusive sense he gave the accusative particle’ēt). If there are real reasons informing this conventional depiction of Aquila, for Grabbe, “no isolated theory linking a particular translation with a particular figure of Jewish literature can truly claim serious attention,” without considerably more information about how the whole spectrum of Greek recensional activity interacted with all the diverse forms of ancient Jewish interpretation. Grabbe offers an important critique. At the same time, he requires a considerable advance in our knowledge. Indeed, given many irremediable uncertainties touching the precise information Grabbe would demand, it is not clear how far conclusions in this area can ever be entirely distanced from conjectures.

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7

Menache, Sophia. "Dogs: God's Worst Enemies?" Society & Animals 5, no. 1 (1997): 23–44. http://dx.doi.org/10.1163/156853097x00204.

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AbstractIn a broad survey of negative and hostile attitudes toward canines in pagan, Jewish, Christian, and Muslim traditions, the author posits that warm ties between humans and canines have been seen as a threat to the authority of the clergy and indeed, of God. Exploring ancient myth, Biblical and Rabbinical literature, and early and medieval Christianity and Islam, she explores images and prohibitions concerning dogs in the texts of institutionalized, monotheistic religions, and offers possible explanations for these attitudes, including concern over disease.

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8

Smith, Andrew. "Introduction: Literature and Money." Victorian Review 31, no. 2 (2005): 5–9. http://dx.doi.org/10.1353/vcr.2005.0013.

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9

Ringer, Albert. "A Persecution was Decreed:Persecution as a Rhetorical Device in the Literature of the Ge’onim and Rishonim Part 1." European Journal of Jewish Studies 6, no. 2 (2012): 183–206. http://dx.doi.org/10.1163/1872471x-12341234.

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Abstract It is a common misconception that the haftarah started as a replacement for the reading of the Torah. This idea has its modern source in an influential article published in 1927 by Jacob Mann.1 Going back to rabbinical and medieval sources shows that we should read them as topological texts. They give a pseudo-historical basis to well known and loved features of the service, like the haftarah, thereby missing a straightforward Talmudic source. Furthermore, they seem to be in dialog with other medieval texts that speak about martyrdom as a reaction to repression.

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Ringer, Albert. "A Persecution was Decreed: Persecution as a Rhetorical Device in the Literature of the Ge’Onim and Rishonim Part 2." European Journal of Jewish Studies 7, no. 1 (2013): 17–37. http://dx.doi.org/10.1163/1872471x-12341244.

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Abstract It is a common misconception that the haftarah started as a replacement for the reading of the Torah. This idea has its modern source in an influential article published in 1927 by Jacob Mann. Going back to rabbinical and medieval sources shows that we should read them as topological texts. They give a pseudo-historical basis to well known and loved features of the service, like the haftarah, thereby missing a straightforward Talmudic source. Furthermore, they also seem to be in dialog with other medieval texts that speak about martyrdom as a reaction to repression.

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11

Baumgarten, Jean. "The Representation of the Body in Some Old Yiddish Ethical Texts." Zutot 8, no. 1 (2011): 63–74. http://dx.doi.org/10.1163/18750214-12341234.

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Abstract In the last decades, the study of the body in different religions, including the Jewish tradition, gave rise to a great number of publications. Most of the articles are based on rabbinical sources in Hebrew or Aramaic. But we find fewer publications on the representation of the body in Jewish popular culture. The Old Yiddish literature provides many books which could help us to analyse the image of the body, as reflected in different types of texts, all of them show the growing importance of the body during the early modern period.

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12

Hafer, Gail Heyne, and John Louis DiGaetani. "Money: Lure, Lore and Literature." Southern Economic Journal 62, no. 3 (January 1996): 803. http://dx.doi.org/10.2307/1060909.

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13

Lampurlanés, Isaac. "New Literature from the Paris Disputation against the Talmud." Medieval Encounters 30, no. 1 (March 14, 2024): 1–68. http://dx.doi.org/10.1163/15700674-12340179.

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Abstract In 1239, the convert Nicholas Donin submitted thirty-five articles against the Talmud to Pope Gregory IX. As a result, Christendom became aware of how Jews observed an oral law that was allegedly plagued with folly, blasphemy, and heresy. This triggered the infamous trial against the Talmud and resulted in the production of several Latin translations of rabbinical texts, including the compilation of the Extractiones de Talmud (1245). The present article mainly focusses on a short text taken from the manuscript Vatican City, Biblioteca Apostolica Vaticana, MS Vat. lat. 822 (folios 204ra–205ra), which includes a series of Talmudic passages that derive from texts which emerged from the Paris Disputation against the Talmud (1240–1245). From it, we are able to infer new information regarding the genesis of subsequent anti-Jewish works, including the Errores Iudaeorum by Thibaud de Sézanne and Passau Anonymous anti-Jewish sections. Additionally, we also provide the edition and translation of the text of the Vatican manuscript at the end of the article.

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14

Lawrance, Jeremy. "Jewish Forerunners of the Spanish Biblia romanceada: A Thirteenth-Century Witness (Bodleian MS Hunt. 268)." Zeitschrift für romanische Philologie 138, no. 2 (June 1, 2022): 399–421. http://dx.doi.org/10.1515/zrp-2022-0018.

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Abstract Despite Church prohibitions, almost twenty medieval Bibles in Spanish survive. The Old Testament versions derived in many cases from translations from Hebrew made by Jews. These were characterized by a unique rabbinical “calque-language” that would be preserved by Sephardim for centuries after the Expulsion in 1492; but the Inquisition destroyed the medieval Jewish copies. This article studies a new witness, the oldest known: a thirteenth-century Hebrew commentary on the Hagiographa with Spanish glosses. These fully confirm the amazing continuity of the Ladino scriptolect.

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15

Slabodsky, Santiago. "Emmanuel Levinas’s Geopolitics: Overlooked Conversations between Rabbinical and Third World Decolonialisms." Journal of Jewish Thought and Philosophy 18, no. 2 (2010): 147–65. http://dx.doi.org/10.1163/147728510x529027.

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AbstractIn this article, I re-evaluate critiques of Levinas’s Eurocentrism by exploring his openness to decolonial theory. First, I survey Levinas’s conceptual confrontation with imperialism, showing that his early Eurocentric work (1930s‐1960s) is revised in his later writing (1970s‐1980s). Second, I explore the contextual reasons that led him to take that path, such as his previously overlooked conversations with the liberationist South American intellectual Enrique Dussel. Finally, I present the case for a revisitation of the current theoretical frameworks of Jewish thought. I explain how Levinas’s encounter with Third World discourses helps to add a needed decolonial layer to contemporary Jewish intercultural conversations.

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16

Kramp-Seidel, Nicola. "»Der Satan tanzt«: Rhetorische Strategien in der Responsa-Sammlung Ele Divre ha-Brit." Aschkenas 32, no. 1 (April 27, 2022): 125–52. http://dx.doi.org/10.1515/asch-2022-0004.

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Abstract Respondents construct their answers by implanting a style, using tropes and patterns of argumentations. Thereby, they intend to emphasize the correctness of their answer and to stage their authority. Due to this fact it is worthwhile to examine responsa as literature – one of two trends in the Law-and-Literature-Movement. In this paper I want to analyse the collection of responsa called Ele Divre ha-Brit. This collection of 22 responsa was edited in 1819 by the Bet Din (rabbinical court) of Hamburg in order to condemn the new reforms in Hamburg implemented by the reformers. My goal is to see if and how the febrile atmosphere is visible in rhetoric. It can be shown that a lot of tropes and stylistic devices are used to emotionalise the reader. But patterns of argumentations like »correctio« are used as well with the intention to stress the correctness of the answers.

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17

Kramp-Seidel, Nicola. "»Der Satan tanzt«: Rhetorische Strategien in der Responsa-Sammlung Ele Divre ha-Brit." Aschkenas 32, no. 1 (April 27, 2022): 125–52. http://dx.doi.org/10.1515/asch-2022-0004.

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Abstract Respondents construct their answers by implanting a style, using tropes and patterns of argumentations. Thereby, they intend to emphasize the correctness of their answer and to stage their authority. Due to this fact it is worthwhile to examine responsa as literature – one of two trends in the Law-and-Literature-Movement. In this paper I want to analyse the collection of responsa called Ele Divre ha-Brit. This collection of 22 responsa was edited in 1819 by the Bet Din (rabbinical court) of Hamburg in order to condemn the new reforms in Hamburg implemented by the reformers. My goal is to see if and how the febrile atmosphere is visible in rhetoric. It can be shown that a lot of tropes and stylistic devices are used to emotionalise the reader. But patterns of argumentations like »correctio« are used as well with the intention to stress the correctness of the answers.

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18

Kramp-Seidel, Nicola. "»Der Satan tanzt«: Rhetorische Strategien in der Responsa-Sammlung Ele Divre ha-Brit." Aschkenas 32, no. 1 (April 27, 2022): 125–52. http://dx.doi.org/10.1515/asch-2022-0004.

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Abstract Respondents construct their answers by implanting a style, using tropes and patterns of argumentations. Thereby, they intend to emphasize the correctness of their answer and to stage their authority. Due to this fact it is worthwhile to examine responsa as literature – one of two trends in the Law-and-Literature-Movement. In this paper I want to analyse the collection of responsa called Ele Divre ha-Brit. This collection of 22 responsa was edited in 1819 by the Bet Din (rabbinical court) of Hamburg in order to condemn the new reforms in Hamburg implemented by the reformers. My goal is to see if and how the febrile atmosphere is visible in rhetoric. It can be shown that a lot of tropes and stylistic devices are used to emotionalise the reader. But patterns of argumentations like »correctio« are used as well with the intention to stress the correctness of the answers.

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19

Blair, David. "Town Money." Chicago Review 47, no. 1 (2001): 44. http://dx.doi.org/10.2307/25304699.

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20

King, Bruce, and Joanna Traynor. "Bitch Money." World Literature Today 75, no. 3/4 (2001): 151. http://dx.doi.org/10.2307/40156833.

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21

Guidara, Achraf. "Cryptocurrency and money laundering: A literature review." Corporate Law and Governance Review 4, no. 2 (2022): 36–41. http://dx.doi.org/10.22495/clgrv4i2p4.

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According to previous research, cryptocurrency is a driver of money laundering and is associated with several risks (Fletcher, Larkin, & Corbet, 2021; Teichmann & Falker, 2020; Tsuchiya & Hiramoto, 2021). As a result, the purpose of this paper is to concentrate on empirical research in the accounting and finance fields that deal with the impact of cryptocurrencies on the phenomenon of money laundering. To identify relevant literature, we use the following keywords including “cryptocurrency or digital money” and “bitcoin and money laundering”. We identify 28 research papers published between 2011 and 2021. The findings of the studies that were reviewed emphasized the importance of developing a legal framework for digital currencies. Furthermore, it was revealed that all stakeholders play an important role in lowering the risk of money laundering and illicit activities. The findings highlight the critical role that banks, regulators, and all stakeholders play in reducing money laundering risks. These findings may have policy implications for governments aiming to improve cryptocurrency laws and regulations by enforcing financial security standards and laws and monitoring individuals’ and firms’ compliance with them. The review identifies some of the literature’s limitations and suggests future research directions

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22

Waldinger, Albert. "Ashen Hearts and Astral Zones: Bashevis Singer in Yiddish and English Preparations." Meta 47, no. 4 (August 30, 2004): 461–78. http://dx.doi.org/10.7202/008031ar.

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Abstract This article interprets the career of the Yiddish writer Isaac Bashevis Singer, winner of the Nobel Prize for Literature in 1978, in English translation. Involved is an understanding of the emotional and linguistic impact of the Haskala or “Jewish Enlightenment” on Polish Jewisk life as well as of the other ideologies confronting Jewry—Socialism, Zionism and Hassidic Return, for example. Involved also is a just evaluation of the linguistic achievements of Singer’s translators, especially Jacob Sloan, Cecil Hemley, Elaine Gottlieb, Saul Bellow and Isaac Rosenfeld, all of whom have a creative identity with a thematic and stylistic influence on translation quality. An attempt is likewise made to demonstrate Singer’s transcendence of his rabbinical past and of his refuge in the United States.

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23

Williams, J. H. C. "Money." Classical Review 51, no. 1 (March 2001): 96–97. http://dx.doi.org/10.1093/cr/51.1.96.

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24

Koi-Akrofi, Joyce. "Mobile Money Adoption in Africa: A Literature-Based Analysis." Texila International Journal of Management 8, no. 2 (August 30, 2022): 170–81. http://dx.doi.org/10.21522/tijmg.2015.08.02.art014.

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The study sought to assess the factors that influence the adoption of mobile money banking and financial services in Africa. Despite the growth in the mobile money industry and its potential for the future, studies suggest that mobile money banking/financial services adoption remains low across sub-Saharan Africa. This research work employed a systematic literature review methodology, specifically, a literature-based analysis for the investigation. The researcher, for the purposes of this study, identified, selected, and critically reviewed only secondary data, which refers to data that has already been collected for some other. Twenty (20) recent articles on mobile money banking/financial services and external/internal factors, modeled by various theories concerning technology/innovation adoption, were gathered from highly recognized and profiled research databases, including Google Scholar, Research Gate, Emerald (database), Elsevier (database), Pro-quest, Scopus, and Springer. From the 20 articles reviewed, analyzed, and discussed, the number of external factors that influence mobile money adoption positively or negatively is twenty (20), while the count of internal factors that influence mobile money adoption positively or negatively is eight (8). In conclusion, the external factors outnumber the internal factors, but the internal factors are more grievous and have a significant impact on the mobile money service. The results of this research work also revealed the top five external factors researchers seem to encounter in their studies. The study provides significant insight into both external and internal factors affecting the adoption of mobile money services in Africa. Keywords: Africa, Databases, Mobile Money Banking/Financial services, Systematic.

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25

Fisch, Yael. "The Origins of Oral Torah: A New Pauline Perspective." Journal for the Study of Judaism 51, no. 1 (March 19, 2020): 43–66. http://dx.doi.org/10.1163/15700631-12511265.

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Abstract This article proposes to rethink the genealogy and origin of the rabbinical terms Oral Torah and Written Torah. The terms appear for the first time in Tannaitic literature, yet scholars have attempted to ascribe to them an earlier date and to present them as a Second Temple, specifically Pharisaic, distinction. This article problematizes the existing genealogies and considers neglected evidence found in Paul’s Letter to the Romans that advances our understanding of the Oral Torah/Written Torah distinction in the first century CE. According to my rereading of Rom 10:5-13 and 3:19-31, Paul has a notion of double-nomos within scripture, and his twofold torah is presented as oral and written. Apart from rabbinic literature, it is only in Paul that we find the use of an Oral Torah/Written Torah distinction. This evidence affects both how the history of the rabbinic terms is understood and how Paul is configured in his Jewish matrix.

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26

Nordenstam, Anna. "Snabba cash?" Tidskrift för litteraturvetenskap 44, no. 3-4 (January 1, 2014): 43–51. http://dx.doi.org/10.54797/tfl.v44i3-4.9367.

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Easy Money? Money, Power and Value in the Field of Comparative Literature. This article argues that money is an important concern within the field of Comparative Literature in Sweden. The discussion centers on money, power and value in relation to Swedish universities in general, and the field of Comparative Literature in particular. Primarily, this article argues that different forms of money are endowed with different forms of ”value” and that these differences have a rather large impact. This article opens with a discussion and analysis of the relation between Swedish universities, the ideals of new public management, and money. It then considers literary research in the field of sociology of literature, literary historiography and memoirs, and concludes with a brief discussion about the importance of the source of funding, considering two examples from the Department of Literature at Uppsala University in the 1960s and 1970s. The article concludes that money is an incredibly powerful and symbolic agent in the field of Comparative Literature, and that there is no such thing as easy money.

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27

Fisher, Will. "Queer Money." ELH 66, no. 1 (1999): 1–23. http://dx.doi.org/10.1353/elh.1999.0003.

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28

Shepkaru, Shmuel. "From After Death to Afterlife: Martyrdom and Its Recompense." AJS Review 24, no. 1 (April 1999): 1–44. http://dx.doi.org/10.1017/s0364009400010977.

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In rabbinical literature the belief in a postmortem existence is rather obvious. Related terminology is relatively abundant, although fluid and obscure at times. The use of this terminology by a diversity of Jewish sources further complicates the understanding of the enigmatic notion called afterlife.The purpose of this article is to explore one aspect of the Jewish credo of the afterlife: the nature of divine recompense in relation to martyrdom. The article aims at determining when a relationship between voluntary death and divine recompense was first established and what the nature of this recompense was. While this relationship does not contain answers to every question regarding Jewish tenets on the afterlife, I believe it to be indicative of general Jewish attitudes toward life and death in various periods and Jewries.

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29

Tiwari, Milind, Adrian Gepp, and Kuldeep Kumar. "A review of money laundering literature: the state of research in key areas." Pacific Accounting Review 32, no. 2 (March 20, 2020): 271–303. http://dx.doi.org/10.1108/par-06-2019-0065.

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Purpose The purpose of this study is to review the literature on money laundering and its related areas. The main objective is to identify any gaps in the literature and direct attention towards addressing them. Design/methodology/approach A systematic review of the money laundering literature was conducted with an emphasis on the Pro-Quest, Scopus and Science-Direct databases. Broad research themes were identified after investigating the literature. The theme about the detection of money laundering was then further investigated. The major approaches of such detection are identified, as well as research gaps that could be addressed in future studies. Findings The literature on money laundering can be classified into the following six broad areas: anti-money laundering framework and its effectiveness, the effect of money laundering on other fields and the economy, the role of actors and their relative importance, the magnitude of money laundering, new opportunities available for money laundering and detection of money laundering. Most studies about the detection of money laundering have focused on the use of innovative technologies, banking transactions or real estate- and trade-based money laundering. However, the literature on the detection of shell companies being explicitly used to launder funds is relatively scarce. Originality/value This paper provides insights into an area related to money laundering where research is relatively scant. Shell companies incorporated in the UK alone were identified to be associated with laundering £80bn of stolen money between 2010 and 2014. The use of these entities to launder billions of dollars as witnessed through the laundromat schemes and several data leaks clearly indicate the need to focus on illicit financial flows through such entities.

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30

Leavitt, J. "The Influence of Medieval Rabbinical Commentaries on the Countess of Pembroke's Psalm 58." Notes and Queries 50, no. 4 (December 1, 2003): 401–3. http://dx.doi.org/10.1093/nq/50.4.401-a.

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31

Leavitt, June. "The Influence of Medieval Rabbinical Commentaries on the Countess of Pembroke's Psalm 58." Notes and Queries 50, no. 4 (December 1, 2003): 401–3. http://dx.doi.org/10.1093/nq/500401a.

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32

Schonfeld, Eli. "Making Sense of God: Samson Raphael Hirsch and Franz Rosenzweig on Translation and Anthropomorphisms." Journal of Jewish Thought and Philosophy 31, no. 2 (September 6, 2023): 187–214. http://dx.doi.org/10.1163/1477285x-12341350.

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Abstract Contrary to the classical denial of bodily attributes or human emotions to God, both Samson Raphael Hirsch and Franz Rosenzweig embrace biblical anthropomorphisms. Their views on anthropomorphisms are part of their critiques of philosophy, especially of the basic preconceptions of the philosophical approach to the concept of God. This article analyses their positions by examining Hirsch’s commentaries on scripture (especially Gen 6:6), and Rosenzweig’s “A Note on Anthropomorphisms in Response to the Encyclopedia Judaica’s Article.” Through a close reading and interpretation of Rabad of Posquiére’s famous animadversion against Maimonides’s rule concerning heretics, this paper retraces the rabbinical roots of Hirsch’s and Rosenzweig’s approach to anthropomorphisms.

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33

Shaviro, Steven. "Money for Nothing." Science Fiction Studies 47, no. 2 (2020): 262–68. http://dx.doi.org/10.1353/sfs.2020.0051.

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34

Silber, Joan. "LOVE AND MONEY." Yale Review 106, no. 2 (2018): 78–103. http://dx.doi.org/10.1353/tyr.2018.0097.

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35

Monaghan, Kate. "FOR PAPER MONEY." Yale Review 104, no. 2 (2016): 104. http://dx.doi.org/10.1353/tyr.2016.0086.

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36

Shaviro. "Money for Nothing." Science Fiction Studies 47, no. 2 (2020): 262. http://dx.doi.org/10.5621/sciefictstud.47.2.0262.

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37

Silber, Joan. "LOVE AND MONEY." Yale Review 106, no. 2 (March 25, 2018): 78–103. http://dx.doi.org/10.1111/yrev.13350.

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38

Bidabad, Bijan. "Money-Transaction-Income Process: Quantification of Quantity Theory of Money." Australian Finance & Banking Review 3, no. 1 (June 6, 2019): 33–42. http://dx.doi.org/10.46281/afbr.v3i1.300.

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In this paper, we try to establish the relationship between money and income via transaction. In this regard, we use different processes of value-added production in the economy to find this lost chain in literature. According to our findings, we reformulate and generalize the quantity theory of money. Our empirical investigations confirm our model formulations.

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39

Chipman, Leigh. "ADAM AND THE ANGELS: AN EXAMINATION OF MYTHIC ELEMENTS IN ISLAMIC SOURCES." Arabica 49, no. 4 (2002): 429–55. http://dx.doi.org/10.1163/15700580260375407.

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AbstractThis paper examines the involvement of the angels in the creation of Adam as an example of mythopoetic activity in Islam. This involvement takes the form of the angels' reaction to Adam's creation and to Adam's superior knowledge. These themes also developed within an anti-Gnostic polemic; the figure of the First Man is important for Gnosticism no less than for Judaism or Islam, yet their visions of this figure differed greatly. The relations between Adam and the angels is an important refraction of the differences between these religions. Comparison of tales from three Islamic genres—tafsīr, ta'rīh and qisas al-anbiyā'—with rabbinical legends shows that, contrary to expectations, Islamic material provides a more mythic conception of these themes than does Jewish midrash.

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Chandakar, Chandu Lal, and Aiping Chen. "An Assessment of Marketisation of ‘Review’ Through Literature." JOURNAL OF SOCIAL SCIENCE RESEARCH 15 (March 6, 2020): 73–90. http://dx.doi.org/10.24297/jssr.v15i.8269.

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This exploratory qualitative study based on multiple-case studies collects reviewers’ comments using a ‘vector manuscript’ that carries 5 obvious mistakes for assessment. On the basis of the synthesized guidelines prescribed for the reviewers, these comments are measured and assessed. The assessment of the collected review comments of conferences, international journals, and that of the institutional level (N=126), suggests that the elements of negligence and marketisation have already infused in the academics of review. Those who were more oriented towards money were found to be 6.9 times more threatening in comparison to those who were not money-oriented. In this study, at the institutional level, those accepting gifts from the student before reviewing the paper are coded as asking for money.

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Roundtable, Literaturnaia Gazeta. "The Writer and Money." Russian Studies in Literature 36, no. 3 (July 2000): 7–18. http://dx.doi.org/10.2753/rsl1061-197536037.

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Crowther, George. "Money and the Brontës:." Brontë Studies 38, no. 4 (November 2013): 348–50. http://dx.doi.org/10.1179/1474893213z.00000000077.

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Nellhaus, Tobin, and Caryl Churchill. "Serious Money." Theatre Journal 42, no. 1 (March 1990): 108. http://dx.doi.org/10.2307/3207562.

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Kritzer, Amelia Howe, and Caryl Churchill. "Serious Money." Theatre Journal 39, no. 3 (October 1987): 394. http://dx.doi.org/10.2307/3208163.

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Brustein, R., P. Novak, T. Sellar, J. Malina, T. Field, K. Acker, P. Auslander, and J. Dolan. "On Money." Theater 27, no. 1 (June 1, 1996): 83–98. http://dx.doi.org/10.1215/01610775-27-1-83.

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Radzyner, Amihai. "“We Act as Their Agents” and the Prohibition of Judgment by Laymen: A Discussion of Babylonian Talmud Gittin 88b." AJS Review 37, no. 2 (November 2013): 257–83. http://dx.doi.org/10.1017/s0364009413000263.

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A sugya just a few lines long in the Babylonian Talmud, Gittin 88b, had enormous influence on the development of Jewish law in the area of the authority to pass judgment given to rabbinical courts in our day. According to the simple, commonly accepted understanding of this sugya, the Tannaim ruled that the Torah forbade men who had not received ordination to act as judges, and as a result, the judges in Babylonia were permitted to adjudicate, of necessity, only as agents of the judges of Palestine (שליחותייהו קא עבדינן, we act as their agents). The article reexamines these positions. The first part suggests two new ways to understand the essence of the agency of which R. Joseph spoke in the sugya. The second part of the article reexamines the source of the prohibition, to the extent that it exists, against adjudication by laymen.

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Casillo, Robert, and Cedric Watts. "Literature and Money: Financial Myth and Literary Truth." Modern Language Review 88, no. 2 (April 1993): 407. http://dx.doi.org/10.2307/3733770.

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Alsuwailem, Alhanouf Abdulrahman Saleh, and Abdul Khader Jilani Saudagar. "Anti-money laundering systems: a systematic literature review." Journal of Money Laundering Control 23, no. 4 (May 25, 2020): 833–48. http://dx.doi.org/10.1108/jmlc-02-2020-0018.

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Purpose This paper aims to understand and document the state of the art in the anti-money laundering (AML) systems literature. Design/methodology/approach A systematic literature review (SLR) is performed using the Saudi Digital Library. The outputs published as conference proceedings, workshop proceedings, journal articles and books were all considered. The final sample size after omitting out-of-scope selections was 27 documents, which mainly span from 2015 to 2020. Findings The sample is discussed based on a categorization, which demarcates solutions, machine learning, data sources, evaluation methods, implementation tools, sampling techniques and regions of study. Originality/value This SLR could serve as a useful basis for researchers and salient decision-makers, who are seeking to understand the nature and extent of the currently available research into AML systems.

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Germana, M. "Counterfeiters and Con Artists: Money, Literature, and Subjectivity." American Literary History 21, no. 2 (February 19, 2009): 296–305. http://dx.doi.org/10.1093/alh/ajp009.

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Isakova, E. T. "Financial content of money laundering concept: literature review." Lomonosov Economics Journal 59, no. 1 (2024): 259–78. http://dx.doi.org/10.55959/msu0130-0105-6-59-1-12.

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The article presents the review of scientific publications on combating money laundering (AML). The subject of the study is economic phenomena and processes that reveal the role of financial sector in AML. The purpose of the article is to provide scientific arguments for and against the encumbrance of financial organizations with anti-money laundering measures, to identify the research gaps in publications and to focus on their solution. Methodology and approach: database of e-library, ResearchGate, Academia conducted a systematic review of publications on AML with an emphasis on the specific features of various financial and non-financial institutions. The study identifies their main topics, such as the main resource of shadow economy, money laundering schemes, ML landscape, the role of banks in ML. The author provides an in-depth analysis of the publications indicated in the links of the selected articles as well as the gaps in research that should be studied in future. The paper reveals a promising direction of research, due to the lack of scientific publications on the problem of administering adequate punishment from regulatory authorities to individuals and banks for non-compliance with anti-money laundering norms, allowing to maintain a balance between the severity of punishment (in order to prevent future violations) and maintaining the stability of business processes in banks (in order to strengthen banking system reputation).

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