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Published: 10 December 2022

Last updated: 28 January 2023

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1

Nordyke, Robin. "The union of provinces in a religious institute the Congregation of the Sisters of Divine Providence, canon 581 /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0673.

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2

Ball, Gail Anne. "The best kept secret in the Church the religious life for women in Australian Anglicanism, 1892-1995 /." Connect to full text, 2000. http://hdl.handle.net/2123/800.

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Thesis (Ph. D.)--University of Sydney, 2001.
Title from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliography. Also available in print form.

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3

Walsh, Mary L. "The authority of the major superiors in institutes of women religious evolving principles and norms /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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4

Byron, Mary. "Transfer of religious a comparative study of the 1917 Code and the 1983 Code /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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5

Dolan, Autumn Huneycutt Lois L. ""We have chosen a few things from among many" the adaptations and suitability of nuns' rules in Merovingian Gaul /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6468.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 17, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Lois Huneycutt. Includes bibliographical references.

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6

Rody, Christine. "Three associate member groups of congregations of women religious as associations of the Christian faithful." Theological Research Exchange Network (TREN) Access this title online, 1994. http://www.tren.com/search.cfm?p029-0324.

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7

Sullivan, Rebecca. "Revolution in the convent : women religious and American popular culture, 1950-1971." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0020/NQ55383.pdf.

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8

Monroe, Theresa. "An analysis of canonical aspects of the constitutional history of the Society of the Sacred Heart." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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9

Kerr, Berenice M. "Religious life for women from the twelfth century to the middle of the fourteenth century with special reference to the English foundations of the Order of Fontevraud." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:d6a5d818-bc4a-4dad-91d4-36717aa7db37.

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The Order of Fontevraud, founded in 1100 by the hermit/preacher Robert of Arbrisssel was the only twelfth-century women's order incorporating into its structure a group of chaplains and lay brothers whose specific role was to serve the nuns. This thesis examines the origins of the order and demonstrates that the English foundations were a stage in its development, closely linked to its Angevin connections. Each of the two houses established in England c.l 150 was founded and patronised by supporters of Henry Plantagenet. Westwood, founded by the de Say family, lesser barons from Herefordshire, received a modest endowment. Nuneaton, founded by the magnate Robert, earl of Leicester, was richly endowed. Twenty years later Henry II expelled the Benedictine community from Amesbury replacing it with a group from Fontevraud, thus founding the third house. A fourth, Grovebury, is not treated; it was never a foundation for women. I have studied the process of endowment and shown that the wealth and status of the founder in no small measure determined the future prosperity of the foundation. The internal organisation of the Fontevraud houses has been explored, in particular the balance between local autonomy and dependence on the mother house. As well, I have examined recruitment and shown that this, too, reflected on the circumstances of foundation. My main focus has been on the economy of these three houses, their income and expenditure and the exploitation of their assets. The nuns are seen as a group of women who were dynamic and creative in managing their affairs. This has not precluded an investigation into the spiritual, and in particular, the liturgical dimension of life in the English foundations. Fundamentally the Order of Fontevraud is presented as an opportunity for noble women of England in the twelfth and thirteenth centuries to live religious life in a new order, one renowned for its strict interpretation of the Rule of St Benedict and for the prayerfumess of its members, and one in which women were manifestly in control of their own destinies.

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10

Burley, Stephanie. "None more anonymous? : Catholic teaching nuns, their secondary schools and students in South Australia, 1880-1925 /." Title page, contents and abstract only, 1992. http://web4.library.adelaide.edu.au/theses/09EDM/09edmb961.pdf.

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11

Jasinski, Mary Jolene. "Associate program of the Congregation of the Sisters of Saint Felix of Cantalice." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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12

Cahill, Helen E. "Power and vowed obedience explorations toward authentic praxis /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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13

Kluitmann, Katharina. ""Die Letzte macht das Licht an?" : eine psychologische Untersuchung zur Situation junger Frauen in apostolisch-tätigen Ordensgemeinschaften in Deutschland /." Münster : Dialogverlag, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016289270&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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14

Elm, Susanna. "The organization and institutions of female asceticism in fourth century Cappadocia and Egypt." Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:ab8fce98-50da-4e26-b215-ba6f3d849377.

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In discussing the organization and institutions of fourth century female asceticism I attempt to apply methods used in the study of history to a topic generally regarded as theological, and therefore almost neglected by scholars of Ancient History. I concentrate on monasticism neither as generic phenomenon, nor on its spiritual aspects. Rather, I try to identify the social, economic and legal basis of a specific form (female asceticism) in a specific environment (fourth century Cappadocia and Egypt). By reconstructing the process of organization and the developing institutions of female asceticism one discerns a great variety of models, starting with those most akin to the model of the family, and ending with models which call for a complete rupture with society, while based on scrupulous observance of the Scripture. Out of a constant interaction of these two extreme forms models of integration eventually developed, which were specifically created to suit ascetic needs. The survival of these synthesized organizational models depended on their practicality, and on the personality and doctrinal affiliation of charismatic leaders associated with them. The process of the organization of female asceticism is not isolated; it is important to the general development of early Christianity. It illustrates a problem central to Church History: the conflict between institutions and sectarian enthusiasm. The study of this process highlights the methods employed by the hierarchy in solving the paradoxical task of restraining extremes which grow from the teachings of the very Gospel the hierarchy propagates.

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15

Gray, Colleen Allyn. "A fragile authority : power and the religious life in the Congrégation de Notre-Dame of Montreal, 1693-1796." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85015.

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Michel Foucault has exerted a pervasive influence on the concept of power in the twentieth century. By expanding the definition of power, and its horizons, beyond the state or organized institutions, he has bestowed power upon the weak as well as the strong, reconceptualized it from a one-dimensional, to an all-pervasive entity.
This thesis has adopted this expansive view of power and applied it to a study of the religious life within the Congregation de Notre-Dame of Montreal between 1693 and 1796. On a general level, the study, working within the framework of other research that has attempted to broaden the perception of female religious institutions, firmly links the congregation to the cultural, spiritual, political and economic life of its surrounding society. More precisely, it establishes the Congregation de Notre-Dame, within the Canadian historical context, as an institution not primarily founded, developed and centred solely on the work of one sanctified individual---Marguerite Bourgeoys---but one which, from its inception, owed its establishment and its existence to the network of linkages it formed through its mission. On a more specific level, the thesis moves to focus upon the relationship of power to the religious life in terms of three individual convent superiors---Marie Barbier, Marie-Josephe Maugue-Garreau and Marie Raizenne---and it explores these women as agents within their own social, political and spiritual frameworks.
In the process of this entire examination, this thesis set out to widen the perspective of much research surrounding the religious life. It has endeavoured to view the religious existence outside of the traditional dichotomies separating its active and contemplative dimensions, and to explore and give integrity and empowerment to its entirety. The study has also attempted to avoid depicting the existence of these women in terms of binary oppositions, of oppressed vs. the oppressor, and endeavoured to analyze them in terms of exchange. However, in spite of substantial evidence establishing these women as agents in their own right, the thesis inevitably returned, in one form or another, to the conclusion that, in the end, theirs was, indeed, a fragile authority.

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16

Warnatsch-Gleich, Friederike. "Herrschaft und Frömmigkeit Zisterzienserinnen im Hochmittelalter /." Berlin : Lukas, 2005. http://books.google.com/books?id=k03ZAAAAMAAJ.

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17

Dillinger, Kathryn. "Protestant Nuns as Depictions of Piety in Lutheran Funeral Sermons." TopSCHOLAR®, 2011. http://digitalcommons.wku.edu/theses/1130.

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Protestant nuns, Stiftsdamen, fulfilled a unique role in early modern Lutheran society. This papers focuses on the implied social roles and expected virtues of Protestant nuns [Stiftsdamen] in the works of male Lutheran pastors who supported Protestant theological positions that promoted marriage as the proper place for women, and yet who also praised unmarried female monastics in funeral sermons [Leichenpredigten]. Lutheran pastors wrote funeral sermons for both Stiftsdamen and married women, funeral sermons display similarities or differences between what virtues, characteristics, and displays of piety for women. A comparison will also be made between funeral sermons for Stiftsdamen and those written for Catholic nuns by Catholic clergy. Convent necrologies, written by Catholic abbesses will also be used to compare what virtues were expected of female religious. Also included is an examination of nuns’ writings about theology, their doctrinal reasons for remaining Catholic, leaving the cloister, and adapting their convent life to fit Lutheran teachings. Damenstiften preserved access for women to positions of authority and self empowerment. These women were, however, different from earlier female religious communities and from Catholic nuns living in other Lutheran areas. Protestant Stiftsdamen had more contact with outside society than cloistered Catholic nuns due to the desire of Lutherans to incorporate these women into their communities. An analysis of the perception of Stiftsdamen by Lutheran pastors and the nuns' consciousness of their own position, duties, and piety is the cornerstone of this new research on gender and religion in early modern Germany. The perpetuation of Protestant convents into the seventeenth century is only briefly documented by historians who focus instead on the religious experience of women in Germany during and directly following the Reformation. Catholic examples of female piety will contribute to the understanding of female religious and their role in society at large. In conclusion, this research displays how Stiftsdamen were praised for the same virtues as early modern married Protestant women and Catholic nuns in funeral sermons, but were not specifically praised as female religious by male Lutheran pastors.

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18

Smith, Pauline. "Selected canonical issues involved in establishing the Sisters of Mercy in Papua New Guinea as a separate congregation." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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19

Keller-Lapp, Heidi M. "Floating cloisters and femmes fortes : Ursuline missionaries in Ancien Régime France and its colonies /." Diss., Connect to a 24 p. preview or request complete full text in PDF formate. Access restricted to UC campuses, 2005. http://wwwlib.umi.com/cr/ucsd/fullcit?p3205375.

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20

Schilp, Thomas. "Norm und Wirklichkeit religiöser Frauengemeinschaften im Frühmittelalter : die "Institutio sanctimonialium Aquisgranensis" des Jahres 816 und die Problematik der Verfassung von Frauenkommunitäten /." Göttingen : Vandenhoeck & Ruprecht, 1998. http://catalogue.bnf.fr/ark:/12148/cb37081393w.

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21

Falsberg, Elizabeth Laurie. "Ancrene wisse in its ethical and sociolinguistic setting /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/9396.

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22

Daughtry, Ann Dring. "Convent refuges for disgraced girls and women in nineteenth-century France /." Title page, contents and summary only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phd238.pdf.

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23

Barnes, Teresa L. "A nun's life : Barking Abbey in the late-medieval and early modern periods." PDXScholar, 2004. https://pdxscholar.library.pdx.edu/open_access_etds/948.

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The purpose of this project is to gain an understanding of the daily lives of nuns in an English nunnery by examining a particular prominent abbey. This study also attempts to update the history of the abbey by incorporating methods and theories used by recent historians of women's monasticism, as well as recent archaeological evidence found at the abbey site. By including specific examinations of Barking Abbey's last nuns, as well as the nuns' artistic and cultural pursuits, this thesis expands the scholarship of the abbey's history into areas previously unexplored. This thesis begins with a look at the nuns of Barking Abbey. the social status of their secular families, and how that status may have defined life in the abbey. It also looks at how Barking fit into the larger context of English women's monasticism based on the social provenance of its nuns. The analysis then turns to the nuns' daily temporal and spiritual responsibilities, focusing on the nuns' liturgical lives as well as the work required for the efficient maintenance of the house. Also covered is the relationship the abbey and its nuns had with their local lay community. This is followed by an examination of cultural activity at the abbey with discussion of books and manuscripts, music, singing, procession, and various other art forms. The final chapter examines the abbey's dissolution in 1539 under Henry VIII's religious reforms, including the dissolution's effect on some of the abbey's last nuns.

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24

Sánchez, Hernández María Leticia. "Patronato regio y órdenes religiosas femeninas en el Madrid de los Austrias Descalzas Reales, Encarnación y Santa Isabel /." Madrid : Fundación Universitaria Española, 1997. http://catalog.hathitrust.org/api/volumes/oclc/39085695.html.

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25

Colombo, Maria Alzira da Cruz. "Do exílio à missão: congregações religiosas femininas francesas no Brasil - século XIX." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21341.

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Made available in DSpace on 2018-08-15T12:19:54Z (GMT). No. of bitstreams: 1 Maria Alzira da Cruz Colombo.pdf: 3676811 bytes, checksum: 2e0988b9a366cb0a81b226defb5dd00a (MD5) Previous issue date: 2018-06-11
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The purpose of this article is to analyze the link between the political situation in France during the 3rd Republic (1870-1914) and the progressive marginalization that the pedagogical religious congregations have suffered and that eventually led to their emigration to Brazil, from the 19th century on. My intention is to study not only the historical context, but also the sociological, cultural and political background in France in that period, that drove France to secularization, as a result of the Jules Ferry Laws in 1880. It’s also my intention to highlight the dissolution of religious schools in France and, on the other hand, the possibility of emigration, which consequently brought educational and cultural evolution to the feminine youth in Brazil during the Imperial and Republican periods. Finally, I’ve focused my research in the particular case of the congregation Our Lady of Sion as a paradigmatic example of the sister’s congregations that left France during that period and founded colleges in many cities in the southeast region of Brazil. This analysis shows the pioneering spirit of women from those important missionary congregations
Este trabalho tem por objeto o estudo da correlação entre a situação política da França da Terceira República (1870-1914) e a marginalização das congregações religiosas de ensino, como sendo um fator fundamental para a emigração das religiosas francesas para o Brasil, a partir dos meados do século XIX. Trata-se da investigação do contexto sócio-cultural e político desse período na França, da análise das diversas escolhas das religiosas francesas frente à proibição da atividade pedagógica, como decorrência da aplicação das leis de laicização, a partir das Leis Jules Ferry de 1880. Destaca-se então, num segundo nível de análise, a investigação das escolhas entre o fechamento das escolas, da secularização, ou volta à vida civil, ou então da possibilidade do exílio. A questão do exílio foi salientada, na medida em que, essa opção foi responsável pelas conseqüências mais significativas sobre evolução educacional e cultural da juventude feminina no final do Império e início da República no Brasil. Em um terceiro e último nível de análise, o trabalho concentra-se num estudo da Congregação Notre Dame deSion, como sendo representativa dessas congregações religiosas femininas francesas que para cá vieram e em particular na trajetória histórica do Colégio Sion, tanto na França, quanto em várias cidades do sudeste brasileiro, a partir de 1888. Essa análise evidencia o pioneirismo dessas congregações missionárias e o papel pioneiro das mulheres de vida consagrada

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26

Jornet, i. Benito Núria. "Sant Antoni i Santa Clara de Barcelona: origen d’un monestir i configuració d’un arxiu monàstic (1236-1327)." Doctoral thesis, Universitat de Barcelona, 2005. http://hdl.handle.net/10803/119825.

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Aquest treball d’investigació pren com a punt de referència l’origen i primer segle d’existència del que fou el primer monestir de l’orde de Santa Clara a terres catalanes, la comunitat de Sant Antoni i Santa Clara. La documentació, inèdita en majoria, és conservada per l’actual comunitat successora de les primeres damianites-clarisses, el monestir de Sant Benet de Montserrat (de família benedictina), i s’ha fet servir com a font històrica principal, al mateix temps que s’ha situat en un procés de reorganització i descripció del fons arxivístic del qual forma part. La cronologia de l’estudi arrenca a la dècada del 1230, quan es dóna cos a la primera comunitat, i es tanca vers 1327 quan sorgeix a la mateixa Barcelona el monestir germà de Santa Maria de Pedralbes. Un dels punts essencials del treball ha estat analitzar com es va originar la comunitat, entrellaçant aquest origen amb la resta de fundacions clarisses, per emmarcar-la en el procés de configuració d’un orde femení en el si de la família franciscana; un procés no pas mancat de disfuncions i problemàtiques que hem volgut situar en una lectura més àmplia del fet religiós i de la participació de la dona en els moviments religiosos medievals. El fet que en la fundació prengui un lloc central la llegenda fundacional —que recull tota la cronística— que la fa néixer de la voluntat fundadora de Santa Clara i del viatge miraculós de dues deixebles i familiars seves, fa que un capítol destacat de l’obra giri a l’entorn d’aquesta llegenda: origen i contingut del relat i personalitat de les dues protagonistes, Agnès de Peranda i Clara de Janua o de Porta, que foren considerades, en vida i després de mortes, “santes”. La possibilitat, excepcional, de consultar el procés de beatificació de les dues monges —incoat a la cúria episcopal de Barcelona el 1912— ha permès treballar l’aspecte de la santedat femenina reconeguda en les dues clarisses; i amb els documents d’arxiu que testimonien els diferents trasllats i atenció als seus cossos sants, s’ha constatat la devoció que es mantingué al llarg dels temps tant per part de la pròpia comunitat com pel poble de Barcelona. Seguidament, hem avançat en aspectes relacionats amb l’assentament i l’estructuració de la comunitat: la seva inserció en l’enclavament urbà de Barcelona (fora muralles, en la zona que esdevindrà el pol econòmic de la Barcelona medieval i moderna, el barri de la Ribera), les seves propietats (centrades bàsicament en aquesta zona); el seu perfil jurídic (seguiment d’una regla monàstica i altres aspectes de disciplina monàstica com la clausura, l’alimentació, la pobresa, l’hàbit, etc., com també la relació amb els germans de l’orde, els framenors); i el seu perfil comunitari (nombre de monges, procedència social, estructura interna i càrrecs/oficis). En alguns d’aquests capítols hem fet avançar la cronologia als processos de reforma monàstica del segles XIV i XV per poder-ho situar en una història més àmplia que avança cap al control més estricte de la religiositat femenina (reglada o no). En un segon gran apartat, hem dut a terme una anàlisi de la funció arxiu en la comunitat monàstica al llarg del temps, ressenyant les pràctiques d’escriptura, conservació i gestió dels documents, com també el paper de les germanes arxiveres encarregades d’aquest àmbit de la memòria comunitària. Un punt destacat d’aquesta història de l’arxiu ha estat la intervenció a la dècada del 1590 de l’arxiver Sebastià Roger que ha deixat per a la història un important reglament de constitució oficial i funcionament de l’arxiu, un seguit de memorials i cròniques que ressenyen aspectes claus de la comunitat (professions, coses memorables, oficis) i instruments arxivístics (inventaris).
Sant Antoni i Santa Clara de Barcelona: the Origin of a Monastery and the Making of a Monastic Archive (1236-1327) This research work is focused on the origin and first century of existence of the first monastery of the Order of Saint Clare in the Catalan territories. Our main historical sources, the mostly unpublished documents preserved by the current community successor to the Damianite Clarisses, the monastery of Sant Benet de Montserrat (Benedictine family), were enclosed within a process of reorganization and description of the archival fund to which they belong. Our chronology starts in the decade of the 1230s, when the community was founded, and ends around 1327 when the sister monastery of Santa Maria de Pedralbes appeared, also in Barcelona. One of the essential parts of this work was to analyse the way in which the community began, relating it to the configuration of a female order within the Franciscan family; a process not lacking in dysfunctions and problems that we tried to embed in a wider reading of the religious fact and the participation of women in medieval religious movements. Right after, we turned to the settlement and structure of the community: its inclusion in the urban fabric (in the area that would become the economic pole of medieval and modern Barcelona, the Ribera quarter), its properties (mostly urban); its legal profile (monastic rule and discipline: enclosure, food, poverty, habit, its relationship with the Friar Minors); its community profile (number of nuns, social background, internal structure and positions/roles). In some cases, we extended the chronology up to the processes of monastic reform of the 14th and 15th centuries in order to place it within a more general history of female monasticism. A second section was devoted to the analysis over time of the archival function within the monastic community: the process of writing, preserving and managing documents, as well as the role of the Sister Archivist in charge of this aspect of the community memory.

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27

Brugués, Irene. "Producció i gestió documental d’un monestir femení. Anàlisi de la funció arxiu i la gestió del claustre a Sant Daniel de Girona (1018–2017)." Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/593505.

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La present tesi analitza la producció i gestió documental d’un monestir femení a través de l’estudi de la funció arxiu i la gestió del claustre del monestir femení de Sant Daniel de Girona, des de la seva fundació el 1018 fins a l’actualitat (2017). L’objecte d’estudi, l’arxiu del monestir de Sant Daniel —conservat en el mateix monestir (AMSDG), menys la part del fons decomissada el 1855 en la desamortització de Madoz, que es troba a l’Arxiu Reial de Barcelona, secció Ordes Religiosos i Militars, fons Monacals-Hisenda—, és analitzat des de dos punts de vista diferents però paral·lels i alhora complementaris, que corresponen als dos apartats en què s’estructura la tesi: «L’arxiu dins el monestir: anàlisi de la funció arxiu» i «La gestió del claustre: producció i gestió documental en el marc organitzatiu del monestir». En el primer apartat, s’analitza l’evolució de la funció arxiu en el marc del monestir femení de Sant Daniel de Girona, des del primer moment que es documenta la seva existència el 1421 fins a l’actualitat; entenen com a funció arxiu la suma de tots els aspectes, activitats, funcions, càrrecs, actuacions… relacionades o vinculades a l’arxiu. És a dir, a l’existència d’un conjunt documental generat o rebut i gestionat per la institució productora. En aquest sentit, s’identifiquen i analitzen al llarg del temps: l’espai destinat a arxiu en el marc espacial del monestir, les funcions desenvolupades per l’arxiu, el càrrec d’arxiver/a de la comunitat, les actuacions arxivístiques dutes a terme al llarg del temps sobre els fons, els equipaments amb què és dotat l’arxiu en cada època, les condicions de conservació i salvaguarda, les pèrdues o eliminacions de documentació i la normativa d’aplicació que regeix el funcionament de l’arxiu. Una evolució que permet avançar alhora en el coneixement de la història d’aquest arxiu i del seu productor: la comunitat mil·lenària de monges benedictines de Sant Daniel, l’única de Catalunya que resideix encara en el monestir on fou fundada. En canvi, en el segon apartat, s’analitza la producció i gestió documental de la comunitat de Sant Daniel entorn la seva gestió administrativa i organitzativa al llarg dels segles, el que s’ha anomenat anàlisi de la gestió del claustre. Una anàlisi que ha partit de l’ús del mètode arxivístic per assolir un coneixement més profund i ampli de l’organització i administració de la institució productora de la documentació, el monestir femení benedictí de Sant Daniel. A més a més, l’anàlisi de la gestió del claustre plantejada va més enllà del mètode arxivístic i de gestió documental o gestió del productor, s’endinsa en una anàlisi més global de la institució, vinculant la gestió documental amb l’organització del productor i ambdues en relació als espais del monestir. Així, s’identifiquen les funcions, subfuncions, activitats i producció documental del monestir, els agents productors d’aquesta documentació i l’espai físic dins el monestir on es duen a terme. En base a això es fa una proposta de quadre de classificació funcional de tot el fons al llarg de tot el cicle de vida, així com una proposta de disposició de la documentació i també de calendari de transferència i accés. Tot demostrant la necessitat i els beneficis de l’ús del mètode arxivístic per l’estudi de fons oberts amb un ampli marc cronològic, com el de Sant Daniel, i per l’establiment de quadres de classificació funcionals que permetin classificar tota la producció documental d’un fons; un mètode especialment útil també per a l’estudi històric general de l’organització i administració del productor, a través l’anàlisi de l’evolució de la gestió del claustre.
This thesis analyzes the production and documental management of a female monastery from the study of the archive function and the management of the cloister of the feminine monastery of Sant Daniel, Girona, from its foundation in 1018 to the present (2017). The object of study, the archive of the monastery of San Daniel, is analyzed from two points of view but parallel and complementary, which correspond to both sections in which the thesis is structured: «The archive in the monastery: analysis of the archive function» and «The management of the cloister: documentary production and management within the organizational framework of the monastery». In the first section, the evolution of the archive function is analyzed from archive monastery documents its existence in 1421 to the present; understanding as a archive function the sum of all aspects, activities, functions, positions, actions ... related or linked to the archive. That is, the existence of a documentary set generated or received and managed by the institution producer. An evolution that allows to advance at the same time in the knowledge of history of this archive and its producer. In contrast, in the second section, «The production and document management of the the community of San Daniel» regarding its administrative and organizational management throughout the centuries, what has been called analysis of the «cloister management». An analysis that using the archival method to achieve a deeper and broader knowledge of the organization and administration of the institution that produces the documentation. But the proposed analysis of the cloister management goes beyond the archive method and of documentary management or management of the producer, goes into a more global analysis of the institution, linking the documentary management with the producer's organization and both in relation to the spaces of the monastery. A functional classification system proposal is also made throughout the entire documents lifecycle, as well as a proposal preservation of the documentation and also a calendar of transfer and access.

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28

Burns, Kathryne Jane. "Convents, culture, and society in Cuzco, Peru, 1550-1865." 1993. http://catalog.hathitrust.org/api/volumes/oclc/30787669.html.

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Greer, F. Alice A. "Six case studies of professed sisters who left the same religious congregation between 1977-2003 /." 2006. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=442508&T=F.

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Clark, Emily J. "A new world community the New Orleans Ursulines and colonial society, 1727-1803 /." 1998. http://books.google.com/books?id=MlHZAAAAMAAJ.

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Eze, Chika Eucharia. "Identity construction of Roman Catholic religious sisters in the church in Nigeria." Thesis, 2012. http://hdl.handle.net/10413/9171.

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This study was designed against the background of the vital need for a comprehensive research on religious sisters in Africa and Nigeria in particular to address the problems and challenges of identity construction by them within the context of religious community life. It is an interpretative qualitative research study which used an interdisciplinary theoretical approach, drawing on theology of religious life and dialogical self theory to argue that the sisters‘ performance of identity is a context-bound activity. Interview data was drawn from 18 participants from two religious congregations (Daughters of Divine Love and Society of the Holy Child Jesus) in Nigeria in order to understand the meaning sisters give to their intersubjective exchange and the impact it makes on their development and performance of personal/religious identity. The results showed that the sisters used a multiplicity of I-positions to construct identity. This multiplicity of I-positions arises from self-positioning and self as positioned by others (including superiors/formators, senior/older sisters, priests) which are laden with conflicts and dilemmas of identity construction. The major dilemma of identity construction that the participants encountered is based on the discrepancy between the ideal and the lived reality of religious life. The participants presented the ideal as a call to do God‘s will in direct imitation of Christ, but the lived reality offers a mixed experience. On the one hand the participants indicated that relationships within the religious community, Church and wider Nigerian society are supportive, facilitating their development and performance of Christ-like identity. But on the other hand the findings reveal that the participants‘ performance of identity has been hindered by power relations and dominance (including gender related issues) which are prevalent in religious communities, the Church and wider Nigerian society, leading the participants to present their performance of identity as a struggle for survival. Thus their construction of identity is a constant negotiation process, in which they are engaged in appropriation and rejection of positions as they struggle to construct unity-in-multiplicity. To this effect the study recommends that leaders of religious life review their leadership style in order to adopt a more inclusive approach which gives every sister the opportunity to speak and be heard, thus create a more conducive environment for sisters‘ identity construction.
Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.

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Parrey, Yvonne Margaret. "'Examples and instrumentes of vertues' : vernacular books and the formation of English nuns, c. 1380 to 1540." Phd thesis, 1996. http://hdl.handle.net/1885/144351.

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Daughtry, Ann Dring. "Convent refuges for disgraced girls and women in nineteenth-century France / Ann Dring Daughtry." Thesis, 1991. http://hdl.handle.net/2440/19593.

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Schffler, Margaret Mary. "The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Siena : the past, the present and the future." Thesis, 2002. http://hdl.handle.net/10500/868.

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Schaffler, Margaret Mary. "The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Siena : the past, the present and the future." Thesis, 2002. http://hdl.handle.net/10500/868.

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Schäffler, Margaret Mary. "The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Sienna : the past, the present and the future." 2002. http://hdl.handle.net/10500/17670.

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The Dominican Sisters of St Catharine of Siena arrived in South Africa in 1877. White women joined the congregation. In 1928 the first black woman entered the congregation but because of the policies affecting the different race groups in South Africa, the full integration of black and coloured women was not achieved until 1983. Chapter 1 introduces the topic of the integration of the black and coloured sisters. Chapter 2 traces the origin of the congregation and looks at its development. A brief overview of the story of the black sisters is given in Chapter 3. In the next chapter archival sources are used to understand what happened. Interviews that were conducted with some of the sisters involved in the story are given in Chapter 5. In Chapter 6 there is a look at the current situation and some of the implications for the future as the process of integration continues.
Philosophy, Practical and Systematic Theology
M. Th. (Systematic Theology)

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