Relevant bibliographies by topics / Monasticism and religious orders for women Vietnam

Academic literature on the topic 'Monasticism and religious orders for women Vietnam'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Monasticism and religious orders for women Vietnam"

1

Lehtsalu, Liise. "A Welcome Presence: The Custodial Activities of Third Order Women Religious in Seventeenth- and Eighteenth-Century Italy." Journal of Early Modern History 22, no. 1-2 (March 28, 2018): 49–66. http://dx.doi.org/10.1163/15700658-17-00008.

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Abstract Third order women religious actively participated in seventeenth- and eighteenth-century Italian society. Scholars have argued that the introduction of monastic enclosure for all women religious after the Council of Trent crushed non-enclosed forms of female monasticism in Italy and Europe. The study of third orders reveals, however, that non-enclosed monastic communities survived the Tridentine reforms and met specific social needs in the early modern society. Third order women religious provided education, care, and companionship to women of all ages and socioeconomic ranks. They thus filled a gap left by other monastic and custodial institutions. Ecclesiastical and secular authorities as well as neighbors considered women’s third orders an asset to local communities. Drawing on examples from Bergamo and Bologna, this article examines the social activities of tertiary women and shows activity to be a useful category of analysis for recovering the place of women religious in early modern society.
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Ulanov, Mergen. "Buddhism in the Feminist Context: Historical Experience and Modern Discourse." Logos et Praxis, no. 2 (September 2019): 14–23. http://dx.doi.org/10.15688/lp.jvolsu.2019.2.2.

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The author considers the problems of women's place in Buddhist culture in the context of feminist discourse. He notes that Buddhism is distinguished by a tolerant and respectful attitude to the female. Buddhism admits that women, along with men, are able to achieve enlightenment and find Nirvana. However, the relationship between male and female monastic orders in Buddhism was not fully equal. The order of nuns was considered to be the youngest in comparison with the order of monks, and the rules restricting the behavior of the nuns were more than for the monks, which was probably a forced step aimed at taking into account the realities of society. Despite this, the Foundation of the women's monastic organization, which opened the way for women to religious knowledge and spiritual rank, was in its essence a radical social revolution for that time. The emergence of the female monastic community was an example of a fundamentally new view of women and their position in society. With the release of Buddhism outside India female monasticism became widespread in many Asian countries. Later, however, in the countries of South, South-East Asia and Tibet, the Institute of full female monasticism disappeared. In the second half of the twentieth century the attempts to revive the Institute that have led to the emergence of the phenomenon of neonuns. As a result of the spread of Buddhism in the West, it was included in the field of gender studies and feminist discourse. The question of equality between women and men in Buddhism has been actively developed by Western female Buddhists in the feminist discourse, that has formed a statement about the original equality of the sexes in Buddhism. The theme of the status of women in society and their rights has become an important part of the social concept of Western Buddhism. The result was the emergence of the international women's Buddhist Association "Sakyadhita".
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Dissertations / Theses on the topic "Monasticism and religious orders for women Vietnam"

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Nordyke, Robin. "The union of provinces in a religious institute the Congregation of the Sisters of Divine Providence, canon 581 /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0673.

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Ball, Gail Anne. "The best kept secret in the Church the religious life for women in Australian Anglicanism, 1892-1995 /." Connect to full text, 2000. http://hdl.handle.net/2123/800.

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Thesis (Ph. D.)--University of Sydney, 2001.
Title from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliography. Also available in print form.
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Walsh, Mary L. "The authority of the major superiors in institutes of women religious evolving principles and norms /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Byron, Mary. "Transfer of religious a comparative study of the 1917 Code and the 1983 Code /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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5

Dolan, Autumn Huneycutt Lois L. ""We have chosen a few things from among many" the adaptations and suitability of nuns' rules in Merovingian Gaul /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6468.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 17, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Lois Huneycutt. Includes bibliographical references.
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6

Rody, Christine. "Three associate member groups of congregations of women religious as associations of the Christian faithful." Theological Research Exchange Network (TREN) Access this title online, 1994. http://www.tren.com/search.cfm?p029-0324.

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7

Sullivan, Rebecca. "Revolution in the convent : women religious and American popular culture, 1950-1971." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0020/NQ55383.pdf.

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Monroe, Theresa. "An analysis of canonical aspects of the constitutional history of the Society of the Sacred Heart." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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9

Kerr, Berenice M. "Religious life for women from the twelfth century to the middle of the fourteenth century with special reference to the English foundations of the Order of Fontevraud." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:d6a5d818-bc4a-4dad-91d4-36717aa7db37.

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The Order of Fontevraud, founded in 1100 by the hermit/preacher Robert of Arbrisssel was the only twelfth-century women's order incorporating into its structure a group of chaplains and lay brothers whose specific role was to serve the nuns. This thesis examines the origins of the order and demonstrates that the English foundations were a stage in its development, closely linked to its Angevin connections. Each of the two houses established in England c.l 150 was founded and patronised by supporters of Henry Plantagenet. Westwood, founded by the de Say family, lesser barons from Herefordshire, received a modest endowment. Nuneaton, founded by the magnate Robert, earl of Leicester, was richly endowed. Twenty years later Henry II expelled the Benedictine community from Amesbury replacing it with a group from Fontevraud, thus founding the third house. A fourth, Grovebury, is not treated; it was never a foundation for women. I have studied the process of endowment and shown that the wealth and status of the founder in no small measure determined the future prosperity of the foundation. The internal organisation of the Fontevraud houses has been explored, in particular the balance between local autonomy and dependence on the mother house. As well, I have examined recruitment and shown that this, too, reflected on the circumstances of foundation. My main focus has been on the economy of these three houses, their income and expenditure and the exploitation of their assets. The nuns are seen as a group of women who were dynamic and creative in managing their affairs. This has not precluded an investigation into the spiritual, and in particular, the liturgical dimension of life in the English foundations. Fundamentally the Order of Fontevraud is presented as an opportunity for noble women of England in the twelfth and thirteenth centuries to live religious life in a new order, one renowned for its strict interpretation of the Rule of St Benedict and for the prayerfumess of its members, and one in which women were manifestly in control of their own destinies.
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10

Burley, Stephanie. "None more anonymous? : Catholic teaching nuns, their secondary schools and students in South Australia, 1880-1925 /." Title page, contents and abstract only, 1992. http://web4.library.adelaide.edu.au/theses/09EDM/09edmb961.pdf.

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Books on the topic "Monasticism and religious orders for women Vietnam"

1

Centre, National Vocations, ed. Women religious in the Church: A directory of individual orders / institutes. Southport: Gowland, 1990.

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2

Łoziński, Bogumił. Leksykon zakonów w Polsce: Informator o życiu konsekrowanym. Warszawa: Katolicka Agencja Informacyjna, 1998.

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Łoziński, Bogumił. Leksykon zakonów w Polsce: Instytuty życia konsekrowanego i stowarzyszenia życia apostolskiego. 2nd ed. Warszawa: Katolicka Agencja Informacyjna, 2002.

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Typologies aphieromenēs zōēs stē dytikē christianikē paradosē: Venediktinoi, Kiskerkianoi, Karthousianoi, Dominikanoi, Phrankiskanoi, Karmēlites, Iēsouites. Thessalonikē: Apostoliko Vikariato Thessalonikēs, 2011.

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5

Barrett, Ellen Marie. From the zeal of seven women: The evolution and monastic ideals of the Gilbertine order, 1131-1202 [microform]. Ann Arbor, MI: University Microfilms International, 1986.

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1931-, McNamara Jo Ann, and Halborg John E, eds. The Rule of Donatus of Besançon. Saskatoon, Sask: Peregrina Pub. Co., 1985.

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Paññāvaṃsa. Mi thveʺ toʻ Gotamī nhaṅʻʹ bhikkhunī sāsanā. Ranʻ kunʻ: Sāsanā reʺ Vanʻkrīʺ Ṭhāna, 2000.

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Bhikṣuṇī vaṃśaya =: Bhikshuni vansaya. Anurādhapuraya: Guṇaśekara saha Samāgama, 1992.

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Godefroy, Antoine. La conduite canonique de l'église: Pour la réception des filles dans les monastères. Bruxelles: Archives générales du Royaume, 1998.

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Abelard, Peter. L' origine del monachesimo femminile e la Regola. Padova: Messaggero, 1988.

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