Academic literature on the topic 'Monastery'

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Journal articles on the topic "Monastery"

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Bogomazova, Anastasya A. "Sea Vessels of the Onega Cross Monastery in 1657–60." Herald of an archivist, no. 4 (2023): 995–1005. http://dx.doi.org/10.28995/2073-0101-2023-4-995-1005.

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The recent years have seen a growing scholars’ interest in the Russian North exploration, sea expeditions of the 16th–20th centuries, and fishing industry and maritime culture of the Pomor Russians. Northern monasteries, which owned salt and fishing industries along the shores of the White Sea, played an important role in the exploration of the North and in the development of traditional Russian shipbuilding and navigation. Thus, the Solovetsky Monastery had its own fleet in the 16th – 17th centuries. Unlike the Solovetsky Monastery’s fleet, ship economy of other Northern monasteries remains f
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Drobotushenko, Evgeny V., Yuliya N. Lantsova, Galina P. Kamneva, Andrey A. Sotnikov, and Sergey A. Sotnikov. "Chita female Bogoroditsky (Pokrovsky) monastery in the urban architectural landscape of the late XIX – early XX century." Samara Journal of Science 12, no. 3 (2023): 175–80. http://dx.doi.org/10.55355/snv2023123206.

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The article, based on archival sources, characterizes the architectural ensemble of the Orthodox Chita female Bogoroditsky (since 1915 – Pokrovsky) provincial monastery that existed in the late XIX – early XX centuries in the administrative center of the Transbaikal Region, Chita. It is noted that the history of the monastery has not yet become the subject of a serious, diverse analysis. There are some references in the literature that do not give a general picture. At the same time, the monastery was the only city monastery in Transbaikalia, which makes its history especially interesting. The
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Krasnoperov, Denis V. "ON THE FOUNDATION OF NIZHNY NOVGOROD ASCENSION MONASTERY." Historical Search 3, no. 3 (2022): 38–43. http://dx.doi.org/10.47026/2712-9454-2022-3-3-38-43.

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The article deals with the formation of the Pechersky Ascension Monastery in the city of Nizhny Novgorod in the first half of the XIII century. The role of Saint Dionysius of Suzdal in the creation of the monastery is traced. The time interval during which the monastery could be formed is determined. The hypotheses of researchers regarding the date of the Ascension Monastery’s foundation are analyzed. The issue concerning the personality of the founder – Saint Dionysius, the place where the monastery was originally founded, is investigated. It is concluded that the foundation of the Ascension
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Zong, Yanhong. "A Historical Survey of Fayun Monastery (法雲寺) in Bianjing (汴京) during the Northern Song Dynasty". Religions 15, № 10 (2024): 1199. http://dx.doi.org/10.3390/rel15101199.

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Fayun Monastery (法雲寺), a prominent Chan Buddhist monastery in Bianjing (汴京) during the Northern Song Dynasty, thrived for about half a century under the reigns of emperors Shenzong (神宗), Zhezong (哲宗), and Huizong (徽宗). Led by four generations of abbots—Yuantong Faxiu (圓通法秀), Datong Shanben (大通善本), Foguo Weibai (佛國惟白), and Fozhao Gao (佛照杲)—the monastery was esteemed by the royal family and influential in the development of the Yunmen School. This paper examines the monastery’s history through the tenures of its abbots, providing insights into the monastery’s significance in Northern Song Buddhi
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Compagna, Anna Maria, Anna Mazza, and Núria Puigdevall Bafaluy. "Napoli, 1602: suore per sbaglio? Magia e scrittura come mezzi per uscire dall’emarginazione o condanna definitiva alla marginalità?" SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 22, no. 22 (2023): 70. http://dx.doi.org/10.7203/scripta.22.27819.

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Riassunto: Il focus è puntato sui monasteri femminili all’inizio del secolo XVII. Una monaca del convento napoletano della Maddalena è sottoposta a un processo per magia varia nel Tribunale del Santo Ufficio di Napoli, in seguito alla denuncia della badessa e delle monache del monastero. Una suora benedettina veneziana, chiusa nel monastero di Sant’Anna, trova nella scrittura la sua forma di rivalsa. La suora napoletana che aveva acquisito un suo spazio nella storia minuta, attraverso la pratica della magia, una sorta di potere, di rivalsa sulla sua emarginazione, finisce nuovamente ai margini
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Kutlu, Izzettin. "Exploration and Digitalization of Historical Heritage: Tur Abdin Region and Mor Loozor Monastery." Arqueología de la Arquitectura, no. 21 (December 30, 2024): 389. https://doi.org/10.3989/arq.arqt.2024.389.

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The study focused on the historically and architecturally significant Mor Loozor Monastery in the Tur Abdin Region of Turkey. It aimed to emphasize the current deteriorated and dilapidated state of the monastery. The study was conducted in four stages. The monastery's location was identified, and a conceptual basis was established. In the second stage, fieldwork was organized in 2024. In the third stage, a three-dimensional (3D) model of the recently demolished portico section of the monastery was generated. Finally, the current state of the monastery was evaluated, and methods were discussed
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ZABIYAKO, ANDREY P., and VLADIMIR I. TRUKHIN. "ALBAZIN SPASSKY MONASTERY: MAJOR MILESTONES IN HISTORY AND RESEARCH RESULTS." Study of Religion, no. 1 (2021): 34–50. http://dx.doi.org/10.22250/2072-8662.2021.1.34-50.

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2021 marks 350 years since the founding of the Albazin Spassky Monastery, the first Orthodox monastery in the Far East. The emergence of the monastery was the result of the movement of Russians to the Amur River, as well as acute social and moral conflicts among the Russian population of Eastern Siberia. The activity of this monastery was an important stage in the spread of Orthodoxy on the eastern borders of Russia. Many aspects of the history of the monastery remain a subject of discussion. The purpose of the article is to systematize the most reliable information about the circumstances of
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Bider, Marcin. "Obowiązki i prawa diakonis (mniszek) Apostolskiego Kościoła Ormiańskiego w Nowej Dżulfie (w Isfahanie w Persji) w latach 1623-1954. Studium prawno-kanoniczne." Kościół i Prawo 13, no. 2 (2024): 189–203. http://dx.doi.org/10.18290/kip2024.27.

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Celem artykułu jest zaprezentowanie w ujęciu historyczno-prawnym praw i obowiązków ormiańskich diakonis w monasterze św. Katarzyny w Nowej Dżulfie (Isfahan w Persji) w latach 1623-1954. Autor na podstawie źródeł i nielicznej literatury analizuje formy podejmowanych aktywności przez ormiańskie diakonisy. Mniszki (diakonisy) prowadziły życie monastyczne zgodnie z zasadami monastycyzmu ormiańskiego oraz ich Statutów z 1855 r. Monastery w celu krzewienia języka i kultury ormiańskiej prowadził w latach 1858-1900 szkołę dla ormiańskich dziewcząt. Autor stawia tezę, że ze względu na niedostatki w for
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Liu, Xun. "In Defense of the City and the Polity: The Xuanmiao Monastery and the Qing Anti-Taiping Campaigns in Mid-Nineteenth Century Nanyang." T'oung Pao 95, no. 4 (2009): 287–333. http://dx.doi.org/10.1163/008254309x507061.

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AbstractThis paper examines the role played by the Quanzhen Daoist Xuanmiao monastery in the defense of Nanyang (Henan) during the Taiping rebellion. It shows that Daoist loyalty to the Qing state and to the local community did not just stem from the abbot's personal hatred of the Taiping; it also mirrored the monastery's established pattern of collaboration with the imperial state since the early Qing and its long history of ritual service to and economic involvement in the local community. Because of its wealth and cultural and political influence the Xuanmiao monastery functioned as a vital
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Osychenko, Halyna, and Oleksandr Khliupin. "Nativity of the Virgin Mary Kozelshchynskyi Monastery in the Poltava Region: an assessment of architectural heritage and contemporary challenges." Budownictwo i Architektura 23, no. 3 (2024): 005–25. http://dx.doi.org/10.35784/bud-arch.6310.

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The challenge of preserving the architectural heritage of small towns in Ukraine is compounded by the lack of sufficient historical and architectural research, as well as numerous alterations to buildings during their use. This article presents the results of historical and architectural research on the architectural heritage of the Nativity of the Virgin Mary Kozelshchyna Monastery in the Poltava Region. It explores the historical stages of the monastery's formation and development and evaluates its historical and cultural significance. A virtual reconstruction of the monastery's original app
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Dissertations / Theses on the topic "Monastery"

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Singh, Shruti. "[Urban] Monastery." Thesis, Virginia Tech, 2020. http://hdl.handle.net/10919/99079.

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Architecture that embodies contradiction has the opportunity to be a separation while creating new avenues. Separations help by distinguishing the two dualities. This thesis is an exploration on Architecture's response within complexity and contradiction. Within my project, the driving parameter is the program: A monastery for the Dominican order within an urban context of Washington DC. The architecture has two primary responsibilities, one is to preserve the sanctity of a restricted way of living and the other to engage with its profane surrounding. The two most important questions are: ho
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Neeld, Daniel Ellsworth. "An urban monastery." Thesis, Virginia Polytechnic Institute and State University, 1994. http://hdl.handle.net/10919/52139.

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It was my objective to develop a design-method with which I could define and capture the spirit of an urban monastery. The spirit of this monastery was to dictate the form, structure, volume, materials and details. Each part of the project, inside and outside, were to have the spirit of an urban monastery. lt was my hypothesis that the best way to capture the spirit of a project was to begin with conceptual models. These models were based on abstractions of how I felt about the monastery and its parts. Words such as hard, soft, dark, light, loud, quiet, open, closed, inviting and defensive w
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Witte, Craig Eric. "Ritual space : an urban monastery." Thesis, Massachusetts Institute of Technology, 1990. http://hdl.handle.net/1721.1/70629.

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Kennedy, Kevin. "A monastery on a hill." Thesis, Virginia Polytechnic Institute and State University, 1990. http://hdl.handle.net/10919/53261.

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This project consisted of the design and presentation of a monastery in Rock Creek Park, Washington, D.C. The scheme developed consisted of a church, library, refectory(kitchen and dining space), campanile(bell tower), four chapels, individual cells and gardens, and exterior connecting spaces including a central and sub-plaza. The monastery design was developed in terms of the circulation of the monks from their individual cells to the various communal centers at the top of the hill. Both visual and topographical means were examined in this development. This volume includes the completed
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Lau, Hoo-cheong, and 劉浩昌. "Redevelopment of Miu Fat Buddhist Monastery." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31982050.

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Lau, Hoo-cheong. "Redevelopment of Miu Fat Buddhist Monastery." Hong Kong : University of Hong Kong, 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25947114.

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Irvine, Richard Denis Gerard. "Religious life in an English Benedictine monastery." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609542.

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Flach, Thomas David. "Pathways: a monastery in the Allegheny River." Thesis, Virginia Polytechnic Institute and State University, 1998. http://hdl.handle.net/10919/53444.

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Architecture must go beyond merely sustaining and supporting our needs. It has the ability to enlighten and to enrich our lives. However, it cannot succeed when the origin lies in merely satisfying programmatic needs. The pathway to a rich and meaningful architecture begins by examining the symbols and rituals that are a part of our history as well as our everyday lives. These rituals and symbols can begin to form the framework or to generate the form and order of our architecture. Whether or not the inhabitants of our buildings are able to interpret our intentions is irrelevant. Individuals w
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Whang, Jamie Jung-A. "An Urban Monastery and Its Genius Loci." Thesis, Virginia Tech, 2002. http://hdl.handle.net/10919/43410.

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Genius loci has been described as "the spirit of place". The main interest in considering an urban monastery program is to create a place that embodies the spirit and culture of Tibetan Buddhism in the context of urban Washington, D.C. Given Tibet's unique culture that has developed over centuries without much Western influence, and it recent history of Chinese rule, religious persecution and infiltration of its language, culture and environment, the challenge of this program is to represent the traditions of Tibetan Buddhism in a modern language of architecture.<br>Master of Architecture
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Andalis, James R. "A calculated monastery, a theoretical physics research facility." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ42343.pdf.

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Books on the topic "Monastery"

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I, Glyzina L., та Nersesi︠a︡n L. V, ред. Kirillo-Belozerskiĭ monastyrʹ =: Kirillo-Belozerski monastery. Severnyĭ palomnik, 2005.

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Andrade, Sérgio Guimarães de. Batalha Monastery. Elo Publicidade Artes Graficas, 1999.

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Kandić, Olivera M. Sopoćani monastery. Institute for the protection of cultural monuments of the Socialist Republic of Serbia, 1986.

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Mauropoulou-Tsioume, Chrysanthe. Vlatadon Monastery. Institute for Balkan Studies, 1987.

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translator, Weber Oliver, Todorović Dragoljub author, Brmbolić Marin author, Zarić Radojka author, and Republički zavod za zaštitu spomenika kulture, eds. Monastery Resava. Institute for the Protection of Cultural Monuments of the Republic of Serbia, 2007.

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1965-, Stevović Ivan, Erdeljan Jelena, and Republički zavod za zaštitu spomenika kulture, eds. Monastery Jošanica. Institute for the Protection of Cultural Monuments of the Republic of Serbia, 2009.

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Karin, Stober, and Staatliche Schlösser und Gärten Baden-Württemberg, eds. Maulbronn Monastery. Michael Imhof Verlag, 2018.

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Šuput, Marica. Banjska monastery. [Institute for the Protection of Cultural Monuments in the Republic of Serbia], 2003.

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Williamson, J. N. The monastery. Zebra Books, 1992.

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Ćirković, Sima M. Studenica Monastery. Jugoslovenska revija, 1986.

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Book chapters on the topic "Monastery"

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Xian, Ya. "The Monastery*." In The Chinese Face of Jesus Christ: Volume 3b. Routledge, 2022. http://dx.doi.org/10.4324/9781315086934-20.

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Owens, W. R., and P. N. Furbank. "The Protestant Monastery." In The Political and Economic Writings of Daniel Defoe Vol 8. Routledge, 2024. http://dx.doi.org/10.4324/9781003552772-8.

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Panova, Elena, and Vladimir Gavrilenko. "Valaam Monastery Granite." In Geoheritage, Geoparks and Geotourism. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-18861-9_7.

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"Monastery." In Encyclopedia of Scientific Dating Methods. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_100557.

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"Monastery." In Encyclopedic Dictionary of Archaeology. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_130681.

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"Alchi Monastery." In Encyclopedia of Scientific Dating Methods. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_100029.

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"Haeinsa Monastery:." In From Eternity to Eternity. State University of New York Press, 2024. http://dx.doi.org/10.2307/jj.21761185.14.

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"Seongnamsa Monastery:." In From Eternity to Eternity. State University of New York Press, 2024. http://dx.doi.org/10.2307/jj.21761185.12.

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Smith, Geoffrey S., and Brent C. Landau. "The Monastery." In The Secret Gospel of Mark. Yale University Press, 2023. http://dx.doi.org/10.12987/yale/9780300254938.003.0010.

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This chapter highlights the place where the Letter to Theodore was discovered: the Mar Saba monastery in the Judean desert. No one outside the monastery seems to have known about the Letter to Theodore or the Secret Gospel of Mark, so it may be that the text was composed in-house and never left the premises. Yet in its heyday—the fifth to eighth century CE—Mar Saba was a destination for monks in the area who wanted to consult the library's rare books, often while writing their own. Since traveling monks and other pilgrims most likely introduced books into the library at Mar Saba in late antiqu
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Sologub, Vladimir. "Pechersky Monastery." In Tarantas. University of Pittsburgh Press, 2020. http://dx.doi.org/10.2307/j.ctv17nn014.15.

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Conference papers on the topic "Monastery"

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Cvetković, Dragan, Nikola Vorkapić, Ivana Cvetković, Aleksandar Cvetković, and Srđan Trajković. "Application of Additive Manufacturing Technologies in the Production of a Monastery Model for the Preservation of Serbia’s Cultural Heritage." In Sinteza 2025. Singidunum University, 2025. https://doi.org/10.15308/sinteza-2025-309-314.

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BODAREU, Galina. "Library of Harbovăţ Monastery in the bibliophy values system." In Probleme ale ştiinţelor socioumanistice şi ale modernizării învăţământului. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.46728/c.v3.25-03-2022.p139-144.

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Hârbovăț Monastery is a spiritual center of Christianity in the Republic of Moldova. A beautiful collection of books has been preserved here. The monastery has a special history. It was founded in 1730 by the boyar Constantin Carpuz, but according to some historians the monastery has existed since the 17th century. Knowledge of history and culture develops society and creates national consciousness. In the library of this monastery are kept printed books in several printing centers: Chisinau, Bucharest, Iasi, Ramnic, Buda, Neamt Monastery, St. Petersburg, Brasov, Sibiu, Blaj, Buzau. This fact
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Stanca, Nicoleta, and Valentin Ciorbea. "Dintr-un Lemn Monastery (Romania)." In DIALOGO-CONF 2017. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2017. http://dx.doi.org/10.18638/dialogo.2017.4.1.21.

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Komatina, S., and Z. Timotijevic. "Geophysical exploration at Mileseva monastery." In 64th EAGE Conference & Exhibition. European Association of Geoscientists & Engineers, 2002. http://dx.doi.org/10.3997/2214-4609.201405804.

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Беляев, Л. А., И. К. Решетова, О. Н. Глазунова, М. С. Батанина, and Н. И. Савельев. "The Ivanovsky Monastery (2017) (Moscow)." In Города, селища, могильники. Раскопки 2017. Материалы спасательных археологических исследований. Crossref, 2018. http://dx.doi.org/10.25681/iaras.2018.978-5-94375-210-0.40-45.

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В публикации представлены результаты первых археологических работ в монастыре Иоанна Предтечи (Ивановском), расположенном в одном из наиболее древних княжеских владений в черте Москвы. Монастырь возник не позднее XV–XVI вв., но современный архитектурный ансамбль полностью возведен во второй половине XIX в. Работы проходили в северной части монастырского двора, где обнаружены остатки кладбища XVI–XVII вв. Изучены белокаменные надгробия с надписями XVII в. Наибольший интерес представили три белокаменных антропоморфных саркофага XVI–XVII вв. Вероятно, они перемещены в связи с перестройкой собора
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Crăciun (Radu), Otilia, Cristina Gabriela Vasciuc (Săndulescu), and Dumitru Săndulescu. "Ecotourism in Bucovina." In International Conference Innovative Business Management & Global Entrepreneurship. LUMEN Publishing, 2020. http://dx.doi.org/10.18662/lumproc/ibmage2020/54.

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Bucovina, a part of northern Romania, is the image of painted monasteries, both inside and outside, recognized worldwide: Voroneţ Monastery, Humor Monastery, Suceviţa Monastery, Moldoviţa Monastery, Arbore Monastery. These architectural wonders are surrounded by natural riches, a diverse ecosystem with lakes, mountains and valleys, and gentle and hospitable people entice you with specific foods and crafts from craftsmen (potters, egg decorators, etc.). Bucovina meets the conditions for the development of ecotourism and in this article we will demonstrate that this branch of the hospitality ind
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Enache, Ionut. "Căluiu monastery – overview and its life during the communist regime." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.32.

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This Monastery is located in Olt County, founded by the Buzești Brothers during the reign of Neagoe Basarab. From the very beginning, this Monastery was confronted with the politics of the time, the works being abandoned for several decades, these being resumed and completed on June 8, 1588. The painting works were executed by Mina the painter, information contained in the inscription. Preda Buzescu and his brother, Radu Buzescu, are buried in the Holy Monastery of Căluiu. During the Communist Regime, the church life in general suffered. Among the Monasteries that suffered was the Căluiu Monas
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Carpiceci, Marco, Fabio Colonnese, Antonio Schiavo, and Rachele Zanone. "Noravank Monastery in Armenia. Multidisciplinary surveying." In 2023 IMEKO TC4 International Conference on Metrology for Archaeology and Cultural Heritage. IMEKO, 2023. http://dx.doi.org/10.21014/10.21014/tc4-arc-2023.047.

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Carpiceci, Marco, Fabio Colonnese, Antonio Schiavo, and Rachele Zanone. "Noravank Monastery in Armenia. Multidisciplinary surveying." In 2023 IMEKO TC4 International Conference on Metrology for Archaeology and Cultural Heritage. IMEKO, 2023. http://dx.doi.org/10.21014/tc4-arc-2023.047.

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Varguzina, M. "ALEKSEEVO-AKATOV MONASTERY BEFORE PERESTROIKA IN STONE." In ENERGY-SAVING AND ENVIRONMENTALLY SAFE TECHNOLOGIES OF THE TIMBER INDUSTRY – 2025. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2025. https://doi.org/10.58168/e-sestti2025_84-88.

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Akatov Alekseevsky Monastery, founded in the 17th century, was originally a wooden complex typical of that time. Its location on a hill near the Voronezh River provided strategic and economic advantages. However, by the end of the XVII – beginning of the XVIII century, the monastery began to undergo reconstruction in stone. The reasons for this were the high fire danger of wooden buildings, military threats, the growing importance of the monastery and the development of stone construction in the region. The first stone buildings included a temple, a fence and residential buildings, which signi
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Reports on the topic "Monastery"

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Kempgen, Sebastian. The Inscription in the Monastery Arxangel Mixail in Varoš (Prilep) and its Reading. Otto-Friedrich-Universität, 2021. http://dx.doi.org/10.20378/irb-50414.

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The presentation is dedicated to the Old Church Slavonic "Varoški nadpis" in today's Northern Macedonia. The author proposes a new reading of the year and gives a richly illustrated account of the history of the discovery of this inscription.
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Schuler, Mark. Northeast Insulae Project: Context and Analysis. Concordia University, St. Paul, 2021. http://dx.doi.org/10.54416/gqsx9775.

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This book places the excavation of the northeast insulae at Hippos of the Decapolis, into its historical context, summarizes the archaeological findings, and posits that the site was an urban monastery centered around a healing cult that grew from the veneration of a revered woman and became a monastic infirmary also employing herbals to relieve the suffering in the larger community
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Yancheva, Denitsa, Stefan Tapanov, Neda Anastasova, Evelina Velcheva, Simeon Stoyanov, and Bistra Stamboliyska. Pigments and Organic Binders in the Wall Paintings of Chapel “St. Nikolay” in Rila Monastery Catholicon, Bulgaria. "Prof. Marin Drinov" Publishing House of Bulgarian Academy of Sciences, 2019. http://dx.doi.org/10.7546/crabs.2019.11.03.

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