Academic literature on the topic 'Monastero Formation'
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Journal articles on the topic "Monastero Formation"
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DA SILVA, CARLOS GUARDADO. "PATRIMÓNIO RURAL DO MOSTEIRO DE SáƒO VICENTE DE FORA (LISBOA): séculos XII-XIII." Outros Tempos: Pesquisa em Foco - História 14, no. 23 (June 26, 2017): 240–59. http://dx.doi.org/10.18817/ot.v14i23.578.
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O presente estudo, de natureza qualitativa e suportado em pesquisa documental, analisa o sistema de organização económica e a gestão do aro rural, nomeadamente a evolução das relações que se estabeleceram entre o Mosteiro de São Vicente de Fora e os particulares, assim como a diversificação e a expansão do seu património rural, mais intensas junto da cidade de Lisboa. Parte da conquista de Lisboa e da fundação do Mosteiro, em meados do século XII, seguindo-se uma análise do processo de formação e estruturação do património monástico, bem como das formas e estratégias de aquisição patrimonial, terminando com a composição da propriedade rural. Depois são apresentados os resultados, predominando na paisagem rural, por ordem decrescente, as herdades de ”pão”, as vinhas e os olivais, a par de outro tipo de propriedades rurais, assim como dos meios de transformação: moinhos e azenhas, lagares de vinho e azeite e fornos. Conclui que o Mosteiro adquirira e possuáa um património concentrado na região de Lisboa, apesar da sua influência se estender a nável nacional, dados os direitos e os privilégios que possuáa no reino. Palavras-chave: História Medieval. Mosteiro de São Vicente de Fora. Património Rural. Propriedade rural. Paisagem rural. Portugal. Séculos XII-XIII.RURAL HERITAGE OF THE MONASTERY OF SáƒO VICENTE DE FORA (LISBOA): 12th-13th centuriesAbstract: This present study, of qualitative nature and based on documentary research, analyzes the economical organization system and the management of rural suburbs, namely the evolution of relationships fostered between the Monastery of São Vicente de Fora and individuals, as well as the diversification and expansion of its rural heritage, which had a higher intensity near the city of Lisbon. Tracing back from the conquest of Lisbon and the foundation of the monastery, in the middle of the twelfth century, conducting an analysis on the processes of formation and structuration of monastic heritage, as well as on the mechanisms and strategies of patrimony acquisition and, lastly, on rural property composition. Afterwards, it presents the results, predominantly in rural landscape, in a descending order, are bread farms, vineyards and olive groves, and other type of rural properties, as much as of means of processing: mills and watermills, wine and olive presses, and ovens. It concludes that the Monastery acquired and owned a concentrated heritage mostly in the region of Lisbon, although its influence reached a national level due to the rights and privileges that it possessed in the kingdom. Keywords: Medieval History. Monastery of São Vicente de Fora. Rural Heritage. Rural Heritage. Rural landscape. Portugal. 12th-13th centuries.PATRIMONIO RURAL DEL MONASTERIO DE SAN VICENTE DE FORA (LISBOA): siglos XII-XIIIResumen: El presente estudio, de naturaleza cualitativa y apoyado en investigación documental, analiza el sistema de organización económica y la gestión del aro rural, en particular la evolución de las relaciones que se establecieron entre el Monasterio de San Vicente de Fora y los particulares, asá como La diversificación y la expansión de su patrimonio rural, más intensas al redor de la ciudad de Lisboa. Parte de la conquista de Lisboa y de la fundación del Monasterio, a mediados del siglo XII, siguiendo un análisis del proceso de formación y estructuración del patrimonio monástico, asá como de las formas y estrategias de adquisición patrimonial, terminando con la composición de la propiedad rural. A continuación se presentan los resultados, predominando en el paisaje rural, por orden decreciente, las hereditates de "pan", las viñas y los olivares, junto a otro tipo de propiedades rurales, asá como de los medios de transformación: molinos y aceñas, lagares de vino y aceite y hornos de pan. Concluye que el Monasterio habáa adquirido y poseáa un patrimonio concentrado en la región de Lisboa, a pesar de su influencia extendida a nável nacional, en virtud de los derechos y los privilegios que poseáa en el reino.Palabras clave: Historia Medieval. Monasterio de San Vicente de Fora. Patrimonio Rural. Propiedad rural. Paisaje rural. Siglos XII-XIII.
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Mokshina, Elena N., and Eugeniy A. Shelkov. "DRAKINSKY POKROVSKY MONASTERY: TWENTY YEARS OF FORMATION." Humanitarian: actual problems of the humanities and education, no. 3 (September 30, 2018): 293–302. http://dx.doi.org/10.15507/2078-9823.043.018.201803.293-302.
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Introduction. The article is devoted to the history of the formation and activity of the Pokrovsky monastery, situated in the old erzya-mordvinians village Drakino Torbeevsky district of the Republic of Mordovia. Formed in 1996, it is at the initiative of the local clergy and Archbishop of Saransk and Mordovia Varsonofy, dreamed that in all district of Mordovia was his monastery. Official opening monastery held in 1998. Monastery arose on the basis of Pokrovsky stone church built before the revolution, with a rich history. Methods. The article uses traditional methods of ethnographic science, such as field observation, questionnaires, survey and interview, a complex approach, quantitative analysis. The methods of historical science used comparative-historical, historical-genetic, problem-chronological, structural-system. Among the general scientific methods of research were involved descriptive-narrative, logical, generalization, typological, classification and systematization methods. Results. Drakinsky Pokrovsky monastery despite the small number of monks has been very active educational, missionary, economic and philanthropic activity. Now it and its main temple, all other constructions in its territory in its territory admires by its striking well-groomed. After all Pokrovsky church has completed its part of the altar, purchased over architectural appearance, its interior decoration different festive edge-cell and splendor than, of course, proud of all the villagers. In July, 2016 in village Drakino the ethnographic expedition of Mordovian State University worked by which the survey was conducted on a specially designed questionnaire devoted to the study of religious life Mordvinians, the results are also analyzed in this article. Conclusion. The conducted survey of residents village Drakino showed that despite its very positive results, indicating that in the sphere of their religious life there are no serious problems, contradictions, causes concern incompetence, passivity and indifference of many villagers to very important issues for the future of the Mordovian people, both in the field of ethnic and religious life, and in a number of other aspects, which testifies to the need to pay more attention to his enlightenment, to work towards the development and growth of ethnic identity.
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Krasnoperov, Denis V. "ON THE FOUNDATION OF NIZHNY NOVGOROD ASCENSION MONASTERY." Historical Search 3, no. 3 (September 29, 2022): 38–43. http://dx.doi.org/10.47026/2712-9454-2022-3-3-38-43.
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The article deals with the formation of the Pechersky Ascension Monastery in the city of Nizhny Novgorod in the first half of the XIII century. The role of Saint Dionysius of Suzdal in the creation of the monastery is traced. The time interval during which the monastery could be formed is determined. The hypotheses of researchers regarding the date of the Ascension Monastery’s foundation are analyzed. The issue concerning the personality of the founder – Saint Dionysius, the place where the monastery was originally founded, is investigated. It is concluded that the foundation of the Ascension Monastery is not only an important milestone in the history of Nizhny Novgorod, but also an important stage in the spread of monastic “cenobia” throughout the Northeastern Russia.
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Mishchenko, Olena. "Formation and functioning regularities of temple and monastery landscapes." Geografický časopis - Geographical Journal 74, no. 1 (March 31, 2022): 31–50. http://dx.doi.org/10.31577/geogrcas.2022.74.1.02.
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Eseeva, O. V. "Organization of internal life and socio-economic development of the Sursky Convent in the early 20<sup>th</sup> century." Russian Journal of Church History 3, no. 2 (July 30, 2022): 99–125. http://dx.doi.org/10.15829/2686-973x-2022-100.
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The article comprehensively studied the history of the convent founded by Father John of Kronstadt in his homeland in the village of Sura, Pinezhsky district, Arkhangelsk region. The unrelenting interest in Father John requires the study and history of the Sura St. John the Theologian Convent. Numerous studies dedicated to the saint practically do not affect the history of the Sura monastery. An analysis of the features of the formation and development of the Sura Monastery contributes to the study of female monasticism and monastic construction in the Russian North. The revival of the monastery today implies close attention to its history. The article, written with the involvement of a large array of unpublished materials, creates a general picture of monastic life. The circumstances and reasons for the founding are indicated, the architectural ensemble of the Sura Monastery is presented. An assessment of the economic activity of the monastery is given. The circumstances of the emergence of farmsteads in Arkhangelsk and St. Petersburg and the monastery skete in Letovskaya Grove are briefly outlined. The often hidden and least explored inner life of the monastery is touched upon. Relations with the world are presented with an emphasis on the social service of the monastery.
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Shvetsova-Shilovskaya, E., and S. Ilvitskaya. "RECONSTRUCTION OF THE VALDAI IVERSKY, SPASO-PRILUTSKY AND KIRILLO-BELOZERSKY MONASTERIES IN MODERN CONDITIONS FOR THE DEVELOPMENT OF PILGRIMAGE AND TOURISM." Bulletin of Belgorod State Technological University named after. V. G. Shukhov 6, no. 5 (May 18, 2021): 36–49. http://dx.doi.org/10.34031/2071-7318-2021-6-5-36-49.
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The development of Orthodox monasteries in the north of Russia is facing difficulties due to the increase in the number of pilgrims and tourists, as well as the restoration of traditional and the emergence of new functions performed by monastic complexes. The four basic principles of reconstruction and development of Orthodox monastery complexes of the Russian North formulated earlier allow to develop specific recommendations aimed at reconstruction and development of monasteries. In this work, recommendations are developed for the Iver Monastery, Spaso-Prilutskiy Monastery and Kirillo-Belozerskiy Monastery that substantially differ in their preservation and performed functions. The developed recommendations are concerned with the general plans of the monastery complexes, as well as the buildings comprising the main functional groups of these monasteries. In all the monasteries considered in this paper, the application of these recommendations will lead to the formation of an accessible multifunctional architectural and spatial environment. Such environment provides optimal zoning of the monastery territory, preserves both architectural ensemble of a given monastery complex and the surrounding nature landscape and creates the best possible conditions for the monastery inhabitants and visitors. The approach proposed in this paper is planned to be developed and applied to a number of other monasteries in the Russian North
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Melnikova, Liubov. "New Athos Monastery of Saint Simon the Cananaean is the Spiritual Center in the South of the Russian Empire: the Circumstances of the Emergence and the Process of the Formation of the Monastery." ISTORIYA 13, no. 12-1 (122) (2022): 0. http://dx.doi.org/10.18254/s207987840020007-6.
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The article examines the circumstances of the foundation and the process of formation in the Caucasus of the New Athos Monastery of St. Simon the Cananaean — a branch of the Athos Russian St. Panteleimon Monastery. It is shown that the appearance of the Caucasian monastery was one of the results of the “Greek-Russian Panteleimon process” — a major conflict that arose in the first half of the 1870s. on Mount Athos due to the aggravation of contradictions between different ethnic communities in St. Panteleimon Monastery, the general rise in the Greek environment of anti-Slavic and anti-Russian sentiments caused by Russia's position in the Greek-Bulgarian church issue, as well as due to the actions of British diplomacy, which sought to weaken Russian influence in the Balkans and the Middle East. The role of the Russian ambassador to Constantinople N. P. Ignatiev in the settlement of the conflict and in the appearance of the New Athos Monastery in the Caucasus is considered. The origin and development of the Caucasian monastery, its situation during the Russian-Turkish War of 1877—1878, the spiritual life and missionary activity of the New Athonite monks are studied. It is emphasized that the New Athos Monastery, having emerged as a supposed “refuge” for Russian Athonians in the event of new troubles in the East, soon turned into a pearl of the Black Sea coast, a major spiritual and missionary center in the south of the Russian Empire.
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Terletska, Khrystyna, and Mykhailo Kosmii. "THE GENESIS AND PRECONDITIONS FOR THE FORMATION OF THE ARCHITECTURAL HERITAGE OF PRYKARPATTIA." Current problems of architecture and urban planning, no. 64 (August 31, 2022): 119–33. http://dx.doi.org/10.32347/2077-3455.2022.64.119-133.
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Today, Ukraine is actively integrating into the world cultural space, therefore a full and comprehensive study of the formation of the architectural heritage of the Carpathian region and its impact on the country's cultural environment is of great national importance. Prykarpattia occupies the third place in Ukraine for several monuments of architecture and urban planning. There are 3,944 objects of cultural heritage in the region and 1,443 of them are monuments of architectural heritage, 90 objects are of national importance. These are such sights as the church of St. Panteleimon in the village of Shevchenkove, the Carmelite church of the 17th century, with a monastery complex, the remains of the Galician castle of the 13th-17th centuries, in the town of Halychi, a monastery in the village of Manyava, St. Anthony's Church and the Bernardine monastery in the village of Hvizdets the Church of the Immaculate Conception of the Blessed Virgin Mary, the Holy Resurrection Cathedral, the College of Jesuits, the Dominican Monastery, the Armenian Cathedral the Brewery in Ivano-Frankivsk, etc.
The article deals with the study of architectural, local and historical literature, analyzes the formation of the architecture of Prykarpattia in the prehistoric (primordial) period, the architecture of Prykarpattia in the Ancient, Middle Ages, New and Modern periods. In each historical period, we have identified stages associated with important social and political changes in the Carpathian region and are the drivers of changes in the architecture of the region. The historical prerequisites for the formation of the cultural heritage of the Carpathian region from the earliest stage to the present are determined, which includes the evolution and development of society and the emergence of socio-economic relations, the emergence of complex political entities such as the Principality of Galicia, and later the Galicia-Volyn state, the change of religion and the expansion of foreign economic relations connections, raids of Crimean Tatars and Turks the emergence of firearms and the conquest of the Carpathian territories by Poland, Austria-Hungary, Moldova and the entry into the USSR.
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Bushueva, E. S. "Military and Defensive Function of the Nerchinsk Assumption Men’s Monastery (to the History of the Nerchinskaya Church of Assumption)." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 41 (2022): 71–77. http://dx.doi.org/10.26516/2073-3380.2022.41.71.
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The article is timed to coincide with three significant dates in Russian history – the 800th anniversary of the birth of Prince Alexander Nevsky, the 170th anniversary of the formation of the Trans-Baikal Cossack army, and the 315th anniversary of the signing of the imperial decree on the founding of a supernumerary Uspensky monastery near the Nerchinsk prison. The article introduces the military-defensive function of the monastery. A description of the strategically advantageous location of the wooden prison building of the Assumption monastery is given. The story is about experienced Cossack explorers, who took monastic vows in their old age, and made up a serious fighting force of the monastery-fortress. The use of historicism as the main methodological principle of research made it possible to find and analyze a large volume of previously unpublished manuscript historical documents from the archives of Chita, Ulan-Ude, Irkutsk, with their subsequent introduction into scientific circulation.
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Stetsyk, Yuriy, and Igor Kryvosheya. "Насельники Уманського Василіянського Монастиря (1816–1834 роки): Біографічні нотатки." Studia Archiwalne 9 (December 30, 2022): 35–62. http://dx.doi.org/10.4467/17347513sa.22.002.17113.
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W artykule przedstawiono okoliczności powstania i likwidacji klasztoru. Zaprezentowano rezultaty badań autora dotyczących poprzednich okresów historii klasztoru. Prześledzono działania podjęte przez rosyjskie władze okupacyjne w celu ograniczenia działalności i zamknięcia klasztorów bazylianów w prawobrzeżnej Ukrainie. Ukazano działalność szkoły powiatowej przy klasztorze w Humaniu. W załączeniu życiorysy mieszkańców klasztoru. Monitorowano dynamikę liczby mnichów i uczniów szkoły klasztornej. Analizowane są główne cechy prozopograficzne monastycyzmu bazyliańskiego w Humaniu: etapy formacji duchowej i intelektualnej, obowiązki, struktura wieku i czasu. The circumstances of the foundation and liquidation of the monastery have been revealed. The results of the author's research on previous periods of the history of the monastery are presented. The measures taken by the Russian occupation authorities to limit the activities and close the Basilian monasteries in Right Bank Ukraine were traced. The activity of the Uman district school at the monastery was considered. Biographies of the inhabitants of the monastery are attached. The dynamics of the number of monks and students of the monastery school were monitored. The main prosopographic characteristics of the Uman Basilian monasticism are analyzed: stages of spiritual and intellectual formation, duties, age and time indicators.
Dissertations / Theses on the topic "Monastero Formation"
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REGUZZI, SIMONE. "SEDIMENTOLOGY AND STRATIGRAPHY OF TURBIDITE SYSTEMS WITH CONTRASTING ARCHITECTURES: EXAMPLES FROM THE TERTIARY PIEDMONT BASIN (NW ITALY) AND THE TAZA-GUERCIF BASIN (NE MOROCCO)." Doctoral thesis, Università degli Studi di Milano, 2022. http://hdl.handle.net/2434/922848.
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Architectures of submarine fans and turbidite systems are endowed by a high grade of complexity, inherited by the large variability of depositional flows characterising them. This complexity is reflected upon the superimposition of depositional elements (e.g., channels, levées, splays, etc.) giving rise to contrasting sedimentary facies and geometries at different scales. Thus, the understanding and prediction of their heterogeneity over space is essential to obtain reliable depositional models, which can be applied in the field of natural resources exploration.
Despite heterogeneities of facies and architectures in turbidite deposits are largely studied, several questions regarding evolutionary controls still remain open due to the intricate interplay between autocyclic and allocyclic factors and the lack of roboust chronostratigraphic (i.e., time-related) constraints to be applied to turbidite systems evolution.
This doctoral work focuses on two turbidite units, different for facies, architectures, age, and depositional setting. The work pursues the goal of complementing sedimentological data (collected with cm-scale resolution) with bio-chronostratigraphic data (both novel and collected from the literature) in order to provide a trustworthy estimation of the geological time in turbidite systems depositional models.
In the first two chapters an overview on sediment gravity flows and their evolutionary models is provided, emphasising classical facies and depositional geometries.
In chapter three, the sedimentary architecture and the controls on the evolution of a channel-levée complex from the Tachrift Turbidite System (Upper Miocene, Melloulou Fm., TazaGuercif Basin, NE Morocco) is addressed. The studied complex is spectacularly well exposed and then suitable for detailed sedimentological logging with cm-scale resolution.
Results show a tripartite stratigraphic organisation of the complex, including: (i) a lowermost mud-prone interval with relatively small (a few hundred of metres across and metre-thick) and vertically stacked channels fills, (ii) a middle interval (ca. 4 m-thick and >1 km-wide) made of dominantly amalgamated sandstones with eastward-directed lateral accretion packages (LAPs), and (iii) an uppermost interval made of vertically aggraded channel fills with variously directed LAPs and well-developed levées. This organisation suggests that, after a relatively short phase of inception (lowermost interval), the channel underwent a prolonged lateral migration, prior to become aggradational (uppermost interval). Proportions of turbidite vs. hemipelagic deposits suggest that the migrational and aggradational phases straddle a lapse of reduced turbidite input to the studied section of the slope. It is suggested that the observed architectural style turnaround reflects the feedback of channel morphodynamics, sediment input, and along-dip channel depth profile.
In chapter four, the Rupelian Monastero Fm. turbidite system (Tertiary Piedmont Basin, NW Italy) is addressed. This 1100 m-thick turbidite system was deposited adjacent to a coeval and heteropic fan delta system (i.e., the Savignone Conglomerates), upon a south-eastward dipping clastic ramp, and consists of an apparently monotonous succession of thin-bedded sandstone-mudstone couplets intercalated by erosive-based amalgamated bedsets made of sandstones and conglomerates. The unit was studied along the best exposed and most continuous section (Val di Grue-San Gaudenzio section) by cm-scale resolution sedimentological logging. Thesedimentological data were subsequently complemented with bio-magnetostratigraphic data (novel and from the literature) to refine the depositional model. In addition, seismic lines interpretation (in professional partnership with Eni S.p.A.) was used to constrain the Monastero Fm. depositional setting in the host basin.
Results provide information about facies and architecture of the Monastero Fm. and insights for analogue systems: (i) the investigated stratigraphy is dominated for the 60% of section thickness by a muddy heterolithic background (with a density of 3 beds/m on average) alternated with conglomeratic channel fills and sandy lobes, (ii) the 65% of the studied section is composed of sedimentary bed repetitions interpreted as hyperpycnites, (iii) these repetitions cohexist with ‘classical’ turbidite facies indicating that the latter may represent the transformation of the former, (iv) bio-magnetostratigraphic data suggest an average accumulation rate of 400 m/Ma for the Monastero Fm., with an estimated return period of sedimentary gravity flows lower than a few thousand years, (v) seismic interpretations confirm the confined nature of the Monastero Fm. turbidite system.
In conclusion, the new results of this doctoral work suggest that the use of magneto-biochronology can provide useful constraints for depositional age models, thus contributing to enhance our understanding of the time-scale and control factors of changes in sediment delivery to deep-water.
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Regule, Teva L. "Identity, Formation, Transformation: The Liturgical Movement of the Twentieth Century and the Liturgical Reform Efforts of New Skete Monastery." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107670.
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Thesis advisor: John F. BaldovinThe Liturgical Movement of the twentieth century had a great impact on the liturgical life of much of Western Christianity, particularly Roman Catholicism and mainline Protestantism. Many of the early pioneers of this movement drew inspiration for their efforts from the liturgical forms and theology of the Christian East, primarily from late antiquity (i.e. third to eighth centuries). The question is, “Were the Eastern Christian Churches that trace much of their liturgical expression to this period themselves affected by this movement?” At first glance, the answer might appear to be negative. However, this dissertation aims to show that the Liturgical Movement did have an influence in some quarters of the Eastern Christian Church. In particular, it analyzes one community’s attempt to adapt the scholarship and principles of the movement to Eastern Christian worship, specifically focusing on the liturgical reform efforts of New Skete Monastery, a community of Eastern Orthodox monastics located in upstate New York. The dissertation begins with a discussion of the meaning of reform and an historical overview of the scholarship and principles of the Liturgical Movement in both the Christian West and East, focusing primarily on those aspects that will become relevant to the future liturgical reform efforts of New Skete. It then introduces the communities of New Skete, including a brief history of the communities, how they understand liturgy and the place it has in their lives, how they understand liturgical reform, why they think such reform is necessary, their principles of reform, and how they understand the authority for their reform. The bulk of the dissertation chronicles the liturgical reform efforts of the community over their fifty-year history for the communal services of the monastery and analyzes them in detail. Since the study of liturgy is not just textual, this dissertation also includes a presentation and cursory analysis of the architecture of the worship space and its iconic program, the calendar of saints, the music of the service, and other performative aspects of the celebration. The work concludes with a summary of the reception of their efforts gathered from an interview project that explored their liturgical life
Thesis (PhD) — Boston College, 2017
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Monasterio, Schrader Patricia Irene de [Verfasser], Klaus-Armin [Akademischer Betreuer] Nave, Gregor [Akademischer Betreuer] Bucher, and Dieter [Akademischer Betreuer] Klopfenstein. "Characterization of the neuronal proteolipids M6A and M6B and the oligodendroglial tetraspans PLP and TSPAN2 in neural cell process formation / Patricia Irene de Monasterio Schrader. Gutachter: Klaus-Armin Nave ; Gregor Bucher ; Dieter Klopfenstein. Betreuer: Klaus-Armin Nave." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2012. http://d-nb.info/1043028757/34.
Full textBooks on the topic "Monastero Formation"
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International, School of Physics "Enrico Fermi" (1991 Varenna Italy). Galaxy formation: Varenna on Lake Como, Villa Monastero, 21-31 July 1992. Amsterdam: North-Holland, 1994.
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Saint Sergius of Radonezh, his Trinity Monastery, and the formation of the Russian identity. DeKalb: Northern Illinois University Press, 2010.
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"The oldest one in Russia": The formation of the historiographical image of Valaam Monastery. Leiden, the Netherlands: Brill, 2011.
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Silk, Joseph. Galaxy Formation: Varenna on Lake Como, Villa Monastero, 21-31 July 1992 (Proceedings of the International School of Physics). North-Holland, 1995.
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Parppei, Kati. Oldest One in Russia: The Formation of the Historiographical Image of Valaam Monastery. BRILL, 2011.
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Hanioğlu, M. Şükrü. Das Volk in Waffen: The Formation of an Ottoman Officer. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691175829.003.0003.
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This chapter examines Mustafa Kemal Atatürk's military education. In January 1896, upon graduating from the military preparatory school in Salonica, Mustafa Kemal enrolled in the military high school in Monastir, then the capital of the Ottoman province of the same name. In 1899, at age eighteen, Mustafa Kemal graduated from this high school with flying colors. Mustafa Kemal then moved to Istanbul, where he enrolled in one of the most prestigious schools in the empire, the Royal Military Academy. Once there, he worked relentlessly to gain admission to the Staff Officer College—a highly competitive elite institution widely regarded as the pinnacle of military education in the empire. In 1902, he graduated from the academy and entered the college for two more years of special education. In 1905, he joined the army as a staff officer captain. Ultimately, Mustafa Kemal's studies at the Royal Military Academy exposed him to a radically new set of ideas.
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Jahoda, Christian, and Christiane Kalantari, eds. Early West Tibetan Buddhist Monuments. Verlag der Österreichischen Akademie der Wissenschaften, 2021. http://dx.doi.org/10.1553/978oeaw87776.
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This edited volume with 16 original contributions is devoted to early, 10th–13th-century Buddhist monuments of historical Western Tibet. The results are, on the one hand, based on in-depth interdisciplinary field studies in Ladakh, Spiti, Kinnaur, Tsamda und Purang (today partly on Chinese, partly on Indian territory), on the other hand on the critical edition and analysis of hitherto unknown or inaccessible historiographical texts, among others of works by Guge Paṇḍita Drakpa Gyaltsen (1415–1486/98), which are dedicated partly to the foundation phase of the West Tibetan kingdom and the royal monk Yeshe Ö (947–1019), the leading religio-political figure in Western Tibet in the 10th/11th century. Preceded by an outline of macro-historical developments in Western Tibet from the 7th to the 15th century, the studies focus on the archaeology, architecture, art history and foundation phase of the monastery of Nyarma (10th century) (Ladakh), in addition on stelae in Purang and Tsamda dating to the 9th and 10th centuries, newly discovered murals at Tabo monastery in Spiti, illuminated Prajñāpāramitā MSS from Tabo and Pooh (in Upper Kinnaur), as well as wall-paintings and accompanying inscriptions in the Zhag cave temple (Tsamda) from the 13th century. This volume contributes significantly to the wider and deeper understanding of the religious, cultural, political and social developments of the entire West Tibetan language area, in particular during the formative phases of the West Tibetan kingdom from the 10th to the 13th centuries.
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Zecher, Jonathan L. Spiritual Direction as a Medical Art in Early Christian Monasticism. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780198854135.001.0001.
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Abstract This book asks how early Christian monastic writers conceived of, represented, and experienced spiritual direction, and its central argument is that they did so medically. Late antique monastic formation took place through asymmetrical relationships of governance and submission worked out in confession, discipline, and advice. This study situates those practices against the cultural and intellectual world of the late antique Mediterranean. In conversation with a biopsychosocial model of health and Urie Bronfenbrenner’s “bioecological” model of development, the first chapter explores the logic of Galenic medicine (2nd c.): the goal of good health, a widely ranging theory of human nature, diagnostic strategies, and therapeutic techniques. The next four chapters show how this logic operates in Evagrius Ponticus’ (4th c.) interpretation of dream imagery and demonic attack, in John Cassian’s (5th c.) analysis of wet dreams, in Cassian’s nosology of vices, and in John Climacus’ (7th c.) demonic pathologies of passions. The second half of the book engages Paul Ricoeur’s theory of metaphor to show that spiritual directors claim trust and obedience by cultivating expertise along medical lines. This begins with a study of self-representation and popular perceptions of physicians as experts over human bodies and souls, which is then applied to Basil of Caesarea’s (4th c.) advice on when and whether ascetic Christians should seek medical assistance, to Cassian’s tales of spiritual direction in Egyptian monasticism and the Apostle Paul’s therapeutic hierarchy, and to John Climacus’ multiple metaphors of spiritual direction in a monastery reconceived as clinic.
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Balaguer, Carlos, José Manuel Andújar-Márquez, R. Costa-Castelló, C. Ocampo-Martínez, Juan Jesús Fernández-Lozano, M. Santos, José Simó, et al. XLIII Jornadas de Automática: libro de actas: 7, 8 y 9 de septiembre de 2022, Logroño (La Rioja). 2022nd ed. Servizo de Publicacións da UDC, 2022. http://dx.doi.org/10.17979/spudc.9788497498418.
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Las Jornadas de Automática (JA) son el evento más importante del Comité Español de Automática (CEA), entidad científico-técnica con más de cincuenta años de vida y destinada a la difusión e implantación de la Automática en la sociedad. Este año se celebra la cuadragésima tercera edición de las JA, que constituyen el punto de encuentro de la comunidad de Automática de nuestro país. La presente edición permitirá dar visibilidad a los nuevos retos y resultados del ámbito, y su uso en un gran número de aplicaciones, entre otras, las energías renovables, la bioingeniería o la robótica asistencial. Además de la componente científica, que se ve reflejada en este libro de actas, las JA son un punto de encuentro de las diferentes generaciones de profesores, investigadores y profesionales, incluyendo la componente social que es de vital importancia. Esta edición 2022 de las JA se celebra en Logroño, capital de La Rioja, región mundialmente conocida por la calidad de sus vinos de Denominación de Origen y que ha asumido el desafío de poder ganar competitividad a través de la transformación verde y digital. Pero también por ser la cuna del castellano e impulsar el Valle de la Lengua con la ayuda de las nuevas tecnologías, entre ellas la Automática Inteligente. Los organizadores de estas JA, pertenecientes al Área de Ingeniería de Sistemas y Automática del Departamento de Ingeniería Eléctrica de la Universidad de La Rioja (UR), constituyen un pilar fundamental en el apoyo a la región para el estudio, implementación y difusión de estos retos. Esta edición, la primera en formato íntegramente presencial después de la pandemia de la covid-19, cuenta con más de 200 asistentes y se celebra a caballo entre el Edificio Politécnico de la Escuela Técnica Superior de Ingeniería Industrial y el Monasterio de Yuso situado en San Millán de la Cogolla, dos marcos excepcionales para la realización de las JA. Como parte del programa científico, dos sesiones plenarias harán hincapié, respectivamente, sobre soluciones de control para afrontar los nuevos retos energéticos, y sobre la calidad de los datos para una inteligencia artificial (IA) imparcial y confiable. También, dos mesas redondas debatirán aplicaciones de la IA y la implantación de la tecnología digital en la actividad profesional. Adicionalmente, destacaremos dos clases magistrales alineadas con tecnología de última generación que serán impartidas por profesionales de la empresa. Las JA también van a albergar dos competiciones: CEABOT, con robots humanoides, y el Concurso de Ingeniería de Control, enfocado a UAVs. A todas estas actividades hay que añadir las reuniones de los grupos temáticos de CEA, las exhibiciones de pósteres con las comunicaciones presentadas a las JA y los expositores de las empresas. Por último, durante el evento se va a proceder a la entrega del “Premio Nacional de Automática” (edición 2022) y del “Premio CEA al Talento Femenino en Automática”, patrocinado por el Gobierno de La Rioja (en su primera edición), además de diversos galardones enmarcados dentro de las actividades de los grupos temáticos de CEA. Las actas de las XLIII Jornadas de Automática están formadas por un total de 143 comunicaciones, organizadas en torno a los nueve Grupos Temáticos y a las dos Líneas Estratégicas de CEA. Los trabajos seleccionados han sido sometidos a un proceso de revisión por pares.
Book chapters on the topic "Monastero Formation"
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Kolasińska-Pasterczyk, Iwona. "„Kolec róży”. O „duszy zranionej miłością”, czyli doświadczeniu mistycznym Teresy od Jezusa (filmowa wizja Raya Lorigi)." In Okno na przeszłość: Szkice z historii wizualnej, T. 4, 29–48. Ksiegarnia Akademicka Publishing, 2021. http://dx.doi.org/10.12797/9788381386197.02.
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“ROSE THORN”: ABOUT THE “SOUL WOUNDED BY LOVE”, OR THE MYSTICAL EXPERIENCE OF THERESA OF JESUS (FILM VISION BY RAY LORIGÁ) The article concerns the film by Ray Loriga Teresa el Cuerpo de Cristo (Theresa, The Body of Christ, 2007) showing the formation of the spiritual formation of Teresa of Jesus in connection with the cultural and historical context of the 16th century Spain. The author analyzes the director`s efforts to illustrate the mystical experience of Theresa during the period from November 2, 1535 (i.e. her entry into the monastery of the Incarnation in Avila) until August 24, 1562 (i.e. the inauguration of the activity of the first Reformed Carmel in the monastery of St. Joseph). According to the author, Ray Loriga’s intention was to present the simple story of Teresa’s stay in the monastery of the Incarnation in Avila, presented in accordance with her spiritual autobiography - The Book of My Life - through the prism of her inner experience illustrated in the Inner Fortress/The Interior Castle, in which she described her spirituality as a path through seven “chambers of the fortress”. The author focuses on the analysis of the ways in which Loriga visualizes Theresa’s radical mysticism, such as the use of a visual key (the leitmotif of a red dress signaling the experience of mystical graces) and the motif of a swinging door (referring to the metaphor of apartments as stages in the union of the soul with God), visions of revelations Christ in his bodily reality, and iconographic compositions of vision scenes (meetings with Christ or mystical wounding). According to the author and the interpretation of a renowned Hispanist, Joseph Perez, the portrait of Theresa of Jesus created by Ray Loriga, may be inspiring, as it shows a woman who challenges the times in which she lives.
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"La Formation au Monastère de L’abbé Séridos à Gaza." In Christian Gaza in Late Antiquity, 151–63. BRILL, 2004. http://dx.doi.org/10.1163/9789047405412_010.
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Okawa, Eiji. "Terrains of Myths and Devotion." In Advances in Religious and Cultural Studies, 135–53. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-1807-6.ch008.
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How do religious imaginings and practices reconstitute the environment and situate communities in the surrounding space? What can religious institutions tell us about the historical interplays among myths, societal formations, and terrains of the earth? This chapter inquires these questions with a case study from preindustrial Japan. The Buddhist monastery of Kôyasan in the mountains of Kii province in western Japan enjoyed historical prominence both on political and spiritual terms. In the late medieval era (14th to 16th centuries), it presided as a landholding overlord and ruled large estates in the plains below. As a site of popular devotion, it developed in the early modern era (or Tokugawa, ca. 1600-1867) a transregional network of worshippers who sought its ritual services that promised salvation in the afterlife. What, then, propelled Kôyasan to its historical prominence? By contextualizing clerical practices with the mythical landscape of the monastery, the chapter uncovers how Kôyasan's success was undergirded by the ritual reconstitution of the land and soil.
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Dunaeva, Anastasiya Yu. "Grand Duchess Elizaveta Fyodorovna in the Story by Ivan Bunin ‛The Clean Monday’: a Historian’s View." In I.A. Bunin and his time: Context of Life — History of Work, 449–82. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/ab-978-5-9208-0675-8-449-482.
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The paper examines the ‘tsar theme’ of “The Clean Monday” story and reconstructs Bunin’s creative concept. In the finale of the story, where Grand Duchess Elizaveta Fyodorovna appears, Ivan Bunin reproduces the episode verbatim from his diary with the date preserved: he came to the Marfo-Mariinsky monastery on December 30, 1914. In December 1914 the book “1914” was published with two poems by Ivan Bunin in a benefit of the Grand Duchess’ committee. The publication of the poem “The Day of Wrath” in the newspaper “Great War” on December 20–21, 1914, another publication under the patronage of the Grand Duchess, is then introduced in the paper. This coincidence leads to the analysis of the history of links between the Grand Duchess and the writer. Grand Duchess Elizaveta Fyodorovna was the wife of the Moscow governor-general Grand Duke Sergey Alexandrovich, who was appointed to Moscow by his brother Emperor Alexander III (his monument was located next to the house of the heroine of the story). The Grand Ducal couple played an important role in the formation of the Moscow Art Theater, shared acquaintances with Bunin — Konstantin Stanislavskii, Vladimir Nemirovich-Danchenko, Victor Vasnetsov, Mikhail Nesterov. The tragic death of the Grand Duke in 1905 almost coincides with the death of Bunin’s son. The tragedy of the Grand Duchess, it is argued, was an influence on the heroine of the story, who wants to experience the feeling of love and loss of her lover, before following her to the Marfo-Mariinsky monastery, thereby committing a crime against the hero. Her demonic image of Pushkin’s Shamakhan Tsarina kind, destroying the Kingdom, is opposed by the image of the Grand Duchess Elizaveta Fyodorovna, who embodied Pushkin’s Tsarina Swan — a symbol of the coming resurrection of Russia.
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Matonin, Vasiliy N., and Natalya N. Bedina. "The Fatherland Theme in the 18th Century Patriotic Discourse (On the Example of the Divine Service of Thanksgiving on the Great God-Given Victory at Poltava)." In Hermeneutics of Old Russian Literature: Issue 20, 423–75. А.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/horl.1607-6192-2021-20-423-475.
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The material for the article is the 18th century manuscript of the Divine Service of Thanksgiving… The authors discovered it in the Chequevo village of the Onega district in the Arkhangelsk region. The manuscript was kept near the books marked with Chequeo peasant library seal. The Abbot of the Solovetsky monastery, Archimandrite Ioannikiy, was one of the founders of this library. He was a native of the Polye village, which was part of the Chequevo. So it can be assumed that the manuscript came to the library from the Solovetsky monastery — the spiritual and cultural center of the Russian North. Divine Service of Thanksgiving... is a handwritten copy from the first printed edition of the solemn service, created immediately after the Russian troop’s victory in the Poltava battle in 1709. The author of the text is Archbishop Theophilactus (Lopatinsky). The history of the manuscript reveals the awareness of the Northern peasantry’s involvement in the Russia naval success and in the fate of the Fatherland. As a result of Peter’s the Great reform activities, Arkhangelsk lost its strategic importance for the state development, but the Emperor’s connection with the Northern peasantry formed an important part of the marginal self- consciousness of the Pomors. In the 18th century Patriotic discourse, the wars waged by Russia are assessed as liberating. In the text of the Service, the images of the Russian army, Tsar Peter I and the people are endowed with such characteristics as humility, smallness, infirmity, loyalty to the true faith and trust in the grace of God. The enemy image is based on comparisons with the vanity builders of the Babylon tower, arrogant Goliath, arrogant and fierce Pharaoh, thousands of Assyrian army, the Babylonian king Nebuchadnezzar, the traitor Judas. Researchers characterize the author of the Divine Service of Thanksgiving... as one of the most consistent zealots of Orthodoxy, a hidden opponent of Peter’s Church reforms and a passionate enemy of Protestantism. In the Russia and Sweden state ideology, there is a common trend: the protection and collection of lands around the empire center. The common language of Baroque European culture is typical for Swedish and Russian glorifications of the Northern war time. It involves the use of Parallels with biblical images, the combination game with emblematic signs, and ultimately — the search for the highest meaning of historical events. The presence of an enemy superior in numbers and power is one of the most important conditions for the peoples’ self-consciousness formation. The national power identity basis was not the economic and political might of the state, but it was the idea of protecting the Fatherland, its independence, Fatherland honor and glory. Peter’s Imperial ambitions grow organically from the Moscow kingdom ideology (“Moscow is the third Rome”), where the “goal of world history” was realized (A. Toynbee). In the 18th century Patriotic discourse, the interpretation of the war had a religious character despite the secularization of public consciousness. The Fatherland theme was based on traditional spiritual foundations implemented in the emerging Imperial ideology.
Conference papers on the topic "Monastero Formation"
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Krylov, Yuriy, and Andrey Bazarov. "FORMATION AND DEVELOPMENT HISTORY OF SPASO-PREOBRAZHENSKY MONASTERY." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-179-185.
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Mosneagu, Mina Adriana. "Conservation and restoration of some icons from the collection of church objects of Agapia Monastery, Neamţ, Romania." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.08.
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Agapia Monastery – the remarkable Moldavian monastery painted by Nicolae Grigorescu – has a precious heritage of icons, books and documents, liturgical textiles, goldsmithing. Among these, the main place is occupied by the icons painted in the XV-XIX centuries, either in post-Byzantine style, in tempera technique, or in realistic style, in oil technique. Some icons from the XVIII-XIX centuries have been preserved and restored in the Icon Restoration laboratory of the Faculty of Theology in Iaşi. In time, the icons kept in the storage of the Monastery Museum have suffered of degradation caused both by the deficient author’s technique and by the exogenous, biotic and abiotic factors. The wooden supports of some icons were severely degraded by the attack of xylophagous insects, being affected both the mechanical resistance and the appearance of the wood. The numerous galleries immediately below the pictorial layer determined its deformation. The pictorial layer of some icons was degraded mainly due to the errors of the painters’ work technique: very thin and fragile preparation layer or excessive binder, which led to the formation of accentuated early cracks. The appearance of the icons was affected either by the chromatic alteration of the protective varnish, or by the deposits of dust and soot in the atmosphere. The interventions for the conservation of the icons consisted in biociding the painting support and in consolidating the pictorial layer detached from the wooden support. The restoration of the icons aimed at removing the dirt deposits from the painting by physico-chemical means, filling the gaps in the icons and their chromatic integration, with easily reversible materials. After conservation and restoration, the icons returned to the Agapia Monastery for use.