Relevant bibliographies by topics / Monadology / Journal articles

Journal articles on the topic 'Monadology'

To see the other types of publications on this topic, follow the link: Monadology.
Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Monadology.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

McDonnell, Jane F. "Quantum Monadology." Idealistic Studies 47, no. 3 (2017): 219–35. http://dx.doi.org/10.5840/idstudies201912587.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Simons, Peter. "Bolzano's Monadology." British Journal for the History of Philosophy 23, no. 6 (June 24, 2015): 1074–84. http://dx.doi.org/10.1080/09608788.2015.1055710.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Beiser, Frederick. "Herbart's Monadology." British Journal for the History of Philosophy 23, no. 6 (September 12, 2015): 1056–73. http://dx.doi.org/10.1080/09608788.2015.1059315.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Duchesneau, François. "The Monadology after Leibniz." Studia Leibnitiana 45, no. 2 (2013): 131–34. http://dx.doi.org/10.25162/sl-2013-0008.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Ramos, Maurício de Carvalho. "Organic Monadology in Maupertuis." Advances in Historical Studies 04, no. 01 (2015): 17–28. http://dx.doi.org/10.4236/ahs.2015.41003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Cover, J. A. "G. W. Leibniz’s Monadology." Leibniz Society Review 1 (1991): 7–8. http://dx.doi.org/10.5840/leibniz199119.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bartusyak, Pavlo. "Conceptual conditions of (“) Monadology (”)." Sententiae 28, no. 1 (June 16, 2013): 199–209. http://dx.doi.org/10.22240/sent28.01.199.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Lamarra, Antonio, Catherine Fullarton, and Ursula Goldenbaum. "(English translation of) “Contexte génétique et première réception de la Monadologie. Leibniz, Wolff et la Doctrine de L’harmonie préétablie,”." Leibniz Review 29 (2019): 185–99. http://dx.doi.org/10.5840/leibniz20192916.

Full text
Abstract:
The many equivocations that, in several respects, characterised the reception of Leibniz's Principes de la Nature et de la Grâce and Monadologie, up until the last century, find their origins in the genetic circumstances of their manuscripts, which gave rise to misinformation published in an anonymous review that appeared in the Leipzig Acta eruditorum in 1721. Archival research demonstrates that the author of this review, as well as of the Latin review of the Monadologie, which appeared, the same year, in the Supplementa of the Acta eruditorum, was Christian Wolff, who possessed a copy of the Leibnizian manuscrip since at least 1717. This translation figured as a precise cultural strategy that aimed to defuse any idealist interpretation of Leibniz’s monadology. An essential part of this strategy consists in reading the theory of pre-established harmony as a doctrine founded on a strictly dualistic substance metaphysics.
APA, Harvard, Vancouver, ISO, and other styles
9

LEE, Hongseop. "T. S. Eliot’s Genealogical Exploration of Leibniz’s Monadism and Problems of Substance." Journal of the T. S. Eliot Society of Korea 32, no. 2 (January 31, 2023): 193–219. http://dx.doi.org/10.14364/t.s.eliot.2023.32.2.193-219.

Full text
Abstract:
The main aim of this article is to examine the significance of T. S. Eliot’s genealogical exploration of Leibniz’s monadology in his “The Development of Leibniz’s Monadism” published in 1916. Critical of the contemporary Bertrand Russsel’s purely logical approach toward Leibniz’s metaphysics, Eliot pays keen attention to the theoretical and, especially, theological backgrounds from which Leibniz’s monadology emerges. As an origin of Leibniz’s thought of the monad, Eliot pinpoints Aristotle’s concept of the substance. Merging Aristotle’s concept of the substance with a modern theory of atomism, the monad of Leibniz is immaterial, individable, and eternal. Yet, Eliot makes conclusions that there exist unresolvable gaps between Leibniz’s scientific and theological orientation that underlies his monadology, and that he ultimately fails to accomplish his “ambitious” project to restore Christian belief in the immortality of the soul.
APA, Harvard, Vancouver, ISO, and other styles
10

Ardelean, Ramona. "Bootstrap’s Monadology. Symmetry and Mirroring Connections between Chew’s Bootstrap Theory and Leibniz’s Monadology." Balkan Journal of Philosophy 14, no. 2 (2022): 173–82. http://dx.doi.org/10.5840/bjp202214221.

Full text
Abstract:
The scientific paradigm which I rely upon in the framework of this article is quantum mechanics, whose “cognitive revolution” consisted of replacing the classical principle of separability with the principle of nonseparability or global intercorrelation. According to this intercorrelation, highlighted at the subatomic level, the part cannot be separated from the whole, because every part has a global and instantaneous connection with the whole universe. For this reason the foundation of the world cannot be the part (elementary particles), but the whole, which is therefore logically and ontologically prior to the part, i.e., self-consistent. Consequently, the principle of global intercorrelation elucidates and validates some of the oldest philosophical problems and intuitions about the unity or self-consistency of the world. An example in this sense is the bootstrap theory of American physicist Geoffrey Chew, which presents such striking similarities to the metaphysical system of Leibniz's Monadology that the two intertwine and mirror each other, like twin souls, to the extent that it could be stated that if Chew’s bootstrap theory represents the explanatory physical level of Leibniz’s metaphysics, then, analogously, Leibniz’s Monadology represents the explanatory metaphysical level of Chew’s physics.
APA, Harvard, Vancouver, ISO, and other styles
11

Drozdek, Adam. "Arithmology and monadology of Nikolai Bugaev." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 30, no. 1 (2018): 241–58. http://dx.doi.org/10.15290/idea.2018.30.1.18.

Full text
Abstract:
Nikolai Bugaev was a mathematician keenly interested in philosophy. He stressed the role of discontinuity in his mathematical research that he called arithmology. He also emphasized the importance of discontinuity in nature which he embodied in his version of monadology. The article discusses the viability of his philosophical investigations.
APA, Harvard, Vancouver, ISO, and other styles
12

Bartusyak, Pavlo, and Oleg Khoma. "Notes to the text of «Monadology»." Sententiae 28, no. 1 (June 16, 2013): 178–98. http://dx.doi.org/10.22240/sent28.01.178.

Full text
APA, Harvard, Vancouver, ISO, and other styles
13

Fincham, Richard Mark. "Reconciling Leibnizian Monadology and Kantian Criticism." British Journal for the History of Philosophy 23, no. 6 (November 2, 2015): 1033–55. http://dx.doi.org/10.1080/09608788.2015.1105781.

Full text
APA, Harvard, Vancouver, ISO, and other styles
14

Runkel, Simon. "Monadologie und Sozialgeographie." Geographische Zeitschrift 105, no. 1 (2017): 52–75. http://dx.doi.org/10.25162/gz-2017-0003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
15

Soto Bruna, María Jesús. "El significado de la monadología leibniciana en Christian Wolff." Anuario Filosófico 24, no. 2 (October 19, 2018): 349–66. http://dx.doi.org/10.15581/009.24.29978.

Full text
Abstract:
Christian Wolff's understanding of Leibniz's monadology, framed out from his own underlying philosophical principles, had a definite and direct influence on the 18th century new elaboration of the "physical monad" theory.
APA, Harvard, Vancouver, ISO, and other styles
16

Wreen, Michael. "Monadology of The Brothers Karamazov." Philosophy and Literature 10, no. 2 (1986): 318–24. http://dx.doi.org/10.1353/phl.1986.0003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
17

Kusraev, A. G., and S. S. Kutateladze. "On combining non-standard methods. I. Monadology." Siberian Mathematical Journal 31, no. 5 (1991): 762–69. http://dx.doi.org/10.1007/bf00974489.

Full text
APA, Harvard, Vancouver, ISO, and other styles
18

BELLA, Stefano Di. "KANT’S REEVALUATION OF MONADOLOGY: A HISTORICAL - PHILOSOPHICAL PUZZLE." Estudos Kantianos [EK] 4, no. 02 (January 25, 2017): 47–70. http://dx.doi.org/10.36311/2318-0501.2016.v4n2.05.p47.

Full text
Abstract:
In the Critique of pure reason (1781), as is well known, Kant offers a schematic presentation of Leibniz’s philosophy, interpreted as a paradigmatic case of conceptual “amphiboly”, where the fundamental distinction between the conditions of sense knowledge and intellectual knowledge is missed: accordingly, Leibniz’s mistake would consist in handling phenomena, i.e. the objects of sense, as if they were ‘things in themselves’, modeled on pure intellectual cognition. Among other theses, the monadological view would directly arise from this mistake: more precisely, from the idea that simple beings would be prior to composite ones, and their intrinsic properties would be basic with respect to their external, i.e. spatial, relations (KrV A 260/B 316).
APA, Harvard, Vancouver, ISO, and other styles
19

Фролова, Ирина Алексеевна. "MAIN CATEGORIES OF NEO-CONFUCIANIZM AND LEIBNIZ’S MONADOLOGY." Вестник Тверского государственного университета. Серия: Философия, no. 2(56) (August 17, 2021): 181–88. http://dx.doi.org/10.26456/vtphilos/2021.2.181.

Full text
Abstract:
Лейбниц был основателем Академии наук в Берлине, выдающимся математиком и человеком глубоких знаний и широких взглядов. Он стал одним из лучших знатоков китайской философии в Европе. Это произошло потому, что он помогал христианским миссионерам, которые жили в Китае, интерпретировать философские китайские тексты. Но возникает вопрос: можем ли мы сказать, что идеи неоконфуцианства в какой-то степени повлияли на философию Лейбница? Статья предлагает размышления на эту тему. Leibniz was the founder of the Academy of Sciences in Berlin, outstanding mathematician and man of deep knowledge and broad views. He became one of the best experts in Chinese philosophy in Europe. It happened because he helped Christian missionaries, who were living in China, to interpret Chinese philosophical texts. But the question arises: can we say, that the ideas of neo-Confucianism to some extend influenced Leibniz’s philosophy? The article offers reasoning on this topic.
APA, Harvard, Vancouver, ISO, and other styles
20

Marrero-Guillamón, Isaac. "Monadology and ethnography: Towards a Tardian monadic ethnography." Ethnography 16, no. 2 (July 10, 2014): 240–61. http://dx.doi.org/10.1177/1466138114542549.

Full text
APA, Harvard, Vancouver, ISO, and other styles
21

Smith, Sheldon. "Kant’s picture of monads in the Physical Monadology." Studies in History and Philosophy of Science Part A 44, no. 1 (March 2013): 102–11. http://dx.doi.org/10.1016/j.shpsa.2012.12.006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
22

Tetenkov, Nikolay B. "Concept of Subjectivity in The Monadology by Gottfried Leibniz." Vestnik of Northern (Arctic) Federal University. Series "Humanitarian and Social Sciences", no. 1 (February 10, 2018): 93–100. http://dx.doi.org/10.17238/issn2227-6564.2018.1.93.

Full text
APA, Harvard, Vancouver, ISO, and other styles
23

Cover, J. A. "Review: Routledge Philosophy GuideBook to Leibniz and the Monadology." Mind 111, no. 442 (April 1, 2002): 478–82. http://dx.doi.org/10.1093/mind/111.442.478.

Full text
APA, Harvard, Vancouver, ISO, and other styles
24

Oberst, Michael. "Kant über Substanzen in der Erscheinung." Kant-Studien 108, no. 1 (January 20, 2017): 1–18. http://dx.doi.org/10.1515/kant-2017-0005.

Full text
Abstract:
Abstract:There is a disagreement in Kant scholarship concerning the question whether phenomenal substance contains a substantial that is the first subject of all accidents and relations. I would like to argue in this paper that the disagreement stems from the overlooking of a development of Kant’s views. Having abandoned his Physical Monadology, Kant first rejected the substantiality of matter because of its infinite divisibility. But in the
APA, Harvard, Vancouver, ISO, and other styles
25

Vladimir, Mazurenko. "Monadology of Mykola Rudenko: uniqueness and originality of scientific platform." Worldview-Philosophy-Religion 13 (February 13, 2019): 144–51. http://dx.doi.org/10.21272/wpr.2018.13.16.

Full text
APA, Harvard, Vancouver, ISO, and other styles
26

Nakagomi, Teruaki. "Quantum monadology: a consistent world model for consciousness and physics." Biosystems 69, no. 1 (April 2003): 27–38. http://dx.doi.org/10.1016/s0303-2647(02)00161-2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
27

Rutherford, Donald. "G. W. Leibniz's Monadology: An Edition for Students. Nicholas Rescher." Isis 83, no. 4 (December 1992): 662–63. http://dx.doi.org/10.1086/356324.

Full text
APA, Harvard, Vancouver, ISO, and other styles
28

Atten, Mark van, and Juliette Kennedy. "On the Philosophical Development of Kurt Gödel." Bulletin of Symbolic Logic 9, no. 4 (December 2003): 425–76. http://dx.doi.org/10.2178/bsl/1067620090.

Full text
Abstract:
It is by now well known that Gödel first advocated the philosophy of Leibniz and then, since 1959, that of Husserl. This raises three questions:1.How is this turn to Husserl to be interpreted? Is it a dismissal of the Leibnizian philosophy, or a different way to achieve similar goals?2.Why did Gödel turn specifically to the later Husserl's transcendental idealism?3.Is there any detectable influence from Husserl on Gödel's writings?Regarding the first question, Wang [96, p.165] reports that Gödel ‘[saw] in Husserl's work a method of refining and consolidating Leibniz' monadology’. But what does this mean? In what for Gödel relevant sense is Husserl's work a refinement and consolidation of Leibniz' monadology?The second question is particularly pressing, given that Gödel was, by his own admission, a realist in mathematics since 1925. Wouldn't the uncompromising realism of the early Husserl's Logical investigations have been a more obvious choice for a Platonist like Gödel?The third question can only be approached when an answer to the second has been given, and we want to suggest that the answer to the first question follows from the answer to the second. We begin, therefore, with a closer look at the actual turn towards phenomenology.Some 30 years before his serious study of Husserl began, Gödel was well aware of the existence of phenomenology. Apart from its likely appearance in the philosophy courses that Gödel took, it reached him from various directions.
APA, Harvard, Vancouver, ISO, and other styles
29

Nakagomi, Teruaki. "Quantum monadology: A world model to interpret quantum mechanics and relativity." Open Systems & Information Dynamics 1, no. 3 (October 1992): 355–78. http://dx.doi.org/10.1007/bf02228845.

Full text
APA, Harvard, Vancouver, ISO, and other styles
30

Leftow, Brian. "One Step Toward God." Royal Institute of Philosophy Supplement 68 (June 20, 2011): 67–103. http://dx.doi.org/10.1017/s1358246111000063.

Full text
Abstract:
Much of traditional natural theology offers causal explanations- e.g. for the universe's existence and ability to host our sort of life. But a less-remarked strand offers ontological explanations, claiming that theories involving God are the best answers to ontological questions. Leibniz, for instance, wrote in the Monadology that If there is a reality in essences or possibilities, or… eternal truths, this reality must be founded on something existent… and consequently on the existence of the necessary being in whom essence involves existence… without (God) there would be nothing real in the possibilities – not only nothing existent, but also nothing possible.
APA, Harvard, Vancouver, ISO, and other styles
31

Slowik, Edward. "Situating Kant’s Pre-Critical Monadology: Leibnizian Ubeity, Monadic Activity, and Idealist Unity." Early Science and Medicine 21, no. 4 (November 15, 2016): 332–49. http://dx.doi.org/10.1163/15733823-00214p03.

Full text
Abstract:
This essay examines the relationship between monads and space in Kant’s early pre-critical work, with special attention devoted to the question of ubeity, a Scholastic doctrine that Leibniz describes as “ways of being somewhere.” By focusing attention on this concept, evidence will be put forward that supports the claim, held by various scholars, that the monad-space relationship in Kant is closer to Leibniz’ original conception than the hypotheses typically offered by the later Leibniz-Wolff school. In addition, Kant’s monadology, in conjunction with God’s role, also helps to shed light on further aspects of his system that are broadly Leibnizian, such as monadic activity and the unity of space.
APA, Harvard, Vancouver, ISO, and other styles
32

Cassou-Noguès, Pierre. "Merleau-Ponty, Whitehead, and Russell on Monadology and the Problem of Particulars." Graduate Faculty Philosophy Journal 30, no. 1 (2009): 163–77. http://dx.doi.org/10.5840/gfpj200930112.

Full text
APA, Harvard, Vancouver, ISO, and other styles
33

LUCHTE, JAMES. "MATHESIS AND ANALYSIS: FINITUDE AND THE INFINITE IN THE MONADOLOGY OF LEIBNIZ." Heythrop Journal 47, no. 4 (October 2006): 519–43. http://dx.doi.org/10.1111/j.1468-2265.2006.00296.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
34

Pecere, Paolo. "Monadology, Materialism and Newtonian Forces: The Turn in Kant’s Theory of Matter." Quaestio 16 (January 2016): 167–89. http://dx.doi.org/10.1484/j.quaestio.5.112340.

Full text
APA, Harvard, Vancouver, ISO, and other styles
35

Bensusan, Hilan. "The Road from Leibniz to Whitehead (and Beyond): Monadology and Process Philosophy." Process Studies 49, no. 2 (October 1, 2020): 234–53. http://dx.doi.org/10.5406/processstudies.49.2.0234.

Full text
Abstract:
Abstract This article is an attempt to compare the monadological multitude in Leibniz with Whitehead’s view of process and the present. Some contemporary philosophers are considered (e.g., Levinas) in the effort to understand the monadologies of these two thinkers.
APA, Harvard, Vancouver, ISO, and other styles
36

Ackerley, Chris. "Samuel Beckett and the Mathematics of Salvation." Samuel Beckett Today / Aujourd’hui 33, no. 1 (July 19, 2021): 15–29. http://dx.doi.org/10.1163/18757405-03301002.

Full text
Abstract:
Abstract One of the thieves was saved .… If, as Vladimir concludes at the outset of Waiting for Godot, “It’s a reasonable percentage,” then why not accept Pascal’s celebrated exhortation to believe, rather than to risk in the afterlife the terrors of the abyss or the inferno? This essay traces Beckett’s use of the motif of the two thieves with respect to the truism of Credo quia absurdum est, as manifest in the calculus that underlies the Monadology of Leibniz and informs Beckett’s writing from Murphy to How It Is, and his sense of the self as something that is/was neither One nor Zero.
APA, Harvard, Vancouver, ISO, and other styles
37

Sytnik-Czetwertyński, Janusz. "Concept of Personal Identity." Journal of Education, Health and Sport 11, no. 10 (October 19, 2021): 102–15. http://dx.doi.org/10.12775/jehs.2021.11.10.009.

Full text
Abstract:
Leibniz's concept of monads had of great importance for the development of the idealistic conception. Through Kant and his "Physical Monadology" she infiltrated into modern German philosophy. However, not only modern idealists referred to the concept of monads. Especially, that many scientific disciplines, which emanated from philosophy, related to the scope of idealistic notions, for example: psychology or sociology. German psychology and its creators have many often referred to monads theory. Freud, Fromm and Jung presented even their own point of views on this topic. Later theories, such as Lowe's theory, also refer to the concept of monads. These relations and the historical connections between monad theory and modern German psycho-philosophy are shown in this work.
APA, Harvard, Vancouver, ISO, and other styles
38

Kühn, Rolf. "Husserls Begriff der Trieb- und Instinktintentionalität als transzendentale Monadologie." Studia Phaenomenologica 21 (2021): 317–47. http://dx.doi.org/10.5840/studphaen20212115.

Full text
Abstract:
Considering that Husserl identifies passivity as the general principle of genetic dynamics and as given prior to any intentional activity, the original condition of possibility of such passivity must be clarified. Phenomenological analysis can successfully attest the presence of a drive-habituality operating prior to the level of the I, an instinct-character, thus, that raises the question about life as auto-affective capability. In the framework of a universal monadology the latter’s teleological orientation must be questioned in order to avoid that both the limes constituted by the unconscious as well as affective being remain indeterminate and anonymous, which would not do justice to the transcendental rootedness of drive and instinct through the form of ipseity.
APA, Harvard, Vancouver, ISO, and other styles
39

Ferrer, G. "Monadology, Critical Philosophy and Phenomenology of the Immortal „I“ (Leibniz, Kant and Husserl)." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 3, no. 2 (2014): 81–98. http://dx.doi.org/10.18199/2226-5260-2014-3-2-81-98.

Full text
APA, Harvard, Vancouver, ISO, and other styles
40

Piekarski, Michał. "THE PROBLEM OF LOGICAL FORM: WITTGENSTEIN AND LEIBNIZ." Studia Philosophiae Christianae 56, S1 (December 31, 2020): 63–84. http://dx.doi.org/10.21697/spch.2020.56.s1.04.

Full text
Abstract:
The article is an attempt at explaining the category of logical form used by Ludwig Wittgenstein in his Tractatus logico-philosophicus by using concepts from Gottfried Wilhelm Leibniz’s The Monadology. There are many similarities and analogies between those works, and the key concept for them is the category of the inner and acknowledged importance of consideration based on basic categories of thinking about the world. The Leibnizian prospect allows for a broader look at Wittgenstein’s analysis of the relation between propositions and facts, between language and the world. Using the Hanoverian philosopher’s terminology allows for the demonstration of the ambivalence of the concept of logical form in the philosophy of Wittgenstein and also the metaphysical nature of his first book.
APA, Harvard, Vancouver, ISO, and other styles
41

Durão, Fabio Akcelrud. "Not Exactly Sex and Drugs: Reinaldo Moraes’Pornopopéiabetween Monadology and the Partition of the Sensible." Parallax 20, no. 4 (October 2, 2014): 360–71. http://dx.doi.org/10.1080/13534645.2014.957551.

Full text
APA, Harvard, Vancouver, ISO, and other styles
42

Garber, D. "Geometry and Monadology: Leibniz's Analysis Situs and Philosophy of Space, by Vincenzo De Risi." Mind 119, no. 474 (April 1, 2010): 472–78. http://dx.doi.org/10.1093/mind/fzq021.

Full text
APA, Harvard, Vancouver, ISO, and other styles
43

Kreppner, Kurt. "Enactivism and Monadology: Where Are Baerveldt and Verheggen Taking the Individual and Cultural Psychology?" Culture & Psychology 5, no. 2 (June 1999): 207–16. http://dx.doi.org/10.1177/1354067x9952007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
44

Noble, Christopher P. "Immaterial Mechanism in the Mature Leibniz." Idealistic Studies 49, no. 1 (2019): 1–21. http://dx.doi.org/10.5840/idstudies201971897.

Full text
Abstract:
Leibniz standardly associates “mechanism” with extended material bodies and their aggregates. In this paper, I identify and analyze a further distinct sense of “mechanism” in Leibniz that extends, by analogy, beyond the domain of material bodies and applies to the operations of immaterial substances such as the monads that serve, for Leibniz, as the metaphysical foundations of physical reality. I argue that in this sense, Leibniz understands “mechanism” as an intelligible process that is capable of providing a sufficient reason for a series of changes. I then apply these findings to enrich our understanding of Leibniz’s well-known mill argument in Monadology ¶17: although material machines and mechanisms cannot produce perceptions, the perceptual activity of immaterial monads is to be understood as “mechanical” according to this analogical sense.
APA, Harvard, Vancouver, ISO, and other styles
45

D'Aurizio, Claudio. "L’«étrange monadologie» du plérôme. Remarques sur L’instauration philosophique d’Étienne Souriau." Aisthesis. Pratiche, linguaggi e saperi dell’estetico 15, no. 2 (February 6, 2023): 71–81. http://dx.doi.org/10.36253/aisthesis-13969.

Full text
Abstract:
L’Instauration philosophique (1939) is one of the most relevant philosophical works by Étienne Souriau. In this book, the French philosopher tries to outline the main laws which define the instauration of a philosophical theory, in order to construct a philosophy of philosophies. Pleroma is one of the key-concepts of this work, and it refers to the dimension that includes all the well-established philosophical perspectives. The aim of this paper is to reconstruct some issues connected to this work, regarding specifically the notion of pleroma. The paper underlines the connection between L’instauration philosophique and the philosophical milieu in which it was written, and then stresses the relevance of artworks and aesthetics for Souriau’s idea of instauration. The paper deals with the architecture of pleroma, and finally examines some similarities and some differences between the pleroma and Leibniz’s Monadology.
APA, Harvard, Vancouver, ISO, and other styles
46

Hui, Yuk. "Imagination and the Infinite—A Critique of Artificial Imagination." Balkan Journal of Philosophy 15, no. 1 (2023): 5–12. http://dx.doi.org/10.5840/bjp20231512.

Full text
Abstract:
This article addresses “Creativity after Computation” by looking into the concept of artificial imagination, namely the machine’s ability to produce images that challenge artmaking and surprise human beings with the aid of machine learning algorithms. What is at stake is not only art and creativity but also the tension between the determination of machines and the freedom of human beings. This opposition restages Kant’s third antinomy in the contemporary technological condition. By referring to the debate on the question of imagination in Kant, Heidegger, and Stiegler, the article suggests that imagination is always already artificial and that it is more productive to develop an organology of artificial imagination. It clarifies the notion of artificial imagination and offers an organological reading through a reinterpretation of Leibniz’s monadology, Kant’s sublime, and Schiller’s aesthetic education against the backdrop of recursive algorithms.
APA, Harvard, Vancouver, ISO, and other styles
47

Bae, Ji Hyun, and Chae Chun Gim. "A study on unconscious learning: Focusing on Deleuze's concept of learning-subject." Korean Association For Learner-Centered Curriculum And Instruction 24, no. 9 (May 15, 2024): 523–43. http://dx.doi.org/10.22251/jlcci.2024.24.9.523.

Full text
Abstract:
Objectives This study aims to illustrate that learning occurs at the learner's unconscious rather than conscious level by exploring Deleuze's theory of ontology/subjectivity. Methods Leibniz's monadology and ontology were utilized to study crucial components of Deleuze's ontology and subjectivity. The nature of the learning-subject in Deleuze's theory of learning was also investigated in light of these entity and subject theories. Results This study shed light on the ‘learning-subject as an unconscious expressive subject’ idea given by Deleuze's ontology/subjectivity theory. The unconscious learning-subject can be drawn from Leibniz's notion of ‘diverging monads’ and Deleuze's theory of ‘intense body’, which is presupposed in operating in ‘a zone of embry-onic-larval expression below awareness or before individuation’. Conclusions Learning happens at the level of unconsciousness, which is the level below awareness, in accordance with Deleuze's learning-subject theory.
APA, Harvard, Vancouver, ISO, and other styles
48

Pylypyshyn, P. "MONADOLOGY AS A CHANGE TO INTERPRETATION OF INDIVIDUALITY IN THE PHILOSOPHY OF LAW OF G. LEIBNITZ." “International Humanitarian University Herald. Jurisprudence”, no. 49 (2021): 16–19. http://dx.doi.org/10.32841/2307-1745.2021.49.4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
49

Ferrini, Cinzia. "Descartes’s Legacy in Kant’s Notions of Physical Influx and Space-Filling: True Estimation and Physical Monadology." Kant-Studien 109, no. 1 (March 8, 2018): 9–46. http://dx.doi.org/10.1515/kant-2018-0005.

Full text
Abstract:
Abstract: This paper examines Kant’s pre-Critical distinction between the capacity of an immaterial simple substance to occupy space by having a spatial location and the sphere of its activity, in contrast to the power of material compound bodies to fill space by their extension and solidity. I highlight some important features of Descartes’ metaphysical and physical models of the contingent locality of simple unextended substances and challenge the recently articulated view that Henry More’s model of extended but metaphysically indivisible spirits is an archetype for, or at least a precursor to, Kant’s dynamic monads. I claim that, contra More and the Newtonians, Kant is indebted to Descartes for this idea of how simple substances take up space and can be extended in an ‘analogous’ way by means of the effects of their activity.
APA, Harvard, Vancouver, ISO, and other styles
50

Hvattum, Mari. "Interrogating spaces Viewpoints on architecture, the city, and society." Architectural Research Quarterly 12, no. 3-4 (December 2008): 206–8. http://dx.doi.org/10.1017/s1359135508001115.

Full text
Abstract:
I've always thought that Leibniz's monadology offers comfort during parallel session conferences. Assuring us that each monad reflects the whole, although from its particular point of view, Leibniz makes the sanguine case that one can make sense of things even if one's viewpoint is sadly singular. In the mad rush from one paper session to the next, knowing that at best one gets to hear a third of what is being said, it helps to invoke a bit of Leibnizian optimism. And indeed, Dublin seemed like a best possible world during the three days of the Defining Space conference taking place in October 2007. Generously hosted and meticulously organised, the University College Dublin-led event succeeded not only in attracting more than eighty papers that contributed to elucidate the concept of space in relation to architecture, art, and the city, but also in creating an atmosphere of conviviality and intellectual generosity which gave the event an unusual sense of sharing.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the bibliographies on the topic 'Monadology' for other source types:
Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography