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Journal articles on the topic 'Mohamedi'

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Published: 29 July 2024
Last updated: 30 July 2024

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1

Watson, Grant. "Nasreen Mohamedi: Passage and Placement." Afterall: A Journal of Art, Context and Enquiry 21 (July 2009): 28–35. http://dx.doi.org/10.1086/aft.21.20711746.

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2

Terracciano, Emilia. "Fugitive Lines: Nasreen Mohamedi, 1960–75." Art Journal 73, no. 1 (January 2, 2014): 44–59. http://dx.doi.org/10.1080/00043249.2014.891909.

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3

Kreuger, Anders. "Making the Maximum of the Minimum: A Close Reading of Nasreen Mohamedi." Afterall: A Journal of Art, Context and Enquiry 21 (July 2009): 36–44. http://dx.doi.org/10.1086/aft.21.20711747.

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4

RUBIANO SEGOVIA, Sonia. "MELILLA Y LA LEY DE EXTRANJERÍA DE 1985. TRASCENDENCIA INTERNACIONAL DE UN CONFLICTO LOCAL. ANÁLISIS DE TRES PERIÓDICOS." Norba. Revista de Historia - NRH, no. 33 (January 14, 2022): 245–74. http://dx.doi.org/10.17398/0213-375x.33.245.

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La ley de Extranjería de 1985 no había tenido en cuenta a las miles de personas que habían nacido o vivían en Melilla desde hacía varias generaciones, pero que no tenían ningún derecho como ciudadanos. Bajo el liderazgo de Aomar Mohamedi Duddú, el colectivo musulmán de Melilla se movilizó para reclamar su derecho a obtener la nacionalidad española. El objetivo de este artículo es analizar la imbricación de este conflicto, que se desarrolló entre 1985 y 1987, y que era a priori local, con las reclamaciones territoriales de Marruecos, y la dimensión internacional que alcanzó, a través del análisis de lo que al respecto publicaron tres periódicos de tirada nacional: ABC, El País y La Vanguardia a lo largo de esos años.
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5

Twardella, Johannes. "Die Genese des Islam." Sozialer Sinn 22, no. 2 (January 1, 2021): 389–412. http://dx.doi.org/10.1515/sosi-2021-0014.

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Zusammenfassung In dem vorliegenden Aufsatz wird ein Ausschnitt aus der Biographie des Propheten Mohammed von Ibn Ishaq mit Hilfe der Methode der Objektiven Hermeneutik analysiert, die „iqra-Erzählung“. Dies geschieht unter der Fragestellung, wie von der Genese des Islam erzählt und Evidenz für dieses Neue zu stiften versucht wird. Die Erzählung handelt von dem Rückzug Mohammeds in die Höhle Hira im Monat Ramadan und von seiner Begegnung mit dem Engel Gabriel, der Mohammed die erste Offenbarung übermittelt. Im Zuge der sequentiellen Analyse wird deutlich, dass einzelne Elemente – das Modell von Offenbarung, die Struktur der prophetischen Rede Mohammeds – so konstruiert sind und insgesamt die Erzählung dergestalt mit narrativer Plausibilität ausgestattet wird, dass Zweifel an dem Neuen, dem Islam möglichst nicht aufkommen. Dies hat Konsequenzen, die bis in die Gegenwart hinein wirken.
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6

Assaf, Mohamed, and Kate Clanchy. "Once, I Lived in a House with a Name." Migration and Society 1, no. 1 (December 1, 2018): 209–11. http://dx.doi.org/10.3167/arms.2017.010119.

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Five poems written by Mohamed Assaf (a young Syrian boy who currently lives in Oxford with his family and studies at Oxford Spires Academy) under the mentorship of the poet Kate Clanchy. The introduction and poems themselves offer a reflection on Mohamed’s old and new place(s) in the world, and the significance of writing as a way of responding to, and resisting, “refugeedom.”
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7

Assaf, Mohamed, and Kate Clanchy. "Once, I Lived in a House with a Name." Migration and Society 1, no. 1 (December 1, 2018): 209–11. http://dx.doi.org/10.3167/arms.2018.010119.

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Five poems written by Mohamed Assaf (a young Syrian boy who currently lives in Oxford with his family and studies at Oxford Spires Academy) under the mentorship of the poet Kate Clanchy. The introduction and poems themselves offer a reflection on Mohamed’s old and new place(s) in the world, and the significance of writing as a way of responding to, and resisting, “refugeedom.”
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8

Al-Zo’by, Mazhar. "Revolutionary Egypt in the Eyes of the Muslim Brotherhood: A Framing Analysis of Ikhwanweb, Mohammed el-Nawawy and Mohamad Hamas Elmasry (2018)." Journal of Arab & Muslim Media Research 13, no. 1 (April 1, 2020): 123–26. http://dx.doi.org/10.1386/jammr_00014_5.

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Revolutionary Egypt in the Eyes of the Muslim Brotherhood: A Framing Analysis of Ikhwanweb, Mohammed el-Nawawy and Mohamad Hamas Elmasry (2018)Lanham, Boulder, New York and London: Rowman & Littlefield, 177 pp.,ISBN 978-1-53810-072-1, h/bk, $75.00
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9

Nagel, Tilman. "„Authentizität“ in der Leben-Mohammed-Forschung." Arabica 60, no. 5 (2013): 516–68. http://dx.doi.org/10.1163/15700585-12341276.

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Abstrakt/Resümee Mit „Isnad-cum-matn-Analyse“ bezeichnet man ein formalistisches Verfahren, durch das man in den Quellen zur sīra das „authentische Material“ identifizieren könne. Sobald dieses Verfahren auf einen hinreichend großen Teil der Quellen angewendet sein werde, werde eine Biographie Mohammeds entstehen, die seiner Person gerecht werde. Nagel zeigt, warum sich diese Hoffnung nicht erfüllen kann. Der Islam hat zwischen der Berufung Mohammeds zum Gesandten Allahs und dem Ende des 7. Jahrhundert – der Entstehungszeit des Ḥadīt̠ – eine rasante Entwicklung seiner religiösen Erscheinungsformen durchlaufen. Der Schlüssel zum historischen Mohammed liegt im Verständnis dieser in den Quellen gut dokumentierten Entwicklung. Von diesem Verständnis her wird es möglich, den Inhalt des Mohammedglaubens des frühen Islam von der historischen Person zu unterscheiden.
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10

Ng, Adam. "Islamic Wealth Management: Theory and Practice Edited by Mohamed Ariff and Shamsher Mohamad." Journal of Islamic Studies 30, no. 2 (October 25, 2018): 293–97. http://dx.doi.org/10.1093/jis/ety047.

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11

Andreasson, Anders S. I., John H. Dark, and Andrew J. Fisher. "Reply to Mohamed S.A. Mohamed." European Journal of Cardio-Thoracic Surgery 52, no. 3 (April 19, 2017): 607–8. http://dx.doi.org/10.1093/ejcts/ezx111.

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12

Haneef, Mohamed Aslam Mohamed, and Ruzita Mohammad Amin. "CONCEPTUAL AND PRACTICAL DIMENSIONS OF ISLAMIZATION OF KNOWLEDGE." American Journal of Islam and Society 14, no. 2 (July 1, 1997): 188–207. http://dx.doi.org/10.35632/ajis.v14i2.2249.

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IntroductionIn the 1980s, the understanding and practice of Islam in Malaysiaentered a new phase. The global Islamic resurgence coupled with localMalaysian factors saw numerous important events talcing place. First, in1981 Dr. Mahathir Mohamed became Malaysia's fourth prime minister.Second, in 1982 the opposition Islamic Party of Malaysia (PAS) wastaken over by new leadership that claimed total commitment to settingup an Islamic state and rejecting nationalism and ethnic politics. Also, inthe same year, Anwar Ibrahim, then the president of the MalaysianIslamic Youth Movement (ABIM), joined Dr. Mohamed's government,winning the United Malays National Organization (UMNO) youthmovement's presidency and joining the UMNO-led cabinet as a juniorminister.The Mohamed administration, unlike its predecessors, openly supportedIslamic reform at all levels of society. Islam's role became more thanceremonial; it became a source of values for development, facilitatedthrough the Inculcation of Islamic Values Policy (in 1981) and the estab­lishment of numerous Islamic institutions such as the Islamic Bank ofMalaysia and the International Islamic University, Malaysia (IIUM) in1983. Although many see these developments as being merely politicallymotivated to counter the influence of PAS, it is without doubt that Dr.Mohamed was quite consistent with his earlier Views which he expressedin The Malay Dilemma. In his book he described Islam as the “greatestsingle influence on Malay value concepts and ethical codes,” thus beinga positive factor to develop the Malays ...
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13

‫دفتر‬, ‫ناهد عبد الرازق‬. "‫صناعة المسكوكات في مدينة السلام خلال عصر الخليفة هارون الرشيد 170-193هـ‬ (Coin Industry in El-Salam city during the Era of Caliph Harun Al-Rashid, 170-193 AH)." Abgadiyat 6, no. 1 (2011): 82–87. http://dx.doi.org/10.1163/22138609-90000005.

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Coins are important evidence which cannot be easily challenged because it bears the date of minting, as well as the minted place (for silver). The coins in Iraq, at the beginning of Islam, included some names of princes; and the Umayyad coins did not include names of any successor or prince, as well as the Abbasid coins were the same as the Umayyad coins; but it changed at the time of the second Abbasid Caliph (al-Mansur) 136-158 AH. As well, the silver dirham included the name of the Prince of Caliph al-Mansur, therefore the words (the Mahdi Mohammed, Commander of the Faithful) appeared, especially on Mohammedia dirham in Iran since the Year 145/762. (Please note that this article is in Arabic).
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14

Spadaro, Barbara. "The transcultural comics of Takoua Ben Mohamed: memory and translation a fumetti." Modern Italy 25, no. 2 (April 8, 2020): 177–97. http://dx.doi.org/10.1017/mit.2019.74.

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Comics are an increasingly popular medium in the twenty-first century. Combining words and images, comics enable the expression of individual and collective histories that straddle languages and cultures, reflecting the multimodality of the cognitive and narrative processes in a multilingual, globalising world. This article proposes an original framework to understand the power of comics as a transcultural medium by exploring the production of Takoua Ben Mohamed, a graphic journalist and comics author born in Tunisia and raised in Rome. These comics visualise histories of migration and translation in Italy and the Mediterranean, questioning notions of homogeneity, authenticity and canonicity of Italian memory and culture. The article engages with the theoretical and methodological framework of the Transnationalizing Modern Languages (TML) research project, exploring the interconnected linguistic and cultural dimensions of memory and translation. The analysis identifies a series of processes termed mediation-translation in Ben Mohamed's comics, which illuminate the constitutive nature of memory and translation in contemporary processes of identification.
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15

Mehta, Brinda. "Postscript on Laila Soliman's Revolutionary Theatre." Review of Middle East Studies 47, no. 2 (2013): 169–71. http://dx.doi.org/10.1017/s2151348100058067.

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Laila Soliman's prophetic words in Lessons in Revolting, “this revolution is far from over” (2011) have come to fruition. The ouster of former President Mohammed Morsi and the Muslim Brotherhood-dominated government by a military takeover on 3 July 2013 (after only one year in power) has added another chapter to the uprising's trajectory. While the revolution inspired dramatic protest and equally spectacular creative expression in the form of experimental theatre, music, art, spoken word, and other forms, many Egyptian artistes and cultural critics have bemoaned a general stymying of artistic synergies at the state level due to a series of interconnected factors. They have attributed this attrition to “budget limitations, recurring safety problems, the so-called ‘religious eye’ that defied Egypt's cultural identity— particularly during the year when power was in the hands of the former president Mohamed Mursi—and a cabinet filled with either the Islamist factions or their sympathizers” (Metwaly 2013).
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16

Paterson, Chris A. "Mohamed Amin." ASA News 30, no. 1 (March 1997): 4. http://dx.doi.org/10.1017/s0278221900601633.

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17

Carme, Émile. "Mohamed Saïl." Ballast N° 2, no. 1 (December 31, 2014): 98–113. http://dx.doi.org/10.3917/ball.002.0098.

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18

Paterson, Chris A. "Mohamed Amin." ASA News 30, no. 1 (March 1997): 4. http://dx.doi.org/10.1017/s0002021400021459.

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19

Abdelhannan Shatlh, Adel Eldesoky. "الدكتور محمد عمارة ورؤيته لمصطلح الحاكمية." Journal of the Near East University Islamic Research Center 9, no. 1 (June 30, 2023): 139–62. http://dx.doi.org/10.32955/neu.istem.2023.9.1.09.

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الحاكمية مصطلح له أثر كبير في أفكار كثير من المذاهب الإسلامية. وكان ذلك الأثر قائم بين الإفراط والتفريط. وكذلك كان له وجود في الثقافات الغربية التي رفعت من مكانة الإنسان إلى درجة التأليه، وأنكرت تحكم الإله في الكون بعد خلقه، ومنهم من زاد في الإفراط حتى أنكرت وجود الإله والحاكمية الإلهية. وكان محمد عمارة (1931 - 2020) الذي اطلع على الثقافة الغربية بعد أن نشأ نشأة دينية؛ إذ حفظ القرآن الكريم ودرس الشريعة الإسلامية والفلسفة في كلية دار العلوم وتخصص فيها في الماجستير والدكتوراه. هو أحد الذين اهتموا بالقرآن الكريم ومقاصده وما حوى من مصطلحات، وقدَّمها في مؤلفاته وعرض لتاريخها وأسباب نشأتها وفنَّد الشبهات والاتهامات التي وُجِّهَت إليها من الداخل الإسلامي والخارج الغربي. وقد أسس محمد عمارة منهجه في ذلك على القرآن الكريم والتراث الإسلامي والتراث الفكري العالمي. وقد شغلت المصطلحات بوجه عام مساحة كبيرة في مؤلفاته؛ لأهميتها في التواصل والتفاهم؛ حيث تمثل تلك المصطلحات الطريق لنقل التصورات البشرية لفكرة ما، بالإضافة إلى تداخُل عديد من العوامل في ضبطها وتحديد دلالتها، مثل الزمن والمكان والحضارة واللغة والدين والأعراف والتاريخ. لما رأى في العصر الحديث أهمية تحرير المصطلحات اجتهد وأخرج للمكتبة الإسلامية عددًا من المؤلفات المنفصلة في المصطلحات الشائعة وضمَّن عددًا آخر من مؤلفاته تعريفاتٍ ببعض المصطلحات الأخرى. ودافعه لذلك هو ما رآه من أن تلك المصطلحات قد ظُلمت في الاستخدام بين المذاهب الفكرية المتعددة قديمًا وحديثًا. إذ أنه مع تزايُد ظاهرة الجدل والصدام الثقافي وقضايا الاستشراق والغزو الفكري بين المعسكرين الغربي والإسلامي تأتي أهمية تحرير المصطلحات التي تمثل في جوهرها قضايا شائكة وأسئلة محيرة للمجتمعين العربي والغربي على السواء. وقد تعدَّدت تلك الإشكاليات من قضايا سياسية إلى اجتماعية وعقدية. فسلك محمد عمارة في عرضه منهجًا ثقافيًّا مقارنًا لتقريب وجهات النظر وتصحيح المفاهيم الخاطئة حول المصطلحات. ويأتي مصطلح الحاكمية بين أهم المصطلحات التي تناولها محمد عمارة واهتم بتحرير مفاهيمها وبيان أسباب الخلل في فهمها والتعامل معها. ويأتي مصطلح الحاكمية من بين تلك المصطلحات التي شغلت حيزا كبيرا من كتابات محمد عمارة. وتكمن أهمية هذه الدراسة من منزلة محمد عمارة نفسه في الساحة الإسلامية ودوره في تأصيل الحوار مع الآخر وتجديد الرؤية المنطلقة من التراث والمستفيدة من التطورات التي تشهدها الإنسانية كلها. بالإضافة إلى أهمية مصطلح الحاكمية في الإسلام وأثره الواضح في أفكار عدد من المذاهب لاسيما في العصر الحديث الذي أعاد بعث المصطلح من جديد. ولذلك يسعى البحث إلى إلقاء الضوء على هذا المصطلح في كتابات محمد عمارة. حيث وقف أمام جذر المصطلح ومعانيه في اللغة والقرآن الكريم وتطبيقات النبي والصحابة، ومنشأ الفهم الخاطئ والآثار التي نتجت عن ذلك على مدار التاريخ لاسيما في كتابات المودودي وسيد قطب. وتوصل إلى فهم علمي دقيق لمعنى الحاكمية الإلهية والحاكمية الإنسانية بأنه لا تعارض بينهما؛ إذ أن حاكمية الله مطلقة لأنه سبحانه مطلق القدرة، أما حاكمية الإنسان فهي نسبية لنسبية قدراته. وأن حاكمية الإنسان هبة من الله للإنسان ليكون خليفة لله في الأرض يدير أموره الحياتية في إطار الشرع الإلهي. وتنقسم الدراسة إلى مبحثين، يشتمل الأول على تعريف بالدكتور محمد عمارة وحياته وتكوينه الفكري، والمبحث الثاني يتناول الحاكمية في فكره وتوثيقه لأصله والمسائل المتعلقة به والآثار التي اعتمد عليها القائلون به وتنوع مداخله ومقاصده. وتحقيقا لأهداف البحث اقتضت طبيعته اتباع المنهج الوصفي التحليلي في عرض جوانب الموضوع.
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20

العايب, حيدر. "معالم تجديد الفكر الأخلاقي ونقد القيمة في الفكر المغاربي المعاصر." الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 24, no. 96 (April 1, 2019): 162–27. http://dx.doi.org/10.35632/iokj.v24i96.459.

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تهدف هذه الدراسة إلى هدفين: الأول نقض ما تشير إليه بعض الدراسات عن ضحالة الدرسات الأخلاقية في المجال العربي بالمقارنة مع مثيلاتها في الفكر الغربي؛ إذ نجد بحوثاً مقدرة في المشرق العربي تتضمن جهود عبد الله دراز، وعبد الرحمن بدوي، وأحمد أمين، وماجد فخري، وغيرهم، وبحوثاً مقدرة كذلك في المغرب العربي تتضمن جهود مالك بن نبي، ومحمد أركون، ومحمد عابد الجابري، ومحمد عزيز الحبابي، وطه عبد الرحمن، وأبي يعرب المرزوقي، وغيرهم. والهدف الثاني: التأكيد على أنّ أزمة الإنسانية المعاصرة هي أزمة أخلاقية أساساً، وأنَّ العلاج ينبغي أنْ يكون من جنس الأزمة؛ أي حلاً أخلاقياً، ولعلَّ هذا ما يُفسِّر الاهتمام المتعاظم بالشأن الأخلاقي في كلا الفكرين؛ الغربي والعربي، ومثلما يُقدِّم الأول إسهامه الخاص به، يُقدِّم الثاني إسهامه انطلاقاً من تجاربه ونصوصه التراثية. The purpose of this study is twofold, firstly to refute the idea of what some studies refer to as a scarcity of moral studies in Arab thought compared to those in Western thought. We find significant research work in the Arab East that include efforts of Abdullah Daraz, Abdul Rahman Badawi, Ahmad Amin, Majid Fakhri, , As well as other research work in the Arab West including the efforts of Malik bin Nabi, Mohammed Arkoun, Mohamed Abed Al-Jabri, Mohamed Aziz Al-Hababi, Taha Abdul Rahman, Abu Yarub Al-Marzouki and others. Secondly to illustrate the nature of the crisis of contemporary humanity, which is essentially a moral crisis, and that the treatment should be of the sage nature; i.e., to emphasize the need for ethical solution. This may explain the growing interest in moral issues in Western thought which provides its own contribution, and Arab thought, which provides its contribution based on its experience and heritage texts.
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Mohammed Hamad, Mosab Nouraldein, Mohamed Buheji, Sufian Khalid Mohammed Nor, Elizaveta V. Popova, and Abdul Jabba. "Influences of meteorological factors on COVID.19 pandemic: prevalence and outcomesMosab Nouraldein Mohammed Hamad,1,2 Mohamed Buheji,3 Sufian Khalid Mohammed Nor,4 Elizaveta V Popova,5 Abdul Jabba6." Journal of Cardiology & Current Research 13, no. 6 (December 17, 2020): 150–52. http://dx.doi.org/10.15406/jccr.2020.13.00494.

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22

Lamb, Henry F. "Euology: Mohammed Umer Mohammed." PAGES news 20, no. 1 (February 2012): 3. http://dx.doi.org/10.22498/pages.20.1.3.

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Inarti, Susri. "ANALISIS INTERTEKSTUAL PUISI “DONGENG SEBELUM TIDUR” KARYA GOENAWAN MOHAMAD (The Analysis of Intertextuality in the Poetry of “ Dongeng Sebelum Tidur” Written by Goenawan Muhamad)." METASASTRA: Jurnal Penelitian Sastra 6, no. 1 (March 14, 2016): 81. http://dx.doi.org/10.26610/metasastra.2013.v6i1.81-89.

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Tujuan penelitian ini adalah membandingkan puisi “Dongeng Sebelum Tidur” karya Goenawan Mohamad dengan prosa yang memiliki kesamaan tema, yaitu mitos “Prabu Anglingdarma”. Dalam penelitian ini, penulis berupaya menemukan hubungan antara karya satu dan yang lainnya serta menemukan pengaruh antarkeduanya. Atas dasar itulah penelitian sastra bandingan ini berpindah dari karya satu ke karya lainnya dengan tujuan menemukan benang merah isi karya. Untuk mendekati objek kajian, penulis menggunakan pendekatan objektif. Adapun teori yang digunakan adalah teori strukturalisme dan poststrukturalisme. Simpulan dari penelitian ini adalah terdapat benang merah pemehaman antara puisi “Dongeng Sebelum Tidur” karya Goenawan Mohamada dan mitos “Prabu Anglingdarma”.Abstract:The research is aimed at comparing the poetry of entitled “ Dongen Sebelum Tidur” written by Goenawan Mohamad to the prose having similar theme entited “Prabu Angling Darma”. In the research, the writer tries to find correlation between one work with another. It also tries to find the influence in both. Based on that purpose, the comparative literary research is changed from one work to another intending to obtain the correlation in their content. To gain the object of the study, the writer applies objective approach. The theory in this research is structuralism and poststructuralism theory. From the research, it can be concluded that there is correlation in under- standing both Dongeng Sebelum Tidur Poetry and Prabu Anglingdarma myth.
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Mahmoud, Ashraf Mohamed. "Strengthening of Concrete Beams Having Shear Zone Openings Using Orthotropic CFRP Modeling." Applied Mechanics and Materials 147 (December 2011): 19–23. http://dx.doi.org/10.4028/www.scientific.net/amm.147.19.

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A finite element reinforced concrete model has been analyzed by the author with ANSYS 9 finite element program for both unstrengthened and CFRP-strengthened beams using concrete element model 25x25x25mm and discrete and smeared steel distribution with openings exist. The CFRP has been modeled using Solid46 element, which has orthotropic properties. The deflection results have been compared with an experimental and other finite element model which are performed by Mohamed [4], in which using 100x42.5x42.5 mm concrete element, smeared steel distribution with the same opening sizes, and modeling CFRP with ANSYS 5 finite element program using Link10 element which has a uniaxial properties. These results show that the author's model is much better than the Mohamed's [4] model comparing with the experimental one. A parametric study has been done on the proposed model for obtaining the maximum strains values for concrete and steel at failure loads, for different opening sizes and comparing them with the experimental one. This study show a good agreement between the proposed and experimental model results for strains values which indicate the efficiency of the proposed model for analyzing the unstrengthend and strengthened reinforced concrete beams.
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Elsanousi, Mohamed. "Theology, International Law, and Torture." American Journal of Islam and Society 23, no. 2 (April 1, 2006): 142–44. http://dx.doi.org/10.35632/ajis.v23i2.1638.

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In the post-9/11 environment, the American Muslim community has finallyrealized that it can no longer keep the rest of American society at arm’s lengthwhile seeking to establish its own infrastructure and ensuring its continuity asa distinct community. One example of this community’s increased participationin American civil society is its new-found interest in interfaith dialogue.With such reasoning in mind, the Muslim community has partnered with variousfaith communities to create the National Religious Campaign againstTorture (NRCAT), which was launched during the “Theology, InternationalLaw, and Torture: A Conference on Human Rights and Religious Commitment”conference sponsored by Princeton Theological Seminary, 13-15 January2006, in Princeton, New Jersey.Religious leaders from across the nation, as well as Mohamed Elsanousi(director, Communication and Community Outreach, Islamic Society ofNorth America [ISNA]) Mohammed Shafiq (executive director, Center forInterfaith Studies and Dialogue, Nazareth College, and imam, IslamicCenter of Rochester); and Azhar Azeez (member, ISNA Executive Council and director, Islamic Association of Carrollton) as representatives of ISNA,worked together at this conference to build a powerful, spiritually basedcoalition. Over 160 eminent religious and academic figures, authors, journalists,retired government and military officers, human rights activists, andlawyers spoke ...
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26

Cazier, Jean-Philippe. "Maher Mohamed Younes." Chimères 85, no. 1 (2015): 204. http://dx.doi.org/10.3917/chime.085.0204.

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27

Floristán Millán, Elisa. "Acompañando a Mohamed." Antropología Experimental, no. 22 (August 25, 2022): 307–17. http://dx.doi.org/10.17561/rae.v22.6676.

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Los jóvenes marroquíes autónomos en movimiento hacia Europa, [auto] denominados harraga, se caracterizan por unas prácticas de movilidad basadas en los itinerarios dinámicos y en el uso de redes de transmisión de información, apoyo y cuidados. A partir de la viñeta etnográfica multisituada que tiene como protagonista a Mohamed, en este artículo se reflexiona sobre las razones de dichas prácticas de movilidad tan específicas. Por un lado, la ambivalencia entre su estatus migratorio irregular, que los convierte en objetos de expulsión, y su estatus de minoría de edad, que los hace merecedores de protección, es el resultado de un maltrato institucional que facilita estas estrategias más dinámicas e informales. Por otro lado, la minoría de edad es para estos jóvenes un recurso más, a veces poco fiable, en un campo social transnacional restrictivo. Los jóvenes marroquíes en movimiento quieren ejercer su derecho al libre movimiento, derecho de fuga, por ello, el acceso a la protección es una herramienta más para moverse. A pesar de que su situación no es deseable para nadie, y menos para un adolescente, sus prácticas de movilidad muestran resistencia a la vigilancia de las políticas migratorias de la Unión Europea.
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28

Letavajová, Silvia. "Mohamed or Adam?" Narodna umjetnost 58, no. 2 (December 14, 2021): 125–40. http://dx.doi.org/10.15176/vol58no207.

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A name is one of the essential elements of identity. The choice of a name reflects personal as well as ethnic or religious identity. It is a reflection of individual preferences, cultural traditions and family ties, the social environment. These processes are also evident in a minority environment. The subject of interest of this study are strategies for granting names in Muslim families living in Slovakia. Our aim is to find out how and why parents choose names for their children. We will try to identify the role of individual feelings of parents as they are influenced by customary traditions of the countries from which the child’s parents come. We will be interested in the extent to which the fact that the partners live in Slovakia (mostly a Christian country with a minimal proportion of the Muslim population) contributes to the decision on the name, how it is determined by the existing public opinion about foreigners and Muslims. We present findings of a questionnaire survey with Muslims living in Slovakia or their partners. The participants were mainly people living in ethnically or religiously mixed partnerships, partly homogeneous partnerships or people who lived without a partner.
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Hunwick, John, and R. S. O’Fahey. "Mohamed Omer Beshir." ASA News 25, no. 3 (September 1992): 4. http://dx.doi.org/10.1017/s0278221900598575.

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30

Hale, Sondra. "Mohamed Omer Bushara." African Arts 27, no. 1 (January 1994): 66. http://dx.doi.org/10.2307/3337173.

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31

COATES, ROBERT K. "Mohamed Banna, MD." Radiology 184, no. 2 (August 1992): 584. http://dx.doi.org/10.1148/radiology.184.2.584-a.

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Ollé Goig, Jaime E. "Mohamed y yo." Medicina Clínica 133, no. 20 (November 2009): 802–3. http://dx.doi.org/10.1016/j.medcli.2009.06.006.

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33

Hunwick, John, and R. S. O’Fahey. "Mohamed Omer Beshir." ASA News 25, no. 3 (September 1992): 4. http://dx.doi.org/10.1017/s0002021400013372.

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34

Archer, D. A. "Mohamed Suleiman Hamza." BMJ 324, no. 7330 (January 19, 2002): 174b—174. http://dx.doi.org/10.1136/bmj.324.7330.174b.

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35

Khan, Foyasal. "Mohd Nizam Barom, Mohd Mahyudi Mohd Yusop, Mohamed Aslam Haneef and Mustafa Omar Mohammed (Eds.), IslamicEconomics Education in Southeast Asian Universities." ICR Journal 6, no. 4 (October 15, 2015): 588–90. http://dx.doi.org/10.52282/icr.v6i4.310.

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‘Economics education’ as a field within economics focuses on “the current state of, the economics curriculum, materials and pedagogical techniques used to teach economics at all educational levels” (Becker, 2001). Unfortunately, Islamic economics education (IEE) is a highly neglected field in contemporary Islamic economics. As such, this edited book is an important addition to this much needed area.
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36

Alam, AHM Zahirul. "Editorial." IIUM Engineering Journal 23, no. 2 (July 4, 2022): i. http://dx.doi.org/10.31436/iiumej.v23i2.2460.

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CHIEF EDITOR Ahmad Faris Ismail, IIUM, Malaysia TECHNICAL EDITOR Sany Izan Ihsan, IIUM, Malaysia EXECUTIVE EDITOR AHM Zahirul Alam, IIUM, Malaysia ASSOCIATE EDITOR Nor Farahidah Za’bah, IIUM, Malaysia LANGUAGE EDITOR Lynn Mason, Malaysia COPY EDITOR Hamzah Mohd. Salleh, IIUM, Malaysia MALAY TRANSLATOR Nurul Arfah Che Mustapha, IIUM, Malaysia EDITORIAL BOARD MEMBERS Abdullah Al-Mamun, IIUM, Malaysia Abdumalik Rakhimov, IIUM, Malaysia Aishah Najiah Bt. Dahnel, IIUM, Malaysia Alya Naili Binti Rozhan, IIUM, Malaysia Norsinnira Bt. Zainul Azlan, IIUM, Malaysia Hanafy Omar, Saudi Arabia Hazleen Anuar, IIUM, Malaysia Konstantin Khanin, University of Toronto, Canada Ma'an Al-Khatib, IIUM, Malaysia Meftah Hrairi, IIUM, Malaysia Mohamed B. Trabia, United States Mohammad S. Alam, Texas A&M University-Kingsville, United States Mustafizur Rahman, National University Singapore, Singapore Ossama Abdulkhalik, Michigan Technological University, United States Mohamed Hadi Habaebi, IIUM, Malaysia Mohd. Sultan Ibrahim Bin Shaik Dawood, IIUM, Malaysia Muhammad Ibn Ibrahimy, IIUM, Malaysia Nor Fadhillah Mohamed Azmin, IIUM, Malaysia Waqar Asrar, IIUM, Malaysia INTERNATIONAL ADVISORY COMMITTEE A. Anwar, United States Abdul Latif Bin Ahmad, Malaysia Farzad Ismail, USM, Pulau Pinang, Malaysia Hanafy Omar, Saudi Arabia Hany Ammar, United States Idris Mohammed Bugaje, Nigeria K.B. Ramachandran, India Kunzu Abdella, Canada Luis Le Moyne, ISAT, University of Burgundy, France M Mujtaba, United Kingdom Mohamed AI-Rubei, Ireland Mohamed B Trabia, United States Syed Kamrul Islam, United States Tibor Czigany, Budapest University of Technology and Economics, Hungary Yiu-Wing Mai, The University of Sydney, Australia. AIMS & SCOPE OF IIUM ENGINEERING JOURNAL The IIUM Engineering Journal, published biannually (January and July), is a carefully refereed international publication of International Islamic University Malaysia (IIUM). Contributions of high technical merit within the span of engineering disciplines; covering the main areas of engineering: Electrical and Computer Engineering; Mechanical and Manufacturing Engineering; Automation and Mechatronics Engineering; Material and Chemical Engineering; Environmental and Civil Engineering; Biotechnology and Bioengineering; Engineering Mathematics and Physics; and Computer Science and Information Technology are considered for publication in this journal. Contributions from other areas of Engineering and Applied Science are also welcomed. The IIUM Engineering Journal publishes contributions under Regular papers and Invited review papers. It also welcomes contributions that address solutions to the specific challenges of the developing world, and address science and technology issues from an Islamic and multidisciplinary perspective. REFEREES’ NETWORK All papers submitted to IIUM Engineering Journal will be subjected to a rigorous reviewing process through a worldwide network of specialized and competent referees. Each accepted paper should have at least two positive referees’ assessments. SUBMISSION OF A MANUSCRIPT A manuscript should be submitted online to the IIUM Engineering Journal website at http://journals.iium.edu.my/ejournal. Further correspondence on the status of the paper could be done through the journal website. Whilst every effort is made by the publisher and editorial board to see that no inaccurate or misleading data, opinion, or statement appears in this Journal, they wish to make it clear that the data and opinions appearing in the articles and advertisements herein are the responsibility of the contributor or advertiser concerned. Accordingly, the publisher and the editorial committee accept no liability whatsoever for the consequence of any such inaccurate or misleading data, opinion, or statement. IIUM Engineering Journal ISSN: 1511-788X E-ISSN: 2289-7860 Published by: IIUM Press, International Islamic University Malaysia Jalan Gombak, 53100 Kuala Lumpur, Malaysia Phone (+603) 6421-5014, Fax: (+603) 6421-6298
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37

Roubet, C. "Khanguet Si Mohamed Tahar." Encyclopédie berbère, no. 27 (August 1, 2005): 4205–28. http://dx.doi.org/10.4000/encyclopedieberbere.1350.

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38

Coulon, Damien. "Mohamed Ouerfelli, Le sucre." Mélanges de la Casa de Velázquez, no. 40-1 (April 15, 2010): 242–45. http://dx.doi.org/10.4000/mcv.3213.

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39

Alix, Florian. "Mohamed Mbougar Sarr.Terre ceinte." Afrique contemporaine 256, no. 4 (2015): 158. http://dx.doi.org/10.3917/afco.256.0158.

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40

Ibrahim, Garat. "Mohamed Sheikh Osman's Story." Race/Ethnicity: Multidisciplinary Global Contexts 5, no. 1 (October 2011): 137–38. http://dx.doi.org/10.2979/racethmulglocon.5.1.137.

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41

Mohamed, Saira. "Remarks by Saira Mohamed." Proceedings of the ASIL Annual Meeting 105 (2011): 321–22. http://dx.doi.org/10.5305/procannmeetasil.105.0321.

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42

Weaver, Sean. "Slipping by Mohamed Kheir." World Literature Today 95, no. 4 (2021): 94–95. http://dx.doi.org/10.1353/wlt.2021.0278.

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Nasheed, Mohamed. "Remarks by Mohamed Nasheed." Proceedings of the ASIL Annual Meeting 115 (2021): 163–64. http://dx.doi.org/10.1017/amp.2021.149.

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Unlike most of you, I hope, I have spent quite a lot of time in jail. This is not because I am a criminal, even though those who jailed me have called me a terrorist and worse. It is because I am a campaigner for democracy. I believe everyone has a right to vote and to be represented by a government they choose as free citizens. For that I have spent many years behind bars.
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Duval, Noël. "Mohamed Fendri (1921-1985)." Antiquités africaines 23, no. 1 (1987): 7–11. http://dx.doi.org/10.3406/antaf.1987.1134.

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45

Vasey, D. "Rebhi Mohamed Hamed Eltreki." BMJ 324, no. 7349 (June 1, 2002): 1340a—1340. http://dx.doi.org/10.1136/bmj.324.7349.1340/a.

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46

Styan, David. "Mohamed Kadamy under arrest." Review of African Political Economy 24, no. 74 (December 1997): 600–601. http://dx.doi.org/10.1080/03056249708704285.

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Shahabuddeen, Mohamed. "Remarks by Mohamed Shahabuddeen." Proceedings of the ASIL Annual Meeting 85 (1991): 32–35. http://dx.doi.org/10.1017/s0272503700091229.

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48

MSAG. "Mohamed Kamel El-Kholy." Bulletin of the Royal College of Psychiatrists 10, no. 11 (November 1986): 327. http://dx.doi.org/10.1192/pb.10.11.327-a.

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49

Menegazzo, F. "Groups of Heineken-Mohamed." Journal of Algebra 171, no. 3 (February 1995): 807–25. http://dx.doi.org/10.1006/jabr.1995.1037.

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El Fallah, Omar, Karim Kellay, and Ouhabaz El Maati. "Mohamed Zarrabi 1964-2021." Moroccan Journal of Pure and Applied Analysis 9, no. 2 (May 1, 2023): 154–56. http://dx.doi.org/10.2478/mjpaa-2023-0011.

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