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1

Gaci, Dihia, Johann Huguenin, Mohamed Kanoun, Jean-Pierre Boutonnet, and Hacène Abdelkrim. "Nouvelles mobilités pastorales : cas des éleveurs d’ovins de la wilaya de Djelfa, Algérie." Revue d’élevage et de médecine vétérinaire des pays tropicaux 74, no. 1 (2021): 3–11. http://dx.doi.org/10.19182/remvt.36324.

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Les évolutions socioéconomique, démographique, politique et climatique que la steppe algérienne a connues au cours des dernières décennies ont induit de profondes transformations au niveau des pratiques d’élevage, tout particulièrement en matière de mobilités pastorales. Cette étude décrit de nouvelles pratiques de mobilité adoptées actuellement par des éleveurs de la région de Djelfa. Elle s’est basée sur 59 entretiens semi-directifs réalisés entre 2014 et 2016 auprès d’éleveurs dans différentes zones d’accueil. Nos résultats ont mis en évidence une diversité de pratiques pastorales relative
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2

Krätli, Saverio, Marie Monimart, Blamah Jalloh, Jeremy Swift, and Ced Hesse. "Accompagner la mobilité pastorale au Tchad." Afrique contemporaine 249, no. 1 (2014): 69. http://dx.doi.org/10.3917/afco.249.0069.

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3

Bonnet, Bernard. "Vulnérabilité pastorale et politiques publiques de sécurisation de la mobilité pastorale au Sahel." Mondes en développement 164, no. 4 (2013): 71. http://dx.doi.org/10.3917/med.164.0071.

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4

Lhoste, Philippe. "Sociétés pastorales et désertification au Sahel." BOIS & FORETS DES TROPIQUES 293 (September 1, 2007): 49–59. https://doi.org/10.19182/bft2007.293.a20341.

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Au Sahel, comme dans la majorité des vastes zones sèches du monde, l'utilisation pastorale des ressources naturelles par l'élevage apparaît, souvent, comme la plus pertinente. Ces zones pastorales sont toutefois, en certains endroits, l'objet de dégradations des terres et des ressources végétales, en raison d'une surexploitation par les animaux. De plus, les conflits sont fréquents de par la pression anthropique croissante sur les ressources naturelles. Néanmoins, cette forme d'élevage extensif en zones sèches permet non seulement la survie des sociétés pastorales concernées mais il est, aussi
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5

Dumont, Aurore. "L’adaptation des sociétés pastorales de Mongolie-Intérieure au monde chinois contemporain." Cahiers d'anthropologie sociale N° 21, no. 2 (2023): 119–33. http://dx.doi.org/10.3917/cas.021.0119.

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Cet article explore la façon dont les éleveurs mongols et toungouses vivant dans la région autonome de Mongolie-Intérieure adaptent leur mode de vie nomade à un contexte socio-économique et religieux fluctuant. Les politiques étatiques chinoises instaurées ces dernières décennies ont bouleversé l’économie traditionnelle de ces peuples qui ont mis en œuvre diverses stratégies d’adaptation afin de pérenniser leur élevage pastoral mobile. Quelles sont les logiques d’organisation qui sous-tendent ces nouvelles pratiques ? À partir de données ethnographiques récoltées entre 2008 et 2019 chez des po
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Diop, Amadou Tamsir. "La gestion des parcours de l'aire d'influence du forage de Tatki : relations entre données de végétation, taux d'exploitation et transhumance." Revue d’élevage et de médecine vétérinaire des pays tropicaux 45, no. 1 (1992): 81–90. http://dx.doi.org/10.19182/remvt.8962.

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Cette étude vise à acquérir une meilleure connaissance de l'utilisation des parcours en saison sèche et de la mobilité des éleveurs en Zone Sylvopastorale du Sénégal. Elle s'est déroulée d'octobre 1989 à juillet 1990 au niveau de l'aire d'influence du forage de Tatki. Dans un premier temps, ont été déterminés les relations entre le taux d'exploitation des parcours et différents paramètres du milieu (biomasse et composition floristique de la strate herbacée en fin de saison des pluies, distance au forage et type de sol). Par la suite, l'incidence de la biomasse, de la composition floristique de
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7

DJOHY, G. L. "Déterminants de la mobilité pastorale et de ses dynamiques spatio-temporelles dans un contexte de changements socio-économiques et environnementaux en Afrique." Revue Marocaine des Sciences Agronomiques et Vétérinaires 12, no. 4 (2024): 208–17. https://doi.org/10.5281/zenodo.14285587.

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La mobilité pastorale attire de plus en plus l’attention et suscite de vives préoccupations en raison de la recrudescence des interactions conflictuelles qui y sont associées ces dernières années en Afrique. Cette synthèse analyse les déterminants de la mobilité pastorale et ses dynamiques spatio-temporelles dans un contexte de mutations socio-économiques et environnementales en Afrique. L’analyse repose sur un ensemble de 88 documents dont 43 en langue anglaise et 45 en français. Il s’agit principalement d
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Mabilo, Terei Massa, Ali Brahim Bechir, Adi Mama, Koussou Mian Oundanang, Sedjro Antoine Tranquillin Affossogbe, and Luc Hippolyte Dossa. "Perceptions paysannes de la dynamique des parcours naturels et stratégies d’adaptation dans la vallée du Mandoul au Tchad." Revue d’élevage et de médecine vétérinaire des pays tropicaux 77 (December 31, 2024): 1–8. https://doi.org/10.19182/remvt.37475.

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Contexte : Dans les pays sahéliens, depuis plus de trois décennies, l’activité pastorale est soumise à des contraintes climatiques et démographiques engendrant une forte dégradation de l’écosystème. Objectif : La présente étude a eu pour objectifs de cerner les perceptions par les éleveurs de la vallée du Mandoul au Tchad des changements climatiques et de leurs incidences sur les pâturages, et de comprendre les stratégies d’adaptation de ces éleveurs. Méthodes : Cette analyse s’est appuyée sur le diagnostic agropastoral. Au total, 205 personnes appartenant à différents groupes d’éleveurs ont é
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9

Gonzales, Giulia. "Être jeune Kel Tamasheq face au marché du travail de Bamako. Autonomie, interdépendance et mobilité." Cahiers d'études africaines 257 (2025): 127–52. https://doi.org/10.4000/13h7f.

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À partir d’une analyse des discours de certains jeunes Kel Tamasheq, aussi appelés Touaregs, issus d’une société pastorale nomade, à propos du marché du travail urbain de Bamako, ma réflexion s’articule autour des concepts d’autonomie et d’interdépendance. Le premier est destiné à retracer la dimension subjective de la liberté, tandis que le second exprime sa dimension collective. Dans ce contexte, la mobilité met en évidence l’agencéité qui réside dans le pouvoir de décider si l’on se déplace et comment se déplacer. Ces jeunes hommes, rencontrés au Mali entre 2017 et 2021 lors de mes terrains
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10

Sy, Oumar. "Mobilité pastorale dans la Basse vallée du Ferlo dans le contexte de la remise en eau." Cahiers d'Outre-Mer 63, no. 249 (2010): 31–46. http://dx.doi.org/10.4000/com.5848.

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11

VALL, E., P. SALGADO, C. CORNIAUX, M. BLANCHARD, C. DUTILLY, and V. ALARY. "Changements et innovations dans les systèmes d’élevage en Afrique." INRAE Productions Animales 27, no. 2 (2014): 161–74. http://dx.doi.org/10.20870/productions-animales.2014.27.2.3064.

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En Afrique, les productions animales font face à une évolution importante de la demande et sont en proie à de multiples changements. Les systèmes d’élevage du futur devront être à la fois plus productifs et respectueux de l’environnement et pour cela les éleveurs devront innover. Aujourd’hui les systèmes agro-pastoraux deviennent majoritaires, le pastoralisme se maintient notamment dans les zones arides, et les élevages périurbains et spécialisés prennent de l’importance. Les changements locaux et globaux survenus au cours des 50 dernières années créent davantage de contraintes mais offrent de
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12

Guidimê, Léopold Sènouwa, Habirou Imorou Sidi, André Jonas Djènontin, Byll Orou Kpérou Gado, and Sévérin Babatoundé. "Effets de la complémentation à base de Vitanimal sur les performances laitières et économiques des vaches Borgou au Bénin." Revue d’élevage et de médecine vétérinaire des pays tropicaux 74, no. 1 (2021): 43–48. http://dx.doi.org/10.19182/remvt.36322.

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L’objectif principal était d’évaluer l’impact d’un complément alimentaire, le Vitanimal (mélange de coques et de tourteau de coton), sur les performances laitières des vaches Borgou dans un contexte de rareté du fourrage en saison sèche et de réduction de la mobilité pastorale. L’évaluation a concerné un troupeau de 15 vaches ayant eu au moins deux mises bas à la Ferme d’élevage de l’Okpara. Les animaux ont été répartis en trois lots : le lot 1, lot témoin, a bénéficié uniquement du fourrage des parcours naturels et artificiels de la ferme, de pierres à lécher et d’eau ad libitum ; les lots 2
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13

Mahamat Ahmat, Mahamat Amine, Charles-Henri Moulin, Mian-Oudanang Koussou, and Guillaume Duteurtre. "Le lait comme facteur de sécurisation des chameliers en zone périurbaine de N'Djamena au Tchad." Revue d’élevage et de médecine vétérinaire des pays tropicaux 76 (November 23, 2023): 1–10. http://dx.doi.org/10.19182/remvt.37134.

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Les conditions climatiques, accentuées par l’instabilité politique des années 70-80, ont bouleversé les trajectoires de ménages pastoraux. Ces derniers ont quitté leur zone d’attache au Batha pour venir s’installer en zone périurbaine de N’Djamena. Au cours de cette migration, ils ont profondément transformé leurs systèmes d’élevage. L’objectif de cette étude est de montrer comment l’élevage du dromadaire a été un levier de ces transformations et a permis la résilience de ces ménages pastoraux. Ce travail a consisté en une enquête menée en 2018 auprès de 173 ménages de pasteurs camelins, répar
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14

Lemaitre, Gwendoline, and Chloé Violon. "Repenser les mobilités spatiales au prisme des transactions de bétail à partir de deux systèmes pastoraux (touche de Géorgie et arabe du Tchad)." Cahiers d'anthropologie sociale N° 21, no. 2 (2023): 79–97. http://dx.doi.org/10.3917/cas.021.0079.

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Pour se perpétuer, les sociétés pastorales dépendent de la reproduction de leur bétail. Or celle-ci ne repose pas uniquement sur le croît du troupeau ; elle est aussi régulée par des acquisitions extérieures qui permettent d’augmenter les effectifs, d’introduire de nouvelles races et de remplacer du cheptel improductif. Tout comme la mobilité spatiale qui aide à maximiser les ressources disponibles, cette circulation du bétail est – en permettant de faire face à la variabilité environnementale structurant le mode de vie pastoral – l’une des stratégies sociales de minimisation des risques. Au l
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15

Adriansen, Hanne Kirstine. "Pastoral Mobility: A Review." Nomadic Peoples 9, no. 1 (2005): 207–14. http://dx.doi.org/10.3167/082279405781826182.

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16

Fontaine, Laurence. "Solidarités Familiales et Logiques Migratoires en Pays de Montagne à L'Époque Moderne." Annales. Histoire, Sciences Sociales 45, no. 6 (1990): 1433–50. http://dx.doi.org/10.3406/ahess.1990.278917.

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La mobilité, qui est un des phénomènes majeurs des sociétés de montagne, a fait l'objet de nombreuses analyses. Historiens et géographes s'accordent depuis longtemps pour lier ces migrations à l'écosystème montagnard parce que celui-ci conjugue à de maigres récoltes, un important besoin de main-d'oeuvre pendant la brève saison agricole. A ces données structurelles, s'ajoutent l'oisiveté forcée des hommes durant les hivers trop longs et la fiscalité, qui oblige à trouver le numéraire nécessaire pour acquitter l'impôt. En ce sens, ces analyses reprennent à leur compte les doléances des habitants
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17

Rodgers, Cory, and Greta Semplici. "Sedentist Epidemiology: COVID-19 Policies and Pastoral Mobility in Turkana County, Kenya." Nomadic Peoples 27, no. 2 (2023): 221–41. http://dx.doi.org/10.3197/np.2023.270204.

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Authorities have often seen pastoralist mobility as a challenge for public health and veterinary disease control. While the movement of humans and animals can influence disease transmission, authorities often overlook the complexity of these epidemiological relations and ignore the ecological and economic trade-offs of restricting pastoral mobility. This study reviews the Covid-19 response at the border between Turkana County (Kenya) and Moroto District (Uganda), with particular focus on the Kenyan side. Drawing on interviews with Kenyan public health officials, NGOs' practitioners and pastora
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18

Nébié, Elisabeth Kago Ilboudo, Colin Thor West, and Todd Andrew Crane. "'Where's the map?': integrating ethnography with maps to understand the complementarity between pastoral mobility and border formation." Journal of Political Ecology 27, no. 1 (2020): 795–818. http://dx.doi.org/10.2458/v27i1.23152.

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The resettlement of herders in pastoral zones is often criticized for hindering pastoral mobility, which is essential to survival. We integrate narratives of conflict and environmental change with maps to demonstrate the complementarity between pastoral mobility – porous borders – and border demarcation – rigid borders. We use evidence from the Sondré-Est Pastoral Zone in southern Burkina Faso, where herders were voluntarily resettled near agricultural villages following the droughts of the 1970s. Over time, however, farmers encroached on the borders of the pastoral zone and surrounding grazin
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19

Atwood, Christopher P. "Imperial Itinerance and Mobile Pastoralism." Inner Asia 17, no. 2 (2015): 293–349. http://dx.doi.org/10.1163/22105018-12340046.

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Mobility in pastoral societies has often been treated as either a necessity for efficient pastoral production or else as a method of avoiding state power. Yet both the examples of itinerance in medieval Europe and the attested itineraries of medieval Inner Asian rulers suggest that power projection, not power avoidance, was a key component of Turco-Mongolian imperial mobility. By using new historico-geographical evidence, the itineraries of several pre-Chinggisid and Mongol empire figures—Ong Qa’an, Batu, Ögedei, and Möngke—may be mapped. The results show that imperial itinerance must be disti
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Rakowski, Tomasz. "“Urbanisation of the Steppe”. Sedentarization, Mobility, and Collective Business-Making Among the Torghuts in Post-transitional Mongolia." Prace Etnograficzne 49, no. 1-2 (2021): 1–20. http://dx.doi.org/10.4467/22999558.pe.21.002.14124.

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Drawing from Danuta Markowska’s notion of “urbanisation of the steppe” (1969) I present in this article some processes of transformation of pastoral life that occurred in postsocialist and post-transitional Mongolia. I focus especially on how some new forms of sedentarization, mobility and self-organization appeared among the new generation of the Torghuts from Bulgan district (soum) in western Mongolia, sons and daughters of the herders. Nowadays, they are developing their new businesses in Bulgan, and also in Ulaanbaatar, the capital city, where they have established a Torghut business-hub c
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Zazzo, Antoine, Maël Le Corre, Nicolas Lazzerini, et al. "3000 yr-old patterns of mobile pastoralism revealed by multiple isotopes and radiocarbon dating of ancient horses from the Mongolian Altai." PLOS ONE 20, no. 5 (2025): e0322431. https://doi.org/10.1371/journal.pone.0322431.

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Pastoral nomadism is of great cultural and economic importance in several regions of the world today. However, documenting ancient patterns of mobility in societies where pastoralism was central is challenging and requires tailored approaches and methodologies. Here we use strontium, oxygen and carbon isotopic analyses of dental enamel, together with a local strontium isoscape, to reconstruct the mobility patterns of seven domestic horses deposited in a Late Bronze Age grave from western Mongolia. Radiocarbon indicates that the animals were deposited within a short period of time, 3000 years a
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22

Byambaa, Bayarmaa, and Walter T. de Vries. "The Production of Pastoral Space: Modeling Spatial Occupation of Grazing Land for Environmental Impact Assessment Using Structural Equation Modeling." Land 10, no. 2 (2021): 211. http://dx.doi.org/10.3390/land10020211.

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Environmental impact assessment (EIA) is a key tool for both environmental and land management. It identifies potential adverse and unintended consequences of the projects on land use and the environment and derives possible mitigation measures to address these impacts. Calculating the volume and severity of impacts is complex and often relies on selections and simplifications. Moreover, calculating impacts associated with nomadic-pastoral (dynamic) land use is still an unresolved methodological problem. A full understanding of the patterns of dynamic land use in nomadic pastoralism is still l
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Marinucci, Roberto. "Caminhos da Igreja junto a migrantes e refugiados. Representações sociais e desafios pastorais." Revista Eclesiástica Brasileira 70, no. 278 (2019): 331. http://dx.doi.org/10.29386/reb.v70i278.1165.

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Este artigo se propõe analisar a presença evangelizadora eclesial no mundo da mobilidade humana, a partir de um conjunto de representações sociais de migrantes e refugiados. Tendo como pressuposto que todo conhecimento da realidade é mediado e condicionado por fatores culturais e esquemas tipificadores, o artigo apresenta algumas tipificações mais comuns no contexto contemporâneo – migrante como invasor, ameaça, mal menor, necessitado, católico vulnerável, não-católico, injustiçado, protagonista, recurso e “outro” –, mostrando as consequências que essas representações comportam para a ação eva
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Orczykowski, Andrzej. "Rola osób konsekrowanych w duszpasterstwie migrantów." Prawo Kanoniczne 48, no. 3-4 (2005): 67–85. http://dx.doi.org/10.21697/pk.2005.48.3-4.04.

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Congregazione per gli Istituti di Vita Consacrata e le Società di Vita Apostolica, assieme al Pontificio Consiglio della Pastorale per i Migranti ed I’Itineranti, hanno rivolto una lettera congiunta alle superiore ed ai superiori generali degli istituti di vita consacrata. Questa lettera deve incoraggiare, un sempre maggiore l’impegno, le persone consacrate sui vari aspetti di mobilità della Chiesa secondo l’Istruzione del Pontificio Consiglio della Pastorale per i Migranti ed I’Itineranti Erga migrantes caritas Christi (La carità di Cristo verso i migranti). Il documento invita ad una sfida p
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25

Kreutzmann, Hermann. "Problémy s obživou v pasteveckých oblastech vysokohorské Asie." Kulturní studia 2024, no. 1 (2024): 27–50. http://dx.doi.org/10.7160/ks.2024.220101cs.

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Zmenšování pasteveckých oblastí je jev, který se projevuje v celosvětovém měřítku, a to zejména v horských oblastech. K tomuto procesu přispěly přerušené migrační trasy, státní regulace, správní a mocenská kontrola, stejně jako působení rozšiřujících se sídel a modernizačních strategií. Pro 20. století je charakteristický rozvoj infrastruktury, kultivace dříve nedotčené půdy, ničení lesů a nové zhodnocování přírodního bohatství, růst počtu obyvatel a osídlení. Archaické formy extenzivních forem pasteveckých praktik našly svou antitezi v duchu modernizace a technologického pokroku. Propagátoři
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Gonin, Alexis. "Le foncier pastoral au Sahel, des mobilités fragilisées." Bulletin de l'Association de géographes français 95, no. 2 (2018): 175–86. http://dx.doi.org/10.4000/bagf.3049.

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27

ADRIANSEN, HANNE KIRSTINE. "Understanding pastoral mobility: the case of Senegalese Fulani." Geographical Journal 174, no. 3 (2008): 207–22. http://dx.doi.org/10.1111/j.1475-4959.2008.00278.x.

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28

Serrano-Zulueta, Rubén, Antonio Gómez-Sal, Ferrán Pauné, et al. "A CLASSIFICATION OF PASTORALISM IN SPAIN: UNDERSTANDING THE PAST TO ADDRESS PRESENT CHALLENGES." Nomadic Peoples 28, no. 2 (2024): 242–74. http://dx.doi.org/10.3828/whpnp.63837646691057.

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After centuries as a flagship economic activity, pastoralism in Spain is today in danger of collapse due to the simultaneous processes of abandonment and industrialisation. With a consensus on the need to revert this decline, a characterisation of pastoralism is needed in the design of an efficient framework for action. Through a participatory process with experts, we carried out this characterisation of Spanish pastoralism, identifying the most representative systems and communities. We studied the causes and consequences of pastoral evolution over the last 250 years, explained by biophysical
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Wario, Hussein T., Hassan G. Roba, Mareike Aufderheide, and Brigitte Kaufmann. "Reproductive performance and herd growth potentials of cattle in the Borana pastoral system, southern Ethiopia." Animal Production Science 57, no. 1 (2017): 161. http://dx.doi.org/10.1071/an15215.

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The pastoral communities in the Borana rangelands of southern Ethiopia mainly rely on cattle (Bos indicus) for their livelihoods. The reproductive performance of cattle is affected by environmental variability and mobility practices that affect fodder availability. This study was conducted to investigate the reproductive performances and herd growth potentials of cattle reared in three ecologically varied zones of Golbo, Malbe and Dirre in the Borana rangelands with different levels of mobility constraints. Using the progeny history technique we gathered life histories of 95, 44, and 138 breed
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30

McAllister, R. R. J. "Livestock mobility in arid and semiarid Australia: escaping variability in space." Rangeland Journal 34, no. 2 (2012): 139. http://dx.doi.org/10.1071/rj11090.

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Livestock mobility is practised by pastoralists to cope with some of the variability and unpredictability of limited forage resources and because a diverse portfolio of strategies is needed to manage risk. The global trend towards rangeland privatisation, fragmentation and land-use intensification is eroding many of the institutions that have traditionally facilitated pastoral mobility. While Australia’s pastoral industry was developed as a European private-property system, livestock mobility has recently been increasing, indicating an important response to variability regardless of a nation’s
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Chang, Claudia. "Nomadic Subjects: Sexual Difference in Ancient and Ethnographic Studies of Pastoral Mobility." Cambridge Archaeological Journal 32, no. 2 (2022): 321–30. http://dx.doi.org/10.1017/s0959774321000536.

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This essay explores Braidotti's nomadic subject as the starting point for a posthumanist perspective for the interpretation of ethnographic and ancient pastoral societies. Why has women's labour and positionality in such societies tended to be ignored by archaeology? The author's autobiographical discussion of her earlier work on village and transhumant pastoralists in Greece frames her personal discovery of gender and power dynamics in mobile societies. The main case study, however, examines the household archaeology of Iron Age Saka (eastern variants of Scythians) and later pastoral groups i
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Abdirizak, Arale Nunow. "Mobility as a Key Coping Strategy among Pastoral Communities: The Case of Nomadic Pastoralists in Kenya." International Journal of Social Science and Human Research 07, no. 12 (2024): 8936–51. https://doi.org/10.5281/zenodo.14326977.

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This study explored the challenges and opportunities associated with mobility as a coping strategy among nomadic pastoralists in Kenya. Traditionally, mobility has been integral to the survival and resilience of these communities, enabling them to navigate environmental variability and socio-economic challenges. The research focused on the factors influencing mobility patterns, including climate change, land tenure changes and socio-political dynamics. It highlighted how mobility allows pastoralists to mitigate the impacts of drought by moving livestock to areas with better
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Meister, Julia, Daniel Knitter, Jan Krause, Bernd Müller-Neuhof, and Brigitta Schütt. "A pastoral landscape for millennia: Investigating pastoral mobility in northeastern Jordan using quantitative spatial analyses." Quaternary International 501 (January 2019): 364–78. http://dx.doi.org/10.1016/j.quaint.2017.08.038.

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34

El Aayadi, Soufiane, Abdelilah Araba, and Magali Jouven. "Resilience of the pastoral component of Moroccan small ruminant systems in mountain areas." Rangeland Journal 43, no. 4 (2021): 257. http://dx.doi.org/10.1071/rj21039.

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Small ruminant farming is the main rural occupation in mountain areas of Morocco. This activity is subject to numerous pressures, including repeated climatic hazards that modify pastoral resource availability and trigger changes in production systems. This study aimed to identify and analyse changes in availability and utilisation of pastoral resources acknowledged by farmers over the past 40 years for the small ruminant farming systems of the Central High Atlas region of Morocco. We hypothesised, on the basis of previous research, that resilience of the pastoral component of such systems incr
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Fernandez-Gimenez, Maria E., and Sonya Le Febre. "Mobility in pastoral systems: Dynamic flux or downward trend?" International Journal of Sustainable Development & World Ecology 13, no. 5 (2006): 341–62. http://dx.doi.org/10.1080/13504500609469685.

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Schmaus, Tekla M., Claudia Chang, and Perry A. Tourtellotte. "A model for pastoral mobility in Iron Age Kazakhstan." Journal of Archaeological Science: Reports 17 (February 2018): 137–43. http://dx.doi.org/10.1016/j.jasrep.2017.10.029.

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Mannia, Sebastiano. "Transhumance in the Time of UNESCO. Political Narratives, Rhetorical Representations, Enhancement Practices." Martor. The Museum of the Romanian Peasant Anthropology Review 29 (November 9, 2024): 87–100. http://dx.doi.org/10.57225/martor.2024.29.06.

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In recent years, there has been a resurgence of tourist and economic interest in transhumance in Sardinia and more generally Italy. Previously viewed as a hindrance to sheep farming development and associated with isolation, sacrifice, and uncertainty for the people involved, transhumance is now being reconsidered. This study aims to explore the impact of this renewed attention by examining the new transhumance routes, identifying its advocates, and understanding why pastoral mobility was once deemed as a sign of cultural backwardness but is now celebrated as a heritage object and identity tra
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Pelican, Michaela. "Mbororo on the move: from pastoral mobility to international travel." Journal of Contemporary African Studies 29, no. 4 (2011): 427–40. http://dx.doi.org/10.1080/02589001.2011.607015.

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Milva, Caro. "Pastoral intercultural. Em prol dos jovens e dos migrantes." Revista Eclesiástica Brasileira 70, no. 278 (2019): 355. http://dx.doi.org/10.29386/reb.v70i278.1167.

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Organizado em três partes, o artigo aborda primeiramente o tema da interculturalidade, mantendo a reflexão bíblico-teológico-filosófica focada na importância e na pertinência teórica e prática das migrações, hoje, na Igreja e na sociedade. Em seguida, sempre em chave intercultural, são indicadas algumas perspectivas para uma pastoral da juventude, levando em conta o contexto da mobilidade humana. Enfim, a terceira parte apresenta uma proposta metodológica de pastoral intercultural da juventude e delineia algumas questões para a continuidade do debate.Abstract: Organized into three parts, the a
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KIMA, Sophie A., A. A. OKHIMAMHE, and Andre KIEMA. "Assessing the Impacts of Land Use and land cover change on Pastoral Livestock Farming in South-Eastern Burkina Faso." Environment and Natural Resources Research 6, no. 1 (2016): 110. http://dx.doi.org/10.5539/enrr.v6n1p110.

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<p class="1Body">Conversion of pastures to cropland is one of the most important issues facing livestock farming in Burkina Faso. This study examined the impact of land use/cover change on pastoral livestock farming in Boulgou province between 1980 and 2013. Landsat satellite images (1989, 2001 and 2013) and socio-economic data were analysed. The interpretation of the classified Landsat images revealed an increase in cropland from 20.5% in 1989 to 36.7% in 2013. This resulted mainly from the conversion of woody savannah and shrub and grass savannah to cropland. Pastoral livestock farmers
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Scriban, Arthur, Serge Nabeneza, Daniel Cornelis, et al. "GPS-Based Hidden Markov Models to Document Pastoral Mobility in the Sahel." Sensors 24, no. 21 (2024): 6964. http://dx.doi.org/10.3390/s24216964.

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In agrarian systems where animal mobility is crucial for feed management, nutrient cycles and household economy, there is a notable lack of precise data on livestock mobility and herding practices. We introduce a methodology leveraging GPS-based behavioural models to analyse and document pastoral mobility in the Sahel. Over 2.5 years, we conducted a continuous collection of GPS data from transhumant and resident cattle herds in the Senegalese agropastoral semiarid rangelands. We developed a Hidden Markov Model robustly fitted to these data to classify recordings into three states of activity:
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MCCARTHY, NANCY, and MONICA DI GREGORIO. "Climate variability and flexibility in resource access: the case of pastoral mobility in Northern Kenya." Environment and Development Economics 12, no. 3 (2007): 403–21. http://dx.doi.org/10.1017/s1355770x07003609.

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In many regions of the world, property rights to natural resources are held under various forms of communal ownership, which often exhibit flexibility for users to access different resources depending on relative need. This paper explores the links between climate variability, transactions costs associated with resource access, and patterns of herd mobility in northern Kenya. Results indicate that greater spatial variability of vegetation leads to greater herd mobility, and that higher transaction costs reduce mobility for herds engaged in long-distance movements. Moreover, long-distance mobil
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Tinsley, Jonathan H. I., and Lovemore C. Gwiriri. "Understanding the Representation of Pastoralism in Livestock-Related Climate Adaptation Policies in Ghana and Nigeria: a Review of Key Policy Documents." Nomadic Peoples 26, no. 1 (2022): 83–105. http://dx.doi.org/10.3197/np.2022.260105.

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Within Nigeria and Ghana, pastoralists face increasing adversity from climate change and marginalisation due to a complex combination of factors, further amplified by highly sensitive and increasingly violent conflicts with farmers. While climate change exacerbates the vulnerability of pastoralists, this remains largely unaccounted for in current Nigerian and Ghanaian pastoral livestock policy. Employing a thematic analytical approach, the article assesses the representation of pastoralists within climate change adaptation strategies in Ghana and Nigeria, and the impact of this on their liveli
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Mustafa, Sawsan Khair Elseid A., and Fatima Mohammed Ahmed M. Rahma. "Climate Change Versus Pastoral Communities in Butana of SudanVulnerability and Adaptability." Climate Change Versus Pastoral Communities in Butana of SudanVulnerability and Adaptability 9, no. 2 (2024): 9. https://doi.org/10.5281/zenodo.10656498.

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This paper is focused on impacts of climate vulnerability on pastoral livelihoods and adaptive capacities of pastoral communities in Goz Rajab and Alazaza of River Atbara Locality of Butana of Kassala State- Eastern Sudan .It aimed to to assess impacts of climate vulnerability on the current livelihood of pastoral groups in River Atbara Locality of Kassala State, analysing adaptive capacity at the community level and to propose guideline measures that enhance pastoral groups ability to adapt to climate change and ensure food security.Approach used is Climate Vulnerability and Capacity Analysis
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Kebede, Sisay, Zewdu K. Tessema, Mengistu Urge, Mehari Alebachew, and Abule Ebro. "Impact of Bush Encroachment on Livestock Production and Pastoral Livelihoods in Fentale District, Eastern Ethiopia." Sustainable Agriculture Research 9, no. 4 (2020): 56. http://dx.doi.org/10.5539/sar.v9n4p56.

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The threat of bush encroachment on community livelihoods and economy in range lands of Fentale district in Ethiopia is not well known. So, this study was conducted to evaluate the impact of bush encroachment and its stress on livestock daily milk yield and pastoral livestock production of the district. The data of household livestock holding and its production, household income sources, expenditure, etc. was obtained from district pastoral and agro-pastoral office and the respective pastoral communities. The data was collected through semi-structured questionnaires, focus group discussion and
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Maru, Natasha. "A Relational View of Pastoral (im)mobilities." Nomadic Peoples 24, no. 2 (2020): 209–27. http://dx.doi.org/10.3197/np.2020.240203.

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Pitched against the apparently more civilised and modern 'settled' folk, pastoralists have historically been penalised for the seemingly primitive and outdated practice of mobility. Drawing on ethnographic fieldwork in western India, this article challenges this reductive dichotomy and unpacks the many (im)mobilities produced, accessed, experienced and imagined by pastoralists. Adopting a relational lens, it shows how mobilities and immobilities co-constitute and are contingent on each other across social, geographical and temporal scales. Embedded within their own social and political history
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Hiernaux, Pierre, and Mohamed Habibou Assouma. "Adapting pastoral breeding to global changes in West and Central tropical Africa: Review of ecological views." Revue d’élevage et de médecine vétérinaire des pays tropicaux 73, no. 3 (2020): 149–59. http://dx.doi.org/10.19182/remvt.31893.

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Pastoral livestock is defined as a reproduction-oriented, grazing-based familial livestock system with community-managed resources. Pastoral breeders differ from one another in the diversity of species and breeds raised, the size and management of herds and the extent of their regional mobility. The social, economic and environmental weight of pastoralist livestock in West and Central sub-Saharan Africa is evoked together with its imputation of environmental degradation. Global changes faced by pastoral livestock are sorted out by domains, climatic and societal, and by time scales, short or lo
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Sulieman, Hussein M., and Helen Young. "The Resilience and Adaptation of Pastoralist Livestock Mobility in a Protracted Conflict Setting: West Darfur, Sudan." Nomadic Peoples 27, no. 1 (2023): 3–31. http://dx.doi.org/10.3197/np.2023.270102.

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This paper focuses on the dynamics of pastoralist herd mobility in West Darfur State, Sudan, a region affected by persistent conflict. The paper examines the annual cycle and seasonal trajectories of mobility for camels, cattle, and sheep, comparing mobility patterns by livelihood specialisation and reviewing the mobility of multi-species herds. Using social research tools and remote sensing livestock tracking technology, the study found diverse livestock mobility patterns within the region. Conflict and insecurity have reduced the freedom and flexibility of these movements. Persistent insecur
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Жаргалан, Бүрэнтогтох, та Уильям Гарднер. "Эртний нүүдэлчдийн дунд нарийн зохион байгуулалт бүрэлдэх үйл явцыг археологийн баримтаар тодруулах нь". Mongolian Journal Anthropology, Archaeology and Ethnology 12, № 1 (2023): 73–80. http://dx.doi.org/10.22353/mjaae.2023120107.

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The issue regarding social complexity among pastoral nomads has been a long-lasting puzzle for historian, anthropologists, and archaeologists. Such problems arises from the approach to look at past nomadic societies through narrow ecological and economic lenses. Even the concept of “social complexity” among archaeologists is problematic. Initially derived from system theories and political economy, the definition of social complexity places heavy emphasis on social stratification, industrialized economies, and centralized governance of sedentary societies. We argue that such approach to social
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KOTCHONI, Razak. "Réseautage social et conduite de la transhumance au Nord Bénin." Revue Marocaine des Sciences Agronomiques et Vétérinaires 12, no. 1 (2024): 36–45. https://doi.org/10.5281/zenodo.10802219.

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Cet article décrit les différentes relations que éleveurs les transhumants entretiennent avec les différents acteurs durant leurs trajets. A cet effet, les données ont été collectées auprès de 52 transhumants choisis de façon aléatoire, en se positionnant à l’entrée des pistes de transhumances. Les principales données collectées sont relatives à l’organisation sociale de la mobilité, aux formes d’accès à l’espace pastoral dans les sites d&
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