Academic literature on the topic 'Mixed up Marty'
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Journal articles on the topic "Mixed up Marty"
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Goldenberg, David M. "“It Is Permitted to Marry a Kushite”." AJS Review 37, no. 1 (April 2013): 29–49. http://dx.doi.org/10.1017/s0364009413000020.
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A strange statement appears in Maimonides' (d. 1204) code of Jewish law, theMishneh Torah. When dealing with prohibited marriages, Maimonides writes that a convert from among the gentiles, including the seven Canaanite nations (Deuteronomy 7:3), may marry within the Jewish community. Originally there were some exceptions to this in regard to four nations: Ammon, Moab, Egypt, and Edom. However, Sennacherib, King of Assyria, commingled all the nations, and since then these four nations have been mixed up with all the other permitted nations, and they have all become permitted. “Thus a convert these days, whether he be an Edomite, an Egyptian, an Ammonite, a Moabite, a Kushite, or any other nation, whether male or female, is permitted to enter the community [of Israel, i.e. to marry within the community] immediately.”
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Jimoh, Amzat. "Plucking the Flower Just too Early: Some Community Perspectives on Age at Marriage among Adolescent Girls in a Nigerian State." Nigerian Journal of Sociology and Anthropology 17, no. 1 (June 1, 2019): 1–16. http://dx.doi.org/10.36108/njsa/9102/71(0110).
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In northern Nigeria, there are cultural and religious pressures on girls to marry early. Up to 43% of girls in Nigeria are married before 18, rising as high as 87% in the northwest. The study, using a mixed method approach, examines behaviours of community members towards adolescent girls’ time of marriage with perspectives from adolescent girls, faith leaders, and community members. The study found that the practice of early marriage exists in the areas studied: 35% of survey respondents had one or more daughters married before the age of 18, although most community members believed that a girl should be married when she is “mature”. Only 9.6% of survey respondents noted that they would never marry off an underage daughter. As major stakeholders in multi-component interventions, the study identifies the crucial roles of faith leaders in efforts to reduce the practice of early marriage in northern Nigeria.
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Lausent-Herrera, Isabelle. "Speaking Chinese: A major Challenge in the Construction of Identity and the Preservation of the Peruvian Chinese Community (1870–1930)." Global Chinese 1, no. 1 (April 1, 2015): 203–25. http://dx.doi.org/10.1515/glochi-2015-1008.
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Abstract The arrival of around 100,000 Chinese male workers, in Peru between 1849 and 1874 as indentured labor created particularly difficult conditions for the emergence and development of a Chinese community. Arriving without women, the majority of the Chinese founded families in Peru. To conserve a blood link with their Chinese identity, many sought to marry young mixed blood Chinese-Peruvian girls. However, to make up a Chinese community, a Chinese education was considered essential for the transmission and preservation of cultural values and language. There were several attempts to create a Chinese school for the children of the Emperor’s subjects, first by the church in 1882 and later by Chinese officials as early as 1885, following the model of San Francisco and Havana. This article examines the historical development between 1870 and 1930 of the efforts the Chinese community in Peru made in setting up Chinese language education and community associations and the institutions that supported the development.
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Hyslop, Jonathan. "White Working-class Women and the Invention of Apartheid: ‘Purified’ Afrikaner Nationalist Agitation for Legislation Against ‘Mixed’ Marriages, 1934–9." Journal of African History 36, no. 1 (March 1995): 57–81. http://dx.doi.org/10.1017/s0021853700026979.
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The South African white general election of 1938 was largely fought around a poster. The poster was published by the supporters of D. F. Malan's hard-line Afrikaner Nationalists, who were attempting to unseat the more pro-imperial United Party (UP) government of Hertzog and Smuts. The poster portrayed the alleged threat of ‘mixed’ marriages to Afrikaner women, and attacked the UP for failing to legislate against it. Rejecting J. M. Coetzee's contention that such racist manifestations can solely be understood in terms of the unconscious, the paper argues that shifting gender relations amongst Afrikaners were crucial to this agitation. As young Afrikaner women moved into industry on a large scale during the 1920s and 1930s, men experienced women's greater economic and social independence as a challenge to their authority. Nationalist leaders played successfully on this insecurity by appealing to men to ‘protect’ women against supposed black threats, including ‘mixed’ marriages. The particular campaign of 1938, however, backfired somewhat on the Malanites. The Hertzog and Smuts supporters were divided over the proposal for legislation. But even their liberal faction was against ‘mixed’ marriages; they simply did not see a law as the best way of preventing it. The UP responded to the Nationalist campaign by arguing that white women were being insulted by the mere suggestion that they would marry across the colour line. They used this particular strand of racism to mobilise white women and men against the Nationalists. But the whole affair ultimately smoothed the way for Malan to legislate against ‘mixed’ marriage after he came to power in 1948. The combined effects of both Nationalist and UP campaigns was to strengthen racist opinion about the issue. In order to avoid the divisions in his party on the marriage question, Hertzog handed it over to a Commission of Inquiry. The 1939 De Villiers Report recommended in favour of legislation, but was not acted on because of the break-up of the Hertzog–Smuts government. Yet this UP appointed commission was ultimately used by the Nationalist government as the basis of its own racist marriage legislation.
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Ivanov, Marin, Kristalina Stoykova, Ivan Zagorchev, and Emil Goranov. "Lithostratigraphy of the Upper Cretaceous Series in a part of the Krayshte area (Southwest Bulgaria)." Geologica Balcanica 36, no. 3-4 (December 30, 2007): 69–80. http://dx.doi.org/10.52321/geolbalc.36.3-4.69.
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The Upper Cretaceous sediments in Krayshte area are reported to have a wider distribution than previously considered. They are dated using calcareous nannofossils, proving the presence of different parts of the Campanian Stage. Four new formal lithostratigraphic units are introduced and characterized. The Gorna Koznitsa Formation consists of coarse siliciclastic rocks and is probably of Early Campanian Age. The Gorno Gabreshevo Fm. is represented by rhythmic turbidites of Early to Late Campanian Age. The Uglyartsi Fm. is dominated by fine grained sediments – marls, finely laminated claystones and clayey limestones. Its age is Campanian, too. These three units are widespread in the area. The last unit, Shabanitsa Fm., is locally developed in the eastern part of the area. It is built up by loose siliciclastic and mixed hypo-rocks, including non-marine sediments –oncoid limestones and stromatolites of Late Campanian Age. The Upper Cretaceous sediments were deposited most probably in a tectonically controlled asymmetric basin (Babushnitsa-Fucha basin – Zagorchev et al., 2006). The sediments in the eastern parts of the basin exhibit the greatest variety. The coarse clastic sequences cover transgressively over the northern board of the basin, and are covered by predominantly marly deposits. Westwards, they are gradually replaced by marly and carbonate sediments that probably pass to the north into the limestone sequences typical for the western parts of the basin on the territory of Serbia.
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Fernandez, Jean. "HYBRID NARRATIVES: THE MAKING OF CHARACTER AND NARRATIVE AUTHORITY IN RUDYARD KIPLING'S “HIS CHANCE IN LIFE”." Victorian Literature and Culture 36, no. 2 (September 2008): 343–59. http://dx.doi.org/10.1017/s1060150308080212.
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When Rudyard Kipling offeredhis wry observations on officialdom in Imperial India to his cousin, Margaret Bourne-Jones, in 1885, he might have been toying with the kernel of one of his more perplexing stories on race and hybridity, written for his 1888 anthology,Plain Tales from the Hills. When Kipling actually came to address this theme fictionally, in his short story entitled “His Chance in Life,” he made one crucial change: he substituted a dark-skinned telegraphist of mixed race for an Englishman, thereby engaging with the illogics of character that hybridity posed for narratives on race and Empire. In Kipling's story, his hybrid hero, stationed in the mofussil town of Tibasu, experiences a sudden surge of Britishness in the mixed blood flowing in his veins at the moment when crisis strikes, and leads a group of terrified policemen in quelling a communal riot between Hindus and Muslims. He is found guilty of exercising unconstitutional authority by a Hindu sub-judge, but the verdict is set aside by the British Assistant Collector. As a reward, he is promoted to an up-country Central Telegraph Office, where he proceeds to marry his ugly sweetheart, also of mixed race parentage, and live happily with a large brood of children in quarters on the office premises, a loyal government servant, “at home” with officialdom and Empire.
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Eckhardt, Giana M., and Fleura Bardhi. "The value in de-emphasizing structure in liquidity." Marketing Theory 20, no. 4 (August 3, 2020): 573–80. http://dx.doi.org/10.1177/1470593120941038.
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In the set of commentaries on liquidity entitled “The continuing significance of social structure in liquid modernity,” three sets of authors set out to examine the relationship between liquidity and structure, value, and distinction. In doing so, they attempt to marry theories which argue against sociologist Zygmunt Bauman’s central thesis that societal structures are shifting with his seminal construct of liquidity, an exercise that has mixed results. All three sets of authors have engaged with Bauman’s conceptualization of liquid modernity as well as our conceptualization of liquid consumption and its consequences. In this response to the commentaries, we clarify how we understand Bauman and how we have used his ideas in our theorizing, engage with the three sets of author’s advocacy for emphasizing the continuing relevance of structure within liquidity, and, finally, sum up how de-emphasizing structure has and can continue to lead to important new insights in marketing theory.
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Johnson, Howard. "From Pariah To Patriot: The Posthumous Career Of George William Gordon." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (January 1, 2007): 197–218. http://dx.doi.org/10.1163/22134360-90002481.
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Examines the development of the reputation of George William Gordon in Jamaican collective remembering, in relation to changing social, political, and cultural contexts. Author describes Gordon's mixed-raced/brown background and later parliamentary activities in support of poor black labourers, and how he was sentenced to death by governor Eyre for supposedly inciting the 1865 Morant Bay Rebellion led by Paul Bogle. He relates how Gordon was in British historiography depicted as a traitor, while soon after 1865 Gordon was also defended as martyr and hero, and as unjustly sentenced. He shows how up to the early 20th c. the establishment perspective of Gordon as traitor and agitator persisted, but that competing discourses also developed. These came more to the fore since the introduction of universal adult suffrage in 1944, when Gordon first was publicly recognized as a patriot, and he was increasingly seen as national hero after independence. In addition, Gordon was presented, e.g. by the JLP, as a symbol of brown-black cooperation across race and class. Author notes, however, how this was also contested, and that a reputational decline of Gordon set in since the 1980s, increasing after 1992, due to sharpened brown-black divides, related to economic decline among Jamaica's black majority and black nationalism.
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Johnson, Howard. "From Pariah To Patriot: The Posthumous Career Of George William Gordon." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (January 1, 2008): 197–218. http://dx.doi.org/10.1163/13822373-90002481.
Full textAbstract:
Examines the development of the reputation of George William Gordon in Jamaican collective remembering, in relation to changing social, political, and cultural contexts. Author describes Gordon's mixed-raced/brown background and later parliamentary activities in support of poor black labourers, and how he was sentenced to death by governor Eyre for supposedly inciting the 1865 Morant Bay Rebellion led by Paul Bogle. He relates how Gordon was in British historiography depicted as a traitor, while soon after 1865 Gordon was also defended as martyr and hero, and as unjustly sentenced. He shows how up to the early 20th c. the establishment perspective of Gordon as traitor and agitator persisted, but that competing discourses also developed. These came more to the fore since the introduction of universal adult suffrage in 1944, when Gordon first was publicly recognized as a patriot, and he was increasingly seen as national hero after independence. In addition, Gordon was presented, e.g. by the JLP, as a symbol of brown-black cooperation across race and class. Author notes, however, how this was also contested, and that a reputational decline of Gordon set in since the 1980s, increasing after 1992, due to sharpened brown-black divides, related to economic decline among Jamaica's black majority and black nationalism.
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Blokhin, Vladimir S. "The Phenomenon of Conversion from Orthodoxy to the Armenian Faith in the Russian Empire in the 19th - early 20th Century." RUDN Journal of Russian History 19, no. 4 (December 15, 2020): 766–80. http://dx.doi.org/10.22363/2312-8674-2020-19-4-766-780.
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The article analyzes why and how persons of the Orthodox confession converted to the Armenian faith in the nineteenth- and early twentieth-century Russian Empire. This phenomenon is linked to the practice of mixed marriages between persons belonging to the Orthodox and Armenian confessions. While the status of non-Orthodox Christian confessions in Russia during the synodal period has received a good amount of scholarly attention, not much research has been devoted to the conversion from Orthodoxy to the Armenian faith, and to the issue of marriages between persons belonging to these faiths. The present paper identifies the motives and circumstances of religious conversions and the peculiarities of mixed marriages. It does so on the basis of unpublished documents from the funds of the National Archive of the Republic of Armenia. Equally new is the authors suggestion to consider these phenomena as an integral component in the history of Russian-Armenian church relations in the period 1828-1917. Until 1905, the regulations of the Orthodox Church demanded that after the conduction of an interreligious marriage, both spouses continued to practice their respective faiths, and their children were baptized in Orthodoxy. This is reflected in the metric books of the Erivan Pokrovsky Orthodox Cathedral (1880-1885). The analysis of archival documents allows us to conclude that after 1905, most of the conversions from Orthodoxy to the Armenian faith were performed by women who intended to marry men of the Armenian confession. The reason for this phenomenon is that interreligious marriages and the baptism of children born from mixed couples was still in the competence of the Russian Orthodox Church. Only if both partners belonged to the Armenian faith, the wedding could take place in the Armenian Church, and their children were brought up in the Armenian faith. In addition to matrimonial reasons, the article underlines some other important motives behind conversions from Orthodoxy to the Armenian confession.
Book chapters on the topic "Mixed up Marty"
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Aparicio, Frances R. "The “New” Americana/os." In Negotiating Latinidad, 149–59. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042690.003.0010.
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This final chapter summarizes how Intralatino/as create new identity labels and critically comment on their sense of being (or not being) “American” and “Latino/a.” Highlighting MexiGuatemalan Diana’s story, who reaffirmed her experience as a second-generation US born Latina as opposed to immigrants, the chapter frames Intralatino/as within the hemispheric discourses of “Nuestra América” penned by José Martí and critically engaged by numerous other scholars. I also examine Intralatino/as’s self-constructions as “utopian” mixed subjects who defy national boundaries and who can empathize with diverse populations as a result of their national crossings. Thus, the book’s ending opens up to the future, an Intralatino/a future that dismantles national boundaries while also incarnating a collective hope for a more tolerant Latino USA.
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Kersten, Mark, and Kirsten Ainley. "Hybridization—A Spectrum of Creative Possibilities." In The President on Trial, 267–81. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198858621.003.0033.
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This chapter assesses the emerging preference for hybrid judicial institutions. Recent years have seen a spate of hybrid tribunals established or proposed, from Syria and South Sudan, to the Central African Republic and Sri Lanka. Perhaps most prominently, a hybrid court was set up in Dakar, Senegal, to prosecute former Chadian President Hissène Habré in 2013, a development that has stood out as the vanguard of a new generation of hybrid tribunals. The re-emergence of the hybrid tribunal has been addressed by numerous scholars. Yet despite its renewed popularity, it remains unclear what, precisely, it means to be a hybrid court and how the latest hybrids might contribute to furthering the project of international criminal justice. The answer to the first question is typically assumed to be simple: hybrid tribunals are ‘of mixed composition and jurisdiction, encompassing both national and international aspects, usually operating within the jurisdiction where the crimes occurred’. However, hybrid tribunals are much more than just middle-ground institutions that marry national and international components. As this chapter demonstrates, they are institutions whose very hybridity creates productive space for creative solutions aimed at responding to some of the most endemic challenges facing international criminal justice.
Conference papers on the topic "Mixed up Marty"
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Igualada, Javier Pérez. "The Hybrid Block as Urban Form." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.4927.
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The Hybrid Block as Urban Form Javier Pérez Igualada Escuela Técnica Superior de Arquitectura, Universitat Politécnica de València. Camino de Vera, s/n. 46022 Valencia. E-mail: jperezi@urb.pv.es Keywords: Hybrid Block, Urban Form, Mixed Use Buildings, Open Planning Conference topics and scale: Urban form and social use of space In this paper we analyze the hybrid block as an urban form of synthesis, in which the open order of modern urbanism is superimposed on the closed order of traditional urbanism. In this model, proposed for the first time by Hilberseimer in his 1927 Vertical City, housing and work are not separated but overlapping on mixed-use buildings, where the dwellings are located in slabs or towers shaped as isolated volumes, whose design responds to its own internal logic, based on functional criteria (rational distribution of rooms, orientation, ventilation, sunshine, views...). Those volumes emerge from a compact built-up podium for commercial or office uses, aligned with the perimeter streets and responding to the external logic of the urban fabric. This configures an urban form in which both hybridization of architectural forms and hybridization of uses are obtained, recovering the multifunctional character of the traditional urban block, which had disappeared in functionalist urbanism. The paper examines the reasons that can explain the exclusion of this urban form from the repertoire of elements of modern urbanism, and analyzes the validity of the hybrid block, as an strategy to recompose or reinterpret the urban block, assuming high density and collective housing as a basic typology for the construction of the city. References Martí Arís, C. (1991): Las formas de residencia en la ciudad moderna (UPC, Barcelona). Pérez Igualada, J. (2005): Manzanas, bloques y casas. Formas construidas y formas del suelo en la ciudad contemporánea (Universidad Politécnica de Valencia, Valencia). Pérez Igualada, J. (2008): ‘Si cambia la vivienda, cambia la ciudad. La vivienda pequeña y sus formas de agrupación en la Valencia de posguerra’, en AA.VV., Renta limitada. Los grupos de viviendas baratas construidos en la Valencia de posguerra (1939-1964) (Universidad Politécnica de Valencia, Valencia) 40-48. Pérez Igualada, Javier (2014): ‘Ecos del norte: la manzana híbrida en el Proyecto para la Avenida de Valencia al Mar de Fernando Moreno Barberá (1959-60)’, ACE: Architecture, City and Environment = Arquitectura, Ciudad y Entorno, 9, 29-52.