Relevant bibliographies by topics / Missionary Society of Columban Society

Academic literature on the topic 'Missionary Society of Columban Society'

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Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Missionary Society of Columban Society"

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Collins, Neil. "The Missionary Society of Saint Columban (Irlande)." Chrétiens et sociétés, Numéro spécial III (June 17, 2019): 79–81. http://dx.doi.org/10.4000/chretienssocietes.4893.

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Liptak, Dolores. "Be Centered in Christ and Not in Self: The Missionary Society of Saint Columban: The North American Story, 1918–2018 by Angelyn Dries." American Catholic Studies 129, no. 4 (2018): 86–88. http://dx.doi.org/10.1353/acs.2018.0062.

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Carbonneau, Robert E. "Be Centered in Christ and Not in Self: The Missionary Society of Saint Columban: The North American Story (1918–2018) by Angelyn Dries, O.S.F." Catholic Historical Review 105, no. 1 (2019): 175–76. http://dx.doi.org/10.1353/cat.2019.0038.

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Sellars, Michelle. "Church Missionary Society Periodicals." Charleston Advisor 18, no. 1 (July 1, 2016): 15–17. http://dx.doi.org/10.5260/chara.18.1.15.

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Jarvis, Mary. "Church Missionary Society Periodicals." Reference Reviews 31, no. 7 (September 18, 2017): 1. http://dx.doi.org/10.1108/rr-05-2017-0116.

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Morden, Peter J. "ANDREW FULLER AND THE BAPTIST MISSIONARY SOCIETY." Baptist Quarterly 41, no. 3 (July 2005): 134–57. http://dx.doi.org/10.1179/bqu.2005.41.3.002.

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Dugal, Alexandria. "Martha Jane Cunningham: A Women’s Missionary Society Pioneer." International Bulletin of Mission Research 42, no. 1 (April 11, 2017): 76–84. http://dx.doi.org/10.1177/2396939317700039.

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By the early twentieth century the Canadian women’s missionary movement had collectively become the largest women’s organization in North America. The Women’s Missionary Society of the Methodist Church of Canada (WMS), established in 1880, founded three girl’s schools in Japan to help meet the need for female education and to evangelize through these students. One of these schools was Shizuoka Eiwa Jo Gakkō of Shizuoka, whose first principal was Martha Jane Cunningham, a WMS missionary from Halifax, Nova Scotia. This article tells her life-story.
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Seton, Rosemary. "Reconstructing the museum of the london missionary society." Material Religion 8, no. 1 (March 2012): 98–102. http://dx.doi.org/10.2752/175183412x13286288798015.

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Ojo, Olatunji. "The Yoruba Church Missionary Society Slavery Conference 1880." African Economic History 49, no. 1 (2021): 73–103. http://dx.doi.org/10.1353/aeh.2021.0003.

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Veitch, Kenneth. "The Alliance between Church and State in Early Medieval Alba." Albion 30, no. 2 (1998): 193–220. http://dx.doi.org/10.1017/s0095139000060038.

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During the ninth century, Iona’s ancient role as the administrative and jurisdictional center of a united, pan-Gaelicfamilia Iaewas brought to an end when it was superseded in Ireland by Kells and in what was to become known as Alba by Dunkeld. This process, which effectively created two distinct Columban churches, has traditionally been viewed as a direct consequence of the disruptive, sometimes destructive, presence of Scandinavian raiders in the Irish Sea and around the western isles. It has long been presumed that their depredations, which gained especial attention from annalists and chroniclers when a monastery was pillaged, “drove a wedge” between Ireland and northern Britain and so established ade factoschism in both secular and ecclesiastical Gaelic society. However, as John Bannerman has highlighted, the effect of the Scandinavian incursions on the Columban Church and its eventual dichotomy has been exaggerated, with the period of actual raiding relatively short-lived.
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Dissertations / Theses on the topic "Missionary Society of Columban Society"

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Rue, Rev Charles Douglas, and res cand@acu edu au. "Journey to the Margins: the Contribution of the Missionary Society of St Columban to the theory and practice of overseas mission within the Australian Catholic Church 1920-2000." Australian Catholic University. School of Arts and Sciences, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp24.29082005.

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This thesis aims to show that the Columban Society made definable and significant contributions to the Australian Catholic missionary movement. The scope of the thesis is an analysis of the work of the Missionary Society of St Columban (Columban Society) in Australia from 1920-2000. Rather than the Society’s foundation in Ireland or its overseas missionary work, the focus is the activity of the Columban Society in Australia. The thesis argues that the Columban Society helped advance the understanding and practice of overseas mission within the Australian Catholic Church in four major ways. Firstly, by organising support for its own missionary venture in China and elsewhere, it helped foster mission mindedness among Australian Catholics and established structures for the ongoing resourcing of missionary activity. Secondly, it set up seminaries to train missionary priests and later opened its reformed tertiary level missionary formation programs to all church personnel in Australia. Thirdly, it helped mould Catholic opinion through its commentary on such international issues as Australian relations with Asian peoples. Finally, it contributed to the development and dissemination of new Catholic theological teaching, particularly in relation to social justice and indigenous churches, religious dialogue and the connections between faith and ecology. The Columban Society carved out a position for itself in Australia through negotiating with the local Catholic Church. Starting as a group of diocesan priests and, from 1920 onwards, tapping into the numerous Irish church personnel in Australia, the Society grew to become a missionary arm of the local church. It created a network of financial support and influence at the grass roots level in parishes and schools through a system of regular visits, collections and a monthly magazine. As the world and church changed, it added mission education programs that fed back to Australian Catholics ideas and experiences coming from the new indigenous churches. The distinctive contribution of the Columban Society to the Australian Catholic Missionary Movement lies in its close relationship with diocesan based parish Catholics and the teaching role it developed about missionary experiences of overseas churches within the context of international affairs. The Society has a significant placewithin the social history of Australia because of the direct influence it had on the opinions of the more than a quarter of the Australian population who identified as Catholics. The history of the Society is also a case study in the application of the reforms of the Second Ecumenical Vatican Council of the Catholic Church 1962-1965 and the consequent redefinition of orthodox belief and practice.
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Matulac, Cireneo E. "Exploring reconciliation in conflicting communities challenges to the Columban mission in Mindanao /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Manktelow, Emily. "Missionary families and the formation of the Missionary Enterprise, the London Missionary Society and the Family." Thesis, King's College London (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.524667.

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Williams, Cecil Peter. "The recruitment and training of overseas missionaries in England between 1850 and 1900 : with special reference to the records of the Church Missionary Society, the Wesleyan Methodist Missionary Society, the London Missionary Society and the China Inland Mission." Thesis, University of Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.705178.

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Bellenoit, Hayden John-Andrew. "Missionary education, knowledge and north Indian society, c. 1880-1915." Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:34c131ba-81a8-4454-99c1-fb62693dc657.

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This dissertation is a critical examination of education via what I have termed the 'educational enterprise' run by Anglican Christian missions in north India c.1880-1915. It will focus in particular on the Gangetic plain, parts of Bengal, the Punjab and Central Provinces. The example of the United Provinces will be used to give context to missionary- Government relations, but will engage with arguments in upper and eastern India (especially Bengal) which are relevant to this research. The network of schools, their aims, orientation, and the degrees to which they were dependent upon Indian agency will all be considered. The first chapter begins with a review of the literature on colonial knowledge and Christian missions, and gives a brief review of religious debate and discourse in pre-British India. It then establishes the Protestant Christian theological context of the early-mid nineteenth century and delineates its development from a pugnacious confrontational one into a positivist and universal theology towards the late nineteenth century. Chapter II establishes the moral and economic context of education in late nineteenth century UP, accounting for religious instruction, the economic rationale for subsidising mission schools, the relationship between the two. It will further define the relationship between missions and Government. Chapter III defines the means and ends of mission schools, considers the degree to which they were dependent upon Indian agency and the impact of religious dialogue upon 'representations' of India. The reception and contestation of both religious and secular knowledge are dealt with in Chapter IV. Indian contestations of Orientalist and Christocentric scholarship receive particular attention. The development of a secular and religiously-plural educational sphere, as a by-product of missionary education, will be investigated in Chapter V. It considers the devaluation of the curriculum, investigates student hostels, Indian nationalism and their contribution to constructive nationalism. The infrastructural shortcomings of education will be addressed in Chapter VI, and ascertain the degree to which the enterprise reproduced Indian, European, and Christian values. Chapter VII will conclude with a review and offer insights into the relationships between Orientalism, religion and colonial Indian society.
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MacLeod, Judith A. "Women's Union Missionary Society pioneer in women's outreach to women in Asia /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Su, Ching. "The printing presses of the London Missionary Society among the Chinese." Thesis, University College London (University of London), 1996. http://discovery.ucl.ac.uk/1317522/.

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China became subject to various Western influences in the nineteenth century. Conspicuous in the realm of technology was the transformation of printing from xylography to Western typography. The new method was introduced by Protestant missionaries and mainly by those of the London Missionary Society (LMS). The motive behind this transformation was their hope to print the Bible and by an adequate method, but later the impact of this technological change extended widely beyond religion, resulting in the burgeoning and rapid development of modern Chinese publishing enterprises, including newspapers, periodicals and books. Based mainly upon the LMS archives and the Chinese works printed by LMS missionaries, this study is a history of the LMS's printing presses, beginning with their establishment in the very early nineteenth century until their closure in 1873. The two principal themes in this study are: first, the missionaries' application of Western technology to Chinese printing; and secondly, the role and response of the Chinese to this transformation. Whilst trying to demonstrate the interaction between missionaries and natives in the process of change, an attempt is also made, in the context of contemporary China, to interpret how Western printing technology gradually gained influence in native minds. The printing press did not achieve as much as expected in helping to spread Christianity in China. However, the LMS missionaries were able to produce the first fount of Chinese type and raised Chinese awareness of its greater efficiency, compared with their thousand-year-old blocks, as an agent for the introduction of modern knowledge and as a means to transform their old society.
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Cope, Thomas Herbert. "Missionaries of the Church Missionary Society as travellers in East Africa, 1844-1914." Thesis, University of Aberdeen, 1989. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=128441.

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The opening chapter of this thesis gives a background to the CMS arrival in East Africa both at the coast and further inland. Journeys by missionaries of Krapf's era are examined. The four major routes used by travellers to reach the lacustrine area from the coast are described, particularly the two routes most commonly used by missionaries after 1876. Before 1914 the missionary traveller par excellence in East AFrica was Bishop Tucker. In their journeys few, if any, of the other missionaries exceeded the mileage of A.B. Fisher, a feature of CMS history that has been little recognised hitherto. One chapter of this thesis focusses upon Fisher's journeys to and from Uganda, whilst another considers his travels inside Uganda. The travelling feats of Dr. E.J. Baxter are highlighted, as are those of C.H. Stokes, the man who led most of the long distance CMS caravans before 1891. Barter items were a major part of missionary impedimenta. Settling toll charges (hongo) delayed missionary caravans as did sickness and Sunday halts. The extent to which nineteenth century missionaries, including David Livingstone, had to travel on Sundays is examined. This aspect, together with the management of porters and the use of firearms, constituted major moral dilemmas for the missionary traveller. Research has been made into the role of the chair and the bicycle on missionary journeys. At the dawn of the twentieth century travel was revolutionised in East Africa by innovations of modern technology, such as the Uganda railway and steamboats. Furthermore missionaries used bicycles, motor cycles and lorries along the developing road systems. Nevertheless, in many outlying areas of East Africa the porterage system remained the backbone of the transportation of goods after the Edwardian era, just as it had been in earlier years.
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Morrow, S. F. "Motives and methods of the London Missionary Society in Northern Rhodesia 1887-1941." Thesis, University of Sussex, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332471.

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Wingfield, Chris. "The moving objects of the London Missionary Society : an experiment in symmetrical anthropology." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3437/.

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An experimental attempt to consider the history of the London Missionary Society (LMS) from the lens of the artefacts that accumulated at its London headquarters, which included a museum from 1814 until 1910. The movement of these things through space and over time offers a rich perspective for considering the impacts on Britain of its history of overseas missionary activity. Building on anthropological debates about exchange, material culture, and the agency of things, the biographies of particular objects are explored in relation to the processes involved in the assemblage, circulation and dispersal of the LMS collection. Methodologically, the research is an attempt to develop what Latour has called a symmetrical anthropology, with archaeological approaches to the material products of historical processes as an important dimension of this. Drawing on attempts to study ‘along the grain’ in historical anthropology, and to move beyond iconoclasm as a critical stance, it is argued that museums should be understood as ‘other places’ in which objects are made by techniques of inscription and confinement which have a significant ceremonial dimension. At the same time, certain charismatic objects are shown to have transcended these contexts of confinement, affecting those they encounter, and shaping history around themselves.
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Books on the topic "Missionary Society of Columban Society"

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Collins, Neil. The splended[sic] cause: The Missionary Society of St. Columban, 1916-1954. Blackrock, Co. Dublin: Columba Press, 2009.

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The splended[sic] cause: The Missionary Society of St. Columban, 1916-1954. Blackrock, Co. Dublin: Columba Press, 2009.

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Romero, Catalina. Los padres columbanos en el Perú: 1952-2002. Lima, Perú: Sociedad Misionera San Columbano, 2007.

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St. Columban's Foreign Mission Society., ed. With no regrets: Francis Vernon Douglas, SSC biography. Quezon City, Philippines: Claretian Publications, 1998.

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Barton, Peter Friedrich. Von Columbanus zu Karl dem Grossen, 615-788. Wien: Böhlau, 1995.

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Murchu, Padraig O. Na Colmbanaigh, 1963-2005. Baile Atha Cliath: Foilseachain Abhair Spioradalta, 2005.

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The Chinese batch: The Maynooth Mssion to China origins, 1911-1920. Dublin, Ireland: Four Courts Press, 1994.

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(Ireland), Church Missionary Society. Church Missionary Society, Ireland, 1814-1970: [handlist]. Dublin: Church Missionary Society, Ireland, 1985.

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Eapen, K. V. Church Missionary Society and education in Kerala. Kottayam, Kerala: Kollett Publications, 1985.

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Manickam, S. History of the Indian Missionary Society, 1903-1988. Tirunelveli: The Society, 1988.

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Book chapters on the topic "Missionary Society of Columban Society"

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Schmid, Evelyne, David B. Howard, A. Joseph Borrell, Anael Labigne, Muhammad Eeqbal Farouque Hassim, Andrea Schuessler, Olivier Chavaren, et al. "Missionary Societies." In International Encyclopedia of Civil Society, 996–1003. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_137.

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Livingstone, David N. "Scientific Inquiry and the Missionary Enterprise." In Participating in the Knowledge Society, 50–64. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230523043_4.

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Ginkel, Jan J. Van. "MONK, MISSIONARY, AND MARTYR: JOHN OF EPHESUS, A SYRIAC ORTHODOX HISTORIAN IN SIXTH CENTURY BYZANTIUM." In Journal of the Canadian Society for Syriac Studies 5, edited by Amir Harrak, 35–50. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216177-004.

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Gooding, Francis. "‘Of great use at meetings’: The Film-making Principles of the London Missionary Society." In Empire and Film, 247–60. London: British Film Institute, 2011. http://dx.doi.org/10.1007/978-1-349-92498-1_13.

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Manktelow, Emily J. "Thinking with Gossip: Deviance, Rumour and Reputation in the South Seas Mission of the London Missionary Society." In Subverting Empire, 104–25. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137465870_6.

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Ryan, Maeve. "“A Most Promising Field for Future Usefulness”: The Church Missionary Society and the Liberated Africans of Sierra Leone." In A Global History of Anti-slavery Politics in the Nineteenth Century, 37–58. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137032607_3.

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Sakurai, Yoshihide. "Missionary Trans-Border Religions and Defensive Civil Society in Contemporary Japan: Toward a Comparative Institutional Approach to Religious Pluralism." In Religious Pluralism, 157–70. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-06623-3_11.

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Morrissey, Lee. "Red Jacket (c.1750–1830) “Why not all agree, as you can all read the book?” from a speech to the Boston Missionary Society (1828)." In Debating the Canon: A Reader from Addison to Nafisi, 23. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-04916-2_5.

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COLLINS, NEIL. "MISSIOLOGY AND THE MISSIONARY SOCIETY OF ST. COLUMBAN." In Mission & Science, 343–54. Leuven University Press, 2015. http://dx.doi.org/10.2307/j.ctt1jkts07.23.

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Bugge, Henriette. "The Missionary Societies." In Mission and Tamil Society, 41–78. Routledge, 2020. http://dx.doi.org/10.1201/9781003071914-4.

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Conference papers on the topic "Missionary Society of Columban Society"

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Han, Xiaomei. "The Tibetan Narrative of the Missionary Desideri in the 18th Century." In Proceedings of the 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccese-19.2019.172.

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Yunjun, Fang. "Girls' Mission Schools by the Canadian Woman's Missionary Society in Szechwan (Sichuan), 1894-1952." In 2017 7th International Conference on Social Network, Communication and Education (SNCE 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/snce-17.2017.82.

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Reports on the topic "Missionary Society of Columban Society"

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Lyzanchuk, Vasyl. COMMUNICATIVE SYNERGY OF UKRAINIAN NATIONAL VALUES IN THE CONTEXT OF THE RUSSIAN HYBRID WAR. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11077.

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The author characterized the Ukrainian national values, national interests and national goals. It is emphasized that national values are conceptual, ideological bases, consolidating factors, important life guidelines on the way to effective protection of Ukraine from Russian aggression and building a democratic, united Ukrainian state. Author analyzes the functioning of the mass media in the context of educational propaganda of individual, social and state values, the dominant core of which are patriotism, human rights and freedoms, social justice, material and spiritual wealth of Ukrainians, natural resources, morality, peace, religiosity, benevolence, national security, constitutional order. These key national values are a strong moral and civic core, a life-giving element, a self-affirming synergy, which on the basis of homogeneity binds the current Ukrainian society with the ancestors and their centuries-old material and spiritual heritage. Attention is focused on the fact that the current problem of building the Ukrainian state and protecting it from the brutal Moscow invaders is directly dependent on the awareness of all citizens of the essence of national values, national interests, national goals and filling them with the meaning of life, charitable socio-political life. It is emphasized that the missionary vocation of journalists to orient readers and listeners to the meaningful choice of basic national values, on the basis of which Ukrainian citizens, regardless of nationality together they will overcome the external Moscow and internal aggression of the pro-Russian fifth column, achieve peace, return the Ukrainian territories seized by the Kremlin imperialists and, in agreement will build Ukrainian Ukraine.
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