Academic literature on the topic 'Mission « Racine »'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Mission « Racine ».'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Mission « Racine »":
1
Parrinello, Giacomo, and Renaud Bécot. "Regional Planning and the Environmental Impact of Coastal Tourism: The Mission Racine for the Redevelopment of Languedoc-Roussillon’s Littoral." Humanities 8, no. 1 (January 14, 2019): 13. http://dx.doi.org/10.3390/h8010013.
Abstract:
Research on the coast has highlighted the role of mass tourism as a driver of littoral urbanization. This article emphasizes the role of public policy by focusing on Languedoc-Roussillon in Mediterranean France. This littoral was the target of a state-driven development initiative known as Mission Racine, which aimed to promote the growth of what was seen as a backward area via the development of seaside tourism. For that purpose, the Mission promoted coordinated interventions including forest management, eradication of mosquitoes, construction of resorts, and transport infrastructure. This large-scale redevelopment significantly reshaped the littoral environment, severely impacted pre-existing forms of coastal activities and launched a new tourism industry. The legacy of the Mission, however, also included innovative land-use planning, which established protected areas and sought to contain urbanization. This case study illustrates the ambiguities of public policies for the coast, which can act alternatively as drivers of development or conservation and at times of both, and therein lies the importance of a contextual analysis of their role.
2
Sanguin, André-Louis. "Novoplanirana ljetovališta na obali Languedoc-Roussillona (Francuska)." Geoadria 6, no. 1 (January 11, 2017): 71. http://dx.doi.org/10.15291/geoadria.163.
Abstract:
The Languedoc-Roussillon's sea coast was virtually virgin and not planned at thebeginning of the sixties. Within a natural environment made from lidos and lagunas, aspontaneous tourism emerged from 1880 to 1960 in the shape of some small seaside antennasof cities located 15 to 20 km inside. A town and country planning public program (the famous"Racine Mission") implemented six new integrated seaside resorts from 1963 to 1982. Thispaper paints a broad picture of each of these resorts after a thirty years'existence and indicates the outlooks in the framework of the European Union.
3
Natalie Magnusson. "Sharing in the Indiscriminate Generosity of God." Ecclesial Futures 5, no. 1 (May 29, 2024): 35–50. http://dx.doi.org/10.54195/ef18685.
Abstract:
This article probes three of the findings of the author’s D.Min. project thesis, which explored God’s call of racial justice in a predominantly white, affluent Episcopal parish. The research revealed theological and missional challenges that inhibit the church from joining in God’s mission of justice, namely participants viewing the church as the host of mission, white privilege hindering the practice of listening, and the reluctance of members to articulate the presence and activity of God as it relates to justice. In consideration of these obstacles, this article calls upon the indiscriminate generosity of God for funding the imagination of the missional community for faithful innovation related to racial justice.
4
Hughes, Rebecca C. "“Grandfather in the Bones”." Social Sciences and Missions 33, no. 3-4 (September 24, 2020): 347–78. http://dx.doi.org/10.1163/18748945-bja10011.
Abstract:
Abstract Evangelical Anglicans of the Church Missionary Society constructed a triumphal narrative on the growth of the Ugandan Church circa 1900–1920. This narrative developed from racial theory, the Hamitic hypothesis, and colonial conquest in its admiration of Ugandans. When faced with closing the mission due to its success, the missionaries shifted to scientific racist language to describe Ugandans and protect the mission. Most scholarship on missionaries argues that they eschewed scientific racism due to their commitment to spiritual equality. This episode reveals the complex ways the missionaries wove together racial and theological ideas to justify missions and the particularity of Uganda.
5
Jones, Christopher Cannon. "“A verry poor place for our doctrine”: Religion and Race in the 1853 Mormon Mission to Jamaica." Religion and American Culture 31, no. 2 (2021): 262–95. http://dx.doi.org/10.1017/rac.2021.9.
Abstract:
ABSTRACTThis article examines the first Mormon mission to Jamaica in January 1853. The missionaries, facing opposition from both black and white Jamaicans, returned to the United States after only a month on the island, having made only four converts. Latter-day Saints did not return to Jamaica for another 125 years. Drawing on the missionaries’ personal papers, church archives, local newspaper reports, and governmental records, I argue that the 1853 mission played a crucial role in shaping nineteenth-century Mormonism's racial theology, including the “temple and priesthood ban” that restricted priesthood ordination and temple worship for black men and women. While historians have rightly noted the role twentieth-century missions to regions of the African Diaspora played in ending the ban, studies of the racial restriction's early scope have been discussed in almost exclusively American contexts. The mission to Jamaica, precisely because of its failure, helped shape the ban's implementation and theological justifications. Failing to make any inroads, the elders concluded that both Jamaica and its inhabitants were cursed and not worthy of the missionaries’ time, which anticipated later decisions to prioritize preaching to whites and to scale back and ultimately abandon efforts to proselytize people of African descent.
6
Radyshevsky, Rostyslav. "EUROCENTRISM AS A SOURCE OF YURIY KOSACH’S OUTLOOK." Polish Studies of Kyiv, no. 35 (2019): 297–303. http://dx.doi.org/10.17721/psk.2019.35.297-303.
Abstract:
The article «Eurocentrism as the source of Y. Kosach’s outlook» investigates the problem of Occident and Ori- ent in Y. Kosach’s literary-critical legacy. The concepts of «Europe» and «West» in the writer’s apprehension are considered in details. The conceptualization of epochs and historical figures in the context of culture, politics and history is traced. The main attention is paid to the problem of the affinity of Ukrainian and Western European cultures, the basis of which is the common feature – the synthesis of experiment and tradition, what matches Ukrainian nation as a European nation with the millennial state past. The problem of eternal connection of Ukraine with the West’s tradition is seen as the main axis around which Kosach concentrated all other problems. At the same time, attention is also focused on the unifying features of the Ukrainian writ- ers’ style, which Kosach distinguishes for analysis, meaning not the «form of content», but the «style of content». Similarly, in the close connection with the problem of the occidentality of Ukrainian culture, the problem of the «Ukrainian mission of the defense of Western Civilization» and the painful problems connected not only with Ukrainian history but also with the Ukrainian character, the Ukrainian way of thinking are considered. The author emphasizes that as a result of a poetic research, the artist created the myth-poetic conception of Ukrainian state existence, imagining Ukraine as «Imperium Ucrainum», «Third Rome», convinced that empires do not die, continuing to live in myths, capturing the thoughts of contemporaries, becoming a ground on which the former might and glory of the state are reviving. Аccording to Kosach, just writers perform the function of development and dissemination of national myths in society – repeatedly in the history of mankind the works of literature played the role of a vector of direction of public tastes. Thus, «Aeneid» by Virgil became the cornerstone of the imperial ideological concept by Octavian Augustus, and «An- dromaque» by Racine led the political ground for the legitimate rule of Louis XIV from the rulers of Troy. Much attention is paid to Kosach’s criticism of «Polish mythology» by A. Mickiewicz and H. Sienkievicz; dependence between «Polish mythology» and creation of own Kosach’s mythology is established in the literary essay «On the guard of the nation». The article emphasizes the relevance and far-sightedness of Y. Kosach’s views through the conception of such an old-new concept as «information warfare».
7
Lung (龍歐陽可惠), Grace. "Internalized Oppression in Chinese Australian Christians and Its Mission Impact." Mission Studies 39, no. 3 (December 5, 2022): 418–42. http://dx.doi.org/10.1163/15733831-12341866.
Abstract:
Abstract This paper argues that Chinese Australian Christians have unaddressed wounds of internalized racism and a colonized and colonizing mentality that adversely impacts their evangelistic witness and mission work by elevating Anglo-centric Christianity and subordinating their own ethno-racial status. Drawing on theoretical analyses, the sources of internalized racism and colonial mentality in Chinese Australians are first outlined within their ancestral countries of Hong Kong and Malaysia, and then their host country of Australia. Second, the essay explains how Anglo-centric Christianity impacts Chinese Australian Christians in the academy and then in missions, perpetuating prejudice towards one’s own ethnic group, complicity in racialized systems, as well as elevating Anglo-centric Christian thought as biblically normative. Third, the paper shows how the rise of Asian Christianity could further privilege Anglo-centric theologies at the expense of indigenous and/or Asian theologies. Consequently, internalized racism and a colonial mentality negatively affect the mission endeavours of Chinese Australians, particularly to new Chinese migrants and other people of colour. Finally, proposed ways to combat internalized oppression will be offered so that Chinese Australian Christians and other diasporic Christians living in the West do not perpetuate systems of racial injustice in the name of Christ locally or overseas through mission.
8
Ellis Pullen, Ann W., and Sarah Ruffing Robbins. "Managing Worship, Mothering Missions: Children’s Prayerful Performances Linking the United States and Angola in the Early Twentieth Century." International Bulletin of Mission Research 43, no. 3 (July 2019): 211–24. http://dx.doi.org/10.1177/2396939319832821.
Abstract:
In writings by Nellie Arnott, who taught for the American Board of Commissioners for Foreign Missions in Angola from 1905 to 1912, we find a complex interplay between affiliation and distancing in portrayals of her students and their communities. A somewhat different version of Arnott and her students appears in narratives written by editors and contributors to her main publication venue, Mission Studies: Woman’s Work in Foreign Lands. This essay investigates discursive tensions between her own narrative stance and that of her magazine managers, whose views on racial issues often displayed stereotypical bias against, and limited knowledge about, Angola.
9
Tan, Jonathan Y. "Pope Francis’s Preferential Option for Migrants, Refugees, and Asylum Seekers." International Bulletin of Mission Research 43, no. 1 (December 19, 2018): 58–66. http://dx.doi.org/10.1177/2396939318801794.
Abstract:
Pope Francis’s consistent advocacy for the human dignity and rights of migrants in his official pronouncements and actions reveals a pope who not only cares deeply about the existential challenges that migrants face but also articulates solutions to address these challenges. He unequivocally expresses a preferential option for, and commitment to, accompanying migrants in empathy and solidarity. He addresses issues of poverty, economic marginalization, environmental degradation, and racial, political, and religious tensions that drive migration today. For him, migration is a missional issue that undergirds the church’s mission to bring the Good News to everyone, migrants included.
10
Elfman, Lois. "Furthering a social justice mission." Dean and Provost 25, no. 8 (March 26, 2024): 6–12. http://dx.doi.org/10.1002/dap.31337.
Abstract:
Portia Allen‐Kyle's career has focused on advocacy and driving meaningful change. Her work has involved advancing equity through nonprofit organizations, government, and academia. Currently Chief of Staff and Interim Head of External Affairs at Color of Change (COC), an online racial justice platform, she works to advance the organization's vision, impact, and efficiency.
Dissertations / Theses on the topic "Mission « Racine »":
1
Bosch, Mélanie. "L'urbanisation et la gouvernance du littoral : l'illustration de l'obsolescence d'un modèle d'aménagement : politiques et croissances urbaines du littoral occitan, 60 ans après la mission "racine"." Electronic Thesis or Diss., Perpignan, 2024. http://www.theses.fr/2024PERP0008.
Abstract:
Propulsée et plongée dans les débats autour de la légifération du recul du trait de côte engagés par l'Etat en 2018 au même moment que le début de notre projet de recherche, nous avons vu comment cette émulation réglementaire représentait un moment de bascule dans la façon d'appréhender l'aménagement futur du littoral. En effet, auparavant restituée comme une simple directive, désormais l'ordonnance « recomposition spatiale » inscrit juridiquement la relocalisation stratégique des populations et des activités économiques vers le rétro littoral au sein des outils de planification urbaine. À l'échelle de la Région Occitanie cette prescription constitue en soi une interrogation sur la pérennité du modèle de production urbaine de l'espace littoral car ce changement de paradigme vient en réalité percuter les fondements d'un modèle qui soixante plus tôt, est venu changer la physionomie de ce territoire régional et qui aujourd'hui est tout aussi structurant et influençant quand on observe sa trajectoire. Construit selon une logique de croissance, le grand projet interministériel, la mission « Racine » de 1963 a inscrit l'espace littoral occitan dans un régime de croissance capitaliste de la ville qui a su se maintenir, se renouveler et s'ancrer dans un contexte de néo libéralisation des politiques urbaines. Issu d'un régime centralisé, le modèle d'aménagement du littoral donne lieu à un processus d'accumulation caractérisé par un régime de rente trouvant dans la décentralisation un nouveau champ d'expansion. Les multiples processus qui lui sont associés (politiques, économiques, sociaux mais aussi spatiaux), recoupent aux grandes dynamiques urbaines contemporaines de l'espace littoral : prolongation de la mission « Racine » par l'affirmation et la revalorisation de ce patrimoine politique et économique, volonté politique de monter en gamme du parc immobilier des années soixante, un marché immobilier dynamique et saisi par la promotion immobilière, un espace littoral saisi par des tendances rentières mise en œuvre par un public de particuliers. Ces phénomènes révèlent un marché urbain du littoral, inscrivant ce dernier dans une forme de marchéisation de la fabrique de la ville. Cette thèse interroge donc la place et le rôle des régimes politiques et économiques face à la volonté de rupture suggérer par une légifération de la restauration naturelle de l'espace littoral. Elle met en œuvre des mesures, à l'échelle des stations racines et particulièrement celle de Saint-Cyprien, par 2 immersion en tant que chargée de mission et chercheuse, et par une enquête qualitative s'appuyant sur un recueil de données de terrain varié, un travail d'archiviste intense, la construction et la production de bases de données cartographiques originales avec une spatialisation de la fabrique de la ville littorale mobilisant les produits de la fiscalité résidentielle et immobilière, et une géohistoire inédite ; qui permettent de dresser un portrait des différents régimes politico-économique de régulation qui ont transformé et recomposé l'espace littoral occitan et sa trajectoire. Une approche à la croisée des géographies sociale, radicale et économique permet de construire une grille d'interprétation originale pour explorer ce champ. La montée des enjeux politiques urbaines du littoral au sein des agendas politiques se lit au travers de la construction, la structuration et le maintien d'un régime urbain du littoral pro-croissance portant les politiques de reterritorialisation par marchandisation de l'espace littoral. L'immersion durant quatre années au sein des arènes politiques dans le cadre de la production de la politique publique du futur aménagement du littoral, nous a permis d'être au coeur des forces d'inerties et des voies de contournement qui s'engagent et s'opèrent face à la privatisation de la ressource « espace littoral »Propelled and immersed in the debates surrounding the legislation of coastline retreat initiated by the government in 2018 at the same time as the start of our research project, we saw how this regulatory emulation represented a turning point in the way we apprehended future coastal development. Previously regarded as a mere directive, the "spatial recomposition" ordinance now legally enshrines the strategic relocation of populations and economic activities to the retro-coastal zone within urban planning tools. On the scale of the Occitanie region, this prescription in itself raises questions about the durability of the urban production model for the coastal area, as this paradigm shift actually shatters the foundations of a model which, sixty years ago, changed the face of this regional territory, and which today is just as structuring and influential when we look at its trajectory. Built on a logic of growth, the great interministerial project, the 1963 "Racine" mission, placed the Occitan coastal area within a regime of capitalist urban growth, which was able to maintain, renew and anchor itself in a context of neo-liberalization of urban policies. Stemming from a centralized system, the coastal development model has given rise to a process of accumulation characterized by a return system that has found a new field of expansion in decentralization. The many processes associated with this model (political, economic, social and spatial) overlap with the major contemporary urban dynamics of coastal areas: the extension of the "Racine" mission through the affirmation and revaluation of this political and economic heritage, the political desire to upgrade the real estate stock of the 1960s, a dynamic real estate market seized by property development, and a coastal area seized by landlord trends implemented by a group of private individuals. These phenomena reveal an urban market for the coastline, making it part of a form of marketization in the making of the city. This thesis therefore examines the place and role of political and economic regimes in the face of the desire for change suggested by legislation for the natural restoration of coastal areas. It implements measures, on the scale of root resorts and particularly that of Saint-Cyprien, by immersion as a project manager and researcher, and through a qualitative investigation based on a varied collection of field data, intense archival work, the construction and production of original cartographic databases with a spatialization of the making of the coastal city mobilizing the products of residential and real estate taxation, and an unprecedented geohistory ; which provide a portrait of the different political-economic regulatory regimes that have transformed and recomposed the Occitan coastal space and its trajectory. An approach at the crossroads of social, radical, and economic geographies provides an original interpretation grid for exploring this field. The rise of coastal urban policies on political agendas can be seen in the construction, structuring and maintenance of a pro-growth coastal urban regime, underpinned by policies of reterritorialization through the commodification of coastal space. Our four-year immersion in the political arenas involved in the production of public policy for the future development of the coastline enabled us to be at the heart of the forces of inertia and the ways of circumventing that operate in the face of the privatization of the "coastal space" resource
2
Péclard, Didier. "Etat colonial, missions chrétiennes et nationalisme en Angola, 1920-1975 : aux racines sociales de l'UNITA." Paris, Institut d'études politiques, 2005. http://www.theses.fr/2005IEPP0037.
Abstract:
Ce travail vise à comprendre les interactions complexes entre Etat colonial, missions chrétiennes et nationalisme en Angola, de 1920 environ à l'indépendance de cette ancienne colonie portugaise en 1975. Loin des nombreux déterminismes d'ordre ethnique, culturel ou religieux qui ont phagocyté la recherche sur ce pays au 20e siècle, il se penche sur l'histoire sociale d'une région particulière, le planalto central. Le rôle social et politique des missions chrétiennes figure au centre de l'analyse. Dans le contexte du colonialisme portugais, elles ont en effet représenté les seules voies d'ascension sociale pour la très faible proportion d'Angolais qui sont parvenus à sortir des marges politiques, sociales et économiques dans lesquelles le système colonial les avait confinés. A ce titre, elles ont joué un rôle important dans la manière dont les sociétés angolaises ont négocié leur articulation à l'Etat colonial, ainsi que dans l'émergence du nationalisme angolais. C'est ce rôle que la thèse met en lumière, en montrant que le nationalisme, loin d'être l'issue "naturelle" de ces interactions, n'est qu'une réponse parmi d'autres aux défis que pose le colonialisme en fin de règneThe thesis aims at understanding the complex interactions that took place between the colonial State, Christian Missions and nationalism in Angola, between c. 1920 and the country's independence in 1975. It runs counter to many deterministic approaches which have given much weight to ethnic, cultural and religious factors in most of Angola's historiography. It focuses of the central planalto region, and looks in particular at the social and political role of Christian missions. In the context of Portuguese colonialism they represented one of the very few alleys of upward social mobility for the vast majority of Angolans who were left at the political, social and economic margins of the colonial system. In that sense, they were key actors in the manner in which Angolan societies negociated their articulation to the colonial State, as well as in the development of nationalism. It is on this role that the thesis concentrates. It shows that nationalism, far from being the "natural" outcome of such interactions, was only one possible response between others to the challenge posed by the late colonialism
3
Baker, Graham. "Eugenics and Christian mission : charitable welfare in transition : London and New York, c. 1865-1940." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:0aa85bak704-ded0-4913-8cda-7d8ae575357a.
Abstract:
In this thesis it is argued that a full and complete understanding of the eugenics movement may only be gained by examining those who were implicated in its criticisms. Using the example of three Christian missionary organisations that worked amongst largely poor and immigrant communities in London and New York, it is demonstrated that eugenics was a pervasive ideology outside its 'official' societies. Moving away from an understanding grounded in ideas of conflict and concession, it will be demonstrated that those whose work was challenged by eugenic claims were able to interpret the ideology according to their existing reformist agendas. Hereditarian ideas did not sound the death knell for reformers, and these organisations demonstrated both the willingness and capacity to shape eugenic ideas within and outside their organisations. From these examples it is argued there is a need to move beyond definitions of eugenics that limit the movement to a small subset of its methods. Far from being a peripheral aspect to the history of eugenics, it will be seen that these missionary agencies occupied a position at the centre of eugenicists' concerns. As prominent providers of charity, a work charged by eugenicists with unnaturally hindering the natural laws of selection, religious communities were, in part, one of the reasons that eugenics was deemed necessary in the first place. This picture is confirmed by an examination of two eugenics societies, one on each side of the Atlantic, where the impact of religious sentiment and ideas exerted a dramatic effect upon policies and propaganda work. There was no one-way flow of ideology from eugenicists towards reformers, but rather a two-way dialogue which created a marked impression on both groups.
4
Taymuree, Zainab(Zainab Feroza). "The missing designers : a history of activists designing for racial justice." Thesis, Massachusetts Institute of Technology, 2020. https://hdl.handle.net/1721.1/129064.
Abstract:
Thesis: S.M., Massachusetts Institute of Technology, Department of Architecture, September, 2020Cataloged from student-submitted PDF of thesis.
Includes bibliographical references (pages 106-112).
Design precedents are often de-historicized, de-politicized, and de-raced. By starting at the margins, what lineages can designers uncover for seemingly apolitical design tactics? Intervening in the genealogy of race and design, this thesis locates design creativity within Black resistance movements and complicates the narrative of who is credited with transforming and repurposing the built environment. As critics of the status quo, Black activists did more than just fight and dismantle. They designed and created alternatives to the systems that aimed to diminish them. Two case studies offer a closer look at design interventions for self-determination by Black communities in the late 1960s. In Chapter One, I consider the Black Panthers as tactical urbanists who reshaped the environment in low-cost, temporary, and participatory ways. In Chapter Two, I examine the New Communities land trust and their design charrettes as a democratic intervention in an often professionalized planning process. Chapter Three considers how Critical Race Theory decodes images in these cases that seem natural, inevitable, and race neutral.
by Zainab Taymuree.
S.M.
S.M. Massachusetts Institute of Technology, Department of Architecture
5
Twells, Alison A. "The heathen at home and overseas : the middle class and the civilising mission, Sheffield 1790-1843." Thesis, University of York, 1997. http://etheses.whiterose.ac.uk/2539/.
6
Gude, George J. "The home mission work of the Evangelical Lutheran Synodical Conference a description and evaluation /." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p020-0068.
7
Sanecki, Kim Caroline. "Protestant Christian Missions, Race and Empire: The World Missionary Conference of 1910, Edinburgh, Scotland." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07062006-114644/.
Abstract:
Thesis (M.A.)--Georgia State University, 2006.Title from title screen. Ian Christopher Fletcher, committee chair; Duane J Corpis, committee member. Electronic text (180 p.). Description based on contents viewed May 8, 2007. Includes bibliographical references (p. 163-180).
8
Taylor, Kris Allison. "Leadership Practices that Affect Student Achievement: The Role of Mission and Vision in Achieving Equity." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107955.
Abstract:
Thesis advisor: Diana PullinIt is widely accepted that school leadership has both a direct and indirect impact on student achievement. Hitt and Tucker’s (2016) unified leadership framework summarized a decade of work by numerous researchers identifying the five most effective leadership domains that influence student learning. Using that work as a conceptual framework, this qualitative case study analyzed one of the five interdependent leadership domains in an urban elementary school that succeeded in educating traditionally marginalized students and outperformed other schools with similar demographics in the district. Scholars Hitt and Tucker (2016) state that effective leadership practice includes conveying, communicating and implementing a shared vision. This study focused on the mission-driven leadership practices at the district level and the school level that could have influenced the improved academic outcomes for urban students of color. Another focus of this study was achieving equity for marginalized student populations and whether the district designed policies or programs specifically for students of color in order to eliminate achievement gaps. This study found aligned practices and beliefs at both the district and school level. Findings included a shared understanding of goals and daily practices to achieve the goal. There were expectations in place to observe implementation as well as reliable structures to communicate about goals to maintain a focus on priorities. This project also aimed to learn whether these same practices were engaged if there were initiatives in place to attain equitable outcomes when working with specific marginalized populations. This study found consistency throughout the organization of a resistance to focusing on race. This resistance materialized in the form of taking a color-blind approach to instruction. This approach is in direct contrast to practices called for in the literature for meeting the needs of all students, especially students of color. Recommendations include taking courageous steps as a district by engaging transformational and social justice leadership practices to create an organization that is responsive to the needs of students of color
Thesis (EdD) — Boston College, 2018
Submitted to: Boston College. Lynch School of Education
Discipline: Educational Leadership and Higher Education
9
Labbé, Philippe. "Trente années de compagnonnage pour l'insertion professionnelle et sociale des jeunes : du pari de Schwartz à celui de la métamorphose de Morin : de la naissance à l'adultéité des missions locales. Racines et rameaux." Brest, 2011. http://www.theses.fr/2011BRES1012.
Abstract:
“Trente années de compagnonnage pour l'insertion professionnelle et sociale des jeunes” est une thèse sur travaux constituée d'un document de trois cents pages et de cinq ouvrages de Philippe Labbé publiés aux éditions Apogée, dans la collection « Les panseurs sociaux » dont il est le directeur. Ce document - retrace la construction progressive de la posture sociologique du chercheur ; - spécifie l’appareillage conceptuel mobilisé, principalement la théorie de la complexité ; - présente plusieurs travaux d'ordre conceptuel, philosophique ou méthodologique. L'objet convergent de ces recherches, ainsi que de la centaine de publications recensées, « l’insertion professionnelle et sociale des jeunes », inscrit ces travaux à la confluence de sociologies… des jeunesses ; des organisations (les missions locales) ; des politiques publiques de l’emploi et de la formation ; des professions (conseiller en insertion professionnelle) ; enfin du développement des territoires“Thirty years of companionship for the professional and social integration of young people” is a thesis work consists of a three-hundred pages and five books published by Philippe Labbé at Editions Apogee in the collection "The social dressers" referred to the Director. This document - traces the gradual development of the sociological position of the researcher; - specifies the concepts required mobilized, mainly the theory of complexity; - presents several conceptual works, philosophical or methodological. The purpose of this research converge, and the hundreds of publications identified, "the professional and social integration of young people," writes the work at the confluence of. . . Sociologies of youth, organizations (local missions), policies public employment and training, professional (advisor employability) and finally the development of territories
10
Masuku, M. T. (Mnyalaza Tobias). "The ministry of Dr Beyers Naude : towards developing a comprehensive mission (communication) strategy towards the victims of oppression." Thesis, University of Pretoria, 2010. http://hdl.handle.net/2263/25384.
Abstract:
This thesis proposes that the ministry of Dr Beyers Naudé to the victims of oppression during the apartheid rule in South Africa had a missionary dimension. It argues that the credibility of the Christian faith was challenged by the victims of oppression, as a result of the way in which it was used as a supportive tool for oppression. Through his ministry, Beyers Naudé succeeded in communicating the Christian faith in a special way to the victims of oppression. This led to a change of mind for the victims of oppression with regard to their negative attitude to the Christian faith. This study further resulted in the development of a comprehensive mission (communication) strategy to the victims of oppression. The argument is that there is another form of post-1994 victims of oppression in South Africa made out of those who feel left out by government poverty alleviation, economic development and service delivery programmes. The inability of government to strike a balance between the rich and the poor as well as corruption will always yield the ‘disadvantaged’ section of society who may feel ‘oppressed’, neglected and left out in favour of the few who have ‘connections’ at higher levels of government. These victims’ response will be characterized by anger which results into protest actions similar to those seen during the time of the ministry of Beyers Naudé. The question posed in this study is ‘how to minister to angry people who feel left out by government?’ In order to respond to this challenge and to equip ministers of religion and other interested people, a comprehensive mission (communication) strategy to victims of oppression was therefore developed based on the example of Beyers Naudé. The main question posed in this study around the reason for the success of Beyers Naudé’s ministry is “what ‘muthi’ did he use to win the hearts, love and support of the victims of oppression?” In order to answer this question, there is a three step approach that has been followed. Firstly I looked at factors that made him or influenced his making i.e. his life from his birth to his ‘conversion’, South African political landscape divided into two periods (1940-1963 and 1963-1994) as well as Faith Based Organisations’ response to apartheid. Secondly, I looked at his actual ministry to the victims of oppression from 1963 to 1994. I divided his ministry between the categories of centripetal and centrifugal patterns of mission. Thirdly a comprehensive mission (communication) strategy to the victims of oppression was developed, based on his contribution to a positive Christian witness. In the concluding chapter, I made some proposals for a way-forward in terms of areas for further study which were triggered by this research. The best statement for concluding this study, indicating the commitment of Beyers Naudé for God’s mission and how this was misunderstood by his church (the DRC) was taken from Mokgoebo (2009) who states: Beyers Naudé was a prophet of his time. As the saying goes, ‘the prophet is never respected at his own home’. His witness will remain long after we have gone, as a White man who was grasped by the powerful message of the Kingdom of God, of justice and reconciliation.Thesis (PhD)--University of Pretoria, 2011.
Science of Religion and Missiology
unrestricted
Books on the topic "Mission « Racine »":
1
(Firm), Pixar. Top secret missions. Bath, UK: Parragon, 2011.
2
R, Krabill James, ed. Nos racines racontées: Récits historiques sur l'Eglise en Afrique de l'Ouest. Abidjan, Côte d'Ivoire: Presses bibliques africaines, 1996.
3
Keating, Pat. Worlds apart: Life on an Aboriginal mission. Sydney, NSW: Hale & Iremonger, 1994.
4
Chang, Derek. Citizens of a Christian nation: Evangelical missions and the problem of race in the nineteenth century. Philadelphia: University of Pennsylvania Press, 2010.
5
Chang, Derek. Citizens of a Christian nation: Evangelical missions and the problem of race in the nineteenth century. Philadelphia: University of Pennsylvania Press, 2010.
6
Chang, Derek. Citizens of a Christian nation: Evangelical missions and the problem of race in the nineteenth century. Philadelphia: University of Pennsylvania Press, 2010.
7
Rutnam, S. C. K. Race antagonism in Christian missions. [Sri Lanka: Social Scientists' Association, 2000.
8
Jensen, Richard E. The Pawnee mission letters, 1834-1851. Lincoln: University of Nebraska Press, 2010.
9
Mazibuko, Bongani. Education in mission/mission in education: A critical comparative study of selected approaches. Frankfurt am Main: Verlag P. Lang, 1987.
10
E, Jensen Richard, ed. The Pawnee mission letters, 1834-1851. Lincoln: University of Nebraska Press, 2010.
Book chapters on the topic "Mission « Racine »":
1
Seton, Rosemary. "Close Encounters, Racial Tensions." In European Missions in Contact Zones, 239–50. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666101410.239.
2
Cuyler, Antonio C. "4. Until George Floyd." In Classical Music Futures, 81–90. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0353.04.
Abstract:
The previous chapter advanced discourses about practical solutions to classical music’s exclusion problem relative to women, neurodiverse, and cultural workers from low socioeconomic backgrounds. In Moving Beyond @operaisracist: Exploring Blacktivism as a Pathway to Antiracism and Creative Justice in Opera and (Un)Silencing Blacktivism in Opera: A Conversation about the Letter to the Opera Field from Black Administrators, I document how the Black Opera Alliance and Black Administrators of Opera have compelled opera companies to sign a pledge for racial equity as the first step towards racial justice in classical music post George Floyd’s state-sanctioned murder in May of 2020. The pledge compels opera companies to (1) hire Black artists, (2) require staff, orchestra members, and independent contractors to reflect the racial demographics of our most diverse communities, (3) program and prioritize works by Black composers, (4) hire more Black creatives and production personnel, (5) require that visual artists undergo training in successfully preparing Black artists for the stage, (6) review the organisation’s hiring practices and policies for racism, (7) review the board’s recruitment culture, (7) and include within the company’s official code of conduct a commitment to anti-racism, and anti- oppression. Furthermore, the Black Administrators of Opera suggested that opera companies (1) commit to equity in salaries and promotion opportunities, (2) commit to company-wide racial equity education and professional development, (3) commit to equitable hiring and recruitment practices, (4) commit to company-wide intentional inclusion in the execution of mission and programs, and (5) commit to adequately funding company diversity, equity, and inclusion initiatives and working groups.
3
Goss, Desmond Francis. "Missing links." In Race and Masculinity in Gay Men's Pornography, 67–88. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003023517-7.
4
Snow, Jennifer C. "The Church for Others." In Mission, Race, and Empire, 279—C13P48. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197598948.003.0014.
Abstract:
Abstract In the 1970s, the Episcopal Church went through two major internal shifts: the production and revision of a new Book of Common Prayer, and the ordination of women. These two landmarks in the Episcopal Church’s history, which led to controversy within the denomination and later within the global Anglican Communion, were both connected to the midcentury missional shift to missio dei described in the previous chapter. Those who were oriented toward mission as justice, inclusion, and attending to God’s transformative work in the world supported these changes, while those who saw mission in terms of church-planting and the older assimilative model of mission found it threatening and incomprehensible, leading to early schisms within the church.
5
Snow, Jennifer C. "Missio Dei." In Mission, Race, and Empire, 261—C12P46. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197598948.003.0013.
Abstract:
Abstract On the global stage, shifts in missional theology and practice following World War II were ever more profound and challenging. These shifts involved leadership within the Episcopal Church and the Anglican Communion and were reflected in the Episcopalian responses to the specifically American cultural and social context of the civil rights movement, as well as postcolonial critiques of racial supremacy and cultural imperialism. This chapter traces the global theological developments around mission towards missio dei, the idea that God’s mission is primarily active in the world as a whole, rather than primarily in and through the church. After examining the global theological developments, the chapter turns to the American connections and contexts, with particular attention to the civil rights movement and the General Convention Special Program as an arena in which the new missional shifts played out in the Episcopal Church.
6
Snow, Jennifer C. "Sexuality and Schism." In Mission, Race, and Empire, 294–316. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197598948.003.0015.
Abstract:
Abstract The late twentieth- and early twenty-first-century controversy over sexuality in global Anglicanism has its roots in the long history of colonialism and mission that shaped Christian disciplines of sexuality in certain ways in the Global South, and differently in the Global North. The understanding of many Episcopalians of the controversy was completely distinct from that of those on the other side. For those on both sides, what was at stake was the purpose and mission of the church. This chapter traces the development of gay and lesbian people as a “mission field” in the church and the ways in which support for their inclusion was understood as connected to the missio dei understanding of the church’s purpose, as well as the ways in which this issue was internationalized and polarized as part of an opposing missional interpretation.
7
Snow, Jennifer C. "From Sea to Shining Sea." In Mission, Race, and Empire, 131—C6P59. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197598948.003.0007.
Abstract:
Abstract This chapter explores the possibilities and limitations of the Episcopalian mission strategies of the mid-nineteenth century during the period of urbanization, immigration, and territorial expansion to the West Coast, with a focus on William August Muhlenberg in the urban mission, developing the “institutional church,” and missionary bishop William Ingraham Kip in California. This exploration demonstrates the internal struggles that limited the church’s ability to develop greater flexibility in response to local needs, as well as the limitations of the missionary bishop as a missional strategy, which ensured that all missions would depend on the personality and energy of one man, often at a great distance from the sources of funding and direction. It also demonstrates the forces of inertia which consistently brought the church back to focus only on a narrow racial and class demographic, despite possibilities to do otherwise.
8
Snow, Jennifer C. "Turning Inward." In Mission, Race, and Empire, 241—C11P46. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197598948.003.0012.
Abstract:
Abstract The Episcopal Church moved away from “foreign missions” after the Hocking Report, instead focusing on “domestic missions,” particularly suburban expansion. At the same time, the experience of Japanese Americans in the internment camps, and the church’s inability to do anything about it, gave white church leaders an increasing ability to discuss injustice in terms of race and to see standing against injustice as an important aspect of mission. While the suburban expansion into the white middle class narrowed future paths of expansion and increased the church’s collective expectation of cultural assimilation of nonwhite members, some leaders moved toward “urban mission” as a radical step, while Black Episcopalians continued as leaders in the fight against racism and in the early civil rights movement.
9
Snow, Jennifer C. "Mission to the World." In Mission, Race, and Empire, 223—C10P51. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197598948.003.0011.
Abstract:
Abstract This chapter explores the Episcopalian missional approach of establishmentarianism, the idea that the church is a “national church” and conscience and spiritual guide to the nation, as the Protestant missionary movement reached its highest global apogee around 1910, soon to collapse after World War I. In the United States, this took the form of intense racial and cultural assimilationism as well as an idealized ecumenical unity where all Protestants could join in a broadened Episcopal Church. In the foreign mission field, China provides an outstanding example of how Episcopalian establishmentarianism was contextualized within a different cultural and political arena. At the same time, a missional consensus that had sustained the nineteenth-century movement began to fray against fundamentalism and internal critiques of mission, including challenges to Christian finality, racism, and cultural imperialism.
10
Botha, Nico A., and Eugene Baron. "The Protestant World Mission and Race Discourse." In The Oxford Handbook of Mission Studies, 635—C36.N97. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780198831723.013.37.
Abstract:
Abstract The chapter explores why race is neglected in mission studies by using a historical approach drawing on primary and secondary sources of the Protestant missionary movement of the first half of the twentieth century. The authors argue that during this period, “race” was recognized as a “problem” to be addressed in mission but not consistently described as being an issue of white racism. The chapter commences by examining the World Missionary Conference, Edinburgh 1910, where racist and white supremacist attitudes were explicit. Secondly, the authors give special attention to analysis of J.H. Oldham’s Christianity and the Race Problem (1925) as a unique missiological response to race in the Protestant world mission scene in the early twentieth century. Thirdly, the meetings of the of the International Missionary Council (IMC), which grew out of Edinburgh 1910, from Jerusalem 1928 to Ghana 1958 are considered from the perspective of their treatment of race.
Conference papers on the topic "Mission « Racine »":
1
Mohler, Richard. "Transforming Single-Family Neighborhoods: A Climate Action and Social Equity Mandate." In AIA/ACSA Intersections Conference. ACSA Press, 2020. http://dx.doi.org/10.35483/acsa.aia.inter.20.2.
Abstract:
In many fast-growing cities around the country, up to three- quarters of the land zoned for residential use is reserved for detached, single-family dwellings at suburban densities. This is both a climate justice and racial justice issue as it has the doubly negative impact of artificially constraining housing supply and driving up costs, forcing many lower and middle income families farther away from job centers and imposing on them long, costly, and carbon-intensive com- mutes. Single-family zoning was also used as an explicit tool to segregate the U.S. by race starting in the 1920s and, in the process, denied countless people of color access to home- ownership, the most powerful wealth-building tool available to U.S. families. This is a significant factor in the stark racial disparities in household wealth that we see today.This paper outlines the findings of a nationally cited report on single-family zoning released by the Seattle Planning Commission, which advises the City Council and Mayor on land use and housing policy and of which the author is a member. It also reviews a collaboration between the com- mission and a graduate research-based architectural design studio and seminar co-taught by the author. This collabo- ration re-envisions urban, single-family neighborhoods to be more equitable, sustainable and livable while engaging students in a national policy dialogue in the process. The results of the studio will advance the commission’s efforts to advise Seattle’s elected officials in revising public policy to be more aligned with the city’s climate and racial justice goals.
2
Doonan, Samantha, and Julie Johnson. "Participation in the Massachusetts Adult-Use Cannabis Industry by Race/Ethnicity and Gender Across Job Titles." In 2020 Virtual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2021. http://dx.doi.org/10.26828/cannabis.2021.01.000.3.
Abstract:
States across the U.S. are increasingly legalizing cannabis for recreational purposes (“adult-use”) through licensure of privately-run cannabis establishments. Legalization efforts have partially emerged in response to unequal prohibition enforcement which disproportionately affects Black and Hispanic/Latino communities. However, the extent to which people from communities most affected by prohibition are included in the legal industry is unknown. This study is a preliminary analysis of participation by race/ethnicity and gender across job titles in the Massachusetts adult-use cannabis industry from its inception through April 2020 (18-month time span). Data were extracted from cannabis establishments (i.e., licensed adult-use cannabis businesses that collectively form the cannabis industry in Massachusetts). Agent registration forms are required for board members, directors, executives, managers, employees, and volunteers across all license types (e.g. retail, cultivation, product manufacturing). As of April 2020, there were 4,907 unique agents (volunteers excluded) across 205 cannabis establishment licenses. Among agents, 77% were White, 9% were Hispanic/Latino, and 6% were Black/African American, <3% identified other racial and ethnic groups, and data were missing for approximately 6% of the sample (exceeds 100%, as persons can be included in more than one race/ethnicity). Excluding agents with missing race/ethnicity or gender (n=347) and grouping persons at two-levels: (1) white or not-white identifying, and (2) male or female, we found 53% of agents were white and male, 29% were white and female, 12% were an ethnicity and/or race(s) that did not include white (“non-white”) and male, and 5% were non-white and female. Approximately 8% of agents held senior-level positions (i.e., board members, directors, executives) versus less senior positions (i.e., employees, managers). However, white males held 72% of senior positions, white females held 17%, non-white males held 9%, and non-white females held 1%. This study is subject to limitations, including that persons who identified as white and another race(s) (n=103) are included in white-identifying categories; future work will address this limitation. Further, all data is typically reported by supervisors rather than self-reported, therefore race/ethnicity and gender are subject to misidentification. Nonetheless, findings suggest that at approximately one and a half years after retail stores opened, participation in the Massachusetts adult-use cannabis industry skews white and male, and this trend is pronounced in senior-level positions.
3
Jackson, Christopher. "Slow and steady won't win this race: Beyond compliance-based mission assurance for small satellites." In 2018 IEEE Aerospace Conference. IEEE, 2018. http://dx.doi.org/10.1109/aero.2018.8396765.
4
Santos, Luiz Cláudio Machado dos, Gislane Santos Silva, Ana Clara Almeida Lopes, Fernando Celso Santos de Jesus, Guilherme Cabral Pereira, Roberto Alves de Almeida Sampaio Filho, and Tiago Silva de Jesus Ferreira. "Mask Rescue: A aventura de Nia na Tanzânia." In Anais Estendidos do Simpósio Brasileiro de Jogos e Entretenimento Digital. Sociedade Brasileira de Computação, 2022. http://dx.doi.org/10.5753/sbgames_estendido.2022.225899.
Abstract:
Este artigo tem como objetivo demonstrar o desenvolvimento de um jogo digital com a temática étnico racial, requerida pelas Diretrizes Curriculares Nacionais para Educação das Relações Étnico-raciais e para o Ensino de História e Cultura Afro-brasileira e Indígena [BRASIL 2008]. É demonstrada toda a metodologia e cada etapa de desenvolvimento do Game Design. O jogo desenvolvido retrata a história de uma menina chamada Nia que saiu da Tanzânia e tem a missão de recuperar os fragmentos das máscaras de sua nação. No percurso de cada cena é possível perceber os desafios que a Nia passa. Por fim, são demonstradas as telas do jogo digital desenvolvido para a plataforma de dispositivos móveis e está disponível na plataforma Android.
5
Coutinho, Carlos, Ricardo Jardim-Goncalves, and Adina Cretan. "Sustainable Interoperability of Negotiation of Manufacturing Robotic Machining Processes." In ASME 2013 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/imece2013-64891.
Abstract:
The rise of new service-oriented technologies drives new ways to perform interoperability between manufacturing companies, even in areas not directly connected to the manufacturing enterprise core business. The aerospace segment is a highly competitive area, supported by numerous partners and applications which need to collaborate and be interoperable. Particularly, the subcontracted small and medium enterprises (SMEs) need to be flexible towards the changes that are imposed by the major contractors, doing so at the lowest cost. This paper proposes a framework based on Model Driven Interoperability (MDI) and service orientation principles, which advocates negotiations as a pillar mechanism towards the achievement of sustainable interoperability in manufacturing organisations acting in the same industrial market, using a service-oriented platform. The framework encompasses a set of tools that implement the business modelling and negotiation rules, including a reference ontology, and supported by a set of cloud-based services deployed in a cloud infrastructure. The underlying complexity is to model the dynamic environment where multi-attribute and multi-participant negotiations are racing over a set of heterogeneous resources. The evolution of the negotiations is performed through the use of the metaphor Interaction Abstract Machines (IAMs). This framework is then illustrated by the case study of the European Space Agency – Concurrent Design Facility (ESA-CDF) department, which performs feasibility studies for space missions.
6
Tansey, Lorraine. "Encountering difficult knowledge: Service-learning with Sociology and Political Science undergraduates." In Learning Connections 2019: Spaces, People, Practice. University College Cork||National Forum for the Enhancement of Teaching and Learning in Higher Education, 2019. http://dx.doi.org/10.33178/lc2019.27.
Abstract:
Community based learning or service learning is a dynamic pedagogical opportunity for students to engage with their discipline in light of social concerns. This presentation will share the key challenges sociology students and lecturer encounter when working with charities and nonprofits with social justice missions. Students are asked to face what Pitt and Britzman (2003) call “difficult knowledge” in classroom readings and discussions on complicity to poverty and racism. The community engagement experience with local charities allows for a dialogue with the scholarly literature grounded in practical experience. Sociology students are challenged to see the institutional and wider structural inequalities upstream while working in community with a direct service role downstream. Taylor (2013) describes student engagement within this type of teaching tool that is critical of the status quo. Hall et al. (2004) argue that the classroom is best placed to navigate this new terrain whereas student volunteering independently might not facilitate reflection and academic literature. Students with a wide variety of needs engage with communities in different ways and lecturers may need to adjust and demonstrate flexibility to facilitate all learning environments.
7
Marcella, Mike, and Aaron Johnson. "Developing High-Performance Motorcycle Oils." In Small Engine Technology Conference & Exposition. 10-2 Gobancho, Chiyoda-ku, Tokyo, Japan: Society of Automotive Engineers of Japan, 2020. http://dx.doi.org/10.4271/2019-32-0505.
Abstract:
<div class="section abstract"><div class="htmlview paragraph">Published motorcycle lubricant research often focuses on developments to meet certain specifications, regulatory requirements, or a combination of the two. Seemingly missing from the literature is research where the primary goal is development of a lubricant that enables maximum torque, power and acceleration from a machine for the purpose of winning races. The present study combines the two areas of research, where a high-performance motorcycle engine oil platform is developed to be used in competition, while simultaneously meeting the necessary regulations and specifications to be useful for commuters and leisure riders alike. Well-known are the demands on a motorcycle oil, which must lubricate and protect the crankcase, clutch and gears, all of which have competing requirements such that a strategy to improve the performance in one area can cause a detriment in another. Formulating for racing engines that are typically much more powerful than production versions further exacerbates these dichotomies, where the traditional strategies for gaining power through the lubricant of reducing viscosity or adding friction-reducing chemistries can leave the clutch and gears open to severe damage. To meet these competing demands, a novel additive system with unique anti-wear and friction modifier chemistries was introduced to ensure clutch and gear protection while simultaneously improving power output and minimizing deleterious effects to aftertreatment devices. Further, the oils were designed to withstand the higher temperatures, speeds and power densities found in high performance machines through improved antioxidants, base stocks and shear-stable polymers, which also provide durability across the oil drain interval for leisure riders and commuters alike. Through a combination of performance bench testing, engine dynamometer testing and field testing on the track, it was demonstrated that substantial power gains can be achieved while still maintaining hardware protection, thus achieving the goal of a high-performance racing oil that is also suitable for everyday use.</div></div>
8
Galarza, José, and Lisa C. Henry. "Decolonizing Studio Pedagogy Through Critical Theory and Integrated Research Methods -- A Curriculum Reimagination." In 108th Annual Meeting Proceedings. ACSA Press, 2020. http://dx.doi.org/10.35483/acsa.am.108.108.
Abstract:
The School of Architecture at The University of Utah has engaged in curriculum reimagination for the last three years. At the heart of this faculty-wide effort is the mission to make architects civic entrepreneurs and socially responsible global citizens. In response, we have sought to broaden our disciplinary horizons. Our collective has envisioned an integrated curriculum in which research methods and critical theories from many disciplines such as literature, queer theory, ethnography, or indigenous studies become the primer for design. Students learn that research is a systematic inquiry directed towards the creation of knowledge, and that each method produces different ways of knowing. Our primary aim is to disrupt the notion that the acquisition and application of knowledge is somehow universal, as opposed to the result of a particular set of cultural constructs. The “integrated model” with research methods at its base allows us to move towards a larger project of decolonizing design pedagogy. By decolonizing we mean braiding together Western and other ways of knowing to transform the imagination and structure of design practice and the academy. The metaphor of braiding in this case maintains the identity of each mode of knowledge, while strengthening the whole by introducing different critical views of land and property, design and project delivery, plus client and community1. Placing diverse critical theories as well as both western and indigenous research methods as the foundation of the curriculum allows us to ask difficult questions about how architecture can contribute to the cultural survival, resilience, and healing of cultures devastated by European Enlightenment, the foundation of modern education, with its roots in racism, sexism, homophobia, ableism, and economic exploitation of the colonized world.
9
Segarra-Vazquez, Barbara. "Abstract IA28: Advocate Perspective: Diversity in research: A missing link to eliminate health disparities." In Abstracts: Eleventh AACR Conference on The Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; November 2-5, 2018; New Orleans, LA. American Association for Cancer Research, 2020. http://dx.doi.org/10.1158/1538-7755.disp18-ia28.
10
Montemayor, Steven. "Our Race and Sexuality Are Entwined: The Curious Incident of the Missing Narratives of Queer Latino Teachers." In 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1889228.
Reports on the topic "Mission « Racine »":
1
Venkateswaran, Nitya, Jay Feldman, Stephanie Hawkins, Megan A. Lewis, Janelle Armstrong-Brown, Megan Comfort, Ashley Lowe, and Daniela Pineda. Bringing an Equity-Centered Framework to Research: Transforming the Researcher, Research Content, and Practice of Research. RTI Press, January 2023. http://dx.doi.org/10.3768/rtipress.2023.op.0085.2301.
Abstract:
Since the mainstream racial awakening to pervasive and entrenched structural racism, many organizations have made commitments and adopted practices to increase workplace diversity, inclusion, and equity and embed these commitments in their organizational missions. A question often arises about how these concepts apply to research. This paper discusses how organizations can build on their specific commitments to diversity, inclusion, and equity by applying these principles in the research enterprise. RTI International’s framework for conducting equity-centered transformative research highlights how incorporating principles of diversity, inclusion, and equity requires a departure from mainstream practice because of historical and intentional exclusion of these principles. Drawing on methodologies of culturally responsive evaluation, research, and pedagogy; feminist, Indigenous, and critical methodologies; community-based participatory research; and theories of social transformation, liberation, and racial justice, this organizing framework illustrates what this departure requires and how research can serve liberation and social justice by transforming the researcher, the research content, and the day-to-day practice of conducting research. Centering the work of seminal scholars and practitioners of color in the field, this paper provides a holistic framework that incorporates various research approaches and paradigms intended to shift power to minoritized and marginalized communities to achieve social transformation through research.
2
Podvig, Pavel, Markus Schiller, Amy Woolf, Christine Parthemore, Almudena Azcárate Ortega, Dmitry Stefanovich, and Decker Eveleth. Exploring Options for Missile Verification. Edited by Pavel Podvig. The United Nations Institute for Disarmament Research, March 2022. http://dx.doi.org/10.37559/wmd/22/misver/01.
Abstract:
Missiles are becoming an increasingly prominent element of military arsenals, but the system of arms control that helped provide a check on the missile arms race is under considerable stress. Addressing this challenge will require developing new approaches to missile verification. This report covers various aspects of verification arrangements that could be applied to missiles. The authors look at the experience of past arms control and disarmament efforts, provide an overview of existing verification tools, and initiate a discussion of potential arrangements that could make future arms control agreements possible. The general conclusion of the report is that there is a variety of options to consider. Most verification arrangements would require a fairly high level of transparency, but that is what makes them stronger and more reliable. The path to building an effective verification arrangement is to design it in a way that facilitates cooperation and transparency.
3
McEnroe, Sean. Oregon soldiers and the Portland press in the Philippine wars of 1898 and 1899 : how Oregonians defined the race of Filipinos and the mission of America. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5912.
4
Berry, Alexander, Elizabeth Maloney, and David Neumark. The Missing Link? Using LinkedIn Data to Measure Race, Ethnic, and Gender Differences in Employment Outcomes at Individual Companies. Cambridge, MA: National Bureau of Economic Research, March 2024. http://dx.doi.org/10.3386/w32294.
5
Marcos-Marne, Hugo. The Spanish Radical Right under the shadow of the invasion of Ukraine. European Center for Populism Studies (ECPS), March 2023. http://dx.doi.org/10.55271/rp0030.
Abstract:
Despite the geographical distance, the war in Ukraine has brought to the fore links between the Russian establishment and Radical Right forces in Spain. Both scholars and pundits have taken an interest in the question, which spread to party competition, quickly turning into a (discursive) race away from Putin as the consequences of war become more evident. Despite the war’s unquestioned relevance and previous links between Russia and the Radical Right in Spain (albeit less established than in other European countries), a systematic analysis of the effects of the invasion is missing. This report addresses this gap by focusing on the impact of the Ukraine invasion on party discourse and public opinion in Spain. It analyses records of proceedings from the Spanish Parliament, Twitter messages posted by the VOX party and its leader, and survey data gathered since February 2022 by the Spanish Center for Sociological Research (CIS). The main findings at the party level highlight the relatively weak associations between the Kremlin and The Radical Right in Spain (compared to other European countries), as well as efforts to separate from Putin after the invasion started. A more complex pattern of preferences is identified at the individual level.