Relevant bibliographies by topics / Missiology

Academic literature on the topic 'Missiology'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Missiology"

1

Saayman, Willem. "David Bosch – Some Personal Reflections David Bosch – quelques réflexions personnelles David Bosch – Einige persönliche Überlegungen David Bosch – Algunas reflexiones personales." Mission Studies 26, no. 2 (2009): 214–28. http://dx.doi.org/10.1163/016897809x12548912398875.

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AbstractWritten by one of David Bosch's long-time colleagues, this paper provides an informal, yet important personal view into the life and work of David Bosch, revealing not only an internationally recognized missiologist, but also a man whose everyday life was intimately connected to his missiology. His was a life formed by missiology, yet his missiology also characterised his life. Key events in Bosch's life are related personally, including his early missionary experience in the Transkei, his role in the formation of the Southern African Missiological Society and its journal Missionalia, the worldwide impact of his magnum opus, Transforming Mission, and the devastation many experienced by his death in 1992. Bosch's focion ecumenical missiology, “alternative community”, and pacifism are explored alongside his commitment to, and tension with, the Dutch Reformed Church in South Africa. The paper concludes by lauding one of Bosch's greatest missiological contributions: his liberation of the definition of mission, moving away from “mission is…” and toward “mission as…” or, “mission in many modes”. Ecrit par l'un des collègues de longue date de David Bosch, cet article offre un point de vue personnel informel mais important sur la vie et l'œuvre de David Bosch, révélant non seulement un missiologue reconnu internationalement, mais aussi un homme dont la vie quotidienne était intimement liée à sa missiologie. On y découvre un récit personnel d'événements clefs de la vie de David Bosch, y compris les début de son expérience missionnaire au Transkei, son rôle dans la formation de l'Association sud-africaine de missiologie et sa revue Missionalia, l'impact mondial de son magnum opus, Transforming Mission et l'accablement de nombreuses personnes lors de sa mort, en 1992. L'auteur explore l'accent mis par Bosch sur la missiologie œcuménique, « la communauté alternative » et le pacifisme ainsi que son engagement dans l'Eglise réformée de Hollande en Afrique du Sud de même que ses tensions avec elle. L'article se termine par l'éloge de l'une des contributions missiologiques majeures de David Bosch qui a libéré la définition de la mission en allant de « la mission c'est » à « la mission comme… » ou « la mission de multiples manières ». Dieser Beitrag, geschrieben von einem langjährigen Kollegen von David Bosch, liefert eine informelle, aber trotzdem wichtige persönliche Sicht auf das Leben und das Werk David Boschs. Sie zeigt nicht nur einen international anerkannten Missiologen, sondern auch einen Mann, dessen Alltagsleben zutiefst mit seiner Missiologie verbunden war. Sein Leben war von der Missiologie bestimmt, aber seine Missiologie charakterisierte auch sein Leben. Saayman berichtet in persönlicher Form von Schlüsselereignissen im Leben Boschs, seine frühe Missionserfahrung in Transkei, seine Rolle im Aufbau der südafrikanischen missiologischen Gesellschaft und ihre Zeitschrift Missionalia eingeschlossen, der weltweite Erfolg seines opus magnum, Transforming Mission, und der Schock, den sein Tod 1992 für viele bedeutete. Der Artikel untersucht auch die zentralen emen Boschs wie ökumenische Missiologie, ,,Kontrastgesellschaft“ und Pazifismus zusammen mit seiner Bindung und Spannung mit der Holländischen Reformierten Kirche in Südafrika. Der Artikel schließt mit einer Lobeshymne auf eine von Boschs größten missiologischen Beiträgen: Seine Befreiung der Definition von Mission, die weggeht von ,,Mission ist…“ zu einem ,,Mission als…“ oder ,,Mission auf vielfältige Weisen“. Este trabajo, escrito por un antiguo colega de David Bosch, presenta una visión informal pero a la vez importante, sobre la vida y obra de David Bosch. Lo muestra no sólo como un misiólogo internacionalmente reconocido, sino también como un hombre cuya vida diaria estaba íntimamente ligada a su misiología. Su vida fue formada por la misiología, pero su misiología también definió su vida. El autor relata en forma personal ciertos acontecimientos importantes de la vida de Bosch tales como los comienzos de su experiencia misionera en Transkei, su papel en la formación del la Sociedad Misiológica de Sudáfrica y la revista Missionalia, el impacto mundial de su obra magna, La transformación de la misión, y la pérdida experimentada por su muerte en 1992. Se examina el énfasis de Bosch sobre la misiología ecuménica, una “comunidad alternativa”, y el pacifismo junto a su compromiso, y la tensión con la Iglesia Reformada holandesa en Sudáfrica. El documento concluye elogiando una de las mayores contribuciones de Bosch a la misiología: el liberarse de la definición de misión o sea, se aleja de “la misión es…” y se acerca a “la misión como…” o, “la misión en muchas maneras.”
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Colberg, Kristin. "Ecclesiology today and its potential to serve a missionary church." Missiology: An International Review 46, no. 1 (January 2018): 23–36. http://dx.doi.org/10.1177/0091829617739842.

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This article engages the theme of the 2017 meeting of the American Society of Missiology: “Missiology’s Dialogue Partners: Practitioners and Scholars Conversing about the Future of Mission.” It seeks to contribute to that conversation by providing a survey of the discipline of ecclesiology with an eye towards how it might learn from the field of mission and how it might inform it. This exploration begins by defining some of the goals, methods, and boundaries of the field of ecclesiology. It then considers three critical issues at the forefront of ecclesiological work today: 1) questions emanating from the ecumenical sphere; 2) shifting demographics within Christianity and corresponding calls for new ecclesial structures, and 3) the necessity of a more robust engagement between ecclesiology and the social sciences. The concluding section offers some reflections about how the current state of ecclesiology might provide glimpses of the future of ecclesiology and what light it might shine on the future of missiology.
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Činčala, Petr. "On Epistemology of Missiological Research." Journal of Adventist Mission Studies 13, no. 2 (2017): 1–8. http://dx.doi.org/10.32597/jams/vol13/iss2/5/.

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"In this article I addressed the nature of missiology and missiological research. Missiology is like a dynamic river that can “flow” with any academic discipline examining human behavior “to expand missiological theory and applications and to extend the mission Dei” (Elliston 2011:112). Theological research as a stand-alone research method may or may not serve missiological purposes; however, missiology and theology are related disciplines. This same rational does not apply to the social sciences and missiology. Missiology can benefit enormously from a social science approach to research but may be paralyzed by utilizing social science research as a whole package."
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Pachuau, Lalsangkima. "Ecumenical Missiology." Mission Studies 19, no. 1 (2002): 55. http://dx.doi.org/10.1163/157338302x00189.

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Auvinen, Mari‐Anna. "Ecumenical Missiology." International Review of Mission 113, no. 1 (May 2024): 191–201. http://dx.doi.org/10.1111/irom.12482.

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AbstractIn this article I analyze the concept and contextuality of ecumenical missiology and its contemporary paradigms. Furthermore, I argue that the mission from the margins paradigm may construct a new method for undoing constantly increasing marginalization when understood from both its theological and philosophical points of view. This article celebrates togetherness in missio Dei as life‐giving mission of God and argues that transformation is the only hope for humankind and the churches. It was written to honour Finnish missiologist Dr Risto Ahonen on his 80th birthday.
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Kim, Sebastian. "Public Missiology: Conversation between Missiology and Public Theology." Mission and Theology 57 (June 30, 2022): 9–36. http://dx.doi.org/10.17778/mat.2022.06.57.9.

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Netland, Harold. "Theology of Religions, Missiology, and Evangelicals." Missiology: An International Review 33, no. 2 (April 2005): 141–58. http://dx.doi.org/10.1177/009182960503300202.

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Although evangelicals have long been involved in the discipline of missiology, their contribution to the theology of religions is more recent. I explore the relationship between theology, theology of religions, and missiology, as these are understood by evangelicals, noting areas of common concern as well distinctives of each discipline. Some basic principles for an evangelical theology of religions are suggested. I argue that missiology must include discussion of theology of religions, and I conclude with some implications of this for evangelical missiology.
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Scherer, James A. "Missiology as a Discipline and What it Includes." Missiology: An International Review 15, no. 4 (October 1987): 507–22. http://dx.doi.org/10.1177/009182968701500407.

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This presentation given at the 1987 A PM Annual Meeting seeks to answer the question of “what missiology is” and “what it includes.” It reflects on the various ways and interdisciplinary perspectives from which missiology can be taught, and supports the notion that missiology in America today must be integrative and complementary, while at the same time defining its own essential norms. The study is not able to come up with a fully agreed definition of what missiology is, due to flux and pluralism.
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Dornelas, Sidnei Marco. "Diaspora missiology: Theory,methodology and practice." TRAVESSIA - revista do migrante, no. 73 (December 28, 2013): 85–92. http://dx.doi.org/10.48213/travessia.i73.134.

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O campo dos estudos em torno da mobilidade humana se alarga cada vez mais, e se redimensiona na mesma medida em que novas realidades surgem no horizonte de experiências que ela proporciona. Como exemplo disso, temos o aparecimento deste livro entre os estudos sociorreligiosos e teológicos, que busca introduzir uma nova disciplina no ramo da missiologia, ou da teoria e prática da missão cristã: a missiologia da diáspora. Seu autor e organizador, Enoch Wan, é remanescente ele próprio da nova realidade social, religiosa e acadêmica, engendrada pela diáspora contemporânea. Oriundo da grande diáspora chinesa, sua família aderiu ao protestantismo ainda em sua região de origem, na China. Com ela migrou aos Estados Unidos, onde se tornou professor de estudos interculturais e liderança da Evangelical Missiological Society. Em sua atuação religiosa e acadêmica foi articulando grupos de estudos missiológicos entre América do Norte e Ásia. Foi no âmbito desses grupos, com membros de diferentes confissões protestantes e o mesmo perfil social e religioso, na primeira década deste século, que teve uma participação ativa na gestação de uma nova forma de pensar a missiologia cristã, a Diapora Missiology. O itinerário desta proposta de reflexão, sua articulação e principais eventos, pode ser acompanhado numa busca pela internet (cf. <http://www.globaldiaspora. org/>). Como um dos resultados desse processo, este livro organizado por Enoch Wan reúne autores de diferentes origens nacionais e étnicas, e que se integram nesse processo de reflexão. Eles expressam a preocupação comum de como evangelizar em meio a povos desenraizados em diáspora, compartilhando práticas missionárias que se desenvolvem nesse sentido.
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Phan, Peter C. "Teaching Missiology in and for World Christianity: Content and Method." International Bulletin of Mission Research 42, no. 4 (May 29, 2018): 358–69. http://dx.doi.org/10.1177/2396939318775265.

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The article begins with a brief definition of “World Christianity” and elaborates three theses for conceiving the relationship between missiology and theology, the understanding and practice of Christian missions, and the teaching of missiology. I argue that outside missiology there is no theology. I also reject the separation between church history and missiology, the division between the historic churches of the West and the “mission lands” of the rest, and a narrow focus of the goal of Christian missions on conversion and church-planting. Finally, I recommend a shift from “church history” to “history of Christianity.”
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Dissertations / Theses on the topic "Missiology"

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Wang, Samuel. "Cosmic conflict paradigm for missiology." Theological Research Exchange Network (TREN), 2010. http://www.tren.com/search.cfm?p002-0855.

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Schulz, Detlev. "The missiology of Walter Freytag." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Pryor, John M. "The trinitarian missiology of Jonathan Edwards." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Beattie, Warren R. "Transformational missiology : an emerging trend in evangelical missiology in Asia : an analysis with reference to selected Asian writers." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/18710.

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There has been a growing interest in non-western churches and in their theology and missiology. This thesis addresses one branch of this non-western church, by selecting a group of Evangelical writers in Asia and considering their approach to missiology. The writers are Vinay Samuel (India), Vinoth Ramachandra (Sri Lanka), Hwa Yung and Ng Kam Weng (Malaysia) and Melba Maggay (Philippines). The study argues that the selected writers’ approach to missiology can be described as transformational missiology. The thesis will adapt a framework developed by the non-western missiologist Samuel Escobar at the Iguassu consultation in Brazil in October 1999, to help set this approach to missiology in relation to other evangelical approaches in the post-World War II era. It will consider Escobar’s categorizations of missiology, which look at the influence of European and North American missiology on non-western theologians, suggest the addition of the concept of ‘mission as transformation’ and propose a slightly adapted framework as a constructive way of interpreting the selected writers’ approaches to missiology in Asia. The thesis will argue that the Evangelical writers in Asia who favour transformational missiology do so as a function of both their Asian backgrounds and their Evangelical heritage. Their Asian backgrounds encourage them to deal with the issues that the church faces in its Asia setting by forging an Asian Christian identity and developing forms of the issues that the church faces in its Asia setting by foraging an Asian Christian identity and developing forms of missiology appropriate for Asian contexts. Their Evangelical heritage shapes the traditions of missiology that they draw on and influences how they use the Christian scriptures as a resource in theology. The thesis is organised in three parts. Part one explores the opportunities and constraints that Christians in Asia face in the multi-religious setting and which necessitate the need to develop contextual forms of missiology and to forage Asian Christian identity. Part two considers Escobar’s framework for missiology, and how the Asian and Evangelical backgrounds of the selected writers lead to the adoption of transformational missiology. Part three critiques transformational missiology in relation to Asia and to evangelicals.
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Parsons, Greg. "Ralph D. Winter : early life and core missiology." Thesis, University of Wales Trinity Saint David, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683042.

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Houle, Carroll. "Pneumatology, poverty and salvation toward a missiology for Tanzania /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Tira, Sadiri Emmanuel Santiago B. "Filipino kingdom workers an ethnographic study in Diaspora missiology /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p002-0822.

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Tippner, Jeffrey E. "The Third World evangelical missiology of Orlando E. Costas." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3278.

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This thesis examines the missiological writings of Orlando E. Costas (1943-1987), particularly The Church and Its Mission: A Shattering Critique from the Third World (1974); Theology of the Crossroads in Contemporary Latin America (1976); Christ Outside the Gate (1982); and Liberating News: A Theology of Contextual Evangelization (1989). From the early 1970s until his death in 1987 he wrote over 130 articles and 12 books in both Spanish and English that addressed key missiological concerns. A careful reading of a selection of Costas's texts oriented around a hymn, a gospel song, a psalm, and a poem provides the shape of this thesis. This thesis argues that Costas formulated a Third World evangelical missiology. Chapter one investigates what Costas's autobiographical material expressed about his positions on conversion, Protestant evangelicalism, missiology, and those living on the ‘periphery' of life. Chapter two recognises his commitment to the peoples of Latin America and the Caribbean in particular and the Third World in general. Chapter three explores Costas's analysis of the Latin American Protestant Church in a revolutionary situation in the continent and chapter four examines his survey and critical appraisal of Latin American liberation theology. Chapter five recognizes the pastoral shape of Costas's missiology. Chapter six explores his critical interaction with two more conservative evangelical missiological positions, the Church Growth Movement and Peter Beyerhaus and the Frankfurt Declaration, and chapter seven surveys the discussion within the international evangelical community regarding the relationship between evangelism and social responsibility. Chapter eight examines Costas's Liberating News as an expression of Third World evangelical missiology. Chapter nine considers the theological issue of penal substitutionary atonement and his missiology. The thesis concludes with an appraisal of the issues and contributions of Costas's Third World evangelical missiology to current missiological discussion.
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Garland, Sidney J. "Teaching missiology at the Theological College of Northern Nigeria." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Tan, Kang San. "An examination of dual religious belonging theology : contributions to evangelical missiology." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=229438.

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Dual religious belonging is a phenomenon of individuals who identify themselves as followers of more than one religious tradition. People of faiths may find themselves in different degrees of dual or multi-religious conditions due to growing up in inter-religious marriages of their parents, exposure to multi-religious traditions or inter-religious encounters. The thesis of this study is to argue for the legitimacy of “Dual Religious Belonging” for Christians coming from Asian religious backgrounds through an assessment of the threefold theology of religions. It concludes that “Universal Access Exclusivism” can be the best model for sustaining dual religious belonging from an Evangelical perspective. The study seeks to answer the following primary research questions: 1) Theologically, can Evangelical Christians belong to more than one religious tradition? What are the arguments forwarded for dual religious belonging and how do Christians develop a theological assessment of such phenomena, particularly for Christians who hold on to the finality of Jesus Christ for salvation? 2) Within the threefold model of theology of religions, which theology can best sustain dual religious belonging for Evangelical Christians? The study offers a comparative examination of the pluralist theology of Paul Knitter, the inclusivist theology of Raimon Panikkar and the exclusivist theology of Harold Netland. The secondary research question is what are some contributions of dual religious belonging theology toward an Evangelical contextual missiology? Specifically, some contributions toward “insider movements” debates and Christian discipleship for those coming from different faith traditions will be considered. The study seeks to, first, offer a critique against pluralist and inclusivist theologies for multiple and double religious belonging, and second, forward a proposal for dual religious belonging theology for followers of Jesus Christ coming from mixed religious backgrounds from an Evangelical perspective.
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Books on the topic "Missiology"

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C, Chakanza J., Fiedler Klaus Dr, and Ross Kenneth R, eds. Missiology in Malawi. Zomba, Malawi: Dept. of Theology and Religious Studies, Chancellor College, 1993.

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Jongeneel, Jan Arie Bastiaan. I s missiology an academic discipline? Cambridge: Currents in World Christianity Project, 1998.

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Henry, Mutua, Mekonnen Alemayehu, Rasmussen Steven, Shaw Mark, Sesi Josephine Mutuku, and Kim Caleb Shul-Soo, eds. African missiology: Contributions of contemporary thought. Nairobi, Kenya: Uzima Pub. House, 2009.

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Kroeger, James H. Mission today: Contemporary themes in missiology. Hong Kong: Federation of Asian Bishop's Conferences, 1991.

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India) Annual Meeting of FOIM (10th 2004 Shillong. Emerging Indian missiology: Contexts and concepts. Delhi: FOIM/SPCK, 2006.

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Francesco, Pierli, ed. Missionary, ministry & missiology in Africa today. Nairobi, Kenya: Paulines Publications Africa, 1994.

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Lalsangkima, Pachuau, United Theological College (Bangalore, India), and International Consultation on Mission and Ecumenics (1998 : United Theological College), eds. Ecumenical missiology: Contemporary trends, issues, and themes. Bangalore: United Theological College, 2002.

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E, Hedlund Roger, Bhakiaraj Paul Joshua, and Mylapore Institute for Indigenous Studies., eds. Missiology for the 21st century: South Asian perspectives. Delhi: ISPCK/MIIS, 2004.

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Balog, A. Toward an evangelical missiology of humanitarian aid ministry. Osijek: Evangelical Theological Seminary, 2007.

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J, Nasimiyu Anne, and Waruta D. W, eds. Mission in African Christianity: Critical essays in missiology. Nairobi: Uzima Press, 1993.

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Book chapters on the topic "Missiology"

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Ma, Wonsuk, and Julie C. Ma. "Missiology." In The Routledge Handbook of Pentecostal Theology, 279–89. Abingdon, Oxon; New York: Routledge, 2020. | Series: [Routledge handbooks in theology]: Routledge, 2020. http://dx.doi.org/10.4324/9780429507076-31.

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"Missiology." In The Routledge Companion to Modern Christian Thought, 475–85. Routledge, 2013. http://dx.doi.org/10.4324/9780203387856-50.

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"missiology, n." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/7790635085.

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Bevans, Stephen. "Vatican II’s Missiology." In The Oxford Handbook of Vatican II, 250—C15P49. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.14.

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Abstract After laying out the missiology that pervades Vatican Council II, this chapter traces the developments in that missiology’s reception in the years since, employing Robert J. Schreiter’s scheme of a move from a time of certainty of missionary thinking and practice, to one of ferment, crisis, and rebirth and renewal. It then outlines the shape of an ecclesiology that would take Vatican II’s ‘missiological hermeneutic’ seriously in terms of a renewed doctrine of the Trinity, a Church that would understand itself as a ‘community of missionary disciples’, a structure that would serve mission, and a commitment to inculturation, dialogue, social justice, and identification with the world’s poor. Vatican II’s underlying theology of mission provides a strong foundation for the contemporary call for a thoroughly missionary Church.
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"Front Matter." In Intergenerational Missiology, i—iii. Fortress Press, 2022. http://dx.doi.org/10.2307/j.ctv2nv8q1q.1.

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"Bibliography." In Intergenerational Missiology, 189–210. Fortress Press, 2022. http://dx.doi.org/10.2307/j.ctv2nv8q1q.20.

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"Map." In Intergenerational Missiology, xv—xvi. Fortress Press, 2022. http://dx.doi.org/10.2307/j.ctv2nv8q1q.5.

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"Ghanaian Pentecostal-Charismatic Mission in Context." In Intergenerational Missiology, 1–30. Fortress Press, 2022. http://dx.doi.org/10.2307/j.ctv2nv8q1q.9.

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"List of Abbreviations." In Intergenerational Missiology, xiii—xiv. Fortress Press, 2022. http://dx.doi.org/10.2307/j.ctv2nv8q1q.4.

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"Conclusions." In Intergenerational Missiology, 165–78. Fortress Press, 2022. http://dx.doi.org/10.2307/j.ctv2nv8q1q.16.

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