Journal articles: 'Miscegenation'

1

Shepherd, Reginald. "Miscegenation." Callaloo 17, no. 2 (1994): 499. http://dx.doi.org/10.2307/2931769.

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Mundell, John A. "Queer Miscegenation." Luso-Brazilian Review 57, no. 2 (2021): 56–79. http://dx.doi.org/10.3368/lbr.57.2.56.

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Perez-Torres, R. "Miscegenation Now!" American Literary History 17, no. 2 (June 1, 2005): 369–80. http://dx.doi.org/10.1093/alh/aji021.

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Jukes, Thomas H. "Molecular miscegenation." Journal of Molecular Evolution 29, no. 5 (November 1989): 371–72. http://dx.doi.org/10.1007/bf02602906.

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Magowan, Kim. ""Blood Only Means What You Let It"." Film Quarterly 57, no. 1 (2003): 20–31. http://dx.doi.org/10.1525/fq.2003.57.1.20.

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Abstract Kim Magowan: "'Blood Only Means What You Let It': Incest and Miscegenation in John Sayles’s Lone Star."Lone Star revises a Southern cultural narrative in which incest and miscegenation, opposite sex taboos, paradoxically enable each other. By conditioning his audience to link the two taboos and to regard the prohibitions regulating each as arbitrary and subjective, John Sayles not only recuperates miscegenation as a sexual choice, but also provocatively endorses incest.

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Vinokurova, Anna V. "Place and Role of Miscegenation in the Process of the Regional Ethno-Demographic Development (Republic of Khakassia Case): To Problem Statement." Общество: социология, психология, педагогика, no. 12 (December 27, 2023): 32–37. http://dx.doi.org/10.24158/spp.2023.12.3.

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The article discusses the main aspects characterizing the dynamics of ethno-demographic development in the Republic of Khakassia. Particular attention is paid to the place and role of miscegenation. The empirical basis of the study was made up of data from all-Russian and regional statistics. It was revealed that in percentage terms the number of representatives of the Khakass ethnos is growing, while in absolute numbers it is decreas-ing. We believe that this is due to demographic, migration, ethno-social (primarily miscegenation) processes. The impact of miscegenation on the development of ethno-demographic processes in Khakassia is multidirec-tional and can have both positive and negative consequences. The study of this issue requires further deepen-ing and expansion, which will allow us to describe in more detail the specifics of the ethnic identity of mestizo people, the attitude towards interethnic marriages on the part of representatives of various national groups, the main social risks associated with miscegenation, in general, to show how the processes of miscegenation in-fluence changes in the sociocultural space of the Republic of Khakassia.

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Telles, Edward. "Racial discrimination and miscegenation." UN Chronicle 44, no. 3 (January 15, 2008): 46–47. http://dx.doi.org/10.18356/d56dc8b3-en.

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Huntington, Patricia. "On Castration and Miscegenation." Philosophy Today 41, no. 9999 (1997): 90–103. http://dx.doi.org/10.5840/philtoday199741supplement66.

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9

Richter, Jeremy W. "Alabama’s Anti-Miscegenation Statutes." Alabama Review 68, no. 4 (2015): 345–65. http://dx.doi.org/10.1353/ala.2015.0033.

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Foeman, Anita Kathy, and Teresa Nance. "From Miscegenation to Multiculturalism." Journal of Black Studies 29, no. 4 (March 1999): 540–57. http://dx.doi.org/10.1177/002193479902900405.

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Hoewe, Jennifer, and Geri Alumit Zeldes. "Overturning Anti-Miscegenation Laws." Journal of Black Studies 43, no. 4 (November 7, 2011): 427–43. http://dx.doi.org/10.1177/0021934711428070.

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12

Bosma, Ulbe, and Fernando Rosa Ribeiro. "Late Colonial Estrangement And Miscegenation." Cultural and Social History 4, no. 1 (January 2007): 29–49. http://dx.doi.org/10.1080/14780038.2007.11425736.

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13

Echeverría, Bolívar. "El guadalupanismo y el ethos barroco en América." Theoría. Revista del Colegio de Filosofía, no. 23 (January 7, 2013): 101–10. http://dx.doi.org/10.22201/ffyl.16656415p.2011.23.376.

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Echeverría has said that “The strategy of cultural miscegenation specific to the Iberian American tradition is a Baroque strategy”, and in this text he explore one of the fundamental stategies of this miscegenation; in his words: “It is difficult to find a clearer example of the Baroque behavior that would spread through Latin American societies beginning in the 17th century than that found in this alteration of Christian religiosity as conducted by the Guadalupan Indians of Mexico in the 16th century”.

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Ziter, Edward. "Kean, Byron, and Fantasies of Miscegenation." Theatre Journal 54, no. 4 (2002): 607–26. http://dx.doi.org/10.1353/tj.2002.0149.

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Bagneris, Mia L. "Miscegenation in Marble: John Bell’s Octoroon." Art Bulletin 102, no. 2 (April 2, 2020): 64–90. http://dx.doi.org/10.1080/00043079.2020.1676133.

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Dass, Minesh. "Narrative miscegenation in Zoë Wicomb'sDavid's story." Scrutiny2 14, no. 2 (September 2009): 72–86. http://dx.doi.org/10.1080/18125440903461820.

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17

Hoffa, Harlan. "On Cross-Pollination and Bureaucratic Miscegenation." Design For Arts in Education 91, no. 4 (April 1990): 22–25. http://dx.doi.org/10.1080/07320973.1990.9934819.

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18

Beeman, Mark. "CINEMATIC REPRESENTATIONS OF INTERRACIAL MARRIAGE THROUGH THE LENS OF SOCIOLOGICAL THEORY." PEOPLE: International Journal of Social Sciences 8, no. 1 (May 4, 2022): 185–98. http://dx.doi.org/10.20319/pijss.2022.81.185198.

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The Birth of a Nation (1915) was the first feature-length film to focus on the topic of interracial marriage. Its strong anti-miscegenation message and racial stereotypes set the stage for Hollywood depictions of race relations for decades. This anti-miscegenation theme was challenged in 1967 with the release of Guess Who’s Coming to Dinner. The purpose of this research is to analyze these two landmark films through the lens of sociological theory using the comparative case study method. Drawing primarily from the theoretical insights of paternalistic and competitive race relations theory allows us to interpret the films in their socio-historical contexts. The findings of this sociological reading alert us to the difficulties of the film industry in transcending its problematic lens on race relations.

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19

Pinto, Alexandra Guedes. "Discourse and manipulation – the miscegenation of genres in written press." Comunicação e Sociedade 19 (June 1, 2011): 247–60. http://dx.doi.org/10.17231/comsoc.19(2011).909.

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This paper focuses on the appearance of certain instances of “intermediategenres” in written press derived from the miscegenation of press editorials and advertisements.It analyses the case of a specific advertisement and health editorial printed inVIP – a Portuguese social magazine – in April 2010. It appeals to a theoretical frameworkfrom Discourse Analysis in order to prove the miscegenation of genres betweenthe two chosen texts. Four aspects are developed: the context and co-text of the analyzeddiscourses; the genres involved; the language and paralanguage used; the pragmaticvalues activated – locutionary, illocutionary, perlocutionary.The study aims at proving that different genres combinations formed from advertisementsand other types of discourse, especially in media discourses, are a sign of thecolonization that advertising carries on other discourses financially dependent on it.

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20

Trufanova, Olga. "Theorizing Siberian Sex." Aspasia 17, no. 1 (June 1, 2023): 94–119. http://dx.doi.org/10.3167/asp.2023.170106.

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Abstract This article examines discourses on racial mixing in Siberia and its interpretations among the founders of Siberian regionalism. Debates about miscegenation were crucial for the development of racial theories in the late Russian Empire, as well as regionalists’ vision of Siberia and its colonization. Yet the importance of gender and sexuality for their ideas has been largely overlooked. The present article partially remedies this gender-blindness by centering gender, sexuality, and desire in the analysis of several writings by Afanasii Shchapov, Serafim Shashkov, and Nikolai Iadrintsev. The article argues that gender and gendered sexuality were essential for regionalists’ understanding of miscegenation, race, civilization, and the Russian Empire. As the research demonstrates, gender and sexuality not only undergirded, but also produced, figuratively and literally, race and empire.

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Rodrigues, Gabriela Machado Bacelar. "Incorporando a mestiçagem: a fraude branca nas comissões de heteroidentificação racial." Horizontes Antropológicos 28, no. 63 (August 2022): 307–31. http://dx.doi.org/10.1590/s0104-71832022000200011.

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Resumo A partir de uma pesquisa de mestrado realizada com a Comissão de Aferição da Autodeclaração Étnico-Racial da Universidade Federal da Bahia (UFBA), este texto busca refletir sobre a fraude branca no sistema de cotas raciais que, na experiência de heteroidentificação racial, faz um corpo mestiço-negro. Esse fazer corporal, por meio da manipulação estética, é compreendido dentro do dispositivo da mestiçagem, e definido como um conjunto de técnicas discursivo-corporais, materialmente complementar ao mito da democracia racial. Dois outros fenômenos cruzam essa questão: o crescimento populacional negro no Brasil e a ampliação das políticas afirmativas destinadas a esse grupo. Mais pessoas estão denominando-se negras e, consequentemente, reivindicando acesso às cotas. Dessa forma, o problema do branco fraudador está sendo pensando, neste texto, em paralelo àqueles comumente apontados como “negros de pele clara” ou “pardos”: pessoas que se tornaram negras são as mesmas que fazem um corpo mestiço-negro para acessar as cotas?

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22

Gable, Eric. "Maintaining Boundaries, or ‘Mainstreaming’ Black History in a White Museum." Sociological Review 43, no. 1_suppl (May 1995): 177–202. http://dx.doi.org/10.1111/j.1467-954x.1995.tb03430.x.

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In this chapter, I explore ethnographically how enduring notions of racial ‘identity’ continue to make it unlikely that an ongoing attempt by America's largest outdoor living-history museum – Colonial Williamsburg – to tell stories about race relations in the antebellum era will be pedagogically effective. I focus on pedagogic practice among Colonial Williamsburg's ‘frontline’ because, while the professional historians ostensibly set historiographical policy and monitor historiographical product at Colonial Williamsburg, it is ultimately the dozens of guides who tell Williamburg's story to the visiting public. Moreover, I focus on the way guides talk about a particularly revealing topic – miscegenation – because it is a generally accepted argument among historians of antebellum America that the history of laws against miscegenation (which were codified in the eighteenth century), coupled with the history of their systematic violation, is at the root of the invention of distinct racial categories. To tell this story of ‘kinship denied’ at Colonial Williamsburg would have meant that a largely white audience and a mostly white ‘frontline’ would have had to rethink the category of race itself in ways perhaps more threatening to their ‘identities’ than to their ostensibly ‘black’ peers. In this chapter, I suggest that the way miscegenation remained a resisted topic at Colonial Williamsburg, reinforces, at the level of vernacular historiography, the very dichotomizing thinking about racial categories that the topic should have called into question.

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23

Heran Jang. "Miscegenation and Homoeroticismin Othello and the Sonnets." Shakespeare Review 43, no. 3 (September 2007): 591–612. http://dx.doi.org/10.17009/shakes.2007.43.3.008.

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24

Knotts, Kristina L., and Carol Camper. "Miscegenation Blues: Voices of Mixed Race Women." MELUS 22, no. 1 (1997): 135. http://dx.doi.org/10.2307/468085.

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25

Nishime, LeiLani. "Sexual Naturalization: Asian Americans and Miscegenation (review)." Journal of Asian American Studies 10, no. 3 (2007): 322–24. http://dx.doi.org/10.1353/jaas.2007.0029.

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26

Rizvi, Wajiha Raza. "BeDevil: Colonialism and the children of miscegenation." Journal of International Communication 19, no. 1 (April 2013): 43–58. http://dx.doi.org/10.1080/13216597.2012.754363.

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27

Park, Won Bock. "Baroque and miscegenation: Meanings of horror vacui." Journal of Latin American Studies 33, no. 1 (February 28, 2014): 153. http://dx.doi.org/10.17855/jlas.2014.02.33.1.153.

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28

ORENSTEIN, DARA. "Void for Vagueness." Pacific Historical Review 74, no. 3 (August 1, 2005): 367–408. http://dx.doi.org/10.1525/phr.2005.74.3.367.

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When a "white" woman and a "Negro" man successfully sued to marry in a landmark 1948 case called Perez v. Sharp, they made California the �rst state to overturn a miscegenation statute. But despite how most historians read Perez, this victory did not center on the Fourteenth Amendment. Rather, it hinged on the liminality of the woman in question-whose background was Mexican American. Although Andrea P�rez's in-between status was not discussed explicitly in the ruling opinion, it is essential to the opinion's logic. This article frames Perez within the larger history of P�rez's life and of Mexicans' racialization in California, arguing that the state's miscegenation law collapsed as early as it did because by 1948 the bureaucracy that sustained it could not manage the problem of the hybrid.

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29

Moss, Sidney P., and Carolyn Moss. "The Jefferson Miscegenation Legend in British Travel Books." Journal of the Early Republic 7, no. 3 (1987): 253. http://dx.doi.org/10.2307/3123783.

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30

여재혁. "Our Nig’s Writing: Miscegenation, Family Violence and Motherhood." Jungang Journal of English Language and Literature 51, no. 1 (March 2009): 265–86. http://dx.doi.org/10.18853/jjell.2009.51.1.014.

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31

Koppelman, Andrew. "The Miscegenation Analogy: Sodomy Law as Sex Discrimination." Yale Law Journal 98, no. 1 (November 1988): 145. http://dx.doi.org/10.2307/796648.

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32

Bennassar, Bartolomé. "The Minas Gerais: A High Point of Miscegenation." Diogenes 48, no. 191 (September 2000): 37–44. http://dx.doi.org/10.1177/039219210004819103.

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33

Gathercole, Sam. "Misrecognition and Miscegenation: Reading Different Structures of Feeling." Art History 41, no. 5 (November 2018): 997–1002. http://dx.doi.org/10.1111/1467-8365.12408.

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34

De Vere Brody, J. "Memory's Movements: Minstrelsy, Miscegenation, and American Race Studies." American Literary History 11, no. 4 (April 1, 1999): 736–45. http://dx.doi.org/10.1093/alh/11.4.736.

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35

Miller‐Bagley, Marilyn. "Miscegenation, materialization, and the messianic in Bessie head'sMaru." World Literature Written in English 34, no. 2 (January 1995): 51–69. http://dx.doi.org/10.1080/17449859508589225.

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36

Calvo, Luz. "Racial fantasies and the primal scene of miscegenation." International Journal of Psychoanalysis 89, no. 1 (February 2008): 55–70. http://dx.doi.org/10.1111/j.1745-8315.2007.00001.x.

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37

Barris, Ken. "Miscegenation, Desire and Rape: The Shifting Ground ofDisgrace." Journal of Literary Studies 26, no. 3 (September 2010): 50–64. http://dx.doi.org/10.1080/02564718.2010.495498.

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38

Janiewski, Dolores E. ""Miscegenation": Making Race in America (review)." Journal of the History of Sexuality 12, no. 4 (2003): 653–55. http://dx.doi.org/10.1353/sex.2004.0032.

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39

Tinikova, Elena E. "Метисация хакасов как фактор ассимиляции коренного населения Хакасии." Oriental studies 16, no. 6 (December 29, 2023): 1562–71. http://dx.doi.org/10.22162/2619-0990-2023-70-6-1562-1571.

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Goals. The article attempts an analysis of miscegenation as a reason behind the Khakass population decline and the titular ethnic group’s assimilation. Despite there is an increasing number of publications examining various aspects of miscegenation among indigenous Siberians, such works dealing with the complex social process in Khakassia are scarce enough. The working hypothesis rest on the assertions as follows: the increased number of mestizos has led to significant changes in identities of descendants of interethnic marriages in recent decades; positions of the Khakass language as a means of everyday communication and cultural transmission have been weakened by the globalization and electronic communication development; the two put together may result in that the Khakass would lose their native language and culture on the way toward total assimilation. Materials and methods. The study focuses on official statistics data and outcomes of the author’s survey conducted in 2018, as well as on some bibliographic interviews with ethnic Khakass individuals and mestizos of Khakassia obtained in 2023. The snowball sampling method proved most instrumental in identifying further interviewees. Results. Present-day Khakassia witnesses quite a difficult situation: the increase in miscegenation and decrease of Khakass population trigger accelerated linguistic and cultural assimilation trends. The former have resulted from somewhat changed ethnic composition across the region, urbanization, and globalization. However, in the face of the mentioned circumstances, ethnic consciousness of the Khakass remains stable enough, the latter being manifested in the recognition of the Khakass language as mother tongue, in their understanding of the need to protect and develop traditional Khakass culture. But despite the efforts aimed at preserving Khakass, there is a real threat of its extinction. As compared to descendants of monoethnic marriages, mestizos tend to choose assimilation behavior strategies, which also entails dramatic risks for ethnic survival.

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40

Smith, S. Douglas. "Friends of the Court: U.S. Bishops on Behalf of Richard and Mildred Loving and the Freedom to Marry." U.S. Catholic Historian 41, no. 4 (September 2023): 99–122. http://dx.doi.org/10.1353/cht.2023.a914866.

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Abstract: In 1966—eighty years after the Fourteenth Amendment's adoption—civil rights activists targeted for repeal anti-miscegenation laws in seventeen states. Jim Crow laws had disdained and diluted the Fourteenth Amendment's intended purpose. The general upheaval in churches and U.S. society in the 1960s and 1970s included dramatic events that affected interracial relations. A few Catholic associations, notably the National Catholic Conference for Interracial Justice (NCCIJ), actively opposed racism. Thus, the NCCIJ took an interest in an anti-miscegenation conviction in Virginia. The interracial couple Richard and Delores Jeter Loving appealed their conviction to the U.S. Supreme Court. The NCCIJ proposed to influence the outcome using an amici curiae (friends of the court) brief in its name and the names of willing Southern Catholic bishops. This essay explores the creation of the brief. While the court decided in the Lovings' favor, the justices unsurprisingly did not cite the brief in the opinion. Nevertheless, the bishops' support for the Lovings demonstrated an increasing Catholic commitment to civil and human rights.

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41

Burleigh, Erica. "Sisters in Arms: Incest, Miscegenation, and Sacrifice in Catharine Maria Sedgwick's Hope Leslie." New England Quarterly 86, no. 2 (June 2013): 196–231. http://dx.doi.org/10.1162/tneq_a_00276.

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This essay argues that Catharine Sedgwick's 1827 novel, Hope Leslie, posits an American identity forged in structurally incestuous families of siblings connected through a joint ethic of sacrifice. Sedgwick foregrounds chosen, affective relationships and relationally constituted subjects by theorizing miscegenation and incest–exogamy and endogamy–not as mutually exclusive but as identical with each other.

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42

Wilcox, Rhonda V. "Dating Data: Miscegenation in Star Trek: The Next Generation." Extrapolation 34, no. 3 (October 1993): 265–77. http://dx.doi.org/10.3828/extr.1993.34.3.265.

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43

Ramírez García, Hugo S. "Intercultural Praxis: Multiculturalism Challenges and the Ethics of Miscegenation." Persona y Derecho, no. 70 (December 1, 2015): 47–75. http://dx.doi.org/10.15581/011.70.47-75.

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44

Person, Leland S. "The American Eve: Miscegenation and a Feminist Frontier Fiction." American Quarterly 37, no. 5 (1985): 668. http://dx.doi.org/10.2307/2712615.

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Edmonds, Alexander. "Triumphant Miscegenation: Reflections on Beauty and Race in Brazil." Journal of Intercultural Studies 28, no. 1 (February 2007): 83–97. http://dx.doi.org/10.1080/07256860601082954.

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46

Holder, A. S. "Imperfect Unions: Staging Miscegenation in U.S. Drama and Fiction." Journal of American History 100, no. 1 (June 1, 2013): 223. http://dx.doi.org/10.1093/jahist/jat093.

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47

Hopper, Earl. "On: Racial fantasies and the primal scene of miscegenation." International Journal of Psychoanalysis 89, no. 6 (December 2008): 1220–22. http://dx.doi.org/10.1111/j.1745-8315.2008.00093.x.

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48

Miller, Peter Benson. "“Des couleurs primitives”: Miscegenation and French Painting of Algeria." Visual Resources 24, no. 3 (September 2008): 273–98. http://dx.doi.org/10.1080/01973760802284638.

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49

Munasinghe, Viranjini. "Dougla Logics, Miscegenation and the National Imaginary in Trinidad." South Asian Review 27, no. 1 (February 2006): 204–32. http://dx.doi.org/10.1080/02759527.2006.11932433.

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50

SEPÚLVEDA, Kátia. "LA MESTIZA CONSCIENTE." Margens 16, no. 26 (June 30, 2022): 311. http://dx.doi.org/10.18542/rmi.v16i26.12824.

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Kátia Sepúlveda presents us with a poem called La Mestiza Consciente, presented in trilingual format (Castillian, English and Portuguese), conceived within a proposal of artistic intervention through the word, which reflects on its origin and how fundamental it is for each person to think about its process of recognition, so it proposes to defend its miscegenation as a form of resistance in the form of poetry

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Journal articles on the topic 'Miscegenation'

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