Journal articles: 'Minorities on television'

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Halloran, James D. "Ethnic Minorities and Television." Gazette (Leiden, Netherlands) 60, no. 4 (August 1998): 305–24. http://dx.doi.org/10.1177/0016549298060004003.

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Meuzelaar, Andrea. "The Emergence and Persistence of Racialised Stereotypes on Dutch Television." Race and European TV Histories 10, no. 20 (December 1, 2021): 121. http://dx.doi.org/10.18146/view.268.

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Today, stereotypical and racialised imaginations of Muslims are pervasive on Dutch television. This article traces the history of Dutch television coverage of Muslim immigrants through the lens of the archive of Sound and Vision. It demonstrates that during their symbolic transformation from ‘guest workers’ to ‘ethnic minorities’ to ‘allochtonen’ and ‘Muslims’, television’s visual repertoire of Muslim immigrants has become increasingly racially inscribed. Finally, it argues that the archive of Sound and Vision has played a performative role in the emergence and persistence of racialised stock stereotypes of Muslim immigrants.

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Hargreaves, Alec G., and Dalila Mahdjoub. "Satellite Television Viewing among Ethnic Minorities in France." European Journal of Communication 12, no. 4 (December 1997): 459–77. http://dx.doi.org/10.1177/0267323197012004002.

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Loo, Eric. "Review & Booknote: Television/Radio News and Minorities." Media Information Australia 75, no. 1 (February 1995): 157–58. http://dx.doi.org/10.1177/1329878x9507500123.

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Gupta, Yash. "Minorities in Mass Media: India." International Journal for Research in Applied Science and Engineering Technology 11, no. 6 (June 30, 2023): 4679–85. http://dx.doi.org/10.22214/ijraset.2023.54435.

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This research study investigates the depiction of minorities in Indian mainstream media, with a particular emphasis on religious, ethnic, and linguistic minorities. The purpose of this article is to examine how these minority groups are portrayed in various types of media, such as television, cinema, print, and digital media. This study intends to provide light on the problems, possibilities, and potential methods for fostering accurate and inclusive portrayal of minorities in Indian mass media by reviewing current literature, media content, and socio-political situations

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BANG, HAE-KYONG, and BONNIE B. REECE. "Minorities in Children's Television Commercials: New, Improved, and Stereotyped." Journal of Consumer Affairs 37, no. 1 (June 2003): 42–67. http://dx.doi.org/10.1111/j.1745-6606.2003.tb00439.x.

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Mastro, Dana E., and Bradley S. Greenberg. "The Portrayal of Racial Minorities on Prime Time Television." Journal of Broadcasting & Electronic Media 44, no. 4 (December 2000): 690–703. http://dx.doi.org/10.1207/s15506878jobem4404_10.

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Mastro, Dana E., and Amanda L. Robinson. "Cops and crooks: images of minorities on primetime television." Journal of Criminal Justice 28, no. 5 (September 2000): 385–96. http://dx.doi.org/10.1016/s0047-2352(00)00053-2.

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Panis, Koen, Steve Paulussen, and Alexander Dhoest. "Managing Super-Diversity on Television: The Representation of Ethnic Minorities in Flemish Non-Fiction Programmes." Media and Communication 7, no. 1 (February 5, 2019): 13–21. http://dx.doi.org/10.17645/mac.v7i1.1614.

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This study examines and evaluates the representation of ethnocultural diversity in non-fiction TV programmes broadcasted by the Flemish (Belgian Dutch-speaking) public service broadcaster VRT in the 2016–2017 TV season. A qualitative content analysis of a sample comprising 36 clips and episodes of 14 non-fiction programmes was supplemented by four focus group interviews with a total of 12 participants belonging to different ethnocultural minorities. The findings suggest that despite several measures undertaken by the VRT, the representation of ethnocultural minorities is still unbalanced and biased in at least three ways: first, in presenting minorities as homogeneous groups rather than highlighting intragroup differences; second, in ‘typecasting’ people with a migration background thematically, i.e., for items on topics and issues related to their ethnocultural identity; and, third, in portraying and approaching minorities from a dominant group perspective. The article ends with the recommendation for public service media to further improve ethnocultural diversity in the workforce and to encourage their journalists and TV producers to reconsider their ‘professional pragmatics’ in order to increase their ethnocultural sensitivity and better manage the representation of super-diversity in their programmes.

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Tolochko, Nataliia. "Radio and Television Programs for National Minorities of the Border Multicultural Region (on the example of Transcarpathia, 1930-1991)." Technium Social Sciences Journal 8 (May 24, 2020): 188–99. http://dx.doi.org/10.47577/tssj.v8i1.748.

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The article deals with the acute problems of the origin and development of radio and television programs for national minorities within the border region of Ukraine – Transcarpathia (in pre-Soviet and Soviet periods). The problem under consideration is relevant because of the fact that since the nineteenth century seven states and state entities have changed the territory of Transcarpathia. As representatives of different nationalities, most numerous being Hungarians, Romanians, Russians, Roma, Slovaks, Germans have long lived at this territory, attention has been paid to changing the ethnic picture over the years. The emergence and development of media for national minorities in the pre-Soviet and Soviet periods depended on the political order, ideology of the states including Transcarpathia. Therefore, some ethnic communities did not have radio and television programs in their mother tongue during the USSR period and were granted the right to information only after Ukraine gained independence.

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Katz, Nissim, and Hillel Nossek. "Watching televised representations and self-identity of national minorities: Israeli Arab citizens’ perceptions of their media representations on Israeli television." Communications 45, no. 4 (November 26, 2020): 463–78. http://dx.doi.org/10.1515/commun-2020-2088.

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AbstractThis study focuses on how Israeli Arab citizens perceive their media representations on Israeli television and why they consume television broadcasts even though they are marked mostly by negative representations. A new concept – “Communication Boundary Situation” – a development of Jaspers’ “Boundary Situation” theory, is the theoretical framework for the article. The empirical data was collected by conducting semi-structured in-depth interviews. The findings point to different attitudes among the interviewees towards their representation in various television genres, in particular, in advertising as compared to satire and drama. The suggested theoretical framework and its empirical implementation might be useful in examining how various minorities perceive their media representations in other countries.

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Heim, Julia. "Italian LGBTQ representation in transnational television." Journal of Italian Cinema & Media Studies 8, no. 2 (March 1, 2020): 189–203. http://dx.doi.org/10.1386/jicms_00016_1.

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Abstract This article analyses the narrative depictions of LGBTQ minorities in contemporary Italian transnational television. To understand the sociocultural repercussions of these representations I first contextualize them by exploring current cultural theories behind trends in production and acquisition practices. I argue that by conforming to 'universalized' format and audience standards individual nations achieve transnational visibility. In turn, this universalization contributes to the transnational validation of the narrative discourses within these television programmes. As such, the depictions of LGBTQ characters on the shows Suburra, Gomorrah, Baby and SKAM Italia legitimize a certain level of sexual and gender variance while simultaneously endorsing acts of discrimination against those within these minority categories.

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Hermawan, Daniel. "You are Victim: The Depiction of Enemies in Japanese Super Hero Series." IZUMI 10, no. 1 (April 26, 2021): 84–91. http://dx.doi.org/10.14710/izumi.10.1.84-91.

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The depiction of Super-Villain in Japanese Super Hero series usually showing the western country as the main villain. The result of World War II primarily influences this. Nevertheless, recently there have been several Super Hero Series that depicted the minorities as the main villain. The purpose of this study is to present the issue of minorities in the Japanese Super Hero Series. Through the cultural study approach, this paper will discuss how minorities being represented by the antagonist character, Roimudde. This study had two aims (i) how does the Roimudde representing the minorities in Japanese society. (ii) how the characters Heart and Medic represent that minorities were victims of society. We found that the Roimudde was a different race from humans representing the minorities through content analysis of the Children television series Kamen Rider Drive. At the same time, Heart and Medic have painful memories that made them grudge toward humanity. It is also mean that this film was recognizing the minorities as the victim of prejudice by society. It is necessary to throw all prejudice to other people just because of physical or race differences to enter transnational society without prejudice.

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Clark, Janine. "National Minorities and the Milošević Regime." Nationalities Papers 35, no. 2 (May 2007): 317–39. http://dx.doi.org/10.1080/00905990701254375.

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In April 1994, the Croatian government of the late Franjo Tudjman demanded that all “non white” UN troops be removed from Croatia, claiming that only “first-world troops” were sufficiently sensitized to Croatia's problems. In Western circles, however, it was Tudjman's Serbian counterpart, Slobodan Milosevic, who was often portrayed as a racist. Ramet, for example, argues that “Milosevic built his power on a foundation of hatred and xenophobia …”; Zimmermann refers to “the ethnic hatred sown by Milosevic and his ilk …”; and Duncan and Holman compare Milosevic to Russia's Vladimir Zhirinovsky, claiming that the latter's “blatant appeals to racism bear a striking resemblance to those of Milosevic's Serbia.” For her part, Madeleine Albright, speaking on national television as US Secretary of State in February 2000, described Milosevic as a man “who decides that if you are not of his ethnic group, you don't have a right to exist.”

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Orbán, Katalin. "Kódolás és dekódolás – egy televíziós híradó üzenete. Esettanulmány: Román Televízió, Kolozsvári Területi Stúdió - TVR Cluj -." Symbolon 22, no. 2 (2021): 13–19. http://dx.doi.org/10.46522/s.2021.02.02.

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The present thesis is a part of my doctoral dissertation, in which I investigated the functions and roles of the Romanian Television’s territorial studios, the case study being the studio from Cluj. Some of my research in this domain was about the news programme of the analyzed TV-channel. I investigated how the encoded information of the news reveal the social facts of this region, and how they could be decoded by the public. One of the surprises of the conclusions is about the fewness of the news presenting the events happening in the communities of the national minorities living in Transylvania. But there are other surprising conclusions too, from which content creators of regional television news could learn.

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Podkydysheva, Yuliia. "Implementation of International Conventions on the Participation of National Communities in Creation of TV Broadcasting (on the example." Mediaforum : Analytics, Forecasts, Information Management, no. 12 (January 21, 2024): 230–46. http://dx.doi.org/10.31861/mediaforum.2023.12.230-246.

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Based on the analysis of international legal standards, the article investigates the possibilities and conditions of television sets in the context of cove-rage of the life of national minorities in Ukraine on the example of the Chernivtsi and Zakarpattia regions. The author concludes: research on television coverage of the activities of national minorities is an indicator of the balance of local, state and international political interests. In the context of the information war aimed at manipulating the image of Ukraine in the context of its positioning as a State that infringes on the right of ethnic communities to express themselves in their own language, the realization of the rights of communities to create content becomes particularly important: it is also about the influence on the work of Ukraine to improve the legislation in the context of the European integration. The article emphasizes the priority of creation and financial support of TV platforms where representatives of national communities can produce and distribute media content that does not contradict the national interests of Ukraine.

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Phillips, Gail. "Reporting Diversity: The Representation of Ethnic Minorities in Australia's Television Current Affairs Programs." Media International Australia 139, no. 1 (May 2011): 23–31. http://dx.doi.org/10.1177/1329878x1113900105.

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A recent study of ethnic diversity in Australia's television news showed that diversity of race, culture and religion is largely absent from the news services, unless people from ethnic minorities are posing a social problem of some kind. A parallel study of Australia's nightly current affairs programs has yielded similar results: like news, they represent Australia as an ‘Anglo’ nation. When ethnic minorities are featured, they tend to occupy peripheral roles, and where they are allowed a central role, it is usually to be shown as threatening and menacing to the Anglo mainstream. The industry codes of practice explicitly state the standards that should apply in reporting on race, culture and religion, yet only the public broadcaster, the ABC, follows the guidelines in the representation of diversity. The reporting practices on the commercial stations deliberately or unwittingly encourage a sense of racial hierarchy in which the Anglo dominates.

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Moore, Timothy E., and Leslie Cadeau. "The representation of women, the elderly and minorities in Canadian television commercials." Canadian Journal of Behavioural Science / Revue canadienne des sciences du comportement 17, no. 3 (1985): 215–25. http://dx.doi.org/10.1037/h0080148.

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Kurpius, David D. "Sources and Civic Journalism: Changing Patterns of Reporting?" Journalism & Mass Communication Quarterly 79, no. 4 (December 2002): 853–66. http://dx.doi.org/10.1177/107769900207900406.

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Research studies consistently demonstrate a disproportionate use of elites, males, and non-minorities as sources. Previous research demonstrated that only enterprise reporting altered journalistic routines and therefore improved source diversity. Civic journalism is a decade-old, foundation-driven effort to encourage journalism organizations to alter their coverage routines to better reflect communities and the public dialogue on issues. Civic journalism encourages greater depth of knowledge of communities, alternative framing for stories, and developing sources within layers of civic life (from officials to private individuals). This study of 1,071 sources in 184 television entries to the James K. Batten Civic Journalism Awards found that civic journalism improved traditional source diversity for women and minorities.

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Puzyniak, Aleksandra. "Status prawny mniejszości narodowych w Republice Słowackiej." Wschodnioznawstwo 15 (2021): 93–111. http://dx.doi.org/10.4467/20827695wsc.21.005.14712.

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Położenie mniejszości narodowych na terenie Republiki Słowackiej regulują liczne akty prawne. Wśród nich znajdują się dokumenty przyjmowane na gruncie krajowym oraz rozwiązania o charakterze międzynarodowym. Celem niniejszego artykułu jest przedstawienie treści najważniejszych ustaw oraz dokumentów, które wpływają na położenie mniejszości narodowych na Słowacji, a także przybliżenie reakcji organizacji międzynarodowych na wprowadzane przez Bratysławę regulacje prawne. The legal status of national minorities in the Slovak Republic The location of national minorities in the territory of the Slovak Republic is regulated by numerous national acts, the most important of which are the constitution, the law on the use of national minority languages and the law on the state language. References to national minorities can be found in many other acts, such as the Act on counteracting discrimination, the Act on Upbringing and Education and the Act on Radio and Television. The issue of minorities is also raised in bilateral agreements, an example of which is the agreement on good neighbourliness and friendly cooperation between the Slovak Republic and the Republic of Hungary. The legal situation of minorities in Slovakia is also influenced by international organizations to which Bratislava belongs. In this case, the Council of Europe’s most significant influence, the European Union, the Central European Initiative and the United Nations. Over the years, the Slovak authorities have also created institutions responsible for activities for national minorities, and among them, an important function is performed by the Government Plenipotentiary of the Slovak Republic for National Minorities. This article aims to analyse the legal acts and institutions regulating the legal status of national minorities in Slovakia. The publication is also intended to show that the issue of minorities is covered in many legal solutions, and the Slovak authorities have developed a system of protection and support for this community over the years. The author used the institutional and legal method.

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Sorokin, D. A. "Multilingualism as a Phenomenon of Public Broadcasting (Macedonian Holding MRT)." Nauchnyi dialog 12, no. 8 (October 30, 2023): 262–75. http://dx.doi.org/10.24224/2227-1295-2023-12-8-262-275.

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The article focuses on the study of public broadcasting in the Republic of North Macedonia. The key structure of public broadcasting is the representation of civil society. Despite the abundance of scientific literature on this topic, there is still research interest in identifying the characteristics of different public broadcasting systems. The article analyzes the activities of the Macedonian Holding MRT, which produces television and radio content. The results of monitoring the informational and non-informational broadcasting of MRT channels (including educational and entertainment components) are presented in the article. Through content analysis of the broadcasting schedule, the specific activities of MRT are determined: the public broadcaster of North Macedonia broadcasts television and radio programs in 9 languages for all ethnic groups represented in the country. The author concludes that multilingualism gives MRT a certain exclusivity, and ethnic minorities are provided with the opportunity not only to consume television and radio content in their native language but also to be represented in the multiethnic Macedonian society.

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Best, Simon, Alistair Soyode, Michael Muller-Camen, and Andrew Boff. "The complex concept of sustainable of diversity management." Human Resource Management International Digest 23, no. 5 (July 13, 2015): 45–48. http://dx.doi.org/10.1108/hrmid-06-2015-0105.

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Purpose – Explores the notion of sustainable diversity-management practices. Design/methodology/approach – Summarizes research into the sustainability of diversity management across four countries and provides examples of efforts to maintain high levels of diversity. Findings – Looks at the activities of Africa House, an organization that develops business links with Africa, and of Bright Entertainment Network (BEN) Television, which is a television station that caters primarily for ethnic minorities. Social implications – Highlights the complexity of diversity and so the difficulty of legislating in this area. Originality/value – Explains that employees can also stifle attempts to engage in sustainable diversity management policies. A lack of understanding of local laws or language, or through limited social contacts, can prevent full participation by employees.

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Banytska, Tetyana. "Ukraińska mniejszość narodowa w Telewizji Polskiej. Analiza programów dla ukraińskiej mniejszości przed, podczas i po Euro¬majdanie na Ukrainie." Kultury Wschodniosłowiańskie - Oblicza i Dialog, no. 6 (September 22, 2018): 23–38. http://dx.doi.org/10.14746/kw.2016.6.2.

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This article is an attempt to assess the quality of television programs targeted to Ukrainiannational minority in Poland. Public media in Poland have an obligation of broadcasting programs for the minorities in their languages, which is imposed by the law on broadcasting. For the Ukrainian minority the Polish public television broadcasts three programs: „Przegląd ukraiński”, „Ukraińskie wieści” oraz „Telenowyny”. In this article the most important quality issues of these programs, such as duration of programs, subject diversity, methods of translation, technical aspects as well as the way of showing the civil unrest in Ukraine known as Euromaidan, are presented. An analysis was conducted within the timespan before, during and after the wave of demonstrations in Ukraine (from 21 July 2013 to 22 June 2014).

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Ziegler, Dhyana, and Alisa White. "Women and minorities on network television news: An examination of correspondents and newsmakers." Journal of Broadcasting & Electronic Media 34, no. 2 (March 1990): 215–23. http://dx.doi.org/10.1080/08838159009386737.

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Pinto, Paulo Mendes. "DEFINITIONS AND PRACTICES OF RELIGIOUS MINORITIES IN THEIR RELATIONSHIP WITH THE PORTUGUESE STATE: WAYS OF INSTRUMENTALIZATION BY THE MAJORITY." Último Andar, no. 30 (October 7, 2017): 332. http://dx.doi.org/10.23925/1980-8305.2017.i30p332-337.

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Over the last quarter of the 20th century, the newborn democratic regime of Portugal sought not to antagonize the Catholic hierarchy. Aware of the clerical weakened position (after the April Revolution in 1974), the left-wing political forces that gained power after 1974, subtracted little from the church's institutions's public domain.Far from withdrawing those acquired rights, it was given a place to a system where minorities were given the opportunity to rise to the same level of respect that the state granted to the dominant religion. For example, through airtime on radio and public television and confessional space of schools. Because of the value and the respect that are gained, minorities adhered and still adhere to these models defending it as the most perfect realization - as the redaction of the Religious Freedom Act of 2001 reflects perfectly. Today, we have minorities supporting the status quo, defending the place and position of the Catholic church for fear of losing their rights by, in practice, decreasing the power of the majority.

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Jain, Parul. "Deliberative versus nondeliberative evaluation of a minority group after viewing an entertainment portrayal." Group Processes & Intergroup Relations 20, no. 6 (January 27, 2016): 770–88. http://dx.doi.org/10.1177/1368430215619492.

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This study tests whether entertainment portrayals of international medical graduate physicians may influence attitudes toward such physicians among television viewers. Given the growing importance of international physicians in U.S. health care delivery, such effects would have the potential to impact significant numbers of patient–physician interactions. From a theoretical and methodological standpoint, this examination extends existing work on entertainment portrayals of often-stigmatized minorities and its impact on minorities for whom stereotypes may be in some respects favorable. An experiment manipulating positive versus negative portrayals of the communicative and professional competence of an Asian Indian female physician on the program ER found that exposure had no effect on conventional, deliberative measures of attitude toward such physicians. However, use of attitude-accessibility measurement suggested that viewers (to the extent that they identified with the narrative character, an Asian Indian physician) who saw the negative portrayal were slower to respond that they liked other Asian Indian female physicians who were presented in photos in a judgment task afterwards—in other words, the negative portrayal inhibited an approach response to other similar physicians. An implication of this finding is that such television portrayals may have the potential to influence affective responses to medical providers from the same demographic as the character portrayed, in ways viewers are likely to be unaware of. Such responses may well influence patient expectations and interactions with such physicians.

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Marinos, Martin Yoanis. "Roma, Race and Socially Engaged Television on the Fringes of Europe." Race and European TV Histories 10, no. 20 (December 1, 2021): 104. http://dx.doi.org/10.18146/view.272.

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This article contributes to the work of scholars of Eastern Europe who insist on the relevance of race and racism to the region. The text analyzes a contemporary Bulgarian documentary TV series, called Nichia Zemia (No Man’s Land) and its representation of Roma minorities. The study traces the connections between rising inequalities, poverty, and demographic change that accompany post-socialist neoliberalism and the portrayals of Roma as an external Other, criminals and a demographic threat. The text shows the limits of the concept of ethnicity and highlights the need for a systematic analysis of the role media play in the proliferation of racism in this part of the world.

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Andrews, Kylie. "Broadcasting inclusion and advocacy: a history of female activism and cross-cultural partnership at the post-war ABC." Media International Australia 174, no. 1 (September 18, 2019): 97–108. http://dx.doi.org/10.1177/1329878x19876331.

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During the first decade of television in Australia, a cohort of female broadcasters used their hard-won positions at the Australian Broadcasting Commission (ABC) to challenge the social and cultural complacencies of post-war society. Counteracting the assumption that women were largely absent in post-war broadcasting, this research discusses how two of these producers used their roles as public broadcasters to enact their own version of feminism, a social and cultural activism framed through active citizenship. Critiquing race, gender and national identity in their programmes, they partnered with Indigenous Australian activists and worked to amplify the voices of minorities. Referring to documentaries produced in Australian television’s formative years, this article describes how ABC producers Therése Denny and Joyce Belfrage worked to disrupt programming cultures that privileged homogeneous Anglo-Australian perspectives. As a consequence, documentaries like A Changing Race (1964) presented empathetic and evocative content that challenged xenophobic stereotypes and encouraged cross-cultural understandings.

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Andrews, Hannah. "‘More than a Television Channel’." Convergent Television(s) 3, no. 6 (December 24, 2014): 5. http://dx.doi.org/10.18146/2213-0969.2014.jethc065.

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Obliged by act of Parliament to ‘innovate and experiment’, Channel 4 has, since its birth in 1982, been the UK’s most pioneering commercial television broadcaster. Its arrival broadened the meaning, function and operations of public service broadcasting in the UK, with a particular focus on minorities and pushing boundaries, political and creative. In the late 1990s, though, it was under increasing threat from specialist pay-TV services that could more accurately target its audiences. As a commercially funded channel with public service responsibilities, Channel 4 was under increasing pressure to be financially independent and fulfil a challenging remit. Its response to a threatened income and increasing competition was to diversify its portfolio into various media related businesses, particularly taking advantage of the arrival of digital television to expand its offer. The subtitle of the Corporation’s 2000 Annual report, ‘More than a Television Channel’ indicates the confidence, optimism and boldness with which this expansion was approached. The rapid expansion of the channel’s portfolio in a time of relative confidence in the commercial viability of the television industry was to be reversed only a few years later, when, after it failed to produce the returns it was designed for, 4Ventures was drastically scaled back, and Channel 4 refocused its efforts on the core broadcast channel. Channel 4 therefore offers a test case in the limits of convergence as a strategy for survival for British broadcasters at the arrival of digital television. This paper focuses specifically on the areas of Channel 4’s strategy that pertained to one of the broadcaster’s particular strengths: film culture. It explores one of the film offshoots of 4Ventures: FilmFour Ltd, the film finance, production, sales and distribution company and how its failure to find a commercial hit mirrors the general problems for a commercial public service broadcaster in expanding to become a convergent television company.

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Hargreaves, Alec G., and Antonio Perotti. "The representation on French television of immigrants and ethnic minorities of third World origin." New Community 19, no. 2 (January 1993): 251–61. http://dx.doi.org/10.1080/1369183x.1993.9976359.

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Haddadian-Moghaddam, Esmaeil, and Reine Meylaerts. "Translation policy in the media." Translation Spaces 3 (November 28, 2014): 71–98. http://dx.doi.org/10.1075/ts.3.04had.

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Although Persian is the official language in Iran, legal provisions are available for the use of minority languages in the media. Recent scholarship describes ‘Persianization’ as the ‘building block’ of language policy, overlooking the use of minority languages in official media. This paper examines the scope of this minority language provision in the television programs broadcasted by the state in Kurdistan. It illustrates the use of translation and bilingualism working alongside official monolingualism, calling into question the issue of Persianization. The article first describes the use of non-Persian languages in Iranian state media and shows their proportion vis-a-vis official Persian. Second, it examines the use of Kurdish and the weight of translation in the television programs under study. Advocating translational justice, the paper calls for a clear translation policy and more translation to be offered for programs broadcasted for Kurdish minorities to ensure equal access to media.

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Grim, Valerie. "Integrating Oral History Into The Classroom Curriculum." Teaching History: A Journal of Methods 20, no. 1 (April 1, 1995): 3–19. http://dx.doi.org/10.33043/th.20.1.3-19.

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Most American high-school graduates have not taken courses that examine the experiences of minorities in the United States. Many come from towns and communities where few African Americans, Asian Americans, Hispanic Americans, and Native Americans reside. Some have never had direct contact with a member of a minority culture. Into this experiential void go impressions drawn from radio, television, films, documentaries, newspapers, and magazines. More often than not, the information students, who belong to the majority culture, get from the media prejudicially reinforces stereotypical images of minority populations.

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Jacobs, Laura. "Patterns of criminal threat in television news coverage of ethnic minorities in Flanders (2003–2013)." Journal of Ethnic and Migration Studies 43, no. 5 (August 10, 2016): 809–29. http://dx.doi.org/10.1080/1369183x.2016.1217152.

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Breazu, Petre, and David Machin. "Using humor to disguise racism in television news: the case of the Roma." HUMOR 35, no. 1 (November 22, 2021): 73–92. http://dx.doi.org/10.1515/humor-2021-0104.

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Abstract It has been argued that more research is needed on the role of humor in the expression of racism. One reason is that, in the ‘post racial’ society, overt racism has become publicly unacceptable and, therefore, tends to appear in more concealed forms. In this paper, as part of a larger project on media representations of the Roma, we look at the role of humor in a Romanian television news clip reporting on the financial rewards of begging. We draw on the critical scholarship in humor research and carry out a multimodal critical discourse analysis of a news report selected from a larger corpus. We argue that through humor a recontextualisation of the Roma’s situation takes place, transforming their actual situation of poverty and social marginalisation into a humorous account of cultural failure, incompetence, stupidity and calculated money grabbing. We show that humor is one way by which culture becomes represented as embodied by ethnic minorities.

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Łyszczarz, Michał. "Polscy Tatarzy w podlaskich mediach publicznych." Kultura i Społeczeństwo 62, no. 2 (June 28, 2018): 121–33. http://dx.doi.org/10.35757/kis.2018.62.2.7.

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This article concerns the Tatar community in Poland and its image in public media in Podlasie. Above all, the author considers the place of Tatar programs in the space reserved for national and ethnic minorities in the programming of Radio Białystok and the Białystok division of Polish Television. The author addresses the question of how these broadcasts are conducted and also cooperation between the media and the ethnic minority in the last dozen or more years. His conclusions are based on empirical material deriving from analysis of the content of the internet archives of the Podlasie public media, legal acts and documents, and qualitative interviews with representatives of the Tatar community and local media.

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Khazaal, Natalie, Moustapha Itani, and Sami Abdallah. "Political Bias against Atheists: Talk Shows Targeting Arabic-Speaking Audiences." Religions 14, no. 7 (July 7, 2023): 883. http://dx.doi.org/10.3390/rel14070883.

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Atheism has stirred up controversy in the Arabic-speaking world since the 2011 uprisings, when atheists there began appearing in public. What role does Arabic mass media play in the modern politics of minorities such as atheists, given the heated debates that it hosts on atheism? This question is important because perceptions of media frames influence the behavior of politicians and the electorate—and, as a result, laws that affect minority groups such as atheists. This article focuses on Lebanon, where eight of the nine television channels are affiliated with and funded by religious–political parties. It explores the existence of bias against atheists on televised Lebanese talk shows and news reports (2010–2022). Our findings reveal significant bias (69% overall and over 85% in speaker prominence bias), with channels that promote communal religious practice exhibiting the highest levels. Ultimately, our findings demonstrate that television, as the most influential Lebanese and Arabic mass medium, likely affects the public’s negative perceptions of Arabic-speaking atheists. Our findings reflect the decrease in objectivity in conflict-based media and such media’s poor understanding or intentional disregard for media’s crucial role in building a fair, democratic society.

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TSYRKUN, NINA A. "Celtic Triad: Cinemas of Britain’s National Minorities and Internal Colonialism." Art and Science of Television 20, no. 1 (2024): 45–77. http://dx.doi.org/10.30628/1994-9529-2024-20.1-45-77.

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The global success, both in viewership and expert community, of auteur feature films Belfast, directed by Kenneth Branagh, and The Banshees of Inisherin, directed by Martin McDonagh, and produced by independent Northern Irish companies in 2022–2023, prompts a closer examination of the challenges faced by the national minority cinemas of Great Britain. Specifically, we focus on the culturally and linguistically related regions of Northern Ireland, Wales, and Scotland, collectively referred to in this article as the Celtic Triad, which represent a significant presence in the world cinema landscape. A number of British film historians and sociologists argue that national film industries are on the verge of survival, highlighting two main trends in the context of national cinema: inclusivity and sovereignty. From the perspective of the dominant ethnic group and its major production companies, inclusivity entails assimilation into the mainstream, while sovereignty involves preserving distinct national cultural characteristics. The representatives of national minorities are striving to safeguard these characteristics in the face of what American sociologist Michael Hechter termed internal colonialism—a policy implemented by the dominant Anglo-Saxon ethnic group towards cultures of national minorities and expressed in their marginalization and Anglification. A negative consequence of these dynamics, according to Hechter, is ethnocentrism, that is, the prevalence of one’s own culture in shaping perceptions of the world. Nevertheless, as this article demonstrates, the strategies employed by the Celtic Triad in pursuit of economic independence and artistic self-determination not only ensure the survival of national cinema but also establish its distinct sovereignty and success beyond the borders of Great Britain. Television broadcasting in national languages, which has gained popularity with the advent of digital broadcasting, plays a significant role in this process. An important contributing factor here is the economic and socio-cultural collaborations of these cinemas with both domestic and international partners, relying primarily on the influence of soft power and implying adaptation not only by adjusting to them, but also by active interchange and cross-fertilization of cultures.

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Zambon, Kate. "Negotiating new German identities: transcultural comedy and the construction of pluralistic unity." Media, Culture & Society 39, no. 4 (August 9, 2016): 552–67. http://dx.doi.org/10.1177/0163443716663640.

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This article explores the potential of entertainment media as a platform for challenging monolithic conceptions of national identity. Discussions about immigration in Germany usually concentrate on what minority communities need to do in order to become integrated, but neglect to consider how normative Germans must renegotiate German identity to include immigrants and minorities. German-language television often reinforces cultural divides through underrepresentation or stereotypical misrepresentation. However, several recent productions have sought to change German television by bringing normative audiences into the liminal space of transcultural Germany. In particular, two Turkish-German family comedies broke new ground with high-quality scripted narratives, distinct from the popular skit-based ‘ethno-comedies’ that began to appear in the 1990s and are still popular today. The more capacious story-telling space of scripted series is well-suited to developing complex characters. In particular, family series are studies in the tensions surrounding difference in community, with the distinct personalities of members responding differently to the same framing conditions. This article analyzes the characters and narratives of these programs in conjunction with their circulation in the public sphere to argue that family comedies provide forums for intercultural negotiation, even as they may risk reifying the stereotypical representations they seek to undermine.

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Nguyen, Thi Nhung. "Television in the Tay-Nung Language in Vietnam." Journal on Asian Linguistic Anthropology 1, no. 4 (October 1, 2019): 25–35. http://dx.doi.org/10.47298/jala.v1-i4-a3.

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Broadcasting and television are two popular types of media, with more audience than other types of media in Viet Nam today. Tay-Nung is a common language of two ethnic groups with the largest population of ethnic minorities in Viet Nam. Research on broadcasting and television in the Tay-Nung language is importance research, involving both journalism and the science of language. On the basis of surveys on the state of broadcasting in Tay-Nung language and the attitude, needs and aspirations of the Tay and Nung ethnicity on this activity, this article aims to describe and evaluate the current status of broadcasting in the Tay-Nung language, thereby proposing ways and means to improve the efficiency and effectiveness of broadcasting in Tay- Nung language. The main methods used in this study are a scientific observation method, a sociological survey method (interviews, discussions, investigation by questionnaires), method of description (analytical, statistical, classification, systematization) and a comparison method. Research data is collected from relevant documents and from the use of sociological survey methods. The subject of the article is the broadcast in Tay-Nung language activities in Viet Nam at present. This subject is considered in the following aspects: The places, the levels of broadcasting and television; the choice and use of language / dialect; attitude, needs and aspirations of the recipients, and some ways and solutions to be implemented. Research results of the project will help the Ministry of Information and Communication, in radio and television, to develop specificsuggestions on the choice of type and level of communication. At the same time, the Viet Nam has also suggested the development of policies related to communication in ethnic minority languages. Raising the effectiveness of broadcasting in the Tay-Nung language will contribute to the preservation of language and culture; will improve quality of life for the Tay and Nung ethnicity and will contribute to sustainable development of nations in the renewal period. The work will inform work by the State, the Ministry of Information and Communication, should the State and the Ministry of Information and Communications pay attention to this timely guidance. Results will contribute to studies on communication in ethnic minority languages in Viet Nam or on communication in Tày Nùng in Southeast Asia.

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Fitzgerald, Michael Ray. "“Evolutionary Stages of Minorities in the Mass Media”: An Application of Clark's Model to American Indian Television Representations." Howard Journal of Communications 21, no. 4 (October 29, 2010): 367–84. http://dx.doi.org/10.1080/10646175.2010.519651.

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Randle, Keith, and Kate Hardy. "Macho, mobile and resilient? How workers with impairments are doubly disabled in project-based film and television work." Work, Employment and Society 31, no. 3 (June 1, 2016): 447–64. http://dx.doi.org/10.1177/0950017016643482.

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Inequalities in the creative industries are known to be persistent and systemic. The model of production in UK film and television (UKF&TV) is argued to exclude on the basis of gender, race and class. This article considers a social category that has been overlooked in these debates: disability. It argues that workers with impairments are ‘doubly disabled’ – in both the labour markets and labour processes of UKF&TV. It concludes that disability cannot simply be incorporated in an additive way in order to understand the exclusion of these workers, but that they face qualitatively different sources of disadvantage compared with other minorities in UKF&TV workplaces. This has negative implications for workers with impairments in other labour markets, as project and network-based freelance work, a contributor to disadvantage, is seen as both increasingly normative and paradigmatic.

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Thoma, Nadja. "The Hierarchization of Educational Rights of Minorities. A Critical Analysis of Discourses on Multilingualism in South Tyrolean Preschools." Zeitschrift für erziehungswissenschaftliche Migrationsforschung (ZeM) 1, no. 2 (December 19, 2022): 134–50. http://dx.doi.org/10.3224/zem.v1i2.04.

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The article critically analyzes sociopolitical discourses about language(s) and multilingualism in South Tyrolean preschools by combining political and discourse theory. Drawing on empirical material from a discussion on the topic broadcast on public regional television, in which representatives of politics, research, pedagogical practice and parents participated, the author describes a hierarchization of educational rights in favor of the ‘German’ group, which is constructed as endangered. Through references to the historical era of fascism and Italianization measures associated with it, a continuity of minorization is constructed that requires special protection of the German group and makes it possible to demand the exclusion of non-German positioned children from the educational system. Overall, the analysis reveals a reversal of linguistic majority and minority relations. The targeted monolingualization and mono-ethnicization of preschools is legitimized with a quasinatural authority of the Second Autonomy Statute, which can be read as a strategy of depoliticization.

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Broos, Deborah, and Hilde Van den Bulck. "One Religion, Many Identities? The Reception of Islam Related News Items by Muslim Women with Turkish, Moroccan and Flemish roots in Flanders." Middle East Journal Of Culture And Communication 5, no. 2 (2012): 116–34. http://dx.doi.org/10.1163/187398612x637342.

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This paper contributes to the existing body of knowledge regarding the relationship between media and diasporic identity formation by moving beyond the notion of Muslim women as a uniform group and questioning the dichotomy of the West versus Islam. To investigate the (versatility of the) relationship between media, culture and (re)created collective identities, focus group interviews were carried out with Muslim women with Turkish, Moroccan and Flemish roots, all living in Flanders. They were shown a number of news items representative of public service broadcasting and commercial television newscasts that were analyzed for the representation of ethnic minorities, followed by focus group discussions. The results demonstrate the diversity and hybridity within the Muslim women’s identities—with religious, ethnic and cultural aspects mediating the reception of these media texts resulting in a ‘polyphony’ of Muslim identities.

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Hutchinson, Jonathon. "Public Service Media and Social TV: Bridging or Expanding Gaps in Participation?" Media International Australia 154, no. 1 (February 2015): 89–100. http://dx.doi.org/10.1177/1329878x1515400112.

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The public service media (PSM) remit requires the Australian Broadcasting Corporation (ABC) to provide for minorities while fostering national culture and the public sphere. Social media platforms and projects – specifically ‘social TV’ – have enabled greater participation in ABC content consumption and creation; they provide opportunities for social participation in collaborative cultural production. However it can be argued that, instead of deconstructing boundaries, social media platforms may in fact reconstruct participation barriers within PSM production processes. This article explores ABC co-creation between Twitter and the # 7DaysLater television program, a narrative-based comedy program that engaged its audience through social media to produce its weekly program. The article demonstrates why the ABC should engage with social media platforms to collaboratively produce content, with # 7DaysLater providing an innovative example, but suggests skilled cultural intermediaries with experience in community facilitation should carry out the process.

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Breazu, Petre, and David Machin. "How television news disguises its racist representations: The case of Romanian Antena 1 reporting on the Roma." Ethnicities 20, no. 5 (June 19, 2020): 823–43. http://dx.doi.org/10.1177/1468796820932588.

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Research shows that news media around the world tend to represent ethnic minorities in ways which nurture distorted views and invite negative attitudes. Scholars have also emphasised that, in contemporary societies, a political climate has emerged which has made overt racism unacceptable and social taboos leading to racist statements are increasingly being managed and disguised in order to avoid direct accusations. In this paper we use Multimodal Critical Discourse Analysis (MCDA) to carry out an in-depth analysis of a Romanian television news report—selected from a larger corpus—which addressed the situation of the Roma migrants in Norway. We show how this medium, with editing techniques, voice-overs, sound effects and captions, has its own subtleties for communicating racism in ways that are less obvious at a casual viewing. The case we analyse reports on a Norwegian/EU project to build a factory in Romania, so that Roma migrants can return home to work rather than live and beg on the streets of Oslo.

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Jacobs, Laura, Ellen Claes, and Marc Hooghe. "The Occupational Roles of Women and Ethnic Minorities on Primetime Television in Belgium: An Analysis of Occupational Status Measurements." Mass Communication and Society 18, no. 4 (February 9, 2015): 498–521. http://dx.doi.org/10.1080/15205436.2014.1001908.

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Jackson, C. L., S. A. Gaston, J. McGrath, and D. P. Sandler. "0366 Sleep Health Dimensions, Disturbances, and Disruptors Among White, Black, Hispanic/ Latina, and Asian Women." Sleep 43, Supplement_1 (April 2020): A140. http://dx.doi.org/10.1093/sleep/zsaa056.363.

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Abstract Introduction Despite the importance of sleep for health promotion and disease prevention, data are limited regarding the distribution of multiple sleep health dimensions, disturbances, and disruptors among women, especially racial/ethnic minorities who disproportionately experience poor sleep. Methods To determine the prevalence of sleep health, disturbances, and disruptors (e.g., short sleep duration, sleep debt, insomnia symptoms, light exposure at night) overall and among Black, Hispanic/Latina, and Asian compared to White women, we used cross-sectional data collected by the Sister Study at enrollment (2003-2009) and two follow-ups (2012-2014, 2014-2016). Adjusting for sociodemographics, health behaviors, and health conditions including depression, we used Poisson regression with robust variance to estimate prevalence ratios (PRs) for unfavorable sleep among racial/ethnic minority compared to White women. Results Of the 49,874 eligible women (mean age ± standard deviation: 55.7 ± 9.0 years, 84.8% ≥high school education, 74.7% married) 85.3% were White, 9.0% Black, 5.1% Hispanic/Latina, and 0.7% Asian. Overall, 70% reported the recommended amount of sleep, 15.7% inconsistent weekly sleep patterns, 26% sleep debt, and 14% insomnia symptoms plus short sleep. Racial/ethnic minorities were much more likely than whites to report very short (≤5 hours) sleep (PRBlack)=5.98[95% Confidence Interval: 4.67-7.66]; PRLatina=2.83[1.98-4.04]; PRAsian=5.41[2.41-12.13] and to report needing <7 hours to feel their best (PRBlack=2.95[2.75-3.17]; PRLatina=1.85[1.65-2.07]; PRAsian=2.66[2.10-3.37]). Black and Hispanic/Latina women had a higher prevalence than whites of insomnia, short sleep plus insomnia, inconsistent sleep, sleep debt, and frequent napping; however, all racial/ethnic minorities were less likely to report daytime sleepiness (PRBlack=0.82[0.78-0.85]; PRLatina=0.94[0.89-0.98]; PRAsian=0.79[0.69-0.92]) and restless leg syndrome. Witnessed sleep apnea was higher among Black women, and REM sleep disorder did not differ across racial/ethnic groups. Sleeping with room lights or a television on was more prevalent among racial/ethnic minorities (PRBlack=1.78[1.71-1.86]; PRLatina=1.27[1.17-1.37]; PRAsian=1.62[1.32-1.99]). Conclusion Poor sleep health, disturbances, and disruptors were prevalent among women and varied across racial/ethnic groups in ways that may contribute to health disparities. Support This work was funded by the Intramural Program at the National Institutes of Health, National Institute of Environmental Health Sciences (Z1A ES103325-01 to (CLJ) and Z01 ES044005 to (DPS)).

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Kao, Grace. "WHERE ARE THE ASIAN AND HISPANIC VICTIMS OF KATRINA?: A Metaphor for Invisible Minorities in Contemporary Racial Discourse." Du Bois Review: Social Science Research on Race 3, no. 1 (March 2006): 223–31. http://dx.doi.org/10.1017/s1742058x06060152.

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Hurricane Katrina, which hit the Central Gulf Coast in August 2005, was undoubtedly one of the worst natural disasters to strike the United States in the age of round-the-clock media journalism. Television coverage of Hurricane Katrina brought to the forefront the costs of disadvantage along racial and class lines. Needless to say, the victims left behind were disproportionately African American, elderly, and impoverished residents of the area. While the focus of media discussions centered around whether African Americans were abandoned by governmental agencies or if they were to blame for not heeding the call to evacuate, there was a complete absence of coverage and discussion of Hispanic and Asian American residents of the area, who are also disproportionately poor and many of whom lacked English skills to navigate the little help available to residents. This essay briefly discusses the few newspaper articles that examined these populations; Hispanic and Asian American journalists wrote almost all of these articles. I then examine how the lack of attention to these populations shapes our common understandings of race and why this may be problematic both in the United States and in a global environment.

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Rweyongeza, Francis. "On Guard: The Discourse of Difference in Trudeau’s Speech on National Unity." Political Science Undergraduate Review 6, no. 1 (April 19, 2021): 1–5. http://dx.doi.org/10.29173/psur224.

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Prime Minister Justin Trudeau’s July 1, 2017 speech to commemorate 150 years of Canadian Confederation and its seemingly banal content and delivery ironically beckons for critical attention. Delivered to the Prince of Wales on Parliament Hill and millions via television and Internet, the address capped off the immense cultural spectacle of Canada’s sesquicentennial with tributes to Canadian exceptionalism in battle and in sport. However, behind references to reconciliation and tolerance is a well-documented history of contestation that runs contrary to the international myth of Canadian unity. This essay deconstructs a consonance of perspectives on Indigenous relations, multiculturalism, and citizenship proposed by Prime Minister Trudeau in his Canada 150 address on Parliament Hill that is inconsistent with a defining decade of Canadian resistance. I analyze the speech’s attempts to whitewash Canada’s colonial origins and dispel numerous claims of peaceful coexistence between the nation-state and various minorities, fundamentally challenging perceptions of Canadian identity and national values.

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Baptista, Carla, and Marisa Torres da Silva. "Media diversity in Portugal: political framework and current challenges." Media & Jornalismo 17, no. 31 (November 16, 2017): 11–28. http://dx.doi.org/10.14195/2183-5462_31_1.

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This article addresses the current “state of the art” in Portuguese media diversity policy, focusing on the social inclusiveness domain within public service media. The indicators assess regulatory and policy safeguards for community media, access to media by minorities, local and regional communities, women and people with disabilities, as well as the country’s media literacy environment. Although the majority of these in dicators have legal safeguards or benefit from specific policies, we concluded there is still considerable work to be done, particularly in the realms of media literacy and the representation of minority groups and women in the media. This article results from an on-going research, gathering data and literature review from the following projects: Media Pluralism Monitor (MPM) project, implemented by the Centre for Media Pluralism and Media Freedom (CMPF) at the European University Institute and funded by the European Commission; and DIVinTV - Public Television and Cultural Diversity in Portugal, funded by FCT.

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Journal articles on the topic 'Minorities on television'

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