Relevant bibliographies by topics / Minnesota Indians

Academic literature on the topic 'Minnesota Indians'

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Published: 26 July 2024
Last updated: 28 July 2024

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Journal articles on the topic "Minnesota Indians"

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Johnson, Elden, Elizabeth Ebbot, and Judith Rosenblatt. "Indians in Minnesota." American Indian Quarterly 10, no. 4 (1986): 348. http://dx.doi.org/10.2307/1183845.

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Derounian-Stodola, Kathryn Zabelle. "“Many persons say I am a ‘Mono Maniac’”: Three Letters from Dakota Conflict Captive Sarah F. Wakefield to Missionary Stephen R. Riggs." Prospects 29 (October 2005): 1–24. http://dx.doi.org/10.1017/s0361233300001678.

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“The other Civil War” is how many Minnesotans think of the U.S.-Dakota Conflict of 1862, fought for six weeks in the recently established state as the Civil War raged elsewhere (Nichols). These hostilities between groups of Dakota Indians and the U.S. government were triggered by a containable incident near Acton, Minnesota, in which four hungry young Dakotas apparently challenged five white settlers over food and then killed them. But some Indians decided against containment, and the Conflict instead escalated into a contest for traditional Dakota cultural identity and cohesion. Of course, the Dakotas' sense of siege had been exacerbated for years by “the historically familiar rapacious traders, ethnocentric missionaries, white men's decimating diseases, inept Indian Bureau officials, equivocating United States government representatives, and deplorably conflicting military policies,” as well the growing number of “land-hungry settlers” (Russo, 99). When the war ended in late September 1862, about five hundred whites and a considerable, but unknown, number of Dakotas and crossbloods were dead (Anderson and Woolworth, 1). The U.S. government unilaterally abrogated treaties with the Dakotas – regardless of individuals' actual involvement in the Conflict – removed or imprisoned them, conducted hasty and illegal trials, and sent thirtyeight to the gallows in Mankato, Minnesota, on December 26, 1862. It is believed to be the largest mass execution in American history. Although little known outside the state, this short but intense war has been called “a microcosm of the tragedy of Indian–white relations in America,” and its repercussions still resonate over a century later (Nichols, 4).
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Partin, M. R., S. J. Rith-Najarian, J. S. Slater, J. E. Korn, N. Cobb, and J. T. Soler. "Improving cancer incidence estimates for American Indians in Minnesota." American Journal of Public Health 89, no. 11 (November 1999): 1673–77. http://dx.doi.org/10.2105/ajph.89.11.1673.

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Scott, Sheryl, Joanne D’Silva, Carol Hernandez, Nicole Toves Villaluz, Jaime Martinez, and Chris Matter. "The Tribal Tobacco Education and Policy Initiative: Findings From a Collaborative, Participatory Evaluation." Health Promotion Practice 18, no. 4 (October 14, 2016): 545–53. http://dx.doi.org/10.1177/1524839916672632.

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While the reduction in the overall U.S. smoking prevalence has been declared one of the top 10 public health achievements of the past century, the growing disparity in smoking between American Indians and the general population is one of the biggest challenges of the 21st century. Minnesota in particular has very high smoking rates among American Indians (59%). Tribal Nations in Minnesota share a past of attempted cultural genocide and a present of restoring the strength of their cultural teachings, including the prominence of traditional tobacco as a sacred “first medicine.” The Tribal Tobacco Education and Policy initiative works to address this complex and challenging context. This article describes results of a participatory evaluation from 2010 to 2013 in four Minnesota Tribal Nations—three Ojibwe and one Dakota. Tribal Tobacco Education and Policy coordinators used their cultural knowledge to develop community-level strategies, identifying appropriate strategies from best practices on tobacco advocacy, while drawing on the strengths of their own sovereignty and sacred tobacco traditions. Tribal coordinators generated support for policy change by conducting culturally relevant education, engaging tribal members, and nurturing relationships. This approach resulted in norm changes, practices toward restoring traditional tobacco, informal policies, and tribal resolutions to advance smoke-free policies.
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Daly, Kathleen A., Phyllis L. Pirie, Kristine L. Rhodes, Lisa L. Hunter, and Cynthia S. Davey. "Early Otitis Media Among Minnesota American Indians: The Little Ears Study." American Journal of Public Health 97, no. 2 (February 2007): 317–22. http://dx.doi.org/10.2105/ajph.2004.052837.

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Fu, Steven S., Kristine L. Rhodes, Christina Robert, Rachel Widome, Jean L. Forster, and Anne M. Joseph. "Designing and Evaluating Culturally Specific Smoking Cessation Interventions for American Indian Communities." Nicotine & Tobacco Research 16, no. 1 (July 26, 2013): 42–49. http://dx.doi.org/10.1093/ntr/ntt111.

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Abstract Introduction: American Indians have the highest smoking rates in the United States, yet few randomized controlled trials of culturally specific interventions exist. This study assessed American Indians’ opinions about evidence-based treatment and attitudes toward participating in clinical trials. Methods: Six focus groups were conducted based on smoking status (current/former smoker), sex, and elder status (55 years and older or younger). Meetings were held at local American Indian community organizations. This project was accomplished in partnership with the American Indian Community Tobacco Projects, a community–academic research partnership at the University of Minnesota. Thematic qualitative data analyses were conducted. Results: Participants desired the following: (a) programs led by trained American Indian community members, (b) the opportunity to connect with other American Indian smokers interested in quitting, and (c) programs promoting healthy lifestyles. Strategies desired for treatment included (a) free pharmacotherapy, including nicotine replacement therapy (NRT); (b) nominal incentives, e.g., gift cards for groceries; and (c) culturally specific program components such as American Indian images, education on traditional tobacco use, and quit-smoking messages that target the value of family and include narratives or story telling in recruitment and program materials. Biochemical verification of smoking abstinence, such as salivary cotinine or carbon monoxide breathalyzers, is likely acceptable. Standard treatment or delayed treatment control groups were viewed as potentially acceptable for randomized study designs. Conclusions: Rigorously conducted randomized controlled trials of culturally specific smoking cessation interventions are sorely needed but will only be accomplished with the commitment of funders, researchers, and collaborative trusting relationships with the community.
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Sandal, N., A. Lyngdoh, P. Coelho, and S. Bhattacharya. "Exploring the Association of Job Satisfaction with Organizational Stressors, Demographic Factors, and Mental Health: The Indian IT/ITeS Narrative." CARDIOMETRY, no. 25 (February 14, 2023): 441–50. http://dx.doi.org/10.18137/cardiometry.2022.25.441450.

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A little more than 50 million Indians are reported to have the ill effects of depression, and another 38 million, reported anxiety. Despite this, it is crippling to see that India’s emotional well-being is hardly examined. Besides, with a boom in the service industry, the working environment conditions assume a significant role in the Indian workforce’s mental health. Our research explored job satisfaction with mental health, demographic factors, and organizational stressors of those working in the IT/ITeS industry. This study tries to address the gap in the research done on this theme for the Indian workforce. An advanced cross-sectional study was directed to around 220 people presently working or involved in the IT/ITeS industry utilizing approved instruments like the Minnesota Satisfaction Questionnaire. An individual regression model was utilized to examine each satisfaction factor’s relationship with the individual’s mental health, demographic factors, and organizational stressors. Study discoveries demonstrate that a considerable association is present between job satisfaction and mental health; Age, sex, educational background, marital status did not have a strong association with job satisfaction. In contrast, individual yearly earnings and yearly household earnings had a positive association. This research even discovered that emotional stress is a strong attribute to all the facets of an individual’s job satisfaction. This study may cause to notice a superior comprehension of this relationship and assist organizations with structuring and executing employee assistance programs and different tools to enhance job satisfaction and reduce stress.
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Graber, Jennifer. "Mighty Upheaval on the Minnesota Frontier: Violence, War, and Death in Dakota and Missionary Christianity." Church History 80, no. 1 (March 2011): 76–108. http://dx.doi.org/10.1017/s0009640710001605.

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Stephen Riggs, Presbyterian missionary to the Dakota Indians, anxiously awaited a letter from the American Tract Society. He expected a reply about his proposed account of the recent war between the Dakotas and Euro-American settlers in Minnesota. After more than two centuries of contact between Dakotas and Europeans, and later Americans, relations had broken down entirely. Confined to reservations with some of their people starving, disgruntled Dakota warriors attacked villages and outlying cabins across southern Minnesota. Over several weeks in August and September 1862, they killed at least five hundred settlers and depopulated as many as twenty-three counties. The Reverend Riggs and his family barely escaped. Like so many Minnesota settlers, their home and possessions were destroyed. Military reinforcements eventually stopped the Dakotas' progress, compelling some to surrender and others to escape west to the plains. When hostilities ended, Riggs served as an interpreter in the negotiations over captives and at military tribunals organized to deal with detained Dakota fighters. He later visited Dakotas incarcerated in prison camps, paying special attention to the more than three hundred men sentenced to death for their part in the uprising. In light of his dramatic experience, Riggs proposed an account of his family's escape, along with details of the Dakota warriors' capture and confinement, in order to share how God had worked through this “mighty upheaval.”
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Lew, Rod, Jaime Martinez, Claradina Soto, and Lourdes Baezconde-Garbanati. "Training Leaders From Priority Populations to Implement Social Norm Changes in Tobacco Control." Health Promotion Practice 12, no. 6_suppl_2 (November 2011): 195S—198S. http://dx.doi.org/10.1177/1524839911419296.

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The development of leadership in tobacco control has been crucial in the fight against the number one most preventable cause of death and disease worldwide. Yet today, little scientific evidence exists regarding its actual impact, particularly among priority populations. This article describes the impact of the Leadership and Advocacy Institute to Advance Minnesota’s Parity for Priority Populations (LAAMPP Institute), a major tobacco control leadership program for five priority populations: African/African Americans, American Indians, Asian Americans, Chicano/Latinos, and lesbian, gay, bisexual, transgender communities in Minnesota. The LAAMPP Institute, a year-long institute with 17 days of training, focused on the core competencies of advocacy, collaboration, cultural or community competency, facilitation, and tobacco control. A logic model helped to guide and frame the institute’s efforts. The LAAMPP Institute has been effective in increasing fellows’ capacity to do advocacy, which in turn has led to increased involvement in implementing social norm–change activities. Leadership development can provide a solid foundation for training leaders and a catalyst for mobilizing key advocates and priority population communities toward the implementation and sustainment of social norm or policy changes.
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Porter, Meghan A., Alexandra N. Cirillo Lilli, and Chalyse N. Schellinger. "The Burden of Unintentional Injury Mortality Among American Indians/Alaska Natives in Michigan, Minnesota, and Wisconsin." Journal of Public Health Management and Practice 25 (2019): S20—S28. http://dx.doi.org/10.1097/phh.0000000000001018.

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Dissertations / Theses on the topic "Minnesota Indians"

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Gonzague, Bernadette de. "Traditional and market food use among adults in two Ojibwe communities." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=27305.

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Food frequency questionnaires and twenty-four hour recalls were conducted with a random sample of 104 Ojibwe adults in Mille Lacs, Minnesota and Lac Courte Oreilles, Wisconsin to assess traditional and market food use. Sociocultural questionnaires were used to assess the cultural significance of traditional food. The importance of the traditional food system was evident, with at least 50% of people engaging in hunting and fishing practices. Traditional food was among the top ten food sources of protein, zinc, iron and folate. The cultural significance of traditional food was apparent. Obesity is prevalent, with almost 50% of the population studied over the 85$ rm sp{th}$ percentile for Body Mass Index (BMI). Nutrient densities were lower than those in the NHANES III sample, in particular for calcium, vitamin A, vitamin C, and folate. Mean intakes of fat, saturated fat, and sucrose exceeded American Heart Association and World Health Organization recommendations. Areas of focus for education and future research needs are suggested in order to reduce risks for nutrition-related chronic disease such as diabetes and heart disease.
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Ness, Jean Kelly Echternacht. "American Indian completers and noncompleters in a tribal and community college in northern Minnesota /." ON-CAMPUS Access For University of Minnesota, Twin Cities Click on "Connect to Digital Dissertations", 2001. http://www.lib.umn.edu/articles/proquest.phtml.

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Johnston, Terry L. "Rural congregations facing change a case study of Indian Lake Baptist Church, Worthington, Minnesota /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p046-0065.

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Laurent, Caroline. "The impact of gaming on Minnesota tribal nations : the case of the Mille Lacs band of Ojibwe, 1976-2016." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H050.

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Ces trente dernières années témoignent de changements significatifs en terre indienne depuis l'arrivée des casinos amérindiens. Le travail présenté ici se concentre sur une tribu du Minnesota, la tribu des Ojibwe de Mille lacs, et étudie son évolution depuis 1991, date de l'ouverture de son premier casino. L'histoire du jeu indien aux États-Unis et la situation d'autres tribus du Minnesota sont aussi présentées afin de donner davantage de profondeur à l'argumentation qui démontre que le jeu indien a eu un impact conséquent non seulement sur les conditions de vie des tribus, mais aussi sur leur souveraineté et leur force. Les choix tribaux incluent le recrutement de lobbyistes et d'avocats efficaces qui promeuvent les droits tribaux à la fois au niveau législatif (au Congrès américain) et au niveau judiciaire maintenant que les tribus peuvent se défendre avec des moyens décuplés. Les taux de chômage et de pauvreté ont baissé sur de nombreuses réserves, et les tribus donnent la priorité à l'éducation, en construisant de nouvelles écoles, à la santé, avec de nouvelles cliniques, et à la préservation culturelle (stages de langue, musées, centres culturels). Malgré la menace d'assimilation que les casinos représentent, ils ont donné aux tribus les moyens d'être plus autonomes dans leurs choix et les ont aidées à redéfinir leur identité contemporaine. En trois décennies, les casinos ont créé une nouvelle image de l'Amérique indienne
The past thirty years have seen significant changes taking place in Indian Country following the advent of Native American casinos. This work focuses on one Minnesota tribe, the Mille Lacs Band of Ojibwe, and studies its evolution since 1991, when its first casino opened. The history of Indian gaming in the United States and the situation of other Minnesota tribes are also presented to give more depth to the argumentation which demonstrates that gaming has had a substantial impact not only on the living conditions of tribal people, but also on Native American sovereignty and strength. Tribal choices include the hiring of efficient lobbyists and lawyers to promote tribal rights bath on the U.S. legislative level (Congress) and on a judiciary one now that tribes can defend themselves through effective means. Unemployment and poverty levels have dropped on many reservations, and tribes give priority to education, through the building of new schools, health, with new clinics, and cultural preservation (language tables, museums, cultural centers). Despite the assimilative threat casinos represent, they have empowered tribes to be more autonomous in their choices and helped them redefine their contemporary identity. In three decades, gaming has created a new representation of Native America
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Rudolf, Gabriel. "Tro på herren, hjälp din nästa och lita inte på indianen : Formandet av ett svenskt-amerikanskt kollektivt minne i efterdyningarna av Dakotakonflikten 1862." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper, KV, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-13415.

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The purpose of this essay is to investigate how the Dakota conflict in 1862 affected the Swedish immigrants in Minnesota and how the collective memory was shaped in that particular group of people. To examine the contents of the collective memory this essay uses the theories of Halbwachs on collective memory as well as Orm Øverlands theories on creating an identity and ethnic memory in USA since the concepts of collective memory and the process of creating an identity is connected on a basic level. The essay compares the collective memory created by the Swedish-Americans with the collective memories of the Dakota Indians and finds indications that both ethnic groups have a highly traumatized memory of the conflict. However the difference between the two groups is that the Indians have both positive and negative memories of the conflict while the Swedish-Americans only have negative memories. Furthermore the essay finds that the fear of Indians that was present in the Swedish-American ethnic groups can be traced back to events of the Dakota Conflict. The reports published in Hemlandet, a newspaper on Swedish, have furthermore added to the, in many cases, unmotivated fear of Indians.
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Burchett, Danielle L. "The Need for Validity Indices in Personality Assessment: A Demonstration Using the MMPI-2-RF." [Kent, Ohio] : Kent State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1246838666.

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Thesis (M.A.)--Kent State University, 2009-07-07.
Title from PDF t.p. (viewed Jan. 26, 2010). Advisor: Yossef Ben-Porath. Keywords: validity scales; validity indices; overreporting; feigning; invalid responding; scale score validity; protocol validity; MMPI-2-RF. Includes bibliographical references (p. 69-79)
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Sutton, Kathryn Jeanne. "Rearticulating historic Fort Snelling : Dakota memory and colonial haunting in the American Midwest." Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-05-5712.

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Built in 1819 by the U.S. government, Fort Snelling sits at the confluence of the Minnesota and Mississippi Rivers. This place is called a “bdote” by the Dakota people. Oral traditions describe bdote as the site of Dakota creation. Treaties in the nineteenth century allowed the U.S. government to dispossess the Dakota of this land. Fort Snelling is connected to many important points in U.S. history. It operated as a military post until the mid-twentieth century, and was a training or processing site for U.S. servicepersons who fought in the Civil War, U.S. Indian removal campaigns, and World War Two, among others. Dred Scott lived as a slave at Fort Snelling. Following the U.S.-Dakota War of 1862, about 1,600 Dakota people were forcibly concentrated below Fort Snelling, where nearly 300 died. Shortly after, the U.S. government banished the Dakota from Minnesota. Today, Fort Snelling exists as “Historic Fort Snelling.” Run by the Minnesota Historical Society (MHS), the site offers a living history program which interprets Fort Snelling “as it was” in the 1820s—before much of these events of import occurred. This portrayal is geared toward schoolchildren and white Minnesotans, and focuses on the premise of peaceful U.S. settlement in the American West. This study describes Fort Snelling’s history, and address peoples’—both Dakota and other Minnesotans’—objections to the circumscribed interpretation of history at Historic Fort Snelling. By better revealing the memory alive at this site, most specifically the popularly ignored Dakota memories of Fort Snelling and bdote, this study hopes to convey what scholar Avery F. Gordon would term the “hauntings” present but unacknowledged at Historic Fort Snelling. This study concludes that in order to express the density of memory at Fort Snelling, MHS and Historic Fort Snelling must acknowledge that the Dakota people and their stories are crucial to its history. Further, these institutions must recognize that oppressive structures like U.S. colonialism allowed for Fort Snelling’s creation and operation. These structures and the hauntings they produce are still alive on this land, and onsite historical interpretation at Historic Fort Snelling must transform to reflect these living memories.
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Youngbear-Tibbetts, Holly. "Every place has its story ... every place has its struggle an experiential historical geography of the Anishinabeg of the White Earth, Minnesota Indian Reservation 1580-1920 /." 1988. http://catalog.hathitrust.org/api/volumes/oclc/18203847.html.

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Thesis (M.S.)--University of Wisconsin--Madison, 1988.
Typescript. Four folded maps on leaves in pocket. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves [279-284]).
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Bojrab, Michelle Alison. "Identification of the type and amount of nutrition education provided to Title III-C recipients of congregate and home delivered meals in Region V : Indiana, Michigan, Ohio, Illinois, Wisconsin and Minnesota." 2013. http://liblink.bsu.edu/uhtbin/catkey/1709513.

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Legislation mandates that older adults, who receive Title III-C assistance should be provided with nutrition education, nutrition counseling, and other nutrition services, as appropriate, based on the needs of individuals. The amount and content of nutrition education, however, is subject to variation of state guidelines. The purpose of this study is to measure the type and amount of nutrition education being provided to congregate meal site and home delivered meal participants and to identify if special accommodations are being made for those participants with visual and hearing impairments in the states of Indiana, Michigan, Ohio, Illinois, Wisconsin, and Minnesota (Region V). The nutrition representatives for congregate meal site and home delivered meal programs within the six states were sent an e-mail questionnaire. Results showed that while majority of the states are meeting their own state guidelines, having uniformity amongst the states could strengthen the nutrition education program for older adults receiving congregate or home delivered nutrition services within Region V.
Department of Family and Consumer Sciences
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Books on the topic "Minnesota Indians"

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Elizabeth, Ebbott, and League of Women Voters of Minnesota., eds. Indians in Minnesota. 5th ed. Minneapolis: University of Minnesota Press, 2006.

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Judith, Rosenblatt, and League of Women Voters of Minnesota., eds. Indians in Minnesota. 4th ed. Minneapolis: University of Minnesota Press, 1985.

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Scullin, Michael. Prehistory of Southern Minnesota. [s.l: s.n.], 1987.

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Minnesota. Legislature. House of Representatives. Research Dept., ed. Indians, Indian tribes, and state government. 4th ed. St. Paul, MN: Research Dept., Minnesota House of Representatives, 2007.

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Parthun, Paul Robert. Ojibwe music in Minnesota. Ann Arbor, Mich: UMI, 2002.

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Haithcock, Richard L. Minnesota 1930 Indian census. Beavercreek, Ohio: Red-Tail Publications, 2009.

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Haithcock, Richard L. Minnesota 1910 Indian census. Beavercreek, Ohio: Red-Tail Publications, 2009.

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Haithcock, Richard L. Minnesota 1920 Indian census. Beavercreek, Ohio: Red-Tail Publications, 2009.

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Treuer, Anton. Ojibwe in Minnesota. St. Paul, MN: Minnesota Historical Society Press, 2010.

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Minnesota. Legislature. House of Representatives. Research Dept., ed. Indians, Indian tribes, and state government. 4th ed. St. Paul, MN: Research Dept., Minnesota House of Representatives, 2007.

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Book chapters on the topic "Minnesota Indians"

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Rao, Nikhil. "From Southern Indians to “South Indians”." In House, but No Garden, 171–97. University of Minnesota Press, 2013. http://dx.doi.org/10.5749/minnesota/9780816678129.003.0006.

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Voyles, Traci Brynne. "Empty Except for Indians." In Wastelanding, 27–54. University of Minnesota Press, 2015. http://dx.doi.org/10.5749/minnesota/9780816692644.003.0002.

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Simpson, Pamela H. "Boosters, Saracens, and Indians." In Corn Palaces and Butter Queens, 113–38. University of Minnesota Press, 2012. http://dx.doi.org/10.5749/minnesota/9780816676194.003.0005.

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Chang, David A. "Hawaiian Indians and Black Kanakas." In The World and All the Things upon It, 157–94. University of Minnesota Press, 2016. http://dx.doi.org/10.5749/minnesota/9780816699414.003.0005.

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Voyles, Traci Brynne. "Cowboys and Indians in Navajo Country." In Wastelanding, 87–116. University of Minnesota Press, 2015. http://dx.doi.org/10.5749/minnesota/9780816692644.003.0004.

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Velde, Lea Vander. "Leaving Minnesota and Its New Tribunals." In Mrs. Dred Scott, 168–75. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195366563.003.0019.

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Abstract After taliaferro left St. Peter’s Agency, the full void of his absence was felt. The center did not hold. People who had been part of the agency community for years began to simply drift away. The battles between the Mdewakanton Sioux and the Ojibwa had destroyed the stability of the settled farming communities at the lakes. The Sioux now feared a counterattack from the Ojibwa if they remained there. They gathered their corn, taking what they could carry and leaving what they couldn’t in storage with the Pond brothers. The agricultural communities, so patiently built over several years with Taliaferro’s encouragement, simply dissolved in the aftermath of the Indian battles. With no settled group of Indians at the lakes, it was pointless for the Pond brothers to stay there. Nonetheless, they had promised to care for the Indians’ farm animals over the winter, and the Ponds always kept their promises. Taliaferro’s now 11-year-old daughter also remained with them.
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Walczynski, Mark. "1777–1840: The Big Knives Will Be in Control." In The History of Starved Rock, 145–62. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748240.003.0010.

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This chapter recounts that while the Potawatomi, Odawa, and Ojibwe were migrating into Illinois, the American colonists in the eastern reaches of North America were fighting for their national independence from the British. The war ended in 1783 with the victorious Americans founding a new nation. Four years later, the US government organized a swath of land that included parts of Illinois, Indiana, Ohio, Wisconsin, Minnesota, and Michigan into what is known as the Northwest Territory. Located within the boundary of this new jurisdiction was Starved Rock, which officially became part of the Northwest Territory in 1787. In 1823, the first Americans settled in the Starved Rock area. The chapter then looks at the Black Hawk War in 1832. The conflict began as a Sauk Indian response to American settlers moving onto lands ceded in 1804. Ultimately, treaties and land cession agreements written by representatives of the US government were intended to swindle the tribes; they denied basic due process rights to the Indians.
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Velde, Lea Vander. "1837: A Treaty Made before Her Eyes." In Mrs. Dred Scott, 104–14. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195366563.003.0012.

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Abstract That summer the prospect of a treaty drew many different people to St. Peter’s Agency, where the Minnesota River met the Mississippi. The official treaty party set out by steamboat from Dubuque to rendezvous with the Indians with the intent of buying the northern half of Wisconsin. The Ojibwa had been notified to arrive at the agency sometime between July 1 and 20. Taliaferro had sent runners with messages of invitation and small packets of tobacco to all the Ojibwa villages.
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Cox, James H. "¡Indian Territory!" In The Red Land to the South, 65–106. University of Minnesota Press, 2012. http://dx.doi.org/10.5749/minnesota/9780816675975.003.0003.

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Kanna, Ahmed. "Indian Ocean Dubai." In Dubai, the City as Corporation, 171–204. University of Minnesota Press, 2011. http://dx.doi.org/10.5749/minnesota/9780816656301.003.0006.

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Conference papers on the topic "Minnesota Indians"

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Dean, Brian Allen, Dylan Blumentritt, Whitney M. DeLong, Andrew D. Wickert, Karen B. Gran, and Carrie E. Jennings. "DOCUMENTING LANDSLIDES IN THE DRIFTLESS AREA OF SOUTHEASTERN MINNESOTA." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-320339.

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Budde, Nicholas R., and Robert G. Tipping. "ANALYSIS OF STREAM TEMPERATURES IN EAST INDIAN CREEK, WABASHA COUNTY, MINNESOTA." In 52nd Annual North-Central GSA Section Meeting - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018nc-312946.

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Howard, Susannah, Josh Torgeson, Patrick O'Hara, G. H. Crystal Ng, and Cara Santelli. "MONITORING MANOOMIN (WILD RICE) USING GEOCHEMICAL ANALYSES AT BIG RICE LAKE, MINNESOTA." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-324917.

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Prasanna H Gowda, Jose L Chavez, Paul D Colaizzi, Terry A Howell, Robert C Schwartz, and Thomas H Marek. "Relationship between LAI and Landsat TM Spectral Vegetation Indices in the Texas Panhandle." In 2007 Minneapolis, Minnesota, June 17-20, 2007. St. Joseph, MI: American Society of Agricultural and Biological Engineers, 2007. http://dx.doi.org/10.13031/2013.22927.

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Yun Qian, Kati W Migliaccio, Yongshan Wan, and Yuncong Li. "Multivariate Analysis of Temporal and Spatial Variability of Water Quality in the Southern Indian River Lagoon (IRL), Florida." In 2007 Minneapolis, Minnesota, June 17-20, 2007. St. Joseph, MI: American Society of Agricultural and Biological Engineers, 2007. http://dx.doi.org/10.13031/2013.23413.

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Debendra C Baruah and Ganesh C Bora. "Forecasting Energy Demand for Mechanized Agriculture in Rural India." In 2007 Minneapolis, Minnesota, June 17-20, 2007. St. Joseph, MI: American Society of Agricultural and Biological Engineers, 2007. http://dx.doi.org/10.13031/2013.23542.

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Foster, Devin M., Shelby Gunnells, Bria Goldade, Daniel Chavez, and Kenneth Lepper. "NEW AGES FROM A POTENTIAL PRE-AGASSIZ BEACH RIDGE TRANSECT IN NORTHWESTERN MINNESOTA." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-322378.

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Miska, Meridith A., Paul A. Mueller, and Katherine Bermudez. "PALEOARCHEAN CRUST OF THE MINNESOTA-MICHIGAN CORRIDOR: EVIDENCE FROM THE WATERSMEET DOME, NORTHERN MICHIGAN." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-318140.

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Coyan, Joshua A., Michael L. Zientek, and Heather L. Parks. "PROBABILISTIC ESTIMATE OF UNDISCOVERED RESOURCES OF THE SOUTH KAWISHIWI INTRUSION, DULUTH COMPLEX, MINNESOTA USA." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-319627.

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Alexander, Scott C. "UTILIZING AMBIENT STABLE ISOTOPE DISTRIBUTIONS FOR PUMPING TEST INTERPRETATION IN A GLACIAL OUTWASH AQUIFER IN MINNESOTA." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-323030.

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Reports on the topic "Minnesota Indians"

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VanZomeren, Christine, Kevin Philley, Nia Hurst, and Jacob Berkowitz. Wildrice (Zizania palustris; Manoomin) biology, functions and values, and soil physiochemical properties affecting production : a review of available literature. Engineer Research and Development Center (U.S.), August 2023. http://dx.doi.org/10.21079/11681/47513.

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Abstract:
Wildrice (Zizania palustris L.) is an annual aquatic emergent plant primarily distributed across portions of Minnesota, Wisconsin, Michigan, and Canada. Wildrice requires narrow environmental conditions that vary throughout its life cycle. Environmental conditions required include water levels between 15 and 90 cm, slow flowing water, anaerobic soil, and circum-neutral pH. Wildrice production and abundance is most often limited by nitrogen availability. Both short- and long-term changes in local conditions impact distribution and abundance of wildrice at local and regional scales. Reported declines in wildrice production have increased interest in evaluating changing environmental conditions, specifically within the Upper Peninsula of Michigan. Wildrice, or manoomin, is an important food and cultural resource, and remains important to native peoples throughout the region, including the Lac Vieux Desert Band of Lake Superior Chippewa Indians. This report provides a review of literature related to wildrice and examines potential factors affecting its production in the Upper Peninsula of Michigan. This report highlights cultural and traditional values, functions and values of wildrice, and unique chemical and physical aspects of the environment where wildrice grow. Additionally, this report synthesizes the data gathered in the literature review, identifies knowledge gaps, and provides research opportunities for improved wildrice production in the Great Lakes region.
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Jimenez, Antonio C., and Robi Robichaud. Wind Resource Assessment Report: Mille Lacs Indian Reservation, Minnesota. Office of Scientific and Technical Information (OSTI), December 2013. http://dx.doi.org/10.2172/1115787.

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Water resources of the White Earth Indian Reservation, northwestern Minnesota. US Geological Survey, 1989. http://dx.doi.org/10.3133/wri894074.

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Water resources of the Red Lake Indian Reservation, northwestern Minnesota. US Geological Survey, 1991. http://dx.doi.org/10.3133/wri904163.

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Water resources of the Grand Portage Indian Reservation, northeastern Minnesota. US Geological Survey, 1995. http://dx.doi.org/10.3133/wri944199.

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Water resources of the Prairie Island Indian Reservation, Minnesota, 1994-97. US Geological Survey, 1999. http://dx.doi.org/10.3133/wri994069.

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Water resources of the Fond du Lac Indian Reservation, east-central Minnesota. US Geological Survey, 1989. http://dx.doi.org/10.3133/wri884114.

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Hydraulic properties of Mt. Simon aquifer, Prairie Island Indian community, southeastern Minnesota, 2001. US Geological Survey, 2002. http://dx.doi.org/10.3133/wri024263.

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Hydrogeology and ground-water quality of glacial-drift aquifers, Leech Lake Indian Reservation, north-central Minnesota. US Geological Survey, 1996. http://dx.doi.org/10.3133/wri954077.

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Health hazard evaluation report: HETA-96-0209-2598, Cass Lake Indian Health Service Hospital, Cass Lake, Minnesota. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, September 1996. http://dx.doi.org/10.26616/nioshheta9602092598.

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