Relevant bibliographies by topics / Minahasan

Academic literature on the topic 'Minahasan'

Author: Grafiati
Published: 27 July 2024
Last updated: 28 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Minahasan.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Minahasan"

1

Amin, Basri. "Moment of Citizenship: Association and Aspiration of Minahasan, North Sulawesi." KOMUNITAS: International Journal of Indonesian Society and Culture 9, no. 2 (August 15, 2017): 170–83. http://dx.doi.org/10.15294/komunitas.v9i2.10184.

Full text
Abstract:
This article is about Minahasa, an ethnic group in North Sulawesi, Indonesia. This article analyzes the dynamics of Minahasan collective actions in early 2000 in responding to the sectarian debates throughout the Indonesian archipelago where the issues of religion and ethnicity are flourishing. I draw on case studies from Kongres Minahasa Raya (the Great Congress of Minahasan) as entry point to explore the ways Minahasans have been peacefully demanding serious attention to and clarification on constitutionally-based provisions of citizenship in Indonesia. It is my hope that this article will show how such collective strategies are created and maintained by Minahasans. This is an example of an ongoing feature of how citizens arenas and rights are contested in contemporary Indonesia.
APA, Harvard, Vancouver, ISO, and other styles
2

Kolibu, Ronald M. P., Agus Sachari, and Pindi Setiawan. "Minahasan Vernacular House; Values, Meanings, And Forms." Mudra Jurnal Seni Budaya 35, no. 1 (April 14, 2020): 56–62. http://dx.doi.org/10.31091/mudra.v35i1.998.

Full text
Abstract:
House is one of human’s three primary needs. It is developed alongside human civilization. Minahasa as a part of that civilization developed vernacular architecture based on their culture’s unique values, meanings, and forms. This article is a part of research concerned in answering the questions of (1) how are the knowledge and technology used by Minahasan to build their vernacular house, (2) how are the shape and form of Minahasan vernacular house in Minahasa’s cultural development, and (3) what are the value and meaning of Minahasan vernacular house for its people. These three questions were being addressed in this research by using qualitative method with ethnographic approach, where every steps and results will be described by interpretation of several patterns from the values, meanings, and forms found in the research process. Ethnography was utilized to see phenomena in this research. The results are identification of values, meaning, and forms development in Minahasan vernacular house.
APA, Harvard, Vancouver, ISO, and other styles
3

Pamantung, Rina P., Victorien C. G. Katuuk, and Julaiha Kyai Modjo. "REVITALIZATION OF MINAHASAN CULTURE THROUGH VOCABULARY OF TRADITIONAL FOOD NAMES IN THE CONTEXT OF DEVELOPING CULINARY TOURISM IN NORTH SULAWESI PROVINCE." JURNAL ILMIAH GLOBAL EDUCATION 4, no. 1 (March 3, 2023): 20–27. http://dx.doi.org/10.55681/jige.v4i1.536.

Full text
Abstract:
The research on Revitalization of Minahasan Culture Through Vocabulary of Traditional Food Names in The Context of Developing Culinary Tourism in North Sulawesi Province intends to improve previous research that has been conducted. This research is proposed for one year. The problem formulated in this research is the naming system of Minahasan traditional food and its meaning. This research aims to (1) identify and classify the naming system of traditional Minahasan food, (2) analyze and describe the meaning of traditional Minahasan food names. The specific targets to be achieved in this research are (1) the identification and classification of the naming system of traditional Minahasan food , (2) the identification and classification of linguistic units in the form of words, phrases, and clauses of traditional Minahasan food names, and (3) the results of explanation and description in the form of cultural meaning in linguistic units in the form of words, phrases, and clauses of traditional Minahasan food names. The vocabulary of traditional Minahasan food names as a naming system that has meaning and cultural value based on the cognition of the Minahasan community was found in this study. The origin of food names and the concept of Minahasan culture are also reflected in traditional Minahasan food names. The method used is descriptive qualitative method with an approach through ethnography, synchronic linguistics and gastronomic linguistics methods. Techniques and data collection were observation and interview. The research location is in North Sulawesi Province, especially Minahasan Regency by selecting several cities in the area of North Sulawesi Province by purposive sampling, namely data collection according to research needs. The results of the research are food labeled linulut (food that is inserted in bamboo and burned) and non-linulut (food not in bamboo). The naming system of traditional Minahasann food consists of ingredients, cooking utensils, food makers, places where food is made, the arrival of Minahasann people, and people's names. The form of traditional Minahasann food names consists of words, phrases, and clauses. Pangi, gohu and woku are words. Woku blanga, rica rodo, and Sayor pa'it are phrases. Clauses consist of Ayang woku isi di bulu, Babi woku isi di bulu, and ikang mas bungkus deng daong woka. The meaning of food names is denotative meaning and connotative meaning. The denotative meaning corresponds to the food ingredient, namely pangi. The connotative meaning is the name of the food sende'en, pongkor, fried brot cookies, and Bobengka.
APA, Harvard, Vancouver, ISO, and other styles
4

Leonardo C Dendeng and Lilly Yulida Wasida. "Thanksgiving Religion Of Minahasan Christian In Manado: A Lived Religion Perspective." Conference Series 4, no. 2 (May 14, 2023): 111–19. http://dx.doi.org/10.34306/conferenceseries.v4i2.930.

Full text
Abstract:
This article explores how Minahasan Christians live in Manado on a daily basis. This paper employed an approach from the sociology of religion, particularly the perspective of lived religion. Our research focuses on the tradition of thanksgiving in Minahasa. Using the perspective of lived religion this article concluded that thanksgiving as the living religion of Minahasan Christian in Manado because almost everything in the life of Minahasan Christian is depicted from the framework of gratitude. This research uses qualitative method with literature study and observation to the life of Minahasan Christian in Manado, especially to the thanksgiving tradition. At the end part, this article analyse the opportunities on doing theology with the perspective of lived religion.
APA, Harvard, Vancouver, ISO, and other styles
5

Rumbay, Christar Arstilo. "Adventism and Minahasan Culinary Identity." Al-Adyan: Jurnal Studi Lintas Agama 16, no. 1 (July 28, 2021): 1–22. http://dx.doi.org/10.24042/ajsla.v16i1.8559.

Full text
Abstract:
The debate between the culture and religion in Minahasa invites attention. The culture considers the existence of religion as a threat and potentially could destroy indigenous cultural identity. On the flip side, the religion regards cultural activities as an ancient legacy that bears no significance to theological worldview and modern civilization. Adventism, a Protestant denomination that shares extra attention to food doctrine, performs inhospitality toward Minahasan culinary identity. Engagement to consuming animal’s flesh, and even extreme food such as pork, rat, bat, dog, cat, spices ingredients, cap tikus, and related festivals that involves potluck, however, against Adventist teaching. Therefore, this essay conducts exploration to grasp how Adventism teaching could perform hospitality toward Minahasan culinary identity. This research occupies a qualitative approach and equips journals, books, and other references to contribute to the tension. In conclusion, Adventism should define the culture as a social bonding and expression of Minahasa. Minahasan culinary identity is not a theological or religious concern; instead, it should be defined as a sociology reflection. By doing so, Adventism will able to perform hospitality toward the culture.
APA, Harvard, Vancouver, ISO, and other styles
6

Rattu, Jultje Aneke. "The Sustainability of Women's Leadership in Maengket Makamberu Performance." SALASIKA: Indonesian Journal of Gender, Women, Child, and Social Inclusion's Studies 2, no. 1 (January 31, 2019): 61–76. http://dx.doi.org/10.36625/sj.v2i1.25.

Full text
Abstract:
Maengket Makamberu is one of many oral traditions that is often performed to introduce Minahasan ethnic identity, so people who know Minahasa usually know it. Althoughsome forms have already changed, Minahasan ethnic peculiarity remains. From observations on several occasions of some groups in Minahasan communities, it appeared that although some elements have changed, several other elements are still being maintained. One of the elements that still sustains its quite dominant existence is women’s leadership in both the overall performance (in literature, music, and dance) and the vocal music. The sustained element becomes the uniqueness of Minahasan ethnic’s performance. This phenomenon attracted the author to do deeper research into the mentalité behind it. Further, the author examined the performance in relation to previous developments. The development was the sustainability of tradition passing down orally from Minahasan people’s ancestors (from several generations earlier) to the next generations. This study focused on verbal, non-verbal, material texts, co-text and contexts. The above phenomenon led to the following research questions: how Maengket Makamberu sustains its existence in the changes of performance’s context and how women’s leadership of Minahasan ethnic sustains its existence in today’s Minahasan groups. To answer the research questions above, the study was conducted with two objectives. The first was to show forms of the performance in accordance with its context by analyzing the forms that were influenced by culture, society, situation, and ideology. The second was to show women’s leadership sustained in Minahasan performance by analysing women’s leadership in text and cotext related to context of performance. This study used ethnography method preceded by the collection of existing data. Empirically, it found an interesting phenomenon, a cultural distinctiveness of society. The concept sustained in the performance is a religious and democratic Walian or woman leader. The performances are different because of the cultural, social, situational, and ideological context. However, generally they have narrative and formal structures surviving until today. They carry Minahasan mentalité that has manifest functions (poetic, emotive, conative, referential) and latent ones (religious, social, knowledge/education, culture, entertainment). They are documentations to awaken and preserve Minahasan religious values as well as to endow and preserve the sustainability of Minahasan women's leadership.
APA, Harvard, Vancouver, ISO, and other styles
7

Pamantung, Rina Palisuan, Mercy Mantau, Johan F. Sahetapy, and Verra E. Manangkot. "Abstraction of Minahasan folklore in food tradition." Linguistics and Culture Review 5, S2 (November 10, 2021): 1172–83. http://dx.doi.org/10.21744/lingcure.v5ns2.1726.

Full text
Abstract:
The main purpose of folklore is to convey present useful information and everyday life lessons in an easy way for the common people to understand. "The transmission process of folklore is still largely undocumented." Minahasan people still believe that Folklore become a philosophy in life. That philosophy never changes although time is changed until era 0.5. This research is entitled “Abstraction of Minahasan Folklore in Food”. The problems are the form and meaning of abstraction of Minahasan folklore in food. The method used is a qualitative method through an ethnography at the level of descriptive synchronic linguistics. An ethnographic approach was applied in data collection so that the form and meaning of Minahasan traditional food are in line with the concept of people’s of Minahasa. This research uses the Gastronomy linguistics approach and purposive sampling. The theory of Syntax by Givon (1994) and theory of meaning by Leech (1981) are used to analyze the data. The results showed that Minahasan Folklore consist of several titles are as follow: I royor si koki’ ,Toar Lumimuut, Si Naa en Jaa,Tumideng (Tumileng), Lingkambene (padi yang melambai), Wuwun Sewe, Tjarema, Sisil an dumoro’ in tjinamualian in tama i Maesa tanu in and Panagian.
APA, Harvard, Vancouver, ISO, and other styles
8

Rumbay, Christar Arstilo. "Portraying the Spirit’s Personality to Minahasan Christian with its Ancestral Spirits Tradition Hues." Religió: Jurnal Studi Agama-agama 11, no. 1 (March 17, 2021): 114–30. http://dx.doi.org/10.15642/religio.v11i1.1610.

Full text
Abstract:
This essay attempts to portray the Spirit's personality to Minahasan Christian with its ancestral spirits tradition. Minahasan culture contains rich beliefs and rituals relate to ancestral spirits activities. This work prepares Minahasan Christian's practice such as kampetan, foso, mu'kur, and mumper together with the Spirit's personality throughout the Scripture. In the next stage, the Spirit's personality seeks an opportunity to engage with Minahasan Christian. However, intelligence, wisdom, and skill of the Spirit share possibility and constructive contribution toward ancestral spirit beliefs of Minahasan Christian. On the flip side, Minahasan culture openly receives works, characters, features, and impacts rather than a real figure and appearance of the Spirit. In conclusion, the Spirit's personality is not in conflict with the indigenous tradition. In contrast, it offers a new perspective and acts as a companion or partner of ancestral spirits tradition.
APA, Harvard, Vancouver, ISO, and other styles
9

Ratuwalangon, Rocky, Rudolf Sagala, Stimson Hutagalung, and Rolyana Ferinia. "Minahasa-Kristen Dalam Gejolak Eksistensi Antara Budaya Dan Agama." Al-Adyan: Jurnal Studi Lintas Agama 17, no. 1 (June 30, 2022): 149–68. http://dx.doi.org/10.24042/al-adyan.v17i1.11480.

Full text
Abstract:
This reasearch attempts to seek the possibilities and obstracles that impact Minahasan-Christian’s community in the fluctuation among culture and religion which involve in struggle and controversy in public. It leads to the unconfidence of Minahasan-Christian to express their social identity. Confirming its identity in local scope is essential and shares massive debates, moreover, in NKRI form, it faces challeges. Therefore, this essay employs qualitative approach intends to display on how culture and religion involves in intense discussion that relates to the existence of MInahasan-Christian in the state. In conclusion, the tension expresses possibilities and obstacles, the culture and religion should share common instead of involve in a battle. The Minahasan-Christian should engage deeply with religious teaching and preserve indigenous tradition and culture.
APA, Harvard, Vancouver, ISO, and other styles
10

Lumare, Mercy A., Linda Sinolungan, and Varen O. C. Umboh. "Making Banana Heart Steak Vegetarian Food." JOURNAL OF MULTI-DISCIPLINES SCIENCE (ICECOMB) 2, no. 2 (July 20, 2024): 82–88. http://dx.doi.org/10.59921/icecomb.v2i2.40.

Full text
Abstract:
Vegetarian steak dishes have had many changes or modifications from the general recipe. Steak food is made by modifying the ingredients and shape of the steak. Additionally, vegetarian steak has many recipe modifications in the current culinary era. As time passes, interest in vegetarian food starts to increase due to the increasing interest in the demands of a healthy lifestyle. The discovery of the idea of ​​modifying a vegetarian steak menu using typical Minahasan spices is a relatively new creativity in the culinary world. Therefore, it is prideful to elevate and preserve Minahasa culture through food. Activities to develop and introduce this food menu have been carried out in various ways, such as food tests for people who eat vegetarian and non-vegetarian food. Vegetarian food testing for banana flower steak was done using organoleptic tests at a well-known hotel restaurant. The results of testing this banana flower steak food have received official recognition. Therefore, vegetarian steak made from Minahasan spices is considered suitable for consumption and marketing.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Minahasan"

1

Platten, Simon. "The cultural dynamics of agricultural innovation in a Minahasan village." Thesis, University of Kent, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.443759.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Supit, Albert Obethnego. "The pastor is more than speaker." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

Full text
Abstract:
Thesis (D. Min.)--Westminster Theological Seminary, 1991.
Includes manual entitled: Shepherding God's flock in Christian Evangelical Church in Minahasa (GMIM), Eastern part of Indonesia. Includes bibliographical references.
APA, Harvard, Vancouver, ISO, and other styles
3

Kraatz, Alexandra. "Entwicklungsdynamiken von Heilritualen traditioneller Ahnenglaube in einem christlichen Kontext bei den Minahasa auf Sulawesi in Indonesien." Berlin dissertation.de, 2009. http://d-nb.info/995864349/04.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Lasut, Chrisvivany. "Les méthodes et concepts de l'intelligence compétitive appliqués au développement de Minahasa dans le cadre de l'autonomie : application au cas des déchets solides en zone semi-urbaine." Aix-Marseille 3, 2007. http://www.theses.fr/2007AIX30022.

Full text
Abstract:
Le contexte indonésien est ce moment en profonde mutation. Il est nécessaire que l’Indonésie s’adapte le plus rapidement possible à la mondialisation et à son environnement concurrentiel. Le travail qui a été entreprise dans cette thèse situe l’Intelligence Economique au cœur de la mutation indonésienne, en mettant en place les méthodes et les outils qui peuvent favoriser son développement. Mais, l’Intelligence Economique, si elle est pour la majeure partie des cas destinée au développement des entreprises doit dans le contexte indonésien être adaptée au développement des Régions. C’est en ce sens que le lien entre Intelligence Economique et intelligence territoriale est réalisé. Les enjeux régionaux dans le cadre de l’Indonésie sont décrits, ainsi que les applications qui peuvent être réalisées dans le cadre de l’intelligence économique. Pour montrer l’efficacité de ma méthode, un exemple a été développé dans le détail : celui de la gestion des déchets et de leur mode de traitement. Cette gestion in fine, va s’inscrire dans l’attractivité régionale en développant à la fois les aspects environnementaux, énergétique et en favorisant les changements de mentalité
The Indonesian context is changing. It is necessary that Indonesia adapts as soon as possible to the globalization and its competing environment. The work which was undertaken in this thesis locates the Economic Intelligence in the middle of the Indonesian change by setting up the methods and the tools which can support its development. But, Economic Intelligence, if it is for the major part of the cases intended for the development of the companies must in the Indonesian context be adapted to the development of the region. It is in this sense that the bond between Economic Intelligence and territorial intelligence is carried out. The regional stakes within the framework of Indonesia is described, as well as the applications which can be carried out within the framework of the economic intelligence. To show the effectiveness of my method, an example was developed in detail: that of the management of waste and their mode of treatment. This management in fine, will fall under the regional attractivity by developing at the same time the environmental aspects, energy and by supporting the changes of mentality
APA, Harvard, Vancouver, ISO, and other styles
5

Herman, Darmawan Sutham Nanthamongkolchai. "Intention to exclusive breast feeding among pregnant women in North Minahasa, Indonesia /." Abstract, 2005. http://mulinet3.li.mahidol.ac.th/thesis/2548/cd375/4737946.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Brown, Kirsten Marie. "Decentralization & Ethnic Regionalism in Indonesia: The Case of Minahas." Thesis, University of Hawaii at Manoa, 2002. http://hdl.handle.net/10125/7061.

Full text
Abstract:
The fall of Suharto in 1998 has been the catalyst of immeasurable change for the nation of Indonesia. This research has focused on one particular aspect of change since that time: the effect of new decentralization legislature on the mobilization of ethnic identity in Indonesia, with particular attention given to the Minahasa region of North Sulawesi. Although the autonomy laws (UU22/99 & UU25/99) were meant to devolve power from the central government to the regencies, it has been observed that power is currently being devolved to elite members of majority ethnic groups that occupy the regencies. While Suharto had previously held the expression of ethnic identity in check by allowing only "cultural" trappings of ethnicity to be utilized as forms of expression, his removal from government has freed ethnic groups to organize and express themselves for more political purposes. In a process that has been called "Ethnification of the Nation," ethnic groups seem to be organizing themselves into political units with regional boundaries empowered by the new autonomy laws. The leaders of these evolving political units often use ethnic symbols and selective renderings of history to gain popular support and to solidify ethnic boundaries of exclusion and inclusion. This inevitably leads to a discussion of the relationship between "local" and "global" power negotiations that I believe have been the catalyst for laws such as UU22 and UU25 and the empowerment of ethnic groups at the expense of the nation. Problems associated with the decentralization process have made the future of these plans uncertain, but the idea of autonomy has had an important impact on how Minahasans and other ethnic groups within the nation understand their future position as minority religious/ethnic groups with relation to the central government. This thesis will begin by outlining modern concepts of "decentralization" and its associated policies as they have been implemented in many other former colonies around the world. Attention will more specifically focus on decentralization in Indonesia with particular reference to the history of the policy in Minahasa. Decentralization policy and the idea of a Federal Indonesia were popular ideas in Minahasa even before Indonesia had gained its independence from the Dutch and these ideas continue to be popular today. In a later section, I will examine the recent re-invigoration of "Minahasan" as a political force that has blossomed since Suharto's exit from the Indonesian government. Arguing from a platform embedded with symbols of Minahasan ethnicity, Minahasa's leaders are currently in the process of solidifying the boundaries of political and economic membership in the regency. All of this has taken place as a local response to the national decentralization process and what is perceived to be the growing influence of Islam on the central government back in Jakarta. Finally, I will conclude with a general discussion of the prospects and future of decentralization and peace in Minahasa. While the wider implications of the current effort to decentralize Indonesia's administrative and power structures remain to be seen, it may be concluded that already the autonomy laws are changing the socio-political organization of many areas, including Minahasa.
vi, 143 leaves
APA, Harvard, Vancouver, ISO, and other styles
7

Rondomuwu, Octavianus. "An economic analysis of coconut intercropping on smallholder farms in Minahasa district, Indonesia : a mathematical programming approach /." Title page, abstract and contents only, 1987. http://web4.library.adelaide.edu.au/theses/09ECM/09ecmr771.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Kim, Ye-kyoum. "'Living from hand to mouth provided there is happiness' : life-dynamics of Tomohonese women, Minahasa, North Sulawesi, Indonesia." Thesis, University of Hull, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.289784.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Watuseke, Phebe Santhat Sermsri. "Utilization of community health center (Puskesmas) among the people in Langowan subdistrict of Minahasa district, North Sulawesi province, Indonesia /." Abstract, 2008. http://mulinet3.li.mahidol.ac.th/thesis/2551/cd414/5037989.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Mumu, Embly. "An Exploration of Teachers’ Beliefs on the Integration of Culture in Teaching English as a Foreign Language in Junior High Schools in Minahasa/Indonesia." Thesis, Mumu, Embly (2017) An Exploration of Teachers’ Beliefs on the Integration of Culture in Teaching English as a Foreign Language in Junior High Schools in Minahasa/Indonesia. Professional Doctorate thesis, Murdoch University, 2017. https://researchrepository.murdoch.edu.au/id/eprint/36472/.

Full text
Abstract:
The place of culture has been recognised as crucial in the teaching and learning of English as a Foreign Language (EFL). However, researchers have found that EFL teachers are often confused, face difficulties and lack knowledge of the concept of culture and its pedagogical instruction (what and how to teach). Relatively little has been researched about the beliefs and practices of EFL teachers regarding this topic at beginner levels and in geographical contexts where English is “very foreign” (third or fourth language). This study explored Minahasan EFL junior high school teachers’ beliefs on the integration of culture in their teaching. Five EFL teachers were involved and the study specifically employed three qualitative techniques for data collection: semi-structured interviews, class observations and stimulated-recalls interviews (based on past video recordings of practice). Consistent with extant research these EFL teachers held positive beliefs about the importance of culture in EFL teaching (Byram, 2013; Byram & Kramsch, 2008; Kramsch, 1993, 2006, 2013; Liddicoat, 2002, 2008, 2014). They understood culture as ‘a way of life’ (Brown, 2007) and believed that the teaching of culture was critical in developing successful communication skills and in building intercultural communication. Speech acts and small “c” cultures (Lee, 2009) mostly from American culture (US) were the focus of their teaching, accompanied with the use of a comparative method (Byram, Gribkova & Starkey, 2002). To some extent, constraints (limited exposure and knowledge of intercultural competence, materials, IT) and curriculum affected their beliefs and practices regarding teaching culture and language. The perspectives of these EFL teachers from Minahasa/Indonesia provide useful insights for developing a base model for cultural instruction in junior high schools in Minahasa and similar education contexts. Further studies in intercultural competence and pragmatic instruction (speech acts) from a larger number of teachers, educators and learners’ perceptions will help to enhance the understanding and knowledge about teaching language and culture.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Minahasan"

1

Dajoh, M. R. Pahlawan Minahasa. 5th ed. Jakarta: Balai Pustaka, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Katuuk, E. Minahasa Augenblick. Manado: Lehresbüro der Geschicte und Traditionelleswert, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Wenas, Jessy. Sejarah & kebudayaan Minahasa. [Jakarta?]: Maksimedia Satyamitra, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Palar, H. B. Wajah baru Minahasa. Jakarta: Yayasan Gibbon Indonesia, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Palar, H. B. Wajah lama Minahasa. Bogor: Yayasan Gibbon Indonesia, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Palar, H. B. Minahasa benteng terahkir NKRI. Jakarta: Yayasan Gibbon Indonesia, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Wenas, Jessy. Sejarah dan kebudayaan Minahasa. [Manado]: Institut Seni Budaya Sulawesi Utara, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Kaligis, O. C. Pertarungan David versus Goliath: Kasus Bupati Minahasa versus PT Newmont Minahasa Raya. Jakarta: O.C. Kaligis & Associates, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Renwarin, Paul Richard. Matuari wo tona'as: Dinamika budaya tombulu di Minahasa. Jakarta: Cahaya Pineleng, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Assa, Rudy N. Ziarah Injil di tanah Minahasa. Kakas, Sulawesi Utara: Yayasan Militia Christy, 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Minahasan"

1

Tirtosudarmo, Riwanto. "The Making of a Minahasan Community in Oarai, Japan." In The Politics of Migration in Indonesia and Beyond, 157–77. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-9032-5_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Marzuki, Irfanuddin Wahid. "Minahasan Local Wisdom in the Art of the Indies Architecture in the Colonial Era of Minahasa, North Sulawesi: A Study of Historical Archaeology." In Advances in Social Science, Education and Humanities Research, 266–76. Paris: Atlantis Press SARL, 2024. http://dx.doi.org/10.2991/978-2-38476-224-8_23.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Winoto, Darmawan Edi, Aksilas Dasfordate, Yohanes Burdam, and Aldegonda Evangeline Pelealu. "Religion Traditions in Kampung Jawa Community of Minahasa." In Proceedings of the Unima International Conference on Social Sciences and Humanities (UNICSSH 2022), 1994–2003. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-494069-35-0_239.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Fahriani, Ipak, Irfanuddin Wahid Marzuki, Paulina E. H. N, Henki Riko Pratama, and Vivi Sandra Sari. "Waruga: A Stone Coffin in Minahasa, North Sulawesi." In Proceedings of the 3rd International Conference on Linguistics and Cultural (ICLC 2022), 642–60. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-38476-070-1_56.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Kumaat, J. C., A. A. Tumengkol, X. E. Lobja, N. J. Sindua, and O. Watuseke. "Spatio-Temporal Shorelines Change Model in Totok Bay Southeast Minahasa." In Proceedings of the Unima International Conference on Social Sciences and Humanities (UNICSSH 2022), 1825–34. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-494069-35-0_218.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Mustaqim, Wendy A., and Wisnu H. Ardi. "Ficus minahassae (Teijsm. & de Vriese) Miq. Moraceae." In Ethnobotany of Mountain Regions, 1–6. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-14116-5_84-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mustaqim, Wendy A., and Wisnu H. Ardi. "Ficus minahassae (Teijsm. & de Vriese) Miq. Moraceae." In Ethnobotany of Mountain Regions, 447–51. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-38389-3_84.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Singal, Zoni Henki, Debora Sengkey, Veronika E. T. Salem, and Romi Mesra. "Parents Perception on Kawasaran Dance in Tondei Village South Minahasa District." In Proceedings of the Unima International Conference on Social Sciences and Humanities (UNICSSH 2022), 1714–18. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-494069-35-0_203.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Fathimah, Siti, Ferdinand Kerebungu, Sangputri Sidik, and I. Wayan Gede Suarjana. "Minahasa Community Local Wisdom; Study of Social Construction of Inter-religious Harmony." In Proceedings of the Unima International Conference on Social Sciences and Humanities (UNICSSH 2022), 1731–38. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-494069-35-0_205.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Dilapanga, Abdul Rahman, Jeane Mantiri, and Margareth I. R. Rantung. "Implementation of Village Administration Policies in Panasen Village, Kakas Barat District, Minahasa Regency." In Proceedings of the Unima International Conference on Social Sciences and Humanities (UNICSSH 2022), 1801–7. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-494069-35-0_215.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Minahasan"

1

Mukar, Merlin Maya, Agutine Clara Mamentu, Meyny S. C. Kaunang, and Lucille M. Takalumang. "Transmitting Local Wisdom through Minahasan Folkore." In Proceedings of the 1st International Conference on Social Sciences (ICSS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icss-18.2018.179.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Mamentu, Agustine, Sarah Kamagi, and Mister Maru. "Application of Emily Durkheim's Theory to 'Mapalus'; a Minahasan Culture in North Sulawesi; Indonesia." In Proceedings of the International Conference on Social Science 2019 (ICSS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icss-19.2019.65.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Pamantung, Rina P., and I. Nengah Sudipa. "The Names of Traditional Minahasan Food as Immune Booster in the Covid-19 Pandemic." In International Congress of Indonesian Linguistics Society (KIMLI 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211226.049.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Najoan, Meity, Meike Imbar, Apeles Lexi Lonto, Ruth Sriana Umbase, and Hetreda Terry. "The Changes Of Minahasa’s Traditional Marriage Sub Ethnic Tountemboan Society In Raanan Lama Village Of South Minahasa." In Proceedings of the 1st International Conference on Social Sciences (ICSS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icss-18.2018.156.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Yalindua, Aser, Metilistina Sasinggala, and Fione Yalindua. "Diversity of Taro (<i>Colocasia esculenta</i>) Germplasm in Northern Sulawesi Based on Phenotypic Characteristics." In Unima International Conference on Science and Technology 2022. Switzerland: Trans Tech Publications Ltd, 2023. http://dx.doi.org/10.4028/p-56krjq.

Full text
Abstract:
North Sulawesi is a major producer of 'bete' Taro (Colocasia esculenta (L.) Schott). Taro has beneficial economic value as an excellent source of carbohydrates, fats, vitamins, and fibre. Taro contains low-calorie foods that can be an alternative consumption as a substitute for rice and become and can normalize sugar for people with diabetes. This study aims to determine the diversity of taro germplasm in North Sulawesi using morphometric characters. This study was conducted from April – October 2022. Explorative and interview-based research exploratively in four districts/cities: Minahasa Regency, South Minahasa, Talaut Islands and Tomohon City. Sampling characterization using a purposive sampling method. Cluster analysis with the Unweighted Pair Group Method with Arithmetic Mean (UPGMA) was utilized for the analysis of the similarity level data. The results of the qualitative analysis revealed that there were two large groups (I and II). In cluster I, seven accessions was all purple taro, whereas in cluster II, there were fourteen white taro accessions. Group I consists of accession numbers 5 and 6 (Talaut Island) and accession numbers 7, 8, 13, 16 and 17 (South Minahasa Regency). Group II consists of accessions numbered 1,2,3,4, 19, 20, and 21 (Tondano) and accession numbers 9, 10, 11, 12, 14, and 15 (Tomohon) and accession number 18 (South Minahasa). The similarity analysis revealed that taro accessions in North Sulawesi have a similarity level of between 33,3 and 100 percent.
APA, Harvard, Vancouver, ISO, and other styles
6

Tamon, Max, Aksilas Dasfordate, and Yohanes Burdam. "Minahasa Raad (Minahasa Board) In the Dutch Colonial Period." In Proceedings of the International Conference on Social Science 2019 (ICSS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icss-19.2019.90.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mapaliey, Davidsen O., Robert O. K. Munaiseche, and Jenly D. I. Manongko. "Application of the Liquent Quotient Method in Effecting the Selection of the Cassava Land Location in South Minahasa District." In Unima International Conference on Science and Technology 2022. Switzerland: Trans Tech Publications Ltd, 2023. http://dx.doi.org/10.4028/p-fkhi6r.

Full text
Abstract:
This research was conducted as an effort to implement the liquent quetiont (LQ) method in making the selection of cassava land locations effective in South Minahasa Regency. The process of data grouping and decision making among the South Minahasa government has not yet produced optimal conditions, especially on various semi-structured problems. Therefore, with conditions like this, the availability of the right land can help make good and fast decisions. The analysis was carried out using the LQ method based on formal and informal information obtained directly about cassava land. As a result, this research deserves to be a source of up-to-date information for policy-making bureaucrats, researchers, academics, entrepreneurs, or the general public who want to develop cassava land and or cultivate cassava in competition.
APA, Harvard, Vancouver, ISO, and other styles
8

Sambeka, Fince, and Wiesje Sekeh. "Local Wisdom in Minahasa Traditional Songs." In Proceedings of the International Conference on Social Science 2019 (ICSS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icss-19.2019.52.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Pollo, Hard, H. Mansur, Christian Sompie, and Jerry Wenny Kojansow. "Carbon stock estimation on the reclaimed forest of PT Newmont Minahasa Raya in Ratatotok, Southeast Minahasa." In Seventh International Conference on Mine Closure. Australian Centre for Geomechanics, Perth, 2012. http://dx.doi.org/10.36487/acg_rep/1208_49_pollo.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Suoth, Grace, Maxi Tendean, Murdiyanto, Deny Maliangkay, and Helena Sulastriningsih. "Spatial Planning of the Noongan Minahasa Watershed." In Proceedings of the International Conference on Social Science 2019 (ICSS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icss-19.2019.70.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Minahasan' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography