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Books on the topic 'Middle class – Ontario – Toronto'

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Published: 10 December 2022
Last updated: 28 January 2023

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1

A sense of their duty: Middle-class formation in Victorian Ontario towns. Montreal: McGill-Queen's University Press, 2000.

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2

Holman, Andrew Carl. A sense of their duty: Middle-class formation in Victorian Ontario towns. Montreal: McGill-Queen's University Press, 2000.

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3

Maas, Barbara. Helpmates of Man: Middle-class women and gender ideology in nineteenth-century Ontario. Bochum: Universitatsverlag, 1990.

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4

Maas, Barbara. Helpmates of man: Middle-class women and gender ideology in nineteenth-century Ontario. Bochum: N. Brockmeyer, 1990.

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5

Burley, David G. A particular condition in life: Self-employment and social mobility in mid-Victorian Brantford, Ontario. Kingston: McGill-Queen's University Press, 1994.

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6

A particular condition in life: Self-employment and social mobility in mid-Victorian Brantford, Ontario. Montreal: McGill-Queen's University Press, 1994.

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7

Ontario Educational Research Council. Conference. [Papers presented at the 28th Annual Conference of the Ontario Educational Research Council, Toronto, Ontario, Dec. 1986]. [Toronto, ON: s.n.]., 1986.

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8

Emily, Marks, Marks Elizabeth, and Marks Christine 1965-, eds. I-75 and the 401: A traveler's guide between Toronto and Miami. 4th ed. Erin, Ont: Boston Mills Press, 2009.

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9

Marks, Christine. I-75 and the 401: A traveler's guide between Toronto and Miami. 4th ed. Erin, Ont: Boston Mills Press, 2009.

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10

Ontario Educational Research Council. Conference. [Papers presented at the 33rd Annual Conference of the Ontario Educational Research Council, Toronto, Ontario, December 6-7, 1991]. [Ontario: s.n.], 1991.

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11

Conference, Ontario Educational Research Council. [Papers presented at the 30th Annual Conference of the Ontario Educational Research Council, Toronto, Ontario, December 2-3, 1988]. [Toronto, ON: s.n.], 1988.

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12

Ontario Educational Research Council. Conference. [Papers presented at the 34th Annual Conference of the Ontario Educational Research Council, Toronto, Ontario, December 4 - 5, 1992]. [Ontario: s.n.], 1992.

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13

Ontario Educational Research Council. Conference. [Papers presented at the 32nd Annual Conference of the Ontario Educational Research Council, Toronto, Ontario, December 7-8, 1990]. [Ontario: s.n.], 1990.

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14

Ontario Educational Research Council. Conference. [Papers presented at the 36th Annual Conference of the Ontario Educational Research Council, Toronto, Ontario, December 2-3, 1994]. [Toronto, ON: s.n.], 1994.

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15

Ontario Educational Research Council. Conference. [Papers presented at the 35th Annual Conference of the Ontario Educational Research Council, Toronto, Ontario, December 3-4, 1993]. [Toronto, Ont: s.n, 1993.

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16

Conference, Ontario Educational Research Council. [Papers presented at the 31st Annual Conference of the Ontario Educational Research Council, Toronto, Ontario, December 8-9, 1989]. [Toronto, ON: s.n.], 1989.

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17

Patriquin, Larry. Inventing tax rage: Misinformation in the National post. Halifax, Nova Scotia: Fernwood Pub., 2004.

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18

Mak, Eileen Diana. Patterns of change, sources of influence: An historical study of the Canadian museum and the middle class, 1850-1950. [Vancouver]: The author, 1996.

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19

Holman, Andrew. Sense of Their Duty: Middle-Class Formation in Victorian Ontario Towns. McGill-Queen's University Press, 2000.

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20

A Sense of Their Duty: Middle-Class Formation in Victorian Ontario Towns. McGill-Queen's University Press, 2000.

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21

Burley, David G. Particular Condition in Life: Self-Employment and Social Mobility in Mid-Victorian Brantford, Ontario. McGill-Queen's University Press, 1994.

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22

Harris, Chris. A Gramscian historical-materialist analysis of the informal learning and development of black working-class organic intellectuals in Toronto, 1969--1975 (Ontario). 2005.

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23

Harris, Christopher. A Gramscian historical-materialist analysis of the informal learning and development of black working-class organic intellectuals in Toronto, 1969--1975 (Ontario). 2005.

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24

Marks, Christine. I-75 and the 401: A Traveler's Guide Between Toronto and Miami. Boston Mills Press, 2001.

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25

Marks, Christine. I-75 and the 401: A Traveler's Guide Between Toronto and Miami. Boston Mills Press, 1999.

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26

I-75 and the 401: A Traveler's Guide Between Toronto and Miami. Boston Mills Press, 2004.

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27

Patriquin, Larry. Inventing Tax Rage: Misinformation in the National Post. Fernwood Publishing Co., Ltd., 2004.

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28

Pratson, Frederick, and Helga V. Loverseed. Guide to Eastern Canada: Featuring Canada's World-Class Cities of Toronto, Montreal, Ottawa, Quebec City, and Halifax and the Resorts of Ontario an (A Voyager Book). 5th ed. Globe Pequot Pr, 1995.

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29

Veterinary notes delivered by Prof. A. Smith, V.S., on the causes, symptoms and treatment of the diseases of domestic animals: Given before the class of veterinary students, at the Ontario Veterinary College, of Toronto, Canada. 3rd ed. Toronto: J.A. Carveth, 1997.

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30

Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew into the largest denomination, with a sense of duty to nurture the social order. Methodism in the United States, however, embodied a paradox representative of a nation founded in a self-conscious act of Dissent against an existing British system. Methodism came to embrace the American cultural centre while simultaneously generating Dissenting movements. After the American Revolution, ordinary Americans challenged deference, hierarchy, patronage, patriarchy, and religious establishments. Methodism adopted this stance in the religious sphere, growing as an enthusiastic, anti-elitist evangelistic campaign that validated the spiritual experiences of ordinary people. Eventually, Methodists began moving towards middle-class respectability and the cultural establishment, particularly in the largest Methodist denomination, the Methodist Episcopal Church (MEC). However, democratized impulses of Dissent kept re-emerging to animate new movements and denominations. Republican Methodists and the Methodist Protestant Church formed in the early republic to protest the hierarchical structures of the MEC. African Americans created the African Methodist Episcopal Church and African Methodist Episcopal Zion Church in response to racism in the MEC. The Wesleyan Methodist Church and the Free Methodists emerged in protest against both slavery and hierarchy. The issue of slavery divided the MEC into northern and southern denominations. The split reflected a battle over which religious vision of slavery would be adopted by the cultural establishment. The denominations remained divided after the Civil War, but neither could gain support among newly freed blacks in the South. Freed from a racialized religious establishment embedded in slavery, former slaves flocked to independent black Methodist and Baptist churches. In the late nineteenth century, Methodism spawned another major evangelical Dissenting movement, the Holiness movement. Although they began with an effort to strengthen Wesleyan practices of sanctification within Methodism, Holiness advocates soon became convinced that most Methodists would not abandon what they viewed as complacency, ostentation, and worldliness. Eventually, Holiness critiques led to conflicts with Methodist officials, and ‘come-outer’ groups forged a score of new Holiness denominations, including the Church of God (Anderson), the Christian Missionary Alliance, and the Church of the Nazarene. Holiness zeal for evangelism and sanctification also spread through the missionary movement, forming networks that would give birth to another powerful, fragmented, democratized movement of world Christianity, Pentecostalism.
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