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Relevant bibliographies by topics / Middle Ages; Feudal England; Medieval

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Academic literature on the topic 'Middle Ages; Feudal England; Medieval'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Middle Ages; Feudal England; Medieval"

1

Jordan, William Chester. "Jews, Regalian Rights, And The Constitution In Medieval France." AJS Review 23, no. 1 (April 1998): 1–16. http://dx.doi.org/10.1017/s0364009400010011.

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It is fashionable to imagine a great dichotomy between the feudal monarchies in the West and the brittle, particularistic entity of the Holy Roman Empire of the German Nation. To Voltaire's mean-spirited gibe that the latter was neither holy, Roman, nor an Empire might be added that it was also not really German, since millions of Netherlanders, Italians, and Slavs, as well as Provencals and Savoyards, lived within its territorial limits. France and England, the stereotype goes, had achieved a precocious unity, at least in the thirteenth century. Nothing could be clearer, one might conclude, than the contrast between the great kingdoms of the West and the so-called Empire. The fashionable cliche even affects our understanding of Jewish life in the Middle Ages. Fritz Backhaus put the commonplace this way: “The territorial division (Zersplitterung) of Germany prevented a comprehensive expulsion [of the Jews] as could be carried out in England, France, and Spain.” This neat dichotomy is inadequate. At best it makes sense in a comparison between England and Germany. Only in England, a few exceptions aside, were the claims of a paramount lord, the king, to the control and exploitation of the Jews more or less uncontested by other secular authorities or by ecclesiastics in the role of secular lords.

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Kuehn, Thomas. "A Late Medieval Conflict of Laws: Inheritance by Illegitimates in Ius Commune and Ius Proprium." Law and History Review 15, no. 2 (1997): 243–73. http://dx.doi.org/10.2307/827652.

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In the wake of the demolition of the Berlin Wall and the erection of the Maastricht Treaty, intense debate rages over all factors contributing to both unity and diversity in Europe. While issues circulating around markets, currency, and national sovereignty receive greater play in the media, the discussion of parallel issues of European legal unity has been more longstanding. The case can be made that Europe (with the exception of England) has long had a great degree of legal unity. The Roman civil law and the canon law of the church, with some texts of feudal law, became a common learned law, the ius commune, developed and disseminated in the universities in the Middle Ages. This written legal heritage spread from Italian schools, beginning with Bologna, and was “received” in Germany, France, Spain, and even Scotland in the course of the sixteenth century. It was displaced finally with nineteenth-century codifications of national law, which strove to enshrine the legislatively enunciated genius and uniqueness of the nation.

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Reynolds, Susan. "The Emergence of Professional Law in the Long Twelfth Century." Law and History Review 21, no. 2 (2003): 347–66. http://dx.doi.org/10.2307/3595095.

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The object of this article is to draw attention to an area of European legal history that I think deserves more investigation. It is the change in legal practice caused by the transition from the diffused, undifferentiated, customary law of the earlier middle ages to the various forms of expert, esoteric, professional law that dominated the higher courts of the later middle ages. The suggestion that this has not been much studied may seem odd but, though much has been written on the new study of Roman law, those who work on it have tended to concentrate on the intellectual achievements of the glossators and post-glossators, rather than on practice. Practice in canon law has received more attention, notably from legal historians trained in the Anglo-American tradition, but this has not focused closely on twelfth-century origins. The beginnings of English common law have also been much studied and, since it started off as largely a matter of procedures, that has indeed meant looking at practice. The traditional teleology of legal history has, however, prevented much cross-fertilization with the history of other legal systems. One example of the consequent detachment of English legal history is the assumption of some English legal historians that Roman law procedures were followed in what they often characterize simply as “the Continent” more generally and earlier than seems to have been the case in most areas north of the Alps. Both in England and elsewhere many legal historians concentrate on the period from the thirteenth century on, when sources become more plentiful. Meanwhile, social historians of early medieval western Europe, including England, have argued—to my mind successfully, though I am hardly unprejudiced—that early medieval law was not just a weak, ritualized, and irrational response to feuds and violence, but their investigations tend to stop before the professionals took over. The result is that, apart from recent pioneering work on twelfth-century Tuscany by Chris Wickham, the transition in court practice outside England has been neglected.

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CAROCCI, SANDRO. "Social mobility and the Middle Ages." Continuity and Change 26, no. 3 (December 2011): 367–404. http://dx.doi.org/10.1017/s0268416011000257.

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ABSTRACTNotwithstanding its relevance, social mobility has not been at the forefront of the agenda for historians of the Middle Ages. The first part of this paper deals with the reasons for this lack of interest, highlighting the role of historical models such as the French ‘feudal revolution’, the neo-Malthusian interpretations, the English commercialisation model and the great narrative of Italian medieval merchants. The second part assesses the extent to which this lack of interest has been challenged by conceptions of social space and social mobility developed in recent decades by sociologists and anthropologists. Therefore, it is really important to indicate the gaps in our understanding, and to clarify research questions, technical problems and methods. The paper examines the constitutive elements of social identities, the plurality of social ladders, and the channels of social mobility. It touches upon the performative role of learned representations, and upon the constraints imposed upon human agency by family practices and genre. It underlines the importance of studying the mobility inside social groups, and argues that we must distinguish between two different types of medieval social mobility: autogenous social mobility, and endogenous or conflictual social mobility.

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Janick, Jules, Marie Christine Daunay, and Harry Paris. "Horticulture and Health in the Middle Ages: Images from the Tacuinum Sanitatis." HortScience 45, no. 11 (November 2010): 1592–96. http://dx.doi.org/10.21273/hortsci.45.11.1592.

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Lavishly illustrated late 14th century manuscripts known as the Tacuinum Sanitatis, a guide for healthy living, were based on an 11th century Arabic manuscript known as the Taqwim al-Sihha bi al-Ashab al-Sitta (Rectifying Health by Six Causes) written by the physician and philosopher Ibn Butlan (d. 1063). The expensive, illustrated Tacuinum Sanitatis tomes portray a utopian feudal society in which nobles are engaged in play and romance while feudal laborers work the estate. Rich in horticultural imagery, they include vivid scenes of the harvest of vegetables, fruits, flowers, and culinary and medicinal herbs. Each scene is accompanied by a brief summary of the health aspects of the subject. Although medieval medicine was based on ancient philosophical concepts of Greek sciences, particularly Hippocrates and Galen, these documents connect vegetables and fruits with human health and well-being, similar to modern medicine. Hence, the present-day focus on the connection between horticulture and health can be seen as an extension of ancient and medieval regimens for a healthy lifestyle.

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Geraerts, Jaap. "Gentry churches in medieval England." Virtus | Journal of Nobility Studies 25 (December 31, 2018): 211. http://dx.doi.org/10.21827/5c07c518bae3f.

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POUSA DIÉGUEZ, Rodrigo. "señorío medieval a la jurisdicción señorial en Galicia: transformaciones y cambios entre los siglos XIV y XVI." Medievalismo, no. 28 (October 8, 2018): 175–202. http://dx.doi.org/10.6018/medievalismo.28.345081.

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El territorio gallego es desde sus orígenes medievales un espacio fuertemente señorializado. No obstante, y pese al carácter feudal de estas estructuras, los señoríos gallegos no constituyeron una realidad feudal en sí misma, tampoco homogénea, ni menos estática, sino que experimentaron numerosos cambios durante la Baja Edad Media hasta configurarse como los señoríos jurisdiccionales que llegan a la Edad Moderna. El presente artículo intenta ofrecer una visión global caracterizadora de estos señoríos, sus orígenes, evolución y transformación en las jurisdicciones de la Galicia Moderna. Para ello se recurre al análisis comparativo de un buen número de señoríos laicos y eclesiásticos y la documentación generada por ellos a través de los siglos. Galician Kingdom was since its origins in the Middle Ages a feudal territory consisting of multiple manors. However, despite their feudal nature, Galician manors did not correspond to a uniform, homogeneous or static reality, but undergone important changes along the Late Middle Ages, until turning into modern jurisdictional manors. This article aims to offer an overall picture of the main characteristics of these manors, their origins and evolution. To this end, we draw on the comparative analysis of several examples of secular and ecclesiastical manors and the documentation generated by these manors.

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MAGELA, THIAGO PEREIRA DA SILVA. "O Poder Régio ou Estado?! Debate Historiográfico e apontamentos para uma nova conceitualização da gestão do Poder na Idade Média * The Royal Power or State?! Historiographical Debate and notes towards a new conceptualization of the exercise of Power..." História e Cultura 2, no. 3 (February 4, 2014): 539. http://dx.doi.org/10.18223/hiscult.v2i3.1120.

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<p><strong>Resumo: </strong>Buscamos traçar um panorama do debate acerca da validade do conceito de Estado para o Ocidente medieval, bem como buscamos avançar um modelo explicativo para entendermos o Estado na Idade Média castelhana. Além disso, traçamos em linhas gerais, a constituição do Estado Castelhano até o reinado de Afonso X. O artigo finaliza propondo uma dupla fratura com as visões de que a Idade Média não teve Estados, bem como aquela que advoga em nome de um precoce Estado Moderno. O Estado Feudal castelhano está dentro da lógica de articulação da Sociedade Feudal.</p><p><strong>Palavras-chave</strong>: Estado Feudal – Castela – Política.</p><p> </p><p><strong>Abstract: </strong>We intend to delineate an overview of the debate regarding the validity of the concept of State to the medieval West, and, in like manner,we also seek to advance an explanatory model for understanding the rising of the State in Castillan Middle Ages. Besides that, we also traced , in a quite general way, the formation of the Castillan state until the reign of Alfonso X. The article concludes proposing a double rupture with the lines of thought that affirm a non-States Middle Ages , likewise the one that defends a precocious Modern State. The Castillan Feudal State is located within the logic of articulation of Feudal Society.<strong></strong></p><p><strong>Keywords: </strong>Feudal State – Castile – Politics.</p>

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Banaji, Jairus. "Late Antiquity to the Early Middle Ages: What Kind of Transition?" Historical Materialism 19, no. 1 (2011): 109–44. http://dx.doi.org/10.1163/156920611x564680.

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AbstractThe stereotype of slave-run latifundia being turned into serf-worked estates is no longer credible as a model of the transition from antiquity to the middle ages, but Chris Wickham’s anomalous characterisation of the Roman Empire as ‘feudal’ is scarcely a viable alternative to that. If a fully-articulated feudal economy only emerged in the later middle ages, what do we make of the preceding centuries? By postulating a ‘general dominance of tenant production’ throughout the period covered by his book, Wickham fails to offer any basis for a closer characterisation of the post-Roman rural labour-force and exaggerates the degree of control that peasants enjoyed in the late Empire and post-Roman world. A substantial part of the rural labour-force of the sixth to eighth centuries comprised groups who, like Rosamond Faith’s inland-workers in Anglo-Saxon England, were more proletarian than peasant-like. The paper suggests the likely ways in which that situation reflected Roman traditions of direct management and the subordination of labour, and outlines what a Marxist theory of the so-called colonate might look like. After discussing Wickham’s handling of the colonate and slavery, and looking briefly at the nature of estates and the fate of the Roman aristocracy, I conclude by criticising the way Wickham uses the category of ‘mode of production’.

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Hare, John. "Hampshire Agriculture in the Middle Ages: The Bishop of Winchester's Manor of North Waltham." Hampshire Studies 75, no. 1 (November 1, 2020): 63–74. http://dx.doi.org/10.24202/hs2020005.

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The bishops of Winchester were the richest bishops in medieval England and they dominated landownership in Hampshire. Moreover, they left the fullest surviving documentation for any large estate in medieval England. This article uses a sample of the documentation to examine the agriculture of the great estate and some of the influences on it. By examining the lord's activity on a single well-documented manor it seeks to help our understanding of developments in Hampshire agriculture: its growth and contraction, its arable and pastoral farming, and the employment of its labour.

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Dissertations / Theses on the topic "Middle Ages; Feudal England; Medieval"

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Holden, Brock W. "The aristocracy of Western Herefordshire and the Middle March, 1166-1246." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323608.

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Phillips, Kim M. "The medieval maiden : young womanhood in late medieval England." Thesis, University of York, 1997. http://etheses.whiterose.ac.uk/2439/.

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Kleineke, Hannes. "The Dinham family in the later middle ages." Thesis, Royal Holloway, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287243.

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Satchell, Max. "The emergence of leper-houses in medieval England, 1100-1250." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288054.

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Marshall, David W. "Monstrous England nation and reform, 1375--1385 /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3274253.

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Thesis (Ph.D.)--Indiana University, Dept. of English, 2007.
Source: Dissertation Abstracts International, Volume: 68-07, Section: A, page: 2937. Advisers: Karma Lochrie; Patricia C. Ingham. Title from dissertation home page (viewed April 8, 2008).

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Nevell, Richard. "The archaeology of castle slighting in the Middle Ages." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/33181.

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Medieval castle slighting is the phenomenon in which a high-status fortification is demolished in a time of conflict. At its heart are issues about symbolism, the role of castles in medieval society, and the politics of power. Although examples can be found throughout the Middle Ages (1066–1500) in England, Wales and Scotland there has been no systematic study of the archaeology of castle slighting. Understanding castle slighting enhances our view of medieval society and how it responded to power struggles. This study interrogates the archaeological record to establish the nature of castle slighting: establishing how prevalent it was chronologically and geographically; which parts of castles were most likely to be slighted and why this is significant; the effects on the immediate landscape; and the wider role of destruction in medieval society. The contribution of archaeology is especially important as contemporary records give little information about this phenomenon. Using information recovered from excavation and survey allows this thesis to challenge existing narratives about slighting, especially with reference to the civil war between Stephen and Matilda (1139–1154) and the view that slighting was primarily to prevent an enemy from using a fortification. The thesis proposes a new framework for understanding how slighting is represented in the archaeological record and how it might be recognised in the future. Using this methodology, a total of 60 sites were identified. Slighting often coincides with periods of civil war, illustrating the importance of slighting as a tool of social control and the re-assertion of authority in the face of rebellion. Slighting did not necessarily encompass an entire site some parts of the castle – halls and chapels – were typically deliberately excluded from the destruction. There are also examples which fit the old narrative that slighting was used to prevent a fortification falling into enemy hands, but these cases are in the minority and are typically restricted to Scotland during the Scottish Wars of Independence. Given the castle’s role in shaping the landscape – acting as a focus for seigneurial power and precipitating the creation and growth of towns – it is important to understand how slighting effected nearby associated settlements. The evidence suggests that larger towns were able to prosper despite the disruption of slighting while smaller settlements were more likely to decline into obscurity. Importantly towns themselves were very rarely included in the destruction of slighting.

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Easterling, Joshua S. "Singulare Propositum: Hermits, Anchorites and Regulatory Writing in Late-Medieval England." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1300720935.

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MacGregor, James Bruce. "Salue Martir Spes Anglorum: English Devotion to Saint George in the Middle Ages." University of Cincinnati / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1014136452.

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McNellis, Lindsey. "'LET HER BE TAKEN': SEXUAL VIOLENCE IN MEDIEVAL ENGLAND." Master's thesis, Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002170.

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Depold, Jennifer Rene. "The martial Christ in the sermons of late medieval England." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:b7820bbc-d971-4252-95a5-351166102514.

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Current scholarship on the devotional practices of late medieval England has emphasized two representations of Christ. The first, considered the dominant trend, is that of the suffering Christ; the second, a minor, but important trend particularly for female audiences, is the maternal Christ. Both are revealing of the nature of late medieval Christo-centric devotion. This project contributes to the understanding of late medieval Christocentric devotion in England during the fourteenth and fifteenth centuries by examining the representation of Christ in a martial role, as presented to clerical and lay audiences through the medium of popular sermons. It is a new contribution to the scholarship of late medieval devotion in its demonstration of a multifaceted Christ; the martial Christ echoes, but in many ways also contrasts, the images of the suffering and maternal Christ, in order to provide its audience with a more complex rendering of the human Christ, one which may have been more accessible to a lay populace seeking to form a relationship with him. This project also contributes to the growing field of sermon studies, intended to be comprehensive in nature. It uses a different approach to sermon studies, in that the entire corpus of nearly 4,500 sermons was reviewed. This was done in order to provide the most complete picture of the martial Christ. As a result, this project examines Christ in various martial roles, as well as his modelling of knighthood for kings, knights, preachers, and the laity. These representations were utilised by preachers to instruct their audiences in devotional practice, specifically forms of affective meditation; it was used as a didactic tool to teach the laity the complex doctrines of redemption and atonement; and finally, it was employed as a means to demonstrate the importance of right living in order to fulfill what Christ had promised on the cross, that is eternal salvation.

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Books on the topic "Middle Ages; Feudal England; Medieval"

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Thomas, Kathleen. A treatise on the feudal society. Edinburgh: Pentland Press, 1996.

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England in the Later Middle Ages. 2nd ed. London: Routledge, 2003.

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Chrisp, Peter. The Middle Ages. Chicago, IL: World Book in association with Two-Can, 1997.

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Alexander, Michael. Medievalism: The Middle Ages in modern England. New Haven, CT: Yale University Press, 2007.

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The closing of the Middle Ages?: England, 1471-1529. Oxford: Blackwell, 1997.

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Stained glass in England during the Middle Ages. London: Routledge, 1993.

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Richard, Marks. Stained glass in England during the Middle Ages. Toronto: University of Toronto Press, 1993.

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A history of parliament: The Middle Ages. London: Constable, 1991.

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A history of parliament: The Middle Ages. London: Constable, 1989.

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A, Hicks M. Who's who in late medieval England: (1272-1485). London: Shepheard-Walwyn, 1991.

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Book chapters on the topic "Middle Ages; Feudal England; Medieval"

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Lefferts, Peter M. "Medieval England, 950–1450." In Antiquity and the Middle Ages, 170–96. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-21157-9_7.

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Cotter-Lynch, Margaret. "Perpetua in Medieval England." In Saint Perpetua across the Middle Ages, 113–35. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-46740-9_6.

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Tyler, Elizabeth M. "Introduction. England and Multilingualism: Medieval and Modern." In Studies in the Early Middle Ages, 1–14. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.sem-eb.4.8001.

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Block, Elaine C., and Frédéric Billiet. "Musical Comedy in the Medieval Choir: England." In Profane Arts of the Middle Ages, 209–30. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.pama-eb.3.873.

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Golding, Brian. "Burials, Benefactions, and the Bohuns: Dynastic and Monastic Loyalties in Medieval England." In Loyalty in the Middle Ages, 65–95. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.bceec-eb.5.110166.

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Wollock, Jennifer Goodman. "Medieval England and Iberia: A Chivalric Relationship." In England and Iberia in the Middle Ages, 12th–15th Century, 11–28. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603103_2.

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Amos, Mark Addison. "The Naked and the Dead: The Carpenters’ Company and Lay Spirituality in Late Medieval England." In The Middle Ages at Work, 91–110. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1007/978-1-137-07552-9_5.

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Wright, Duncan W. "The Church and the Land: Settlement, Economy, and Power in Early Medieval England." In Studies in the Early Middle Ages, 367–86. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.sem-eb.5.108514.

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McGregor, Francine. "No Hoof, No Horse: Hoof Care, Veterinary Manuals, and Cross-Species Communication in Late Medieval England." In Animal Languages in the Middle Ages, 197–215. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71897-2_11.

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Cabré, Lluís. "British Influence in Medieval Catalan Writing: An Overview." In England and Iberia in the Middle Ages, 12th–15th Century, 29–46. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603103_3.

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