Dissertations / Theses on the topic 'Michel Foucault (1926-1984)'
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Schneider, Ulrich Johannes. "Bilderpolitik: Michel Foucault (1926 - 1984)." Ideengeschichte der Bildwissenschaft / hrsg. von Jörg Probst. Frankfurt am Main : Suhrkamp, 2009, S. 117-136 ISBN 978-3-518-29537-3, 2009. https://ul.qucosa.de/id/qucosa%3A12776.
Full textHuh, Kyoung. "Michel Foucault et la modernité." Université Marc Bloch (Strasbourg) (1971-2008), 2007. http://www.theses.fr/2007STR20003.
Full textThe word Modern in the thought of Foucault has to be conceived as a proper noun : "Modern" has its first conventional meaning, a historical period. The second, epistemic, meaning concerns the notion épistémè which designates the determining epistemological factor of an each era. .
Malette, Sébastien. "La «gouvernementalité» chez Michel Foucault." Thesis, Université Laval, 2006. http://www.theses.ulaval.ca/2006/23836/23836.pdf.
Full textShim, Se-Kwan. "Histoire, discours, littérature chez Michel Foucault." Paris 10, 2001. http://www.theses.fr/2001PA100014.
Full textShinkai, Yasuyuki. "L'invisible visible : études sur Michel Foucault." Paris, EHESS, 1999. http://www.theses.fr/1999EHES0037.
Full textSégura, Philip. "Michel Foucault : l'espace non-dialectique." Paris 8, 2005. http://www.theses.fr/2005PA083689.
Full textThe objective was to understand from the sentence of Michel Foucault: "Je n'accepte pas ce mot, dialectique. Non et non ! Il faut que les choses soient bien claires. Dès que l'on prononce le mot "dialectique" on commence à accepter, même si on ne le dit pas, le schéma hégélien de la thèse et de l'antithèse, et avec lui une forme de logique qui me paraît inadéquate, si l'on veut donner de ces problèmes une description vraiment concrète. ", the movement coming from the thought determinations which would go from the plan of immanence towards the modes of conceptualization. Many philosophers allotted to Foucault various periods of evolution of his thinking. I started my study by presupposing that Foucault worked throughout his life around the same level of immanence and that he continuously tried to explain it starting from the knowledge of various socio-history disciplines. And I tried to understand this movement which goes from the level of immanence to a conceptualization of his thinking built around the critical tradition. Foucault wants to proof that philosophy constructed the subject and a system of the human conscience. The dialectics presents itself as the central point of this system. How to understand the presence of the concept by knowing that above all it is the result of the overlapping connection of subject in the socio-history thinking?
Alenezi, Ahmad. "La problématique de la folie chez michel foucault." Paris 8, 2011. http://www.theses.fr/2011PA084196.
Full textGuilleux, Alain. "Bonheur et politique chez Michel Foucault." Paris 4, 1988. http://www.theses.fr/1988PA040072.
Full textA careful reading of the works of Michel Foucault allows to reveal - through his thought and militant activity extending to thirty intensely rich and complicated years - the central demand which sustends it: that of happiness and its reference to politics. In order that this word of happiness have a meaning, the feasibility of a "counter-knowledge" and a "counter-behavior" must have its own being and must of course be investigated by any member in democratic societies
Adorno, Francesco. "Vérité et sujet chez Michel Foucault." Paris 8, 1995. http://www.theses.fr/1995PA080974.
Full textThe works of foucault bring about an ensemble of problems in which we tried to treat in this work. From one period to another, we encounter a diversity of tone, style and subject among the works the destination and purpose seem uncertain. In particular, two moments reflect this discontinuity: between l'archeologie du savoir et surveiller et punir, foucault changes or seems to change methods; between la volonte de savoir et l'usage des plaisirs et le souci de soi, the project even of a story of sexuality seems to orient itself in a different way. In our opinion, the changes which accent foucault's path represent different moments of the same questioning that can be explained in different ways, but does not constitute less of a coherent path. In our opinion, foucault's fundamental problem was always disecting the processes of subject formation, and making clearer the knowledge which discreetly participates in his constitution. This hypothesis is based on the research of "literary" works: a collection of articles by literary critics; on the other hand we studied the inedited between 1976 and 1984. The first part of this research allowed us to confirm that already at the beginning of the 60's, foucault thought about a series of concepts that will be the basis of his archeo-genealogical method. The second part of this work allowed us to establish the existance of a certain graduality between 1976 and 1984 : in l'usage des plaisirs, foucault does not mention the genealogy of. .
Sakamoto, Takashi. "Le problème de l'histoire chez Michel Foucault." Bordeaux 3, 2011. http://www.theses.fr/2011BOR30013.
Full textHow can philosophy think its outside? What is the limit between philosophy and non-philosophy? The Hegelian philosophy tried to answer those questions by setting up a philosophic totality through dialectics and a certain philosophic way of thinking history. Our goal is to consider this relation between philosophy and non-philosophy that clearly appears in the thought of Michel Foucault, which seeks, all along its course, to free itself from the Hegelian philosophy of totality and of history, by carrying out various historical investigations. For Foucault, the main point is to call into question the naturality of objects, such as madness, crime and sexuality. Foucault constantly brings to light the multiplicity of the empirical forms of objectivation, and of subjection or subjectivation as well, inasmuch as a proliferation of histories goes against Hegel’s dialectical totality of history. As this discharge never ends once and for all, the Foucauldian thought becomes a set of attempts in order to philosophize in the non-philosophy that is history. Being against Hegel always involves thinking with him. Our analysis aims at understanding the Foucauldian efforts, by following their unfolding in the three periods that are the archaeology, the genealogy and the problematisation, and to show how they are formed and transformed around the theme of history, by a series of sometimes very minor changes. In this sense, the thought of Michel Foucault is an examination of philosophy itself facing non-philosophy
Coelho, de Souza Sandra. "L'éthique de Michel Foucault." Paris 10, 1995. http://www.theses.fr/1995PA100118.
Full textMy thesis shout Michel Foucault is mostly concerned by Foucault’s thought between "madness and civilization" (1960) and "history of sexuality" (1984). If one considers the thesis bibliography, it's possible to understand that Foucault’s work considered by me as more important of his thought is not always proposed by Foucault’s books; many articles and interviews elucidate the aims and trajectory of Foucault. This is the reason why they play an important role in the thesis. During one of his stays in Berkeley (October 1980), Foucault explain the themes of his ethics: "I am a moralist, insofar as a believe that one of the tasks, one of the meanings of human existence - the source of human freedom - is never to accept anything as definitiven untouchable, obvious or immobile" (history of the present, spring 1980). In this interview conducted by m. Bess, Foucault exposes the three elements of his moral thought. They are: "(1) the refusal to accept as self-evident the things that are proposed to us" - it concerns the first chapter of my thesis(l'experience fondamentale); "(2)the need to analyses and to know, since we can accomplishe nothing without reflexion and understanding thus the principle of curiosity" - it concerns la problematisation
Goumaz, Christophe. "Visages et marges de la philosophie de Michel Foucault." Lyon 3, 1997. http://www.theses.fr/1997LYO31012.
Full textIn his work, michel foucault suggests that phenomena should be approched through what constitutes their limit (law through crime and prison, normaly through madness. . . ). We, in our turn, have applied this method to foucault's work, which we have revisited, starting our study from its collateral works. We offer a singular reading of his work, relying mamily on his dits et ecrits. We have enhanced the value of the notion of ascesis, and asked more globally the question of the subject and subjectivation in a work witch intends to do without reference to its author. "who is subject?" "what is the event?" foucault's ascesis is a specific form of ascesis, devoted to the double task of downgrading and the making of the self. According to us, it opens out, by the practices it involves, on to a space of its own, which has to be characterized (fiction, distance, awe. . . ). Through this approach, we get back to the question of archives and their relation to history, with its political implications
Silva, Leandro Mendanha e. "Foucault em erupção e a decifração do magma nos trópicos." reponame:Repositório Institucional da UnB, 2014. http://repositorio.unb.br/handle/10482/18302.
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A pesquisa desenvolvida se resumiu em uma investigação com duas vertentes: uma vertical, outra horizontal. A primeira pesquisa analisou, focalizando a sua obra entre o fim da década de setenta e o início da década de oitenta, a maneira como Foucault apresentou, inverteu e problematizou três grades analíticas recorrentes no seu trabalho. Refere-se à verdade (na forma de regimes de verdade e dizer-a-verdade), ao poder (na forma do governo de si e dos outros) e a ética (na forma de um estilo ou modo de vida). Supõe-se que trazendo ao primeiro plano seus cursos no Collège de France e seus Ditos e escritos pode-se compor desenhos que tracem o percurso que tomou uma vida (êthos), trajetória da qual se deriva uma ética do intelectual. Também considera-se que apreender os problemas, as questões e o formato que aquelas grades tomaram no seu trabalho auxilia na reflexão sobre nossa atualidade (os riscos de uma sociedade de controle, o cuidado necessário na reivindicação de políticas identitárias, o controle do corpo hoje, etc.) A segunda investigação escavou a maneira pelo qual o pensamento de Foucault foi recebido em alguns jornais brasileiros, principalmente na década de setenta e oitenta, no que essas discussões públicas colocaram em confronto parte da intelectualidade brasileira. São debates a respeito da oposição entre análise estrutural e marxista, das novidades teórico-metodológicas para a análise histórica, da “morte” do sujeito, de um pensamento do poder, da pós-modernidade, entre outras querelas e temas que ainda reverberam no conhecimento que se tem do trabalho de Foucault.
The analysis developed in this research is divided in the vertical and horizontal axis. In the first one, examined the way Foucault presented, reversed and problematized three constant analytic grounds he bases his work, by focusing it between the late seventies and early eighties. Refers to truth (as regimes of truth and tell-the-truth), power (as the government of self and others) and ethics (as a style or way of life). Is assumed that bringing to front his courses at Collège de France and using what he had said and written about the subject, can be composed drawings establishing a route that lasted a lifetime (êthos), trajectory from which is could infer the intellectual’s ethics. Moreover, to take on board the problems, issues and shapes those grounds assumed in his work helps us think our present (the risks of a controlled society, the caution needed in claiming the identity politics, the nowadays control of the body, etc.). In the second part of this research, is presented the way Foucault's thoughts were welcomed in some Brazilian newspapers, mainly in the seventies and eighties, causing public discussions which placed the Brazilian intelligentsia in a difficult position. There are arguments about the opposition between the Marxist structural analysis, the theoretical and methodological innovations for historical analysis, the subject’s "death", the thought of power, the postmodernity, among other disputes and issues that still reflect on the studies about Foucault’s work.
Tapia, San Martín Alejandro. "Saber, poder, verdad: indagación sobre la "voluntad de saber" como condición de producción de verdad en el pensamiento de Michel Foucault." Tesis, Universidad de Chile, 2016. http://repositorio.uchile.cl/handle/2250/143761.
Full textCáceres, Sánchez Isabel. "Cada hombre, un artista : sobre una estética de Michel Foucault." Tesis, Universidad de Chile, 2010. http://www.repositorio.uchile.cl/handle/2250/108610.
Full textBernales, Odino Juan Martín. "Foucault y el derecho." Tesis, Universidad de Chile, 2012. http://repositorio.uchile.cl/handle/2250/108755.
Full textEl presente texto abordará una parte del cuantioso material que Foucault nos legó al morir para comenzar a reconocer y delimitar a partir de él, su manera de comprender el derecho al tratar sobre asuntos disímiles. Esta pretensión no sólo enfrenta la ausencia de un texto foucaultiano que reconozca la problematización del derecho como su asunto, sino también la opinión, algo extendida entre los lectores de Foucault, que asevera que el pensador francés no se interesó sobre las cuestiones jurídicas.
Caponi, Sandra N. C. "O interesse pelas subjetivações : a interrogação filosofica na obra de Michel Foucault." [s.n.], 1989. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278860.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Não informado
Abstract: Not informed.
Mestrado
Mestre em Filosofia
Ostrander, Greg. "Knowledge and experience in the work of Michel Foucault." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72770.
Full textYu, Qizhi. "Epistémè chez M. Foucault ou : la mort de l'homme." Aix-Marseille 1, 1993. http://www.theses.fr/1993AIX10025.
Full textPelegrini, Mauricio Aparecido 1977. "Michel Foucault e a revolução iraniana." [s.n.], 2015. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279681.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Em 1978, Michel Foucault escreveu uma série de artigos jornalísticos para o periódico italiano "Corriere della Sera". Intituladas "reportagens de ideias", tinham como objetivo acompanhar o nascimento das ideias no cruzamento com os acontecimentos do tempo presente. No âmbito deste projeto, realizou duas viagens ao Irã (em setembro e novembro), onde acompanhou de perto a movimentação popular durante os eventos da Revolução Islâmica. Para compreender as raízes da oposição ao governo do xá Reza Pahlavi em seus diversos locais de manifestação, Foucault não se restringiu a conversar com os líderes revolucionários, mas entrevistou diferentes categorias de manifestantes, desde os trabalhadores organizados até os profissionais liberais e intelectualizados, passando pelos diversos níveis de organizações religiosas espalhadas pelo país, dos mulás líderes tribais aos aiatolás das grandes cidades de Qom e Teerã. O que lhe interessava era assistir ao nascimento de uma nova forma de pensar entre os iranianos, e isto só seria possível se ele estivesse lá, em meio ao fervilhar revolucionário. O conjunto de textos, que compreende também artigos, manifestos e entrevistas publicados na imprensa francesa, foi objeto de enorme polêmica, principalmente devido aos desdobramentos posteriores à revolução, com a instauração de uma ditadura teocrática de caráter persecutório às minorias e aos direitos humanos, e permaneceram até hoje pouco explorados teoricamente. Esta dissertação pretende analisar as reportagens iranianas de Foucault a partir de sua construção textual, dos conceitos introduzidos e das diversas interpretações que as cercam. Estrutura-se, assim, em três eixos: o primeiro tem o objetivo de recuperar a trama conceitual interna às reportagens; o segundo, analisar as críticas recebidas e seu contexto teórico; o terceiro, apresentar a espiritualidade política como principal inovação introduzida no corpus teórico foucaultiano. Pretende-se destacar, ainda, ressonâncias dos textos iranianos em outras questões elaboradas por Foucault
Abstract: In 1978 Michel Foucault wrote a series of news articles for the Italian newspaper "Corriere della Sera". Called "journalism of ideas", the articles had the purpose of following the birth of ideas upon its crossing with present times¿ events. Within the scope of this project, he made two trips to Iran (in September and November), where he followed up close the popular movement during the events of the Islamic Revolution. In order to grasp the roots of the opposition to the Shah Reza Pahlavi government in its several places of manifestation, Foucault did not restrain himself to talking to revolutionary leaders but rather also interviewed different categories of protestors, from organized workers to independent and intellectualized professionals, going through the several level of religious organizations spread out through the country, from mullah tribal leaders to Ayatollahs of the large cities of Qom and Tehran. Foucault was interested in witnessing the birth of a new form of thinking among Iranians and it would only be possible if he would be there present, amidst the revolutionary effervescence. The set of texts, which comprises also articles, manifestos and interviews published by the French press was object of great polemic, mainly due to the unfolding of events following the revolution, with the instauration of a theocratic dictatorship having a persecutory nature against minorities and human rights, and remaining until nowadays not much theoretically explored. This dissertation has the purpose of analyzing the Iranian reportages by Foucault from its textual construction, of concepts introduced and several interpretations surrounding them. Therefore, this paper is structured in three axis, the first having the purpose of retrieving the internal conceptual scheme of the reportages; the second being the analysis of criticism received and its theoretical context; the third being to present the political spirituality as the main innovation introduced to Foucault¿s theoretical framework. It is intended to emphasize yet the resonances of the Iranian texts in other issues elaborated by Foucault
Mestrado
Historia Cultural
Mestre em História
Farías, Becerra Rafael. "Nacimiento de la literatura en Michel Foucault." Tesis, Universidad de Chile, 2017. http://repositorio.uchile.cl/handle/2250/147629.
Full textSantos, Alexandre Gomes dos. "Subjetivação e liberdade em Michel Foucault." www.teses.ufc.br, 2011. http://www.repositorio.ufc.br/handle/riufc/6534.
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The works of Michel Foucault, as he says at the end of his life, had as the thematic axis the debate about the forms of subjectivation experienced by individuals in Western society and its relationship with the “truth games”, or what is said true or false through the discourses of knowledge about man. Our attempt had been to apprehend this unrestrained relationship between subject and truth from a theme that is related to us – freedom. Freedom as the “ontological condition of ethics”, an ethic that is presented as the reflected form that freedom takes. It is from this status that we inquire the Foucaultian discourse, pursuing the notion of “care of self”, a self that presents itself while it promotes itself, which causes to us some confusion when we percept the lack of content of this self, only having the form that the subject gives to himself while making himself existing and active in the world. Foucault provides us with a method where the foundation, the universal, where the given and unquestioned concept is set aside operating the and if formula. And if we had no universals to ensure our knowledge, and if we only thought about the subjects as realities resulting from the effects that certain concepts promote when made worth as the human realities? This method we embrace here in order to get rid of thinking basted in the logic of the universal basis, then going to require the new in the thought, arming us with your present. The freedom in Foucault is a theme that was offered to us while we caught a glimpse in different perspectives of that subject-truth relation that Foucault pursued as a archaeological thinker of knowledges about the human, as a genealogical thinker of the powers coupled to such knowledges, and as a thinker of an ethics that takes care of the other by a care of self.
A obra de Michel Foucault, como ele mesmo afirma no final de sua vida, teve como eixo temático o debate em torno da formas de subjetivação sofridas pelos indivíduos na sociedade ocidental e sua relação com os “jogos de verdade”, ou aquilo que se diz de verdadeiro ou de falso através dos discursos de saber sobre o homem. Nossa tentativa tem sido apreender esta relação incontida entre sujeito e verdade a partir de um tema que para nós se faz conexo – a liberdade. Liberdade enquanto “condição ontológica da ética”, de uma ética que se apresenta como a forma refletida que essa liberdade toma. É a partir deste estatuto que inquirimos o discurso foucaultiano, perseguindo a noção de “cuidado de si”, de um si que se apresenta enquanto se fomenta a si mesmo, o que nos causa uma certa perplexidade quando de nossa apercepção da ausência de conteúdo deste si, tendo apenas a forma que o sujeito se dá enquanto se faz existente e atuante no mundo. Foucault nos oferece um método onde o fundamento, o universal, onde o conceito dado e não questionado é posto de lado operando-se a fórmula e se. E se não dispuséssemos de universais para garantirem nosso saber, e se somente pensássemos os sujeitos como realidades decorrentes dos efeitos que certos conceitos promovem quando feitos valer enquanto realidades do humano? Este método nós abraçamos aqui de forma a livrarmo-nos do pensar alinhavado na lógica do fundamento universal, então passando a requerer o novo no pensamento, armando-nos com o seu presente. A liberdade em Foucault é tema que nos fora oferecido enquanto vislumbrávamos perspectivas diversas desta relação sujeito-verdade que Foucault perseguira enquanto pensador arqueológico dos saberes sobre o humano; enquanto pensador genealógico dos poderes atrelados a tais saberes; e, enquanto pensador de uma eticidade que cuida do outro por meio de um cuidado consigo.
Gordon, Guzman Raúl. "Foucault y el rescate de la locura como problema filosófico." Tesis, Universidad de Chile, 2010. http://www.repositorio.uchile.cl/handle/2250/109930.
Full textHaddouche, Zahir. "La question du temps et du présent chez Michel Foucault." Paris 8, 2012. http://www.theses.fr/2012PA083459.
Full textThe foucaldian company attempts to draw a critico-historic diagnosis of our culture to write the history of the present. Through this attachment in the question of the present, It is question in this thesis to show " beyond the breaks, beyond the methodological changes " that between the archaeologist ( 1961 ), the genealogist ( 1975 ) and the "last one Foucault ( 1984 )", there is strong links and not breaks of the methodological failures or even bends. Our analysis attempts to reveal the footbridges which bind (connect) these " three periods ": the first works on the knowledge and that where Foucault wonders about the problem of the knowledge and the power in that, later, where Foucault concentrates mainly on the study of the texts of the Greco-Roman philosophy
Paltrinieri, Luca. "Naissance de la population : nature, raison, pouvoir chez Michel Foucault." Lyon, Ecole normale supérieure, 2009. http://www.theses.fr/2009ENSF0083.
Full textThis research explores the possibility to work in the wake of Foucault's work, conceived it as a certain philosophical practice consisting in constantly opening the field of philosophy to its 'outsides' and connecting the history of a concept with the historical framework of an experience of thought. The core of this archaeological and genealogical method is the relation between philosophical and historical practices and the use of the historical constructions to complete a philosophical task : to reveal and destabilize our present. Thus, to resume the interrupted task of the "historical ontology of ourselves" means considering Foucaldian genealogies as "machines" to be tested on the historical ground, which also involve a specific practice of practice of history. The genealogy of the scientific and political concept of "population" is here considered in an historical-critical perspective : this history can both clarify the specificity of the Foucaldian reading of "biopolitics" and question its results, assumptions and interpretations. Through the historical genealogy of the object "population" I want , on the one hand, to fight the idea that the concept was "invented" by a dominant scientific and political complex and on the other hand to reveal the multiple power relations, events and struggles that underlie its appearence. The emergence of "population" is thus placed within a history of governmentality which culminated in the middle of the eighteenth century, when a liberal governing art became dominant and the word "population" widely used
Palazzolo, Ândrea Cristina Pimentel. "Instituições de Sequestro em Michel Foucault." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/20973.
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The present study consists of a theoretical exercise, of a bibliographic character, destined to compose a master's thesis in Philosophy. The theme chosen is intended to accompany the reflections of Michel Foucault (1926-1984) on the so-called "kidnapping institutions". The way forward is to follow the footsteps of Michel Foucault's trajectory from his broader scope (the general panorama of his thinking) to the particular theme of "kidnapping institutions", especially through the moment of that trajectory in which they appear explicitly. To achieve such a purpose, there is an introduction about the intellectual path of the philosopher in (his) three moments, followed by the discipline and its generalization. Then, the study focuses the appearance of a disciplinary society, researching the "kidnapping institutions" in Modernity, in order to answer the question: after all, what is the very first function of "kidnapping institutions"?
O presente estudo consiste em um exercício teórico, de caráter bibliográfico, destinado a compor uma dissertação de mestrado em Filosofia. O tema escolhido tem o intuito de acompanhar as reflexões de Michel Foucault ( 1926-1984) sobre as assim chamadas “instituições de sequestro”. O caminho percorrido busca seguir os passos da trajetória de Michel Foucault desde seu âmbito maior ( o panorama geral do seu pensamento) até o tema particular das “ instituições de sequestro” , passando, especialmente pelo momento daquela trajetória na qual elas aparecem de modo explícito. Para tanto há uma introdução sobre a trajetória intelectual do filósofo em seus três momentos. Trata-se, em seguida, da disciplina e sua generalização. Na sequência, o estudo explicita o surgimento da sociedade disciplinar, para, então, investigar as “instituições de sequestro”, na Modernidade, e responder à pergunta: afinal, qual é a função precípua das “instituições de sequestro” ?
Favreau, Jean-François. "L' espace littéraire de / selon Michel Foucault." Paris 7, 2007. http://www.theses.fr/2007PA070021.
Full textThis work follows the motive of literature in the whole work of Michel Foucault. Literature appears as a documentary material witnessing to modemity and its madness, a way to defy classical philosoph/s fundaments, a preserved space for a mysticism of language, as well as a challenging stimulation for the thinking. Then, discourse about literature represents a thinking laboratory, making visible the biggest impulses, changes and intuitions of Foucault. As an historian, critic and philosopher, he approached this exception zone where the specific rule challenges the automatisms of the law. Its space successively appears as a carnival, abyss, laboratory or battlefield. In its radical isolation, the very structured and mirroring literary space represents for Foucault a repeated occasion for a step aside, and a companion against/for philosophy. Here we can find the same questions Foucault asked in his major books (what he called "serious" discourse), but from a different point of view: what does it mean to be "against"? who speaks? how to change the angle of thinking? what is modernity ? What should appear after humanity? To manage this study, we had to go through Foucault's own references and readings: the decisive input of the generation of Bataille, Blanchot and Klossowski, the singular works of Roussel or Sade, the neighbourhood of Barthes, Derrida and Sollers. Fiction seemed to us a relevant criterion to think the work of Foucault as a whole. It's a way to take into consideration the geography and the dramaturgy of his thinking; it is both the place and the operating mode that Foucault uses to change and build his own trajectory. Fiction, in Foucault's work, finally appears as a pattern in which the writing and the building of a life affect each other
Laarissa, Mohamed Mustapha. "Epistème, discours, pouvoir chez Michel Foucault." Paris 1, 1987. http://www.theses.fr/1987PA010520.
Full textThis work intends to study three notions essential to Foucault : episteme, speech, power as referring at the same time to different phasis in the theoritical evolution of the author. So the question is to observe a thought in its moments of mutation, even of erisis. Consequently, we are concerned with an opened work, in a perpetual removal. That verifies the methodological importance of "l'archeologie du savoir". Meanwhile, if such a work reveals itsely very important for our study, it's not because it takes place in a reflexive form of a "theory of the method" but because it establishes a new object for history: the speech, regarded here with a differential point of view and no more with a totalising one, as it was with "les mots et les choses". Therefore, the two works stumble on the same obstacle : the reducing explanation of knowledge by knowledge. "surveiller et punir" and "la volonte de savoir" will outline admirably that dilemna in developing by the hypothesis of a necessary correlation between knowledge and power, what will be the elaboration of a new point of view on power : the relationnal point of view. But Foucault will paradoxically present power in its relation with resistance (which is opposed to it) : an omnipresent power, and a resistance which can only be then obliged to resort to a third dimension which is not reducible neither to knowledge nor to power : the dimension of the subjectivation, such as the Foucault's two last work, "l'usage des plaisirs "and" le souci de soi" present it to us. Foucault's thought will then finally take on the form of a triple historical ontology of knowledge, power and subjectivation (and not of subject)
Zengin, Ayse Nilüfer. "Corps et vérité chez Michel Foucault." Paris 1, 2012. http://www.theses.fr/2012PA010536.
Full textLok, Wing-Kai. "Foucault, Levinas and the Ethical Embodied Subject." Thesis, Institute for Christian Studies, 2011. http://hdl.handle.net/10756/274413.
Full textBilba, Corneliu. "La fin de la modernité et la critique de la représentation Michel Foucault." Lille 3, 2005. http://www.theses.fr/2005LIL30010.
Full textMartins, Carlos Jose. "Michel Foucault : filosofia como diagnostico do presente." [s.n.], 1998. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278824.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Este trabalho procura demarcar, através de alguns dos principais operadores conceituais da obra de Michel Foucault - genealogia, ontologia do presente, transgressão, eventualização, problematização, heterotopia, experiência-limite, pensamento do fora - um estilo de interrogação filosófica que ele nomeou "filosofia como diagnóstico do presente"
Abstract: Not informed.
Mestrado
Mestre em Filosofia
Han, Béatrice. "Michel Foucault entre l'historique et le transcendantal." Paris 12, 1995. http://www.theses.fr/1995PA120004.
Full textInvestigating the problem of the historical and the tanscendantal in michel foucault's works enabled me to reveal the author's most constant preoccupation, which was to give a transposition of the "critical" question of the conditions of possibility of knowledge that would allow it to escape from the deadends of the transcendantal theme (understood as anthropologized). Moreover, studying foucault's three main philosophical sources (kant, nietzsche, heidegger) led me to discover, for each stage of the author's intellectual development, the lack of a sound and consistant enough theoretical foundation. Henceforth, i tried to pinpoint and identify the recurrent guises of the transcendantal theme infoucault's work, mostly by analyzing the notions of "episteme", "historical a priori", "power knowledge" and "problematization"
Ribas, Thiago Fortes. "Saber, Verdade e Política no Pensamento de Michel Foucault." reponame:Repositório Institucional da UFPR, 2016. http://hdl.handle.net/1884/45327.
Full textTese (doutorado) - Universidade Federal do Paraná, Setor de Ciências Humanas, Letras e Artes, Programa de Pós-Graduação em Filosofia. Defesa: Curitiba, 04/10/2016
Inclui referências : f. 150-155
Área de concentração: Filosofia
Resumo: Esta tese visa explicitar alguns aspectos da dimensão política do pensamento de Michel Foucault pouco explorados nas interpretações mais habituais de suas obras. Apesar do próprio autor afirmar a existência de certa coerência ético-política nos seus trabalhos desde História da loucura, as pesquisas arqueológicas realizadas na década de 1960 não são compreendidas em sua dimensão política por grande parte de seus intérpretes. Defendemos aqui que isto se deve a uma compreensão limitada acerca do que seria o campo da política por parte de leituras de sua obra que, deste modo, se mostrariam contrárias ao caráter problematizador do pensamento foucaultiano. Partindo desta constatação de que elementos essenciais para a ressignificação da política por parte de seu pensamento são habitualmente deixados de lado, nos propomos a analisar as relações entre saber, verdade e política em três momentos privilegiados de sua reflexão, aqueles nos quais Foucault abordou e explicitou certas características próprias à dimensão teórico-política de seu pensamento. O primeiro momento é relativo às suas reflexões da década de 1960, abordado mais longamente nos dois primeiros capítulos da tese. No primeiro capítulo analisamos dois textos posteriores ao livro As palavras e as coisas, "Resposta a uma Questão" e "Resposta ao Círculo de Epistemologia", nos quais Foucault revela a dimensão política de sua reflexão arqueológica ao rebater as críticas humanistas que lhe haviam sido dirigidas por alguns intelectuais, bem como ao situar sua própria pesquisa em relação à epistemologia. No segundo capítulo abordamos o livro A arqueologia do saber, no qual o autor retoma as questões propostas naqueles dois textos anteriores e desenvolve a explicitação da dimensão política de seu empreendimento arqueológico. No segundo momento, para o qual dedicaremos o terceiro capítulo da tese, analisamos a constituição da genealogia dos poderes e a emergência da noção de vontade de saber, em conjunto com a proposta foucaultiana de delimitação estratégica da ação intelectual. Por fim, a título de considerações finais, analisamos um terceiro momento da reflexão foucaultiana, agora relativo à década de 1980, no qual discutimos a sua concepção do cinismo como atitude filosófica relativa à vida verdadeira, tal como ela ressoa ao longo da história ocidental. A questão arqueológica do saber enquanto estudo das condições de possibilidade da verdade, a genealogia das estruturas do poder e a análise dos modos de subjetivação apoiam-se mutuamente na tarefa filosófica da alteração dos valores. Assim, em suas últimas reflexões Foucault parece nos alertar para o fato de que somente vinculando uma às outras as suas reflexões sobre a verdade, sobre o poder e sobre as formas de subjetivação ética é que poderemos criar novas formas de vida. Palavras-chave: Política; Ética; Verdade; Saber; Foucault.
Abstract: Cette thèse vise à expliciter certains aspects de la dimension politique de la pensée de Michel Foucault, aspects peu explorés dans les interprétations plus communes de ses oeuvres. Bien que Foucault lui-même affirme l'existence d'une certaine cohérence éthico- politique dans ses travaux depuis Histoire de la folie, les recherches archéologiques réalisées dans les années 60 ne sont pas traitées dans leur dimension politique par nombreux de ses interprètes. Nous défendons ici que cela est dû à une compréhension limitée de ce que serait le champ de la politique depuis certaines parties de l'oeuvre qui, de cette façon, se montreraient contraires au caractère problématisateur de la pensée foucaldiennne. Partant de ce constat selon lequel des éléments essentiels à la resignification de la politique dans son oeuvre sont habituellement laissés de côté, nous envisageons l'analyse des relations entre savoir, vérité et politique à trois moments privilégiés de sa réflexion, où Foucault a abordé et explicité certaines caractéristiques propres à la dimension théorico-politique de sa pensée. Le premier temps renvoie à ses réflexions des années 60 et sera traité plus longuement dans les deux premiers chapitres de la thèse. Dans le premier chapitre, nous analysons deux textes postérieurs au livre Les mots et les choses, " Réponse à une question " et " Réponse au cercle d'épistémologie ", dans lesquels Foucault révèle la dimension politique de sa réflexion archéologique en répondant aux critiques humanistes que certains intellectuels lui avaient adressées, ainsi qu'en situant sa propre recherche par rapport à l'épistémologie. Dans le deuxième chapitre, nous abordons le livre L'Archéologie du savoir, dans lequel l'auteur reprend les questions posées dans les deux textes antérieurs et développe l'explicitation de la dimension politique de son entreprise archéologique. Dans un deuxième moment correspondant au troisième chapitre de la thèse, nous analysons la constitution de la généalogie des pouvoirs et l'émergence de la notion de volonté de savoir, en lien avec l'idée foucaldienne de délimitation stratégique de l'action intellectuelle. Enfin, à titre de considérations finales, nous analysons un troisième moment de la réflexion foucaldienne, renvoyant désormais aux années 80, où nous interrogeons sa conception du cynisme comme attitude philosophique pour la vraie vie, telle qu'elle résonne dans le déroulement de l'histoire occidentale. La question archéologique du savoir en tant qu'étude des conditions de possibilité de vérité, la généalogie des structures du pouvoir et l'analyse des modes de subjectivation s'appuient mutuellement sur la mission philosophique de l'altération des valeurs. Ainsi, dans ses dernières réflexions, Foucault semble nous alerter du fait que ce n'est qu'en reliant simplement l'une à l'autre ses réflexions sur la vérité, le pouvoir et les formes de subjectivation éthique, que nous pourrons créer de nouvelles formes de vie. Mots-clés : Politique ; Éthique ; Vérité ; Savoir ; Foucault.
Arancibia, Carrizo Juan. "El concepto de poder en la obra de Michel Foucault." Tesis, Universidad de Chile, 2010. http://repositorio.uchile.cl/handle/2250/108666.
Full textAbe, Takashi. "La méthode archéologique de Michel Foucault : le statut du sujet." Paris 10, 2006. http://www.theses.fr/2006PA100006.
Full textIn this study, the works of Foucault were chronologically examined. Analysis was made on the development of his philosophical method known as archaeology, and on its dominant topic : the subject. Foucault treated the concept of subject as an operational concept, through which his research was realized. Through the 1960s, in parallel with the development of archaeology, he criticized the epistemic function of the subject, which was the very basis of Human Sciences. At the end of the 1960s, through a radical reconstruction of the archaeological method, he discovered a new object of research the discourse. On the basis of such methodological change, the new research examined the status of the subject differently. The concept of "subjectification" was introduced in order to describe a dynamic process interrelated with the function of power, in which subjectivity is formed. This process of subjectification further introduced the dimension of ethics
Basso, Elisabetta. "Michel Foucault et la "Daseinanalyse" : une enquête méthodologique." Paris 1, 2007. http://www.theses.fr/2007PA010530.
Full textSouto, Caio Augusto Teixeira. "O conceito de literatura em Foucault." Universidade Federal de São Carlos, 2012. https://repositorio.ufscar.br/handle/ufscar/4875.
Full textFinanciadora de Estudos e Projetos
Cette Dissertation vise à explorer les conditions présentés par l'oeuvre de Michel Foucault pour constituer un concept de littérature comme alternative à l'option offerté par la phénoménologie et par l'existentialisme. Les écrits pionniers de l´auteur, ceux qui sont considérés comme antérieurs à la première formulation de l'archéologie du savoir, s´affilient aux présupposés de la phénoménologie, dont l'objet de recherche aurait été étendue par une psychologie existentielle que Foucault s´avait dédié à étudier sur un point de vue historique. Limitée à ce contexte, une notion précise de littérature se profilait dans l'horizon théorique de l'auteur. Cependant, avec le tournant archéologique qui aurait été reformuler ces présupposés phénoménologique jusqu'alors admis, Foucault passerait à concevoir la littérature autrement. C'est à ce concept spécifique de la littérature, désormais crié par l'auteur, que cette étude se propose à explorer. À cette fin, on se soutient sur deux autres notions qui mantiennent avec la littérature une relation très intime: la notion d'espace et la notion de dehors. Si la littérature cherche à composer une espace propre, autonome par rapport à tous les autres espaces, elle est aussi à la limite de tous les autres, en les attirant au dehors d´eux-mêmes, en se mêlant avec eux et en les subvertant. Il est concevable qu'une telle tension établi dans l´espace littéraire qui reste au dehors de tous les autres espaces et, au même temps, aux limites de ses virtualités, le remet à une condition paradigmatique, qui pourrait trouver des correlats en d´autres moments de la production foucauldienne.
A presente Dissertação visa explorar as condições apresentadas pela obra de Michel Foucault à constituição de um conceito de literatura como alternativa à opção oferecida pela fenomenologia e pelo existencialismo. Os escritos pioneiros do autor, aqueles considerados como anteriores à primeira formulação da arqueologia do saber, filiavam-se aos pressupostos de uma fenomenologia, cujo objeto de pesquisa teria sido ampliado por uma psicologia existencial, a qual Foucault se dedicava a estudar a partir de uma perspectiva histórica. Circunscrita a esse âmbito, uma noção precisa de literatura se perfilava no horizonte teórico do autor. No entanto, com a guinada arqueológica a qual viria reformular aqueles pressupostos fenomenológicos até então admitidos, Foucault passaria a conceber a literatura de modo diverso. É a esse conceito específico de literatura então criado pelo autor que este estudo se propõe dedicar. Para tanto, busca-se auxílio em duas outras noções que manteriam com a literatura uma relação íntima: a noção de espaço e a noção de fora. Se a literatura busca compor um espaço próprio, autônomo ante a todos os outros espaços, ela igualmente está no limite de todos os outros, atraindo-os para fora de si mesmos, entrelaçando-se com eles e os subvertendo. É possível pensar que uma tal tensão estabelecida no espaço literário o qual se mantém fora de todos os outros espaços e, ao mesmo tempo, na virtualidade dos seus limites, remete-o a uma condição paradigmática, a qual poderia encontrar correlatos noutros momentos da produção foucaultiana.
Gagnon, Simon-Olivier. "Michel Foucault et le souci de soi dans l'Antiquité." Master's thesis, Université Laval, 2019. http://hdl.handle.net/20.500.11794/33943.
Full textWe propose a study on the culture of the care of the self in Antiquity, as it is exposed and interpreted by Michel Foucault in his course Herméneutique du sujet at the Collège de France. Based on the interpretation of the texts of the principal Latin philosophers of imperial Stoicism (Seneca, Epictetus and Marcus Aurelius), the dissertation brings together the elements of a Foucaldian theory of the subject. The first part deals with Foucault’s perspective on the "genesis" of the subject, with regard to the "techniques of the self " through which one rationalizes oneself. The second part situates the subject that is elaborated in the practical experience of the relation to oneself, in asceticism and discipline, with regard to the relation to the other, to the body, to knowledge and to language. The last part presents the historical context in which the injunction to self-care has become an ethical imperative. It is then suggested that the crisis of Athenian democracy at the end of the 5th century played a significant role in the emergence of the Socratic injunction, and that the latter echoes the ruling classes on the political incompetence of the masses. The care of the self and the constant exercise of self-control then appear as prerequisites for participation in political life and common decisions. The culture of the self slowly change with the decline of the City- State, Roman domination, and the Hellenization of Rome, while reaching its peak in the High Empire. The culture of the self ends in the Christian construction of a culture of renunciation. It is asserted then that in each of these historical configurations, the culture of the self has fulfilled an important social function, but each time different.
Refaa, Magda. "La notion de gouvernementalité chez Foucault : gouvernement contre gouvernement." Thesis, Paris 8, 2017. http://www.theses.fr/2017PA080137/document.
Full textThis thesis will try to examine at first, the way Foucault establishes his notion of criticism, conceived as an attitude, an "ethos", a way of acting, and which articulates in an ontology of the present. And secondly, the way in which this notion of criticism, as reformulated in a history of governmentality and inseparable from the diagnosis of a crisis inscribed in the folds of the plays of power, articulates with an analysis of his own of the liberalism and the neoliberalism, and such as he conceives not as ideology, but as two forms of government, and of complex governmental rationality. This is the way we try to follow how Foucault elaborates his critical project, by trying to locate the way in which Foucault seeks to establish a diagnosis of what we are in our present, by the critical analysis of this type of rationality which belongs to the modern western societies, and which is characterized by an individualizing and totalizing double face. At the same time, it is an attempt to develop a strategy of resistance, and to "promote new forms of subjectivity"; to emancipate ourselves from that "type of individuality that has been imposed upon us for several centuries". This rationality according to Foucault finds its anchor point in "Aufklärung". This brings us to question at first the relationship between the criticism and the Auflklärung that leads him to place his own critical project with regards to the Kantian theory. Foucault questions the relationship between rationalization and power. For him, it is useless to analyze this rationality belonging to the Enlightenment. He will propose another way of studying the links between rationality and power: at first by handling the rationalization of society and culture, not in a global way, but in several experiences as the madness, the disease, the sexuality Etc. Then, in spite of the importance of the Enlightenment, it is necessary tells us Foucault to go back to far more remote processes, such as that of the pastoral power, to understand the moment in which we live. According to Foucault indeed, the pastoral power gave rise to an art of government which intervenes in politics from the XVIth century, forming the historical background of governmentality. Foucault specifies "the modern state is born ... when governmentality has indeed became a calculated and reflective political practice". One of the fundamental questions of this era after feudalism is "How to govern? ". This question is not dissociated from this other question: "How can we not be governed like that by this in the name of these principles? ". This question is, according to Foucault, on the side of mistrust and resistance to the government. But it also expresses an aspiration to govern otherwise. Around this is constructed the notion of the "critical attitude". Criticism can then get on as "an art of voluntary inservitude" very close, according to Foucault, to the way Kant defines "Aufklärung" as an exit of the state of minority. It is well a question of refusing to obey the truth insofar as it is thought, imposed by another, and to think for oneself. Indeed, the critical attitude to Foucault consists in rethinking the question of Kant's "Aufklärung", not as the dawn of reason, but as permanent effort to question the rationality that governs us. This leads Foucault to question the role of philosophy, whether it can play a role of counter-power. His answer is that philosophy can be counter-power on condition of ceasing to conceive power from a legal or moral point of view. The role of philosophy will then be dice to make visible what is in our daily life, linked to ourselves and because of that which we do not perceive as such. This helps to intensify the struggles, tactics and strategies within power relations
Meza, Gómez Francisca. "Michel Foucault: el biopoder como motor de la sociedad de normalización." Tesis, Universidad de Chile, 2018. http://repositorio.uchile.cl/handle/2250/169913.
Full textSardinha, Diogo. "Ordre et temps dans la philosophie de Michel Foucault." Paris 10, 2005. http://www.theses.fr/2005PA100106.
Full textThe writings of Foucault are astonishing for the all but inexplicable way in which they invite us to suspend our beliefs regarding the history of either a problem or an institution – indeed, even the history of our own society. But how is this extraordinary feat accomplished ? Foucault develops his archaeology and genealogy along three main axes of the human experience: knowledge, power, and ethics. But do these all follow the same temporal restraints ? He claims that they are dominated by two distinct temporalities. One is superficial and continuous; the other is basic but discontinuous. Towards the end of his life, Foucault sketched a new research program, which he called "a historical and critical ontology of ourselves". This program requires a perspective that is at once epistemological, political, and ethical. For Foucault, it is no longer acceptable to use a single or dual axis, such as the power-knowledge axis, in order to pursue his research. Three are necessary. Foucault tells us that the interaction between knowledge, power, and ethics should be understood from a systematic point of view. But what exactly does this mean ? For we know that his work has always been in opposition to any idea of a system of thought ? Foucault was able to formulate the necessity of a "systematic" thought because his work already had an essential coherence to it. This coherence is inextricably linked to the three realms of experience: they all are divided in two strata ; the first one is immediately accessible, and the second one is mediated, and radical. In this scheme, the dimension of time necessarily overlaps with the dimension of order
Ramos, Cristina Maria Cordeiro. "A questão do poder: a visão de Michel Foucault e uma análise aplicada a escola." reponame:Repositório Institucional do FGV, 1986. http://hdl.handle.net/10438/9034.
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This paper aims at presenting Michel Foucault's theory on the institution and existence of disciplinary society. It also aims to show, based on Foucault's viewpoint, an analysis on the modus operandi of two 1st degree public schools from some documents. This analysis intends to make explicit the mechanisms and instruments of that discipline in the relationships maintained among members of the school, emphasizing the role of the teacher. Among these lines we make an attempt to describe Foucault's theory on disciplinary society by using his studies on patterns he developed prior to such society so as to better understand it. Therefore, such goals were determined by the need of ascertaining the viability of an analysis on the complex generating net of power relations. It was also possible to ascertain the existence of a commitment involving all the members of school concerning the production of knowledge and facts made necessary for the maintenance of the established order. Such a commitment is felt in the school practice due to the use of procedures intended at the scope and continuity of power effects brought about by those relations. The attendance to control mechanisms that support the school discipline normalizing function can be verified in the granting of functional roles to cach professional including the teacher himself. It must also be stressed the constraints imposed by the analysis scope here used, permitting one the foresce the advantages for applying this study on a more comprehensive research scope with a view to verifying the level of generality of the statements made herein, from this particular study.
A proposta deste trabalho consiste, primeiramente, em apresentar o pensamento de Michel Foucault quanto à instauração e existência da sociedade disciplinar. Apresenta ainda, inspirado na visão foucaultiana, uma análise do funcionamento de duas escolas públicas do 1o grau, a partir de alguns documentos. Tal análise pretende tornar explícitos os mecanismos e instrumentos da disciplina nas relações entre os elementos da escola, enfocando especialmente o papel do professor. Procuramos descrever a visão foucaultiana sobre a sociedade disciplinar, tomando seus estudos sobre as formas anteriores à disciplina, para melhor compreendêla. Tais objetivos foram determinados, portanto, pela necessidade de verificar a viabilidade de uma análise da complexa rede de produção de relações de poder na escola. Foi possível verificar a existência de um comprometimento dos atores da escola, na produção dos conhecimentos e das verdades que se fazem necessários à manutenção da ordem instaurada. Comprometimento este que se percebe na prática escolar, pelo uso de procedimentos que visam o alcance e continuidade dos efeitos de poder que essas relações trazem. O atendimento a mecanismos de controle que asseguram a função normalizadora da disciplina escolar, pode ser verificado na atribuição de papéis funcionais a cada profissional e, dentre estes, o professor. Ressalta-se, no entanto, os estreitos limites do campo de análise aqui utilizado, o que deixa antever as vantagens de utilização deste estudo a um universo de pesquisa mais abrangente, a fim de verificar o grau de generalidade das afirmações aqui contidas, a partir deste estudo particular.
Bach, Augusto. "Michel Foucault e a história arqueológica." Universidade Federal de São Carlos, 2006. https://repositorio.ufscar.br/handle/ufscar/4742.
Full textThe main objective of this doctor degree thesis is to analyze the philosophical problems of Michel Foucault s archeological history presented in two of his major works: Madness and Civilization and The Order of Things. This last work, at the same time philosophical and related to historical science, has as its main goal (defined in its subtitle) to accomplish an archeology of the human sciences. The stretching of his investigation field to study the human sciences can be understood as a natural thematic progression of Foucault s research about the archeology of history. Since Madness and Civilization, Foucault has been always interested in showing how our culture sought to understand what was the fundamentally the other in man. In The Order of Things, taking as a starting-point the study of certain strategies that man used to comprehend himself, Foucault has constructed his archeological history stressing the discontinuities that ended up presenting our own culture as strange to us. It is about the philosophical problem of the historical discontinuities signalized by Foucault and its relation to a traditional, continued and dialectical history that this thesis will deal in its chapters, attempting to understand the philosophical position of this new way of writing history.
Esta tese de doutorado tem por objetivo analisar o estatuto filosófico da história arqueológica empreendida por Michel Foucault em duas de suas principais obras: História da Loucura e As Palavras e as Coisas. Esta última obra, simultaneamente filosófica e de história das ciências, tem o objetivo (definido em seu subtítulo) de realizar uma arqueologia das ciências humanas. Tal intuito de estender o domínio de sua investigação para dar conta das ciências do homem pode ser compreendido como um prolongamento temático natural da pesquisa histórica foucaultiana. Pois desde a História da Loucura Foucault sempre esteve interessado em fazer aparecer o modo como nossa cultura procurou encerrar e significar o que era fundamentalmente outro no homem. Voltando-se, em As Palavras e as Coisas, às estratégias que o homem buscou para compreender a si mesmo, Foucault traça sua história arqueológica assinalando-a com descontinuidades que fazem com que nossa cultura nos pareça estranha a nós próprios. É sobre o estatuto filosófico das descontinuidades assinaladas por Foucault e sua relação com uma história tradicional, contínua e dialética que a tese versará, ao longo de seus capítulos, na tentativa de diagnosticar a postura filosófica desse novo modo de escrever a história.
Menezes, Jose Euclimar Xavier de. "A psicologia e a psicanalise sob o exame critico do primeiro Foucault." [s.n.], 2003. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279863.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: De que maneira é construída a crítica dirigida pelo Primeiro Foucault à Psicologia e à Psicanálise? Há legitimidade na assertiva que sustenta ser o pensamento de Foucault puramente "iconoclasta" no relacionamento com esses dois saberes? No desenvolvimento destes problemas, esta Tese de Doutorado procede ordenando a obra do autor em três momentos, concebidos como uma rede complexa de proposições tramadas a partir de três perspectivas bem distintas: 1. a análise do tratamento do sonho efetivado pela psicologia e pela psicanálise, cujo resultado é algo da ordem do sintoma. Qual é o sentido desta operação tão característica desses saberes, e como Foucault reage a essa simetria que resulta do exame psicopatógeno acerca dos processos oníricos? 2. o exame minucioso do método utilizado pela psicologia e pela psicanálise na construção dos enunciados que inscrevem o comportamento humano no hall dos objetos naturais. Em que reside a inadequação do decalque que todas as psicologias fazem do método da medicina na composição dos seus objetos? 3. a investigação da loucura através de trilhas abandonadas por sua história oficial. Que outra história se pode construir a partir dessas trilhas inimaginadas até os anos 60? Que imagem da loucura surge no espelho da psicologia e da psicanálise após o levantamento de fontes marginalizadas, imagem essa inteiramente invisível e inconcebível pelo ofício teórico e prático desses saberes? Pretende-se que tais perspectivas não sejam inteiramente díspares. Mesmo podendo ser identificadas em suas especificidades, na concepção do presente trabalho elas convergem para a tecelagem de uma crítica cujo grau de complexidade é preciso iluminar para poder reconhecer que a arqueologia foucaultiana provoca a psicologia e a psicanálise a uma postura bem mais reflexiva e crítica que dogmática
Abstract: Is it legitimate to say Foucault's thinking is purely "iconoclastic" in relation to these two sciences? In the development of these questions, this Doctorate thesis describes Foucault's work in three stages, conceived as a complex net of propositions based on three very distinctive perspectives: 1. the analysis of the dreams in Psychology and Psychoanalysis, where results are described as symptoms. What is the sense of this analysis so characteristic of these sciences? How does Foucault react to this symmetry which results from the Psycho-pathogenic examination of the oniric processes? 2. the detailed examination of the method used in Psychology and Psychoanalysis to inscribe the human behaviour in the wor/d of natural objects. What composes the inadequacy of the psychological sciences when borrowing the composition oftheirobjects from Medicine? 3. the investigation of madness through the versions disregarded by the official history. What alternative history can be constructed from these versions, which were inconceived until the 60s? What image of madness appears from these alternative versions of history, which was previously inconceivable in the practice of the psychological sciences? These three perspectives are not intended to be antagonistic. In the development of this thesis, these perspectives converge even though they are described in depth. It is necessary to highlight the degree of complexity of Foulcault's work to recognise that it pushes Psychology and Psychoanalysis into a more critical and reflexive posture rather than dogmatic
Doutorado
Doutor em Filosofia
Souza, Joelmar Fernando Cordeiro de. "Regimes de verdade em Michel Foucault : aparição e gênese de um conceito." reponame:Repositório Institucional da UnB, 2016. http://repositorio.unb.br/handle/10482/21055.
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O presente estudo teve por objetivo analisar a problemática da questão da verdade e dos regimes de verdade em Michel Foucault. Assim, tem-se a apresentação de um resgate da teoria foucaultiana, em especial, da teoria desenvolvida no período 1970-1975, ou seja, a exposição da transformação teórica da arqueologia-genealogia – ordenada por Nietzsche, com o intuito de compreender a articulação entre a verdade e a ordem do discurso –; da genealogia e da história; da verdade e as formas jurídicas; dos corpos e dos dispositivos de sexualidade; das ciências humanas e da disciplina, da prisão, do panoptismo e dos regimes de verdade. Segundo Foucault, o poder potencializa as disciplinas dos corpos e as regulações da população – uma anatomia-política do ser humano. Neste sentido, percebeu-se que os regimes de verdade e os sistemas punitivos nos diversos tipos de sociedades formadas pelo ser humano são propriedades de uma mesma tecnologia, tendo em vista que a tecnologia politica é o efeito do conjunto de táticas e posições estratégicas. _______________________________________________________________________________________________ RÉSUMÉ
Cette étude vise à analyser le problème de la question de la vérité et les régimes de vérité chez Michel Foucault. Ainsi, l’on a la présentation d'une rétrospective de la théorie de Foucault, en particulier la théorie développée dans la période de 1970 à 1975, à savoir l'exposition de la transformation théorique de l'archéologie, la généalogie - ordonnée par Nietzsche, afin de comprendre l'articulation entre la vérité et l'ordre du discours -; de la généalogie et de l'histoire; la vérité et les formes juridiques; des corps et des dispositifs de la sexualité; des sciences humaines et de la discipline, la prison, le panoptisme et des régimes de vérité. Selon Foucault, le pouvoir potentialise les disciplines des organes et des règlements de la population - une anatomie politique de l'être humain. En ce sens, l’on s’est rendu compte que les régimes de vérité et des systèmes punitifs dans différents types de sociétés formées par l'être humain sont la propriété de la même technologie, étant donné que la technologie politique est l'effet de l'ensemble des positions tactiques et stratégiques.
Pires, Neto Luiz de Camargo. "Teatro filosófico: uma concepção de filosofia à luz de Michel Foucault." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21571.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Michel Foucault (1926-1984) is a thinker well recognized for establishing a peculiar relationship with philosophy: he constantly affirms that he cannot be considered a philosopher, criticizes the way that philosophy is exercised, rigorously and creatively proposing another form of practicing it. Interested in understanding the transformations of thought, he investigates the past to diagnose the present, invents concepts, constructs ideas, and destroys evidences. Passionate to novelty and always willing to take risks, he develops his intellectual trajectory in search of new ways of acting and thinking. This paper investigates a conception of philosophy in the light of Michel Foucault. Using the resource of metaphor, this conception is presented as a philosophical theater. In “The stage of philosophy”, Foucault states that his life is dedicated to "the theater of truth", a "story of the scene", a story of how sickness, madness and crime were staged. On the other hand, the inventiveness of the Foucauldian thought evokes the vitality of the theatrical performance. In the first chapter the relations between Foucault and the theater appear. The next three chapters summon the theatrical stage as an epistemic and heterotopic space of the philosophy, the actor as a professor, engaged philosopher, endowed with philosophical gestures, and the staging as "radical journalism", diagnosis of the present, "impatience of freedom", transgressive and limit-experience. Facing all these relations, to conceive philosophy as a philosophical theater, means to signalize the possibility of "thinking differently than one thinks, and perceiving differently from what one sees"
Michel Foucault (1926-1984) é um pensador reconhecido por estabelecer uma relação peculiar com a filosofia: afirma numerosas vezes que não pode ser considerado filósofo, critica a maneira como ela é exercida e propõe, de forma rigorosa e criativa, outra maneira de praticá-la. Interessado em compreender as transformações do pensamento, ele investiga o passado para diagnosticar o presente, inventa conceitos, constrói ideias e destrói evidências. Apaixonado pelo novo e disposto a correr riscos, desenvolve sua trajetória intelectual em busca de novas formas de agir e de pensar. Este trabalho investiga uma concepção de filosofia à luz de Michel Foucault. Utilizando o recurso da metáfora, esta elaboração é apresentada como teatro filosófico. Em A cena da filosofia, Foucault afirma que sua vida é dedicada ao “teatro da verdade”, uma “história da cena”, história de como se encenaram a doença, a loucura, o crime. Por outro lado, a inventividade do pensamento foucaultiano evoca a vitalidade do fazer teatral. No primeiro capítulo figuram as relações entre Foucault e o teatro. Os três capítulos seguintes convocam o palco teatral como espaço epistêmico e heterotópico da filosofia, o ator como professor, filósofo engajado, dotado de gestos filosóficos, e a encenação como “jornalismo radical”, diagnóstico do presente, “impaciência da liberdade”, experiência-limite e transgressora. Diante de todas essas relações, conceber a filosofia como teatro filosófico significa assinalar a possibilidade de “pensar diferentemente do que se pensa, e perceber diferentemente do que se vê”
Moraes, Antônio Luiz de. "Governamentalidade e autoridade na educação : a conduta ética como ação política em Foucault." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2015. http://hdl.handle.net/10183/117824.
Full textThis paper, as an object of thinking and a horizon of a research, aims at the question on the authority in education. Attempting to focus on a larger range of the Foucauldian studies and using the description as a tool for the building of some notions, which are useful to compose a certain form of understanding, a certain form of thinking, argument that the authority, understood as an image of power and control, connected with a certain kind of alethurgy. In this way, I problematize governmentality, within a more specific context of Foucault’s studies on the relations between the individual and the truth, as a form of ethical alethurgy. I describe that the governmentality in the "last Foucault”, deals centrally with the formation of êthos in order to access truth and the constitution of ethical practice ─ the practice in which the individual is seen as the moral one of his own practice ─ constituting, the ethical practice as a political action. Self-governance is thought as a condition of the governance of the others or, in other words, the governance of the others is thought as indexed to self-governance. I am engaged in exposing that, in Contemporaneity, it is possible to verify an emphasis on what I call “alethurgy of equality”, which is involved with the establishment of the truth of the intrinsic equality of all individuals with the related statement of the individual independence of each one as a maximum value. I describe that this alethurgy defines an image of power and control of the law, which composes a tutelary image of authority in which the governance of the others is thought, then, disassociated from the self-governance. I sustain that, in the educational field, it is possible to observe a sort of weakening of the traditional image of authority and the correlation of the strengthening of the tutelary image of the authority. It is stablished for the definition of an image of power and control of the law, produced for the sort of a very great advance of alethurgy of equality in such field. According to what I already mentioned, I propose to essay the thinking of ethical governmentality articulated with education, as a means of an image of power and control of an ethical practice; composed of an ethical image of authority. It is considered in a way that the truth is shown either through the positivity of the ethical practice or the observable link between saying and doing, which becomes the condition of a political action. Summing up, I do believe ethical governmentality can help us to think in another form of other questions of authority in education and, at the same time, contribute for the teacher – in a relation of sovereignty wit himself - believe in his political value of his ethical practice and recognize himself as the protagonist of the educational process. As an analytical material, I resort of descriptions of fragments of documents, legislation, legal decisions and school questions.
Rau, Asta. "Supervision : a Foucaultian exploration of institutional and interpersonal power relations between postgraduate supervisors, their students and the university domain." Thesis, Rhodes University, 2005. http://hdl.handle.net/10962/d1003671.
Full textPereira, Lucas de Almeida [UNESP]. "Entre Clio e Sophia: um mapeamento das relações entre história e filosofia através dos diálogos entre Michel Foucault e os historiadores dos annales." Universidade Estadual Paulista (UNESP), 2013. http://hdl.handle.net/11449/103143.
Full textLa relation entre l'histoire et la philosophie a travesé plusier phases tout au long du XXe siècle, à partir d'un rejet explicite au début du siècle, temps de scientificité de l'historiographie, à un rapprochement au cours des dernières décennie. Durant cette période, la relation entre les historiens et les philosophes était tendue marquée par la méfiance des deux parties.Cependant, certains auteurs ont pu briser cette méfiance et engager un dialogue entre les fonctionnaires de Clio et Sophia. Comme un philosophe-historien,ainsi nommée par les deux Gilles Deleuze et de Jacques Le Goff, Foucault a ouvert un champ fertile de la recherche qui a guidé les transformations théoriques de la 'nouvelle histoire'. Nous notons la présence constante des théories de Foucault parmi les historiens des Annales, journal qui a établi par tradition le refus de la philosophie. L'objectif de cette thèse est comprendre comment Foucault a été promu au poste de philosophe-historien par la réception de leurs textes par les historiens liés aux Annales, en raison de la vaste dialogue entre les deux depuis le milieu des années 1960 et qui a duré jusqu'à la mort du philosophe en 1984.
A relação entre história e filosofia passou por transformações marcantes ao longo do século XX, partindo da rejeição às filosofias da história no começo do século, período no qual a história se tornou progressivamente científica, até uma reaproximação nas últimas décadas. Neste período a relação entre historiadores e filósofos foi tensa, marcada por desconfianças de ambas as partes. No entanto alguns autores conseguiram romper essa desconfiança e empreender o diálogo entre os oficiais de Clio e de Sophia. Como um filósofo-historiador, assim denominado tanto por Gilles Deleuze quanto por Jacques Le Goff, Foucault abriu um campo profícuo de pesquisas que orientaram as transformações teóricas da chamada “Nova História”. Notamos ai a presença constante das teses de Foucault entre os historiadores dos Annales, periódico que estabeleceu por tradição, justamente, a rejeição à filosofia. O intuito da presente tese é o de compreender como Foucault foi alçado à posição de “filósofo-historiador” através da recepção de seus textos pelos autores ligados aos Annales, em função do amplo diálogo entre ambos a partir de meados da década de 1960 e que se estendeu até a morte do filósofo em 1984.