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Books on the topic 'Metaphysics in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Witmore, Michael. Shakespearean metaphysics. London: Continuum, 2008.

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2

Aristóteles. Metaphysics. Indianapolis, Ind: Hackett, 1985.

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3

1955-, Lawson-Tancred Hugh, ed. Metaphysics. London: Penguin Books, 1998.

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4

Arthur, Madigan, and Aristotle, eds. Metaphysics. Oxford: Clarendon Press, 1999.

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5

Philosophie et littérature (Conference) (2010 Université de Pau et des pays de l'Adour). Philosophy and literature and the crisis of metaphysics. Würzburg: Königshausen & Neumann, 2011.

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6

Radice, Roberto. Aristotle's Metaphysics: Annotated bibliography of the twentieth-century literature. New York: E.J. Brill, 1997.

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7

Knott, Gregory A., and Gregory A. Knott. Arnold Stadler: Heimat and metaphysics. Berlin: Weidler Buchverlag, 2009.

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8

David, Bostock, ed. Aristotle metaphysics. Oxford [England]: Clarendon Press, 1994.

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9

1955-, Makin Stephen, ed. Metaphysics: Book [theta]. Oxford: Clarendon Press, 2006.

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10

Iris, Murdoch. Metaphysics as a guide to morals. London: Chatto & Windus, 1992.

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11

Iris, Murdoch. Metaphysics as a guide to morals. New York, N.Y., U.S.A: Allen Lane, Penguin Press, 1993.

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12

Iris, Murdoch. Metaphysics as a guide to morals. New York: Viking, 1992.

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13

Rosu, Anca. The metaphysics of sound in Wallace Stevens. Tuscaloosa: University of Alabama Press, 1995.

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14

Champeau, Serge. Borges et la métaphysique. Paris: J. Vrin, 1990.

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15

Pérez, José Gabriel Coley. García Márquez, reflexiones metafísicas. Barranquilla, Colombia: Grafimpresos Donado, 1997.

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16

Lee, C. J. P. The metaphysics of mass art: Cultural ontology. Lewiston: Edwin Mellen Press, 1999.

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17

Jaén, Didier Tisdel. Borges' esoteric library: Metaphysics to metafiction. Lanham: University Press of America, 1992.

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18

Utéza, Francis. JGR: Metafísica do grande sertão. São Paulo, SP, Brasil: Edusp, 1994.

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19

Pawłowska-Jądrzyk, Brygida. Uczta pod wiszącą kałą: Metafizyczość i nieokreśloność w sztuce (nie tylko) literackiej. Warszawa: Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego, 2011.

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20

Barrenechea, Ana María. La expresión de la irrealidad en la obra de Jorge Luis Borges y otros ensayos. Buenos Aires, Argentina: Ediciones del Cifrado, 2000.

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21

Strozier, Robert M. Saussure, Derrida, and the metaphysics of subjectivity. Berlin, Germany: Mouton de Gruyter, 1988.

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22

Nahin, Paul J. Time machines: Time travel in physics, metaphysics, and science fiction. New York, N.Y: American Institute of Physics, 1993.

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23

Gunderson, Erik. Sublime Seneca: Ethics, Literature, Metaphysics. Cambridge University Press, 2015.

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24

Gunderson, Erik. Sublime Seneca: Ethics, Literature, Metaphysics. Cambridge University Press, 2015.

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25

Gunderson, Erik. Sublime Seneca: Ethics, Literature, Metaphysics. Cambridge University Press, 2015.

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26

Malik, Nibras. Postcolonial Metaphysics. Austin Macauley Publishers Ltd., 2023.

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27

Malik, Nibras. Postcolonial Metaphysics. Austin Macauley Publishers Ltd., 2023.

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28

Warren, Nagueyalti. Alice Walker's Metaphysics: Literature of Spirit. Rowman & Littlefield Publishers, Incorporated, 2021.

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29

Alice Walker's Metaphysics: Literature of Spirit. Rowman & Littlefield Publishers, 2019.

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30

Gene, Blocker H. Metaphysics and Absurdity. Rowman & Littlefield Publishers, Incorporated, 2013.

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31

Sainsbury, Lisa. Metaphysics of Children's Literature: Climbing Fuzzy Mountains. Bloomsbury Publishing Plc, 2021.

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32

Sainsbury, Lisa. Metaphysics of Children's Literature: Climbing Fuzzy Mountains. Bloomsbury Publishing Plc, 2021.

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33

Mirolla, Michael. Giulio Metaphysics III. Leapfrog Press, 2013.

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34

Hu, Na. Art City and Metaphysics. Xlibris Corporation LLC, 2021.

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35

Metaphysics. H. Lawson-Tancred, 1998.

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36

Chaudhuri, Sukanta. Metaphysics of Text. University of Cambridge ESOL Examinations, 2013.

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37

Boisvert, Raymond D. Dewey’s Metaphysics. Fordham University Press, 1988. http://dx.doi.org/10.5422/fordham/9780823211968.001.0001.

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This book presents an interpetation of John Dewey’s metahysics. Dewey spent seventy years of his life in philosophical activity. The book covers the three periods of Dewey’s career. The first is the idealistic phase, then the experimental phase, and finally the naturalistic phase. The book begins by discussing responses to two major problems in Deweyan scholarship and to a third issue of a more purely theoretical character. There are scholars who dismiss the Deweyan attempt at formulating a metaphysics as superficial, irrelevant, and contradictory. There are others who provide a caricature of Deweyan metaphysics as describing a natural world given over solely to flux, process, and change. There there is also a general need for contemporary philosophers to deal with the issues encapsulated in the term form. The book concludes that Dewey’s metahysics presented in this book has a direct bearing on a much-discussed topic in contemporary philosophical literature: the dispute between foundationalists and anti-foundationalists.

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38

(Translator), W. D. Ross, ed. Metaphysics. Digireads.com, 2006.

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39

Literature, rhetoric, metaphysics: Literary theory and literary aesthetics. London: Routledge, 1990.

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40

Schliesser, Eric. Newton's Metaphysics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197567692.001.0001.

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This collection of papers by a leading philosophical Newton scholar offers new interpretations of Newton’s account of space, gravity, motion, inertia, and laws—all evergreens in the literature. The volume also breaks new ground in focusing on Newton’s philosophy of time, Newton’s views on emanation, and Newton’s modal metaphysics. In addition, the volume is unique in exploring the very rich resonances between Newton’s and Spinoza’s metaphysics, including the ways in which Newton and his circles responded to the threat by, and possible accusation of, Spinozism. Seven chapters have been published before and will be republished with minor corrections. Two of these chapters are coauthored: one with Zvi Biener and one with Mary Domski. Two chapters are wholly new and are written especially for this volume. In addition, the volume includes two postscripts with new material responding to critics. A main part of the argument of these essays is not just to characterize the conceptual choices Newton made in developing the structure of theory that would facilitate the kind of measurements characteristic of the Newtonian style, but also to show that these choices, in turn, were informed by intellectual aspirations that brought Newton’s edifice into theological and philosophical conflicts. As these conflicts became acute, these drove further conceptual refinement. Many of the essays in the volume relate the development of Newton’s philosophy to the philosophies of his contemporaries, especially Spinoza and Samuel Clarke.

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41

Aristotle's Metaphysics. Pomona Press, 2007.

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42

Aristotle's Metaphysics. Green Lion Press, 1999.

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43

Aristotle's Metaphysics. Green Lion Press, 1999.

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44

The metaphysics. Buffalo, N.Y: Prometheus Books, 1991.

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45

Aristotle. Metaphysics - Aristotle. Nuvision Publications, 2005.

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46

Phillips, Stephen, Omar Rivera, Dawid Rogacz, Selusi Ambrogio, Douglas Berger, Ching Keng, Bruce B. Janz, Diana Arghirescu, and Stephen Phillips. The Metaphysics of Meditation. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350412439.

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In this book Stephen Phillips focuses on one of the most important poems about meditation in world literature, as understood by two of the greatest philosophers of India, one classical, one modern. Sankara’s commentaries on the Upanisads are a core of the Vedanta tradition and Aurobindo is a towering figure of 20th-century Hindu thought. This is the first time their approaches have been studied together. The Isa (c. 500 BCE) an “Upanisad” belongs to a genre of “adhyatmika” learning—concerning self and consciousness—in early Indian literature. According to the Ancient Indian tradition of yoga, meditation is antithetical to willful bodily and mental action. Breathing is all you do. In the conception of the Isa Upanisad, we are told that the best that comes from meditation is because of what the “Lord” is. In Sankara’s interpretation it comes to block out the little “you,” whereas according to Aurobindo it comes as a divine connection, an occult “Conscious Force” belonging to truer part of oneself, atman, and an “opening” to that self’s native energy. Framed around Aurobindo’s translation of each of the Isa’s eighteen verses, along with a translation of each verse, Phillips follows a different reading of Sankara as laid out in his commentary. All this is done against the backdrop of modern scholarship. Convergences and divergences of these streams are the focus throughout. Appendix A presents the Upanisad with the two readings side by side. This book traces a worldview and consonant yoga teaching common to two authors who are typically taken to be oceans apart, not only chronologically but in intellectual stance. Addressing a huge gap in the contemporary literature on meditation in the Hindu traditions, Phillips presents a compelling new way of thinking about meditation in the Advaita Vedanta philosophy and Upanisad.

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47

Asquith, Mark. Thomas Hardy, Metaphysics and Music. Palgrave Macmillan, 2005.

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48

Moevs, Christian. Metaphysics of Dante's Comedy. Ebsco Publishing, 2005.

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49

Moevs, Christian. Metaphysics of Dante's Comedy. Oxford University Press, Incorporated, 2009.

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50

Moevs, Christian. Metaphysics of Dante's Comedy. Oxford University Press, 2005.

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