Relevant bibliographies by topics / Messalianism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Messalianism'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Messalianism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Messalianism"

1

Wolski, Jan Mikołaj. "Autoproscoptae, Bogomils and Messalians in the 14th Century Bulgaria." Studia Ceranea 4 (December 30, 2014): 233–41. http://dx.doi.org/10.18778/2084-140x.04.15.

Full text
Abstract:
This paper discusses the use of the names of heresies: bogomilism, messalianism and the heresy of autoproscoptae in 14th century Bulgarian sources. The author underlines that the names of bogomilism and messalianism do not always refer to dualism. Two wider unknown examples of such use of the name “messalinism” are recalled. In the Pseudo-Zonaras Nomocanon (CIAI 1160), the name “messalianism” is treated as being equal to the “heresy of autoproscoptae”. In the Rule for hermits, messalians are presented not as heretics, but as monks disregarding their rules.
APA, Harvard, Vancouver, ISO, and other styles
2

Buda, Daniel. "Theodoret of Cyrus on Messalianism." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 64, no. 2 (December 30, 2019): 51–62. http://dx.doi.org/10.24193/subbto.2019.2.04.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Творогов, Андрей Сергеевич. "«Messalian» and «Bogomil» Fragments in Russian and Greek Translations of the «Orationes» of St. Simeon the New Theologian." Метафраст, no. 2(2) (June 15, 2019): 62–76. http://dx.doi.org/10.31802/2658-770x-2019-2-2-62-76.

Full text
Abstract:
В статье проводится сравнение фрагментов из оригинальных Слов корпуса «33 Слов», приписываемого прп. Симеону Новому Богослову, с их переводами: новогреческим Дионисия Загорейского и русским - свт. Феофана Затворника. Согласно исследованиям Ж. Гуйяра, автором этих Слов может быть Константин Хрисомалл, осуждённый в ересях богомильства, мессалианства и энтузиазма на соборе 1140 г. в Константинополе. Анализируются отличия переводов от оригинала и текста соборного постановления. Обосновывается необходимость при дальнейших переизданиях русского перевода свт. Феофана снабжать его комментариями относительно сомнительного авторства отдельных Слов и краткой информацией об их возможном авторе. The article compares fragments from the original sermons of the corpus «33 Sermons» attributed to St. Symeon the New Theologian with their translations: the Modern Greek translations by Dionysius Causocalybites and the Russian translations by St. Theophanes the Recluse. According to the research of J. Guillard, the author of these Sermons may be Constantine Chrysomallus, condemned for the heresies of the Bogomils, Messalianism and Enthusiasm at the Council of 1140 in Constantinople. The differences between the translations and the original and the text of the Council resolution are analyzed. The author explaines that further reprints of Russian translations by St. Theophanes should be supplied commentary concerning doubtful authorship of separate Semons and short information on their possible author.
APA, Harvard, Vancouver, ISO, and other styles
4

Burns, Stuart K. "Pseudo-Macarius and the Messalians: The Use of time for the Common Good." Studies in Church History 37 (2002): 1–12. http://dx.doi.org/10.1017/s0424208400014613.

Full text
Abstract:
In the year AD 431 the Council of Ephesus anathematized the ‘Messalians’ (Syriac) or ‘Euchites’ (Greek) – both terms meaning ‘those who pray’ – referring to them as ‘impious’ and ‘contaminating’. A defining characteristic of this group was their emphasis on constant prayer. The Messalian phenomenon, which originated in Syria and Mesopotamia, spread to Armenia and Asia Minor during the late fourth century, causing concern amongst the ecclesiastical hierarchy of many areas. In condemning the movement in AD 431 the Council of Ephesus confirmed the judgement of the synods of Antioch (c. 380) and Side (c. 390) that the Messalians, who were also known as ‘enthusiasts’, were a dangerous and divisive group who rejected work and discipline for the sake of prayer and individual advancement. The Messalians could be considered negligent and wasteful in their use of time.
APA, Harvard, Vancouver, ISO, and other styles
5

LUNN-ROCKLIFFE, SOPHIE. "The Invention and Demonisation of an Ascetic Heresiarch: Philoxenus of Mabbug on the ‘Messalian’ Adelphius." Journal of Ecclesiastical History 68, no. 3 (April 4, 2017): 455–73. http://dx.doi.org/10.1017/s0022046916002839.

Full text
Abstract:
In a letter to the monk Patricius, Philoxenus told a cautionary tale about the downfall of the monk Adelphius. He was said to have accepted a Satanic vision of the Holy Spirit, abandoned ascetic labour and become the founder of the heresy of the ‘Messalians’. This article places Philoxenus’ account against the longer background of the invention of ‘Messaliainism’, and in particular of Adelphius as Messalian heresiarch. It shows how Philoxenus drew on traditions about monks receiving Satanic visions found in ascetic literature. It also demonstrates that Philoxenus’ story reflected polemical claims that the Messalians, like other heretics, were inspired by demons and Satan.
APA, Harvard, Vancouver, ISO, and other styles
6

Hauke, Manfred. "Die Taufgnade und die Wurzel des Bösen. Anmerkungen zur Verurteilung des Messalianismus auf dem Konzil von Ephesus." Annuarium Historiae Conciliorum 35, no. 1-2 (June 20, 2003): 307–21. http://dx.doi.org/10.30965/25890433-0350102018.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Kazakov, Alexander A. "Joseph Volotsky and Gennady of Novgorod: the Borrowing of Ideas in the Context on anti-“Judaizers” Polemics." Slovene 7, no. 1 (2018): 71–92. http://dx.doi.org/10.31168/2305-6754.2018.7.1.5.

Full text
Abstract:
Hegumen Joseph of Volokolamsk’s writings and Archbishop Gennady of Novgorod’s epistles are the bulk of sources for the history of the heresy movement known as the “Judaizers”. However, the subject of relationship between these two accusers of heresy is still not sufficiently studied, and we have no proof of direct contacts between the Volotsk monastery and the Archbishop’s throne. At the same time, using the hagiographical sources about Joseph Volotsky allows us to suggest that these contacts did exist in the form of exchanging letters, and some books at the Volotsk Monastery library, judging by the scribes’ additions, were made at the scriptorium of the Novgorodian throne. The transfer of several works from Novgorod to Volok probably was a decisive factor for hegumen Joseph’s notions of the heresy, and some of the works received had direct influence on his polemic essays against the heretics. The author proposes a hypothesis that the notions of Judaic origins of the heresy were formed as a result of Archbishop Gennady comparing iconolatry practices occurring in Novgorod with the description of iconoclasm from The Epistle of Photios, the Patriarch of Constantinople, to Mikhail, the Prince of Bulgaria. Thus, iconoclasm became one of the main features of the “Judaizers”. But the “Judaizers” themselves did not view their common worshipping practices as heretical. This attitude towards the accusations allowed Archbishop Gennady to also accuse them of involvement with the Messalian heresy. Gennady based his charges on The Old Slavonic Nomocanon paragraphs on Messalians. Probably, the manuscript of this Nomocanon was delivered from Novgorod Archiepiscopal Court to Volokolamsk monastery along with the copies of other “Judaizers”’ writings, found by the archbishop. Some paragraphs on Messalians from the The Old Slavonic Nomocanon brought us to conclusion that they were used by Joseph Volotsky as the main source for his theory of “wise guiles”, which were supposed to reveal heretics.
APA, Harvard, Vancouver, ISO, and other styles
8

Szram, Mariusz. "Wczesnochrześcijańskie ruchy paramonastyczne na podstawie Diversarum hereseon liber Filastriusza z Brescii oraz innych katalogów herezji." Vox Patrum 70 (December 12, 2018): 217–26. http://dx.doi.org/10.31743/vp.3206.

Full text
Abstract:
The catalog of the heresies of Filastrius of Brescia, like other early Christian collections of informations about heterodox movements at the time, testifies the existence of groups characterized by excessively rigorous asceticism. Their des­cription is the subject of the article. Most of these unorthodox paramonastic mo­vements were based on the Gnostic and Manichean assumptions. The groups that accentuated the exaggerated role of prayer, among which the Messialians were the leaders, have gained wide coverage. Descriptions of their activities take up a lot of space in the early Christian catalogs of heresies, especially in the case of John of Damascus. Filastrius, however, for some reason misguided the activity of the Messalians. This fact requires a careful treatment of the historical credibility of his work on heresies.
APA, Harvard, Vancouver, ISO, and other styles
9

Kamczyk, Wojciech. "Spiritual and Moral Implications of Baptism According to Mark the Hermit." Collectanea Theologica 90, no. 5 (March 29, 2021): 505–22. http://dx.doi.org/10.21697/ct.2020.90.5.21.

Full text
Abstract:
By taking up the problem of baptism in his writings, Mark the Hermit responds to the tendencies of the Messalians, who denied the value of baptism. Pointing to the consequences of the sacrament, he emphasizes its effectiveness in terms of being rescued from the corollaries of Adam’s sin, restoring freedom and the ability to fulfill the commandments. He emphasizes the priority and efficacy of grace given in a secret manner at the time of baptism. He reminds, however, that baptism does not deprive man of free will, but it can support it in fulfilling the law of God. He also emphasizes the mysterious indwelling of the entire Holy Trinity in the heart of the baptized and its activity. For Mark the Hermit baptism itself also involves “being placed in the paradise of the Church,” which he understands as the ability to perform acts of love towards one’s brothers.
APA, Harvard, Vancouver, ISO, and other styles
10

Stewart, Columba. "Messalianismus und Antimessalianismus. Ein Beispiel ostkirchlicher Ketzergeschichte. By Klaus Fitschen. (Forschungen zur Kirchen- und Dogmengeschichte, 71.) Pp. 380. Göttingen: Vandenhoeck & Ruprecht, 1998. DM 148. 3 525 55179 7." Journal of Ecclesiastical History 50, no. 3 (July 1999): 548–616. http://dx.doi.org/10.1017/s0022046999252281.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Dissertations / Theses on the topic "Messalianism"

1

Plested, Marcus. "The place of the Macarian writings in the Eastern Christian tradition to AD 700." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313169.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Burns, Stuart Keith. "Charisma and spirituality in the early church : a study of Messalianism and Pseudo-Macarius." Thesis, University of Leeds, 1999. http://etheses.whiterose.ac.uk/1762/.

Full text
Abstract:
The thesis is an investigation into the concept of Charisma and Spirituality in the Early Church with particular emphasis upon the writings of Ps-Macarius, and of a group of ascetics known as the Messalians, evident in the late fourth / early fifth centuries. The Macarian writings are examined to see what they reveal about the experiential pneumatic theology of the Early Church, the relationship between Syrian and Hellenic traditions of Christian Rhetoric, and the relationship between Ps-Macarius and the Cappadocian Circle. The Macarian corpus as a whole is examined to assess its rhetorical influences and style. The rhetoric of the Macarian corpus is seen to illustrate a high degree of sophistication. This study also gives definition to two terms that have become imprecise and diverse in their use: 'enkrateia' (self-control), and `Syrian Christianity'. By isolating the characteristics of enkratefa the definitive stages of an encratic lifestyle are identified. The breaking down of the term into enkrateia, radical enkrateta and exclusive enkrateta enables a much clearer discussion to take place as to the nature of the encratic theology of a group or individual. The final element of this study is a consideration of the distinct Macarian imagery that is evident within the corpus. Two images are considered in detail, the 'flight of the soul' and 'sober intoxication'. Overall this study shows the variety of influences upon Ps-Macarius, and the uniqueness of his expression. The influences upon Ps-Macarius include a context of endemic Syrian spirituality, a radical encratic lifestyle, a Hellenic rhetorical training, and a distinct interpretation of Platonic and Neo- Platonic images, coupled to the wider Judaic / Mesopotamian influences of his Church. It is shown that Ps-Macarius represents an individual voice that is distinct and recognisable amongst the Fathers of the Church.
APA, Harvard, Vancouver, ISO, and other styles
3

Patrin, Viacheslav. "La prière dans les Apophtegmes des Pères." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040066.

Full text
Abstract:
Les Apophtegmes des Pères sont parvenus sous la forme de deux collections classiques de la fin du Ve s. qui regroupent les dits des grands ascètes surtout égyptiens des IVe-Ve s., ainsi que des anecdotes illustrant leur enseignement. C’est cette littérature fragmentaire, si influente, qui est étudiée ici pour déterminer ce qu’a été la prière de ces grands moines. Après une présentation des collections, une première partie est consacrée à la terminologie, puis à la typologie et aux modalités de la prière étudiées avec l’aide d’autres textes monastiques de même époque. La deuxième partie, sur le contexte historique, souligne l’importance pour l’évolution de la prière monastique qu’ont eue la polémique avec les messaliens, et celle avec les origénistes. Un dernier chapitre est consacré à un cas particulier important, celui d’Antoine le Grand, qui nous est connu par les Apophtegmes, mais aussi par ses lettres et la Vie que lui consacre Athanase
The Apophtegmata Patrum reached us in the form of two classical collections of the late fifth century which regroup the sayings of the great ascetics of the fourth and the fifth century, especially Egyptian ones, as well as anecdotes illustrating their teaching. This influential, fragmentary literature is studied here in order to determine what the prayer of those great monks was. After the presentation of collections, Part I is devoted to terminology, then to typology and modalities of prayer which were studied with the help of other monastic texts of the same epoch. Part II examines the historical background and highlights the importance of the controversy with Messalians, and that with Origenists, for the evolution of the monastic prayer. The last chapter is dedicated to an important particular case, that of Anthony the Great, who is known to us by the Apophtegmata, as well as by his letters and his Life written by Athanasius
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Messalianism"

1

Fitschen, Klaus. Messalianismus und Antimessalianismus. Göttingen: Vandenhoeck & Ruprecht, 1998. http://dx.doi.org/10.13109/9783666551796.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Messalianismus und Antimessalianismus: Ein Beispiel ostkirchlicher Ketzergeschichte. Göttingen: Vandenhoeck & Ruprecht, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Monaci esicasti e monaci bogomili: Le accuse di messalianismo e bogomilismo rivolte agli esicasti ed il problema dei rapporti tra esicasmo e bogomilismo. Firenze: Leo S. Olschki, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

"Working the earth of the heart": The Messalian controversy in history, texts, and language to A.D. 431. Oxford: Clarendon Press, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Caner, Daniel Folger. Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity. University of California Press, 2020.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity. University of California Press, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Caner, Daniel Folger. Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity. University of California Press, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Messalianism"

1

Peterson, Erik. "ZUM MESSALIANISMUS DER PHILIPPUS-AKTEN." In Oriens Christianus (1901-1941), edited by Anton Baumstark, 172–79. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217587-013.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Segovia, Carlos A. "Messalianism, Binitarianism, and the East-Syrian Background of the Qur’ān." In Remapping Emergent Islam, 111–28. Amsterdam University Press, 2020. http://dx.doi.org/10.2307/j.ctv186grrc.7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Segovia, Carlos A. "Messalianism, Binitarianism, and the East-Syrian Background of the Qur’ān." In Remapping Emergent Islam. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462988064_ch04.

Full text
Abstract:
The theology of the earliest quranic layers displays a puzzling characteristic: it is overtly binitarian. Through the interplay and alignment of quranic discourse analysis, structuralist-Marxist epistemology, and Lacanian psychoanalysis, Segovia uncovers the most plausible historical setting of the early binitarian theology of the Qur’ān in light of the east-Syrian monastic crisis of the early seventh century and the role played in it by the Messalians.
APA, Harvard, Vancouver, ISO, and other styles
4

"4. Messalianism, Binitarianism, and the East-Syrian Background of the Qur’ān." In Remapping Emergent Islam, 111–28. Amsterdam University Press, 2020. http://dx.doi.org/10.1515/9789048540105-005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Russell, Norman. "The Orthodox struggle to assimilate Palamite thinking." In Gregory Palamas and the Making of Palamism in the Modern Age, 21–44. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199644643.003.0001.

Full text
Abstract:
The Palamite controversy originated in Barlaam’s formal complaint that Palamas’ teaching was a cover for the dualist heresy of Bogomilism, or ‘Messalianism’. A series of Constantinopolitan councils upheld Palamas’ orthodoxy, but many of its opponents subsequently abandoned Orthodoxy and joined the Latin Church. Thus the ‘Palamite heresy’ became a weapon, in the confessionally competitive climate of the early modern age, with which Catholic missionaries could attack confidence in the Orthodox Church as a reliable vehicle of salvation. The attempts of Dositheos II of Jerusalem and Nikodemus the Hagiorite to publish the complete works of Palamas came to nothing. The Philokalia in its Slavonic version introduced hesychast theology to Russia but omitted Palamas himself. Palamite thought was appropriated in Russia chiefly by the controversial ‘glorifiers of the Name’, the imiaslavtsy. It was against the background of imiaslavie that the early work on Palamas by the Russian émigrés in Paris was undertaken.
APA, Harvard, Vancouver, ISO, and other styles
6

"Abkürzungsverzeichnis." In Messalianismus und Antimessalianismus, 10. Göttingen: Vandenhoeck & Ruprecht, 1998. http://dx.doi.org/10.13109/9783666551796.10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

"1. Messalianismus und Antimessalianismus: Das Grundproblem." In Messalianismus und Antimessalianismus, 11–17. Göttingen: Vandenhoeck & Ruprecht, 1998. http://dx.doi.org/10.13109/9783666551796.11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

"4. Pseudo-Makarios: Probleme der Autorschaft und der Überlieferung." In Messalianismus und Antimessalianismus, 145–75. Göttingen: Vandenhoeck & Ruprecht, 1998. http://dx.doi.org/10.13109/9783666551796.145.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"5. Ps.-Makarios und die Messalianer." In Messalianismus und Antimessalianismus, 176–238. Göttingen: Vandenhoeck & Ruprecht, 1998. http://dx.doi.org/10.13109/9783666551796.176.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

"2. Der Messalianismus des 4. und 5. Jh." In Messalianismus und Antimessalianismus, 18–88. Göttingen: Vandenhoeck & Ruprecht, 1998. http://dx.doi.org/10.13109/9783666551796.18.

Full text
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography