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Journal articles on the topic 'Mennonite family history'

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Published: 26 July 2024

Last updated: 28 July 2024

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1

Gjerde, Jon, and Royden K. Loewen. "Family, Church, and Market: A Mennonite Community in the Old and the New Worlds, 1850-1930." Western Historical Quarterly 26, no. 2 (1995): 220. http://dx.doi.org/10.2307/970201.

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2

Redkinа, Olga, and Tatjana Nazarova. "Christian Sectarians in the Civil Service in 1909–1914: On the Issue of the Admission of Mennonites and Molokans to the Postal and Telegraph Service." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (April 2023): 114–24. http://dx.doi.org/10.15688/jvolsu4.2023.2.10.

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Introduction. The relevance of the research topic is due to the weak elaboration in the works of modern historians of the problem of participation in civil service in the Russian Empire at the beginning of the twentieth century of representatives of non-Orthodox Christian denominations (Mennonites and Molokans). Methods and materials. The article presents correspondence of the Main Directorate of Posts and Telegraphs of the Ministry of Internal Affairs of the Russian Empire on the issue of admission to the postal and telegraph service of Molokans and Mennonites in 1909–1914. This set of documents reflects the practical implementation of the principle of freedom of conscience in the Russian Empire during the period of gradual abandonment of civil rights and freedoms declared in the course of the Revolution of 1905. The documents also record the transformations that took place in the worldview of Mennonites and Molokans. The research uses historical-comparative, problem-chronological methods, methods of archeography and historical source studies. Analysis. The purpose of the article was to identify the attitude of state bodies to the admission to the civil service (on the example of the postal and telegraph department) of candidates from among sectarians (Mennonites and Molokans) after the revolution of 1905–1907. An active liberal reform of the Russian religious legislation there was in 1905–1912. However, the religious factor continued playing a role in entering the civil service. The documents reflect the negative attitude towards the admission of sectarians (primarily Molokans) to the civil service of the Holy Synod of the Russian Orthodox Church and the Department for Foreign Confessions of the Ministry of Internal Affairs. They focused on the anti-state tenets of the Molokan creed. The management of the Main Directorate of Posts and Telegraphs in 1914 decided to ban Molokans from taking positions in the postal and telegraph department. It is noted that in the Mennonite ethnoconfession, a revision of the attitude to family and marriage, to the role of women, to civil service begins. Molokans at the beginning of the twentieth century also rejected some tenets of faith, in particular, pacifism and denial of the state oath. Authors’ contribution. O.Yu. Redkina identified and prepared archival documents for publication, conducted a historical source and archeographic description. T.P. Nazarova considered the transformation in the worldview of Mennonites and Molokans at the beginning of the twentieth century, their attitude to civil service, to the position of women in the family and society.

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3

Iseminger, Gordon L., and Royden K. Loewen. "Family, Church, and Market: A Mennonite Community in the Old and the New Worlds, 1850-1930." Journal of American History 81, no. 3 (December 1994): 1327. http://dx.doi.org/10.2307/2081543.

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4

Alexander, June Granatir, and Royden K. Loewen. "Family, Church, and Market: A Mennonite Community in the Old and the New Worlds, 1850-1930." American Historical Review 99, no. 5 (December 1994): 1648. http://dx.doi.org/10.2307/2168403.

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5

Frijhoff, Willem. "A Misunderstood Calvinist: The Religious Choices of Bastiaen Jansz Krol, New Netherland's First Church Servant." Journal of Early American History 1, no. 1 (2011): 62–95. http://dx.doi.org/10.1163/187707011x552736.

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AbstractIn the history of New Netherland the comforter of the sick Bastiaen Jansz Krol (1595-1674) is known as the first servant of the Reformed Church, before the establishment of a formal congregation with an ordained minister. Until recently, his reputation as such was quite mediocre, and the quality of his faith was questioned by the historians of the Reformed Church. In this article, the author revises this negative image thoroughly. Completing the biographical data he interprets them in the context of the early ambitions of the WIC. Arguing, moreover, that Krol was born in a Mennonite family and converted to Calvinism after his first marriage, he presents (with a full translation) the pamphlet which shows his new commitment to orthodox Calvinism. Krol's pamphlet was published previously to his appointment as comforter of the sick and may have motivated his choice by the Amsterdam consistory.

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6

Schlabach, Theron F., and Royden K. Loewen. "Family, Church, and Market: A Mennonite Community in the Old and New Worlds, 1850-1930." Labour / Le Travail 35 (1995): 329. http://dx.doi.org/10.2307/25143929.

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7

Moseley-Christian, Michelle. "Salvation and Community in Seventeenth-Century Dutch Mennonite Portraiture: Egbert van Heemskerck's Portrait of Jacob Hercules and His Family, 1669." Sixteenth Century Journal 45, no. 3 (September 1, 2014): 599–630. http://dx.doi.org/10.1086/scj24245956.

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8

Martin, Terry. "A Mennonite Family in Tsarist Russia and the Soviet Union, 1789–1923. By David G. Rempel with, Cornelia Rempel Carlson. Tsarist and Soviet Mennonite Studies. Edited by, Harvey L. Dyck. Toronto: University of Toronto Press, 2002. Pp. xxxvi+356. $70.00." Journal of Modern History 78, no. 1 (March 2006): 271–72. http://dx.doi.org/10.1086/502769.

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9

Martinez, Deniz. "The ornithology of Agnes Block (1629–1704): Dutch naturalist, artist, collector and patron." Archives of Natural History 50, no. 2 (October 2023): 265–76. http://dx.doi.org/10.3366/anh.2023.0860.

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Agnes Block (1629–1704) was a Dutch Mennonite naturalist, collector and patron, as well as an artist herself. In a family portrait by Jan Weenix (1642–1719) depicting Block at her renowned garden estate De Vijverhof near Wageningen, it is the fruiting pineapple, Ananas comosus, believed to be the first to be successfully cultivated in the Dutch Republic, which usually receives the most attention. However, while best known for such horticultural achievements and botanical interests, little attention has been paid to her ornithological endeavours. Block is known to have kept an aviary as well as a natural history cabinet which probably included specimens of birds. She also commissioned at least 18 artists to work for her, and had her exotic birds documented on paper just as she did her plants. In Weenix's painting, it is a drawing of a bird she proudly displays. What bird is it, and why does it matter? This paper offers an identification of the bird depicted – Cyanerpes cyaneus (red-legged honeycreeper) found only in Neotropical America – and considers what it can tell us about Block's unrecognized place in early modern European ornithology.

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10

Murdoch, A. "Palatines, Liberty, and Property. German Lutherans in Colonial British America; Family, Church, and Market. A Mennonite Community in the Old and the New Worlds, 1850-1930." German History 13, no. 1 (January 1, 1995): 119–21. http://dx.doi.org/10.1093/gh/13.1.119.

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11

Waite, Gary K. "Reimagining Religious Identity: The Moor in Dutch and English Pamphlets, 1550–1620*." Renaissance Quarterly 66, no. 4 (2013): 1250–95. http://dx.doi.org/10.1086/675092.

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AbstractThis essay examines how Dutch and English vernacular writers portrayed the Moor in the late sixteenth and early seventeenth centuries, when their respective governments were engaged in diplomatic and trade discussions with Morocco. It aims for a better understanding of the difference in religious attitudes and cultures between these two Protestant realms by arguing that their respective approaches to internal religious toleration significantly influenced how their residents viewed Muslims. Dutch writers adopted a less hostile tone toward the Moor than English writers due to the republic’s principled defense of freedom of conscience, its informal system of religious toleration in the private sector, and its merchantRealpolitik. Unlike in England, Dutch conversos were allowed to be Jews. A number of Moroccan Muslims also resided in Holland, lobbying on behalf of the Muslim King of Morocco. The Moroccan Jewish Pallache family played prominent roles with the government and in two of the pamphlets examined here, including one that interprets a Moroccan civil war through the lens of demonic sorcery. So too did Jan Theunisz, a liberal Mennonite of Amsterdam who collaborated with both Jews and Muslims in his home. As Dutch citizens were adapting to a new religious environment that effectively privatized religious practice, they were better equipped than their English counterparts to acclimatize to Jews inside and the Moor outside their borders.

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12

Regal, Joshua A., Rodrigo T. Calado, Aarthi Shenoy, Peter M. Lansdorp, and Neal S. Young. "A Large Mennonite Family with a Novel K570N TERT Gene Mutation: Association with a Clinical Spectrum of Bone Marrow Failure, Acute Myeloid Leukemia, and Acute Liver Failure." Blood 108, no. 11 (November 16, 2006): 992. http://dx.doi.org/10.1182/blood.v108.11.992.992.

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Abstract Mutations in telomere repair complex genes TERT (encoding telomerase reverse transcriptase) and TERC (telomerase RNA component) are associated with bone marrow failure, especially acquired aplastic anemia and dyskeratosis congenita. Low telomerase activity leads to short telomeres of leukocytes, predisposing highly proliferative tissues such as the bone marrow to early senescence and exhaustion of the stem cell compartment. Telomere repair gene mutations have been suggested to result in disease anticipation, defined as earlier and/or worsening clinical manifestations in successive generations. We have identified a six-generation pedigree in a large Mennonite family carrying a novel TERT mutation (K570N), which localizes in the catalytic domain with reverse transcriptase activity (RT domain). The index patient is a 26 year old male dairy farmer with a ten-year history of severe aplastic anemia (5% bone marrow cellularity) unresponsive to immunosuppression. A long history of hematologic diseases was well known and named in the family--the patient’s paternal great-great-grandmother had died of a severe blood disorder at age 65 years. However, the great-grandmother and the grandfather had never presented any hematological disease. The patient’s father had myelodysplastic syndrome at age 33 years, evolving to acute myeloid leukemia and death due to failure to recover blood counts after chemotherapy. One of the proband’s paternal aunts had aplastic anemia develop when she was a young woman and has been transfusion-independent for decades in response to chronic androgen therapy. A second proband’s paternal aunt underwent a liver transplant at age 20 for submassive hepatic necrosis with fibrosis. A third proband’s paternal aunt has macrocytosis only at age 47. Two sisters (ages 21 and 23) also have macrocytosis in the absence of other hematological abnormality, and two other sisters are healthy. Genetic analysis showed that TERT K570N mutation is present in the patient’s paternal (including grandfather, three aunts and two affected sisters) but not maternal relatives (making his father an obligatory carrier). The patient’s oldest of three sons, now age four years, has the mutation but is asymptomatic. There was no nail dystrophy, leukoplakia or skin hyperpigmentation in any of the TERT K570N carriers; although the index patient and some of his relatives showed early graying of hair, this characteristic did not track with the mutation. Telomere shortening of leukocytes, as measured by Flow-FISH, tracked to the mutation in three generations analyzed, being shortest in the proband and in his aunt with marrow failure. Mutagenized TERT vectors transfected into telomerase-deficient VA13 cell lines yielded no telomerase activity using the telomeric repeat amplification protocol (TRAP) assay, whereas when wild-type TERT vectors were co-transfected, telomerase activity was approximately half of wild-type transfected only, indicating haploinsufficiency as a mechanism of telomere shortening. Our results confirm the association between aplastic anemia and TERT mutations. The pattern of hematologic disease in this kindred does not support disease anticipation in TERT mutations. Most remarkably, there is a likely relationship between a telomerase gene mutation and hematological malignancy and severe liver disease.

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13

Coşgel, Metin M. "Family, Church, and Market: A Mennonite Community in the Old and the New Worlds, 1850–1930. By Royden K. Loewen. Urbana: University of Illinois Press, 1993. Pp. xi, 370. $42.50, cloth; $24.95, paper." Journal of Economic History 54, no. 2 (June 1994): 487–88. http://dx.doi.org/10.1017/s0022050700014935.

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14

Juhnke, James C. "Family, Church, and Market: A Mennonite Community in the Old and the New Worlds, 1850–1930. By Roydon K. Loewen. Statue of Liberty-Ellis Island Centennial Series. Urbana, Ill.: University of Illinois Press, 1993. xi + 370 pp. $42.50 cloth, $17.95 paper." Church History 64, no. 4 (December 1995): 713–14. http://dx.doi.org/10.2307/3168901.

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15

Murdoch, A. "Book Reviews : Palatines, Liberty, and Property. German Lutherans in Colonial British America. By A. G. Roeber. Baltimore and London: Johns Hopkins University Press. 1993. xvi + 432 pp. 41.50. Family, Church, and Market. A Mennonite Community in the Old and the New Worlds, 1850-1930. By Royden K. Loewen. Urbana and Chicago: University of Illinois Press. 1993. xiv + 370 pp. $42.50 (hardback), $19.95 (paperback)." German History 13, no. 1 (January 1, 1995): 119–21. http://dx.doi.org/10.1177/026635549501300116.

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16

Черказьянова, Ирина Васильевна. "Шенфельдская волость: история возникновения и исчезновения меннонитских поселений." Modern Studies in German History, May 22, 2021, 44–71. http://dx.doi.org/10.15421/312003.

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The author studies the history of the Shenfeld Mennonite volost foundation and destruction. The research tasks were as follows: to analyze the reasons of this volost establishing at the period of the colonist reform; to study development of the settlements at the second part of the 19th century, to find out how its inhabitants participated in the modernization processes; to follow the cultural and spiritual life of the colonies and Aleksandrovsky district as a whole; to highlight the problem of the Mennonite settlements destruction. The Shenfeld (Krasnopolskaya) volost was situated in the Aleksandrovsky district of the Ekaterinoslav province. It was founded in 1873. Its uniqueness lays in the fact that it did not have definite administrative-territorial boundaries, since the possessions were dispersed. The population was made up of the Mennonites from Molochansk and (partly) Khortytsa colonies. The families settled on farms, united into small villages. The process of the eastern part of Aleksandrovsky district settlement was a part of the German colonization in this area and in the province as a whole. However, the volost differed from the other ones because it only consisted of private farms. Its economy was organized on the purchased (not granted by the tsars) land. The author pays attention to Zilberfeld estate that is the least studied settlement of the volost. The fates of its owners have not been researched yet. The volost was famous for its prosperity and contributed greatly into this region economy development. The destruction of an entire volost during the Civil War, that was the result of the Makhnovist movement, is also one of the important parts of its tragic history. Key words: Mennonites, Shenfeld (Krasnopolskaya) volost, Alexandrovsky district, Ekaterinoslav province, Zilberfeld estate, Civil war, Yantsen family, Nestor Makhno.

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17

, Editor. "Issue Notes." Historical Papers, December 14, 2022. http://dx.doi.org/10.25071/0848-1563.39199.

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The following papers were presented to the Canadian Society of Church History, but were not made available for publication: Lucille Marr, “Anne Synder, the Mennonite Central Committee, and Post-construction Germany”; Marvin L. Anderson, “Crossing Borders, Crossing Boundaries: The ‘Free Trade’ in Religious Ideas in the Theoretical Formation of Prairie Populism”; Mary-Ann Shantz Lingwood, “The Family that Prays Together Stays Together: Calgary’s Anglican Churches and the Christian Family Ideal, 1950-1970”; Andrew Mark Eason, “Revivalism, Religious Liberty, and the Colonial State: The Salvation Army in Late-Victorian Bombay, 1882-1883”; Michael Power, “From Frontier Priest to Urban Pastor: Father Edmund Burke Kilroy”; Marilyn Färdig Whiteley, “The Silence of Isabel Crawford, Missionary to the Kiowa”; and Sandra Beardsall, “Who Killed Ray Hord? Prophecy and Death in the Secular City.”

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