Relevant bibliographies by topics / Mencius

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Mencius'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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Journal articles on the topic "Mencius"

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Wang, Ruoyu. "The Influence of Mencius Philosophy Thought based on Personality Cultivation on Western Academic Circles." Frontiers in Humanities and Social Sciences 2, no. 7 (July 20, 2022): 18–22. http://dx.doi.org/10.54691/fhss.v2i7.1300.

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Mencius was one of the first famous thinkers introduced into Europe from China, and Mencius was also one of the first Chinese classics translated into Europe and America. Mencius thought and its main philosophical ideas have an important influence on the Western academic circle and the whole history of human civilization. The English versions were the author of "mencius", as well as Western academia about mencius’s main philosophy research, combing and analysis, and combined with the visiting time of the study in the United States, the system discusses the philosophical thought of mencius, such as the mandate of heaven, personality, ethics, etc., in the spread of western academia and accepting the situation, providing a bridge for academic exchange between Chinese and western culture, thus promoting the dissemination of Chinese civilization and the improvement of human self-worth.
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Bai, Tongdong. "Between and beyond Consequentialism and Deontology: Reflections on Mencius’ Moral Philosophy." Journal of Chinese Philosophy 49, no. 4 (December 28, 2022): 373–87. http://dx.doi.org/10.1163/15406253-12340080.

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Abstract Mencius’s account of the yi-li (righteousness-benefit) distinction is important in his moral philosophy, and is often compared with consequentialism or deontology in Western moral philosophy. After showing the problems with a naïve deontological reading and a sophisticated consequentialist reading of Mencius, I will argue that both a really sophisticated consequentialist reading and a non-Kantian deontological reading are more defensible. But they couldn’t address the inequality hidden in Mencius’s moral philosophy, making a Nietzschean reading possible. However, Mencius embraced compassion as a key virtue, which Nietzsche would reject. Mencius’s moral philosophy is doubly bifurcated and different from consequentialism, deontology, and also Nietzsche’s philosophy.
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Zhengming, Ge. "Mencius." Prospects 24, no. 1-2 (March 1994): 121–30. http://dx.doi.org/10.1007/bf02199011.

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Lee, Hae-im. "A Study on a Royal Lecture’s Situation of Mencius in the Period of King Yeongjo and Recognition of Mencius." JOURNAL OF ASIAN PHILOSOPHY IN KOREA 58 (December 31, 2022): 97–133. http://dx.doi.org/10.19065/japk.2022.12.58.97.

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A royal lecture of Mencius in the period of King Yeongjo shows the unique characteristics of the Joseon Confucian classics. While the founder of the Chinese Ming dynasty deleted the phrase of Mencius which did not conform the absolute monarch, King Yeongjo had the same mind set as the founder of the Chinese Ming dynasty and did not’s do this. It led the attendees in a royal lecture to have a discussion freely with King Yeongjo. It reveals what Mencius’s intention is. King Yeongjo tries to evaluate Mencius as a servant without hiding his true feelings. this shows that he tries to figure out Mencius as the composition of the monarch and his subordinates, and to emphasize the virtue of loyalty by limiting Mencius to his subordinate status. On the other hand, the subordinates who attended a royal lecture try to realize the royal leaderships of King Yeongjo by interpreting Mencius' interests and moral nature as the composition of Zhu Xi's desires and moral principles. For this reason, Joseon scholars also insisted that King Yeongjo became a moral ruler through studying to keep consciousness awake. This can be said to be an intrinsic characteristic of the Joseon Confucian classics culture to interpret servants as equivalent to the monarch.
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Ming (陳明), Chen. "The Difference Between Confucian and Mencian Benevolence." Journal of Chinese Humanities 2, no. 2 (August 25, 2016): 217–35. http://dx.doi.org/10.1163/23521341-12340035.

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Confucius and Mencius differ in many ways in describing and demonstrating benevolence. For Confucius, benevolence is a basic concept, with filial piety at its core, and entails socially and culturally regulated action; benevolence symbolizes self-perfection while sagacity symbolizes perfection of all things in the universe. In contrast, for Mencius, who transforms the Confucian universe of unending life into a philosophical universe and changes Confucian benevolence of familial respect into a universal and absolute moral sentiment or instinct, the universe is a basic concept. With the universe as the metaphysical core, Mencius changes benevolence from the fruit of intention to an object of thought, so it is no longer a relation between life and its projects but, rather, a relation between the mind and its cultivation. Confucius talks about benevolence through the individual and familial morality while Mencius does so through the universe and human nature. Distinguishing Confucian and Mencian benevolence has theoretical importance for Confucianism and practical importance in our lives.
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Hughes, J. Donald. "Mencius, ecologist." Capitalism Nature Socialism 8, no. 3 (September 1997): 117–21. http://dx.doi.org/10.1080/10455759709358752.

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Behuniak, James. "Naturalizing Mencius." Philosophy East and West 61, no. 3 (2011): 492–515. http://dx.doi.org/10.1353/pew.2011.0045.

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Jong-Im, Kang. "A Common Man: Mencius : Seen through Madam Mencius." Chinese Studies 70 (March 31, 2020): 349–63. http://dx.doi.org/10.14378/kacs.2020.70.70.18.

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Chang, Yao-Cheng. "An Exceptional Portrait of Yang Zhu and Mozi." Asian Studies 9, no. 1 (January 8, 2021): 203–24. http://dx.doi.org/10.4312/as.2021.9.1.203-224.

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This paper examines the coupling in early texts of two masters, Yang Zhu 楊朱 and Mo Di 墨翟. The two thinkers are most famously paired in the Mencius as the prominent preachers of extreme doctrines, while they are also sometimes presented in other early texts such as the Zhuangzi and Han Feizi as useless debaters on trivial topics. These alternative portrayals of Yang-Mo are usually simplified as a second-rate imitation or repetition of the standard Mencian depiction. The paper argues that such a reading represents a serious misunderstanding of the pre-imperial textual transmission. Unfamiliarity with Yang-Mo as sophists may also be the result of the unconscious acceptance of Mencius’ description. The unconventional portrayal of Yang-Mo, very likely relatively unrelated to Mencius’ portrayal, had its own history in early China. Presented in various contexts, this alternative Yang-Mo image was once circulated in various forms for different intended audiences.
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Chang, Yao-Cheng. "An Exceptional Portrait of Yang Zhu and Mozi." Asian Studies 9, no. 1 (January 8, 2021): 203–24. http://dx.doi.org/10.4312/as.2021.9.1.203-224.

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This paper examines the coupling in early texts of two masters, Yang Zhu 楊朱 and Mo Di 墨翟. The two thinkers are most famously paired in the Mencius as the prominent preachers of extreme doctrines, while they are also sometimes presented in other early texts such as the Zhuangzi and Han Feizi as useless debaters on trivial topics. These alternative portrayals of Yang-Mo are usually simplified as a second-rate imitation or repetition of the standard Mencian depiction. The paper argues that such a reading represents a serious misunderstanding of the pre-imperial textual transmission. Unfamiliarity with Yang-Mo as sophists may also be the result of the unconscious acceptance of Mencius’ description. The unconventional portrayal of Yang-Mo, very likely relatively unrelated to Mencius’ portrayal, had its own history in early China. Presented in various contexts, this alternative Yang-Mo image was once circulated in various forms for different intended audiences.
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Dissertations / Theses on the topic "Mencius"

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Behuniak, James. "Mencius on becoming human." Thesis, University of Hawaii at Manoa, 2002. http://hdl.handle.net/10125/3007.

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This dissertation reinterprets the notion commonly translated as "human nature" (renxing in the Mencius by appealing to philosophical assumptions common to Warring States thought. Taking advantage of recently unearthed archeological finds from the Mencian school, the argument is made that renxing in the Mencius is most adequately understood as a dynamic disposition shaped by cultural and historical conditions, not as an a-historical "nature" common to all humans at all times. The notion of "becoming human" in the Mencius that results from this re-reading brings the text as a whole into focus. The central themes of the Mencius - the role of family, personal growth, moral development, and human advancement - are each understood within the framework of this alternative reading.
Thesis (Ph. D.)--University of Hawaii at Manoa, 2002.
Includes bibliographical references (leaves 171-177).
xxv, 177 leaves, bound 29 cm
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Wan, Shun-chuen. "Virtues in Mencius an interpretation and justification /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38978647.

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Wan, Shun-chuen, and 溫信傳. "Virtues in Mencius: an interpretation and justification." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B38978647.

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Ye, Changqing. ""Mengzi" 'shi' guan nian xing cheng yan jiu = The study of the formation of the concept of "Shi" in Mencius /." click here to view the abstract and table of contents, 2000. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b15941188a.pdf.

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Liu, Xiusheng. "The place of humanity in ethics : combined insights from Mencius and Hume /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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Niu, Zhixiong. "Sin in Genesis 3 and the understanding of sin in Confucius and Mencius." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Yang, Zebo. "Mengzi xing shan lun yan jiu." Beijing : Zhongguo she hui ke xue chu ban she, 1995. http://catalog.hathitrust.org/api/volumes/oclc/34719918.html.

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Lin, Yizhi. ""Quan" guan nian de yan jiu : cong Kongzi dao Mengzi = The study of "Quan" : from Confucius to Mencius /." click here to view the abstract and table of contents, 2002. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17086942a.pdf.

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Zhong, Weicheng. ""Mengzi" de lun bian ji qiao fen xi = An exposition of debate skill of "Mencius" /." click here to view the fulltext click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisft.pl?pdf=b19844426f.pdf.

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Liu, Ch'eng-hui. "Nouns, nominalization and denominalization in Classical Chinese : a study based on Mencius and Zuozhuan /." The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487694702784686.

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Books on the topic "Mencius"

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Mencius. Washington, D.C: Counterpoint, 1999.

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Mencius. Washington, D.C: Counterpoint, 1998.

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Mencius. New York: Columbia University Press, 2009.

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C, Lau D., ed. Mencius. London: Penguin, 2004.

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Mengzi shuo: Mencius says. Beijing: Hua yu jiao xue chu ban she, 2006.

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1956-, Chan Alan Kam-leung, ed. Mencius: Contexts and interpretations. Honolulu: University of Hawai'i Press, 2004.

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Chen, Tai. Tai Chen on Mencius: Explorations in words and meanings : a translation of ther 'Meng Tzu tzu-i shu-cheng' with a critical introduction. New Haven: Yale University Press, 1990.

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Shun, Kwong-loi. Mencius and early Chinese thought. Stanford, Calif: Stanford University Press, 1997.

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Mencius. The book of Mencius (abridged). Boston: Charles E. Tuttle, 1993.

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Huang, Ruiyun. Mengzi ben yuan. Zhengzhou Shi: Zhong zhou gu ji chu ban she, 2020.

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Book chapters on the topic "Mencius"

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Chan, Wing-cheuk. "Philosophical Thought of Mencius." In Dao Companion to Classical Confucian Philosophy, 153–78. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-90-481-2936-2_7.

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Chen, Lai. "Virtue Ethics in the Philosophy of Mencius." In Reconceptualizing Confucian Philosophy in the 21st Century, 7–20. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-4000-9_2.

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Tsai, Chen-Feng. "Zisi and the Thought of Zisi and Mencius School." In Dao Companion to Classical Confucian Philosophy, 119–38. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-90-481-2936-2_5.

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Chong, Kim-Chong. "Mencius And The Possibility of Altruism In Early Chinese Philosophy." In Altruistic Reveries: Perspectives from the Humanities and Social Sciences, 23–34. Boston, MA: Springer US, 2002. http://dx.doi.org/10.1007/978-1-4615-0809-0_3.

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Nuyen, Anh Tuan. "Can Morality Be Taught? Aquinas and Mencius on Moral Education." In Aquinas, Education and the East, 103–13. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-5261-0_6.

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Chong, Kim-chong. "Analogical and Metaphorical Thinking in the Mencius, Xunzi and Zhuangzi." In Dao Companion to Chinese Philosophy of Logic, 351–67. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-29033-7_19.

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Behuniak, Jim. "Mencius." In The Oxford Handbook of Confucianism, 96—C7P67. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190906184.013.22.

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Abstract Mencius 孟子 (c.391–308 BCE) and his text have exerted a profound influence on the Confucian tradition. The meaning of Mencius’s philosophy, however, has always been contested. The core message of the Mencius was debated not long after the text was composed, and it has been subject to various interpretations in China ever since. Debates over Mencius’s philosophy have occupied Western scholars as well. In the latter half of the twentieth century, Greek-medieval virtue ethics emerged in Western scholarship as a paradigm in which to understand its teachings. Certain aspects of this paradigm are currently being challenged—specifically, where it assumes human destiny to be transcendentally ordained (“Heaven’s plan”) and understands human nature (renxing 人性) to be teleological. Such challenges signal the emergence of new approaches to Mencius’s philosophy, as contemporary scholars recover its more dynamic and naturalistic elements.
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"Acknowledgments." In Mencius, vii—viii. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824863609-001.

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"Introduction." In Mencius, 1–16. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824863609-002.

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"1. The Ideological Background of the Mencian Discussion of Human Nature." In Mencius, 17–41. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824863609-003.

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Conference papers on the topic "Mencius"

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Wei, Wei, Harry Tian Gao, Fengyuan Xu, and Qun Li. "Fast Mencius: Mencius with low commit latency." In IEEE INFOCOM 2013 - IEEE Conference on Computer Communications. IEEE, 2013. http://dx.doi.org/10.1109/infcom.2013.6566876.

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Cui, Yaxin, and Na Yu. "On Mencius’ Thoughts of Friendship." In proceedings of the 2nd International Conference on Literature, Art and Human Development (ICLAHD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.421.

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Xie, Zhijie. "The Foundation of Morality-- A Comparison Between Mencius and Aristotle." In 2020 4th International Seminar on Education, Management and Social Sciences (ISEMSS 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200826.072.

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Liu, Hui, Shihong Liu, and Ye He. "Using Python to Study Reader Reception of English Translations of Mencius." In 2021 3rd International Conference on Machine Learning, Big Data and Business Intelligence (MLBDBI). IEEE, 2021. http://dx.doi.org/10.1109/mlbdbi54094.2021.00091.

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Chen, Naihui. "Mencius' Thought of "Beauty" and Aesthetic Education of Fine Arts in Colleges and Universities." In Proceedings of the 5th International Conference on Arts, Design and Contemporary Education (ICADCE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icadce-19.2019.148.

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Yang, Yuqing. "Practice Direction from the Perspective of Value Rationality The Methodological Significance of Mencius' Theory of Good Nature." In 2nd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccese-18.2018.209.

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Wang, Jizhen, Hongmei Gu, and Ailin Xie. "Study on the Role of Mencius’ View of Justice and Interest in Cultivating the Bottom-Line Thinking Ability of College Students in the New Era*." In Proceedings of the 6th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/assehr.k.191217.086.

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Montoro Sánchez, Yolanda, María Adela Valero Aleixandre, Alfredo Pérez Boullosa, Miguel Ángel Barberá Gregori, and María Ridocci Quiles. "Evaluation and Accreditation System of External Internship Tutors - SEATPE." In Sixth International Conference on Higher Education Advances. Valencia: Universitat Politècnica de València, 2020. http://dx.doi.org/10.4995/head20.2020.11120.

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La Universidad de Valencia ha implementado desde 2012 un Sistema de Evaluación y Acreditación de Tutores de Pasantías Externas (SEATPE) a través de su Fundación Universidad-Empresa, ADEIT, bajo la dirección del Vicerrector de Empleo y Programas Formativos. Los objetivos principales de este sistema son mejorar la calidad de la tutoría de pasantías externas implementando mecanismos para reconocer el buen trabajo de los tutores y aumentar el compromiso de las empresas y entidades con la capacitación práctica de nuestros estudiantes. Está dirigido a los dos perfiles de tutores: académicos y empresas. Los tutores que acceden al SEATPE obtienen una "Mención de calidad" en el caso del tutor académico y una "Acreditación" en el caso del tutor de la empresa. Hasta ahora hemos realizado cinco llamadas y 500 tutores de pasantías han obtenido su acreditación o mención de calidad.
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Bone, Marlyan, Aditya Fridayanti, and Laode Rijai. "POTENSI ANTIDIARE EKSTRAK ETANOL BIJI PINANG (Areca catechu L.) TERHADAP MENCIT PUTIH." In Mulawarman Pharmaceuticals Conferences. Fakultas Farmasi, Universitas Mulawarman, Samarinda, 2015. http://dx.doi.org/10.25026/mpc.v1i1.24.

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Cahyani, Ayu Indah, Mukti Priastomo, and Adam M. Ramadhan. "UJI AKTIVITAS EKSTRAK DAUN SEPAT (Mitragyna speciosa) TERHADAP PENURUNAN KADAR GLUKOSA DARAH MENCIT (Mus Musculus)." In the 4th Mulawarman Pharmaceuticals Conferences. Fakultas Farmasi, Universitas Mulawarman, Samarinda, 2016. http://dx.doi.org/10.25026/mpc.v4i1.156.

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