Academic literature on the topic 'Men – dublin (ireland) – fiction'

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Journal articles on the topic "Men – dublin (ireland) – fiction"

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Chandler, David. "New Zealand in Great Famine Era Irish politics: The strange case of A Narrative of the Sufferings of Maria Bennett." Journal of New Zealand & Pacific Studies 9, no. 2 (December 1, 2021): 215–29. http://dx.doi.org/10.1386/nzps_00068_1.

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A Narrative of the Sufferings of Maria Bennett, a crudely printed, eight-page pamphlet, was published in Dublin in spring 1846. It has been interpreted as an early fiction concerning New Zealand, or alternatively as a New Zealand ‘captivity narrative’, possibly based on the author’s own experiences. Against these readings, it is argued here that Maria Bennett, more concerned with Ireland than New Zealand, is a piece of pro-British propaganda hurried out in connection with the British Government’s ‘Protection of Life (Ireland) Bill’ ‐ generally referred to simply as the ‘Coercion Bill’ ‐ first debated on 23 February 1846. The Great Famine had begun with the substantial failure of Ireland’s staple potato crop in autumn 1845. This led to an increase in lawlessness, and the Government planned to combine its relief measures with draconian new security regulations. The story of Maria Bennett, a fictional young Irishwoman transported to Australia but shipwrecked in New Zealand, was designed to advertise the humanity of British law. Having escaped from the Māori, she manages to get to London, where she is pardoned by Sir James Graham, the Home Secretary, the man responsible for the Coercion Bill. New Zealand, imagined at the very beginning of the British colonial era, functions in the text as a dark analogy to Ireland, a sort of pristine example of the ‘savage’ conditions making British rule necessary and desirable in the first place. A hungry, lawless Ireland could descend to that level of uncivilization, unless, the propagandist urges, it accepts more British law.
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Mary Kelly, Aidan Slingsby, Jason Dykes, and Jo Wood. "Mapping ‘sluggish’ migration: Irish internal migration 1851 – 1911." Irish Geography 54, no. 2 (December 13, 2022): 89–108. http://dx.doi.org/10.55650/igj.2021.1461.

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Emigration is a major theme in Ireland’s demographic history and has, as a result, received significant attention in scholarship. By contrast, the less prominent story of internal migration has been much less researched. This has resulted in a neglect of the changing geographies of those who remained in Ireland. Here we use Origin-Destination (OD) and Destination-Origin (DO) maps to explore changing patterns of internal migration in Ireland from 1851 to 1911. In doing so, we show that up to 1851 internal migration primarily involved the movement of people to neighbouring counties, even in the east where internal migration was higher. Dublin and Antrimwere however, both destination counties. Dublin attracted people from all over Ireland, but more prominently from its immediate hinterland, and Antrim (containing most of Belfast) attracted migrants primarily from counties that would eventually becomeNorthern Ireland. We also show that in 1851 women tended to make more localised movements whilst men moved further afield. By 1911, the proportion of people classified as internal migrants had increased by only 4%. However, here we show that migrants were now moving farther distances, being less likely to move to neighbouring counties and more likely to move towards the two principal cities. We also show that by 1911 women now outnumbered men in almost all directions, and in particular in their movements towards Dublin and Belfast. We also show some nuances with regard to the geography and gender of movement towards these cities. Men from northern counties were more numerous in Dublin than females from northern counties, and women were prevalent in Dublin city and county, whereas in Antrim women were more prevalent in the city only. Our identification of these patterns of change usinginnovative OD and DO maps aims to stimulate further research on this neglected area of Irish demographic history.
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Campbell Ross, Ian. "‘Damn these printers … By heaven, I'll cut Hoey's throat’: The History of Mr. Charles Fitzgerald and Miss Sarah Stapleton (1770), a Catholic Novel in Eighteenth-Century Ireland." Irish University Review 48, no. 2 (November 2018): 250–64. http://dx.doi.org/10.3366/iur.2018.0353.

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The History of Mr Charles Fitzgerald and Miss Sarah Stapleton (Dublin, 1770) is a satirical marriage-plot novel, published by the Roman Catholic bookseller James Hoey Junior. The essay argues that the anonymous author was himself a Roman Catholic, whose work mischievously interrogates the place of English-language prose fiction in Ireland during the third-quarter of the eighteenth century. By so doing, the fiction illuminates the issue, so far neglected by Irish book historians, of how the growing middle-class Roman Catholic readership might have read the increasingly popular ‘new species of writing’, as produced by novelists in Great Britain and Ireland. The essay concludes by reviewing the question of the authorship of The History and offering a new attribution to the Catholic physician and poet, Dr Dominick Kelly, of Ballyglass, Co. Roscommon.
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Cronin, M., L. Domegan, L. Thornton, M. Fitzgerald, S. Hopkins, P. O’Lorcain, E. Creamer, and D. O'Flanagan. "The epidemiology of infectious syphilis in the Republic of Ireland." Eurosurveillance 9, no. 12 (December 1, 2004): 11–12. http://dx.doi.org/10.2807/esm.09.12.00495-en.

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In response to the increasing numbers of syphilis cases reported among men having sex with men (MSM) in Dublin, an Outbreak Control Team (OCT) was set up in late 2000. The outbreak peaked in 2001 and had largely ceased by late 2003. An enhanced syphilis surveillance system was introduced to capture data from January 2000. Between January 2000 and December 2003, 547 cases of infectious syphilis were notified in Ireland (415 were MSM). Four per cent of cases were diagnosed with HIV and 15.4% of cases were diagnosed with at least one other STI (excluding HIV) within the previous 3 months. The mean number of contacts reported by male cases in the 3 months prior to diagnosis was 4 (range 0-8) for bisexual contacts and 6 for homosexual contacts (range 1-90). Thirty one per cent of MSM reported having had recent unprotected oral sex and 15.9% of MSM reported having had recent unprotected anal sex. Sixteen per cent of cases reported having had sex abroad in the three months prior to diagnosis. The results suggest that risky sexual behaviour contributed to the onward transmission of infection in Dublin. The outbreak in Dublin could be seen as part of a European-wide outbreak of syphilis. The rates of co-infection with HIV and syphilis in Ireland are comparable with rates reported from other centres. There is a need to improve surveillance systems in order to allow real time evaluation of interventions and ongoing monitoring of infection trends.
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Lowe, W. J. "The constabulary agitation of 1882." Irish Historical Studies 31, no. 121 (May 1998): 37–59. http://dx.doi.org/10.1017/s0021121400013687.

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For two weeks in late July and early August 1882 newspapers in Ireland and London carried accounts of discontent among members of the Royal Irish Constabulary (R.I.C.), which policed the whole of Ireland except Dublin. The Irish land war of 1879–82 was ending, and the R.I.C. had burnished their reputation for stolid loyalty among British officialdom and the Irish public at large. Problems among Ireland’s police may have been disquieting, particularly at Dublin Castle and in landowner circles, but in the news accounts and other papers that survive there were few expressions of surprise that, at the end of three years of often intense duty during the land war, the men of the R.I.C. were tired, restive and eager to draw attention to their concerns. By mid-1882 the morale and financial resources of individual members of the R.I.C. were drained. The problem of unreimbursed expenses incurred on land war duty, a special problem for married men with families, impinged on policemen’s living standards. Fatigue, frustration and, in individual cases, actual hardship compelled members of the R.I.C. at stations throughout the country to adopt the unusual expedient of public agitation. The excitement among the Irish police during the summer of 1882 resulted in remedial legislation and changes in working conditions that proved to be a defining point in the development of the R.I.C. as a career for young men in Ireland, rather than a stopover on the way to emigration.
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Takagami, Shin-ichi. "The Fenian rising in Dublin, March 1867." Irish Historical Studies 29, no. 115 (May 1995): 340–62. http://dx.doi.org/10.1017/s002112140001186x.

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The story of the Fenian rising in 1867 may be regarded as starting with the expulsion of James Stephens from the headship of one of the two factions of American Fenians in December 1866. Stephens tried to postpone a rising planned to take place before 1 January 1867. At that time there was vocal dissatisfaction within the rank and file at the lack of action. The Dublin organisation itself was divided on the question. According to the report of Superintendent Ryan of the Dublin Metropolitan Police in January 1867: The minor members of the conspiracy made open profession of doubts regarding the sincerity of James Stephens and some went so far as to say they would abandon the movement altogether, but the more prominent members ... made all sorts of apologies for the inability of Stephens to fulfil his promise.Thomas J. Kelly, a former captain in the Federal army now bearing a title of colonel in Fenian terminology, and who had been in Ireland in early 1866, could now count on considerable support in Ireland. A bigger problem he faced was that of bringing the Fenians in Britain under his leadership as soon as he returned from America. Those Americans already in England (largely men who had fled from Ireland after the suspension of the Habeas Corpus Act (29 Vict., c. 4) in February 1866), as well as many of the Irish Fenians there, already entertained doubts about the future purpose of an organisation guided by a remote leadership in America. As a result, the American officers and the Fenians in England decided to launch a rising without waiting for future American help, and for this purpose they formed a Directory in England not later than early February but more probably in January 1867.
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Glynn, Ronan W., Niamh Byrne, Siobhan O’Dea, Adam Shanley, Mary Codd, Eamon Keenan, Mary Ward, Derval Igoe, and Susan Clarke. "Chemsex, risk behaviours and sexually transmitted infections among men who have sex with men in Dublin, Ireland." International Journal of Drug Policy 52 (February 2018): 9–15. http://dx.doi.org/10.1016/j.drugpo.2017.10.008.

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Thewissen, Catherine. "‘Unfailing Unity’: Jessie Louisa Moore Rickard, Great War Ireland and the Italian Risorgimento." Irish University Review 52, no. 2 (November 2022): 250–65. http://dx.doi.org/10.3366/iur.2022.0566.

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This article offers a development of traditional approaches to Irish Great War literature which focus on issues of national identity towards a wider transnational field. It investigates two war narratives by Dublin-born Anglo-Irish writer Jessie Louisa Moore Rickard (1876–1963): her 1915 article for New Ireland ‘The Munsters at Rue du Bois’ and her 1918 home front novel The Fire of Green Boughs, both of which contain intertextual references to the Italian Risorgimento (1815–1871), or the unification of the Italian peninsula. By framing her works within the Italian context, Rickard establishes new paradigms of interpretation for both the representations of Ireland in First World War fiction and the Italian Risorgimento in English literature. In her works, Great War Ireland is no longer perceived as an essentially domestic conflict but rather as connected to other events across time and space, inscribing First World War Ireland within a more global context. Representations of the Risorgimento are also expanded in her work. So far, Irish scholarship has established strong links between the Italian struggle for independence and Irish nationalism. Rickard’s work, however, shows that the Risorgimento can also become a model for the Union between Ireland and England.
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Jackson, Alvin. "The failure of unionism in Dublin, 1900." Irish Historical Studies 26, no. 104 (November 1989): 377–95. http://dx.doi.org/10.1017/s0021121400010129.

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The election contests of 1900 in St Stephen’s Green and South County Dublin were covered in detail by newspapers throughout the British Isles and have been treated as a political watershed by more recent and scholarly commentators. This interest has had a partly personal and biographical inspiration since one of the unionist candidates for South Dublin was the agrarian reformer and junior minister, Horace Plunkett; but the significance, symbolic and actual, of these contests has been seen as extending beyond the participation of one prominent Edwardian Irishman. The defeat of two unionist M.P.s, Plunkett and Campbell, in a fairly static Irish electoral arena would in itself have been worthy of comment. But the association of these men with a constructive administrative programme for Ireland, combined with the fact of their defeat by dissident unionists, gave the contests a broader notoriety and a significance for policy formulation which they would not otherwise have had. With the benefit of hindsight it has also been suggested that the repudiation of Plunkett and Campbell was a landmark in the gradual decline of southern unionism in Ireland. For, though South Dublin briefly returned to the unionist party between 1906 and 1910, the defeats of 1900 effectively marked the end of unionism as a significant electoral movement outside Ulster. After 1900, as the historian W.E.H. Lecky observed, ‘Ulster unionism is the only form of Irish unionism which is likely to count as a serious political force’.
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Cunningham, Joanne. "A Qualitative Study of Gender-Based Pathways to Problem Drinking in Dublin, Ireland." Irish Journal of Psychological Medicine 29, no. 3 (2012): 163–70. http://dx.doi.org/10.1017/s0790966700017195.

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AbstractObjective: High rates of alcohol-related harm have been reported in the European Union, including Ireland, for more than 20 years. This article's goal is to contextualise such rates by examining gender-based pathways to alcohol use disorders from the perspective of those self-identifying as in recovery using data collected midway through this 20-year trend.Methods: Sixteen informants (nine men and seven women) were interviewed between 1998 and 1999 in Dublin, Ireland. Using qualitative methods, informants were asked to reflect upon their experiences of problem drinking and recovery.Results: Drinking expectancies, pub-based socialising, social anxiety and perceived social expectations to drink were cited as common pathways to problem drinking by informants, highlighting contradictions in drinking practices and the symbolic functions of alcohol. Drinking contexts identified by informants were public pub-based drinking for men and home-based drinking for women. Primary barriers to problem acceptance centered on pub-based socialising norms and gender-based shame. Benefits of support group membership included establishing new social networks and learning alternative ways to cope with negative emotions.Conclusion: Consideration of drinking expectancies, the social contexts in which problematic drinking occurs, gender ideologies, the cultural meanings of drinking behaviours, and attention to feelings of isolation or loneliness experienced by those exhibiting problematic consumption behaviours might further understandings of potentially harmful drinking, especially in periods of economic uncertainty.
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Books on the topic "Men – dublin (ireland) – fiction"

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Brendan, Behan. The Dubbalin [i.e. Dublin] man. Dublin, Ireland: A. & A. Farmar, 1997.

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Cremins, Robert. A sort of homecoming. New York: W.W. Norton, 2000.

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Cremins, Robert. A sort of homecoming. London: Sceptre, 1998.

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James, Joyce. Người Dublin. Hà Nội: NXB Văn học, 2009.

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Samuel, Beckett. Dream of fair to middling women: A novel. New York: Arcade Pub. in association with Riverrun Press, 2012.

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Donleavy, J. P. The ginger man. New York: Atlantic Monthly Press, 1988.

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Donleavy, J. P. The ginger man. Dublin, Ireland: The Lilliput Press, 2015.

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McCrea, Barry. The first verse. Dingle: Brandon, 2008.

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James, Joyce. Dubliners / A Portrait of the Artist as a Young Man / Chamber Music. New York, USA: Portland House, 1992.

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James, Joyce. James Joyce. New York: Gramercy Books, 1992.

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Book chapters on the topic "Men – dublin (ireland) – fiction"

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Caneda-Cabrera, M. Teresa. "“Sure, Aren’t the Church Doing Their Best?” Breaking Consensual Silence in Emer Martin’s The Cruelty Men." In New Directions in Irish and Irish American Literature, 191–212. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-30455-2_10.

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AbstractThis chapter considers how a significant number of contemporary Irish writers have been inspired by stories of institutional abuse which had remained concealed from the public domain until recently. Drawing on the notion of “consensual silence”, the chapter explores specifically Emer Martin’s novel The Cruelty Men (2018) as a text that addresses institutional abuse, rescues the unheard voices of the victims and inscribes their untold stories into the nation’s cultural narrative. If The Cruelty Men joins a long list of “post-Ryan” fiction in denouncing how silence has traditionally been woven into the fabric of society and politics in Ireland, the chapter argues that, more importantly, Martin’s novel asserts the healing power of storytelling as a way of renegotiating Ireland’s relationship with the silences of the past.
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Connolly, S. J. "A New Ireland." In Religion, Law, And Power, 5–40. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198201182.003.0002.

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Abstract At five o’clock on the evening of Tuesday, 13 December 1659, three soldiers from a company quartered in an outbuilding of the castle of Dublin approached the main gate of the fortress. The guard, who knew the three men, let them in. As soon as he had done so, he was overpowered, and the rest of the company, led by Colonel William Warden, rushed in to surprise the garrison. Inside the castle they took prisoner Colonel John Jones, the acting commander-in-chief of the Irish army. Soon after, in another part of the city, soldiers under Major Edward Warren apprehended the two commissioners who, with Jones, controlled the country’s civil and military administration. Meanwhile, parties of horsemen rode through the streets, breaking up any groups that attempted to come together. In less than two hours the operation was complete, and the government of Ireland had been bloodlessly overthrown.
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Hughes, Kyle, and Donald M. MacRaild. "Ribbon Networks in the 1820s: A Revolutionary Moment." In Ribbon Societies in Nineteenth-Century Ireland and its Diaspora, 64–91. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941350.003.0003.

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This chapter considers Dublin Ribbonism in the age of radicalism. It frames the conspiratorial aspects of Ribbonism and the larger context of spies, informers and their collusion with the state. It introduces, through the agency of men such as Major Sirr, Dublin’s chief police official, the men who were in his pay, and the Ribbonmen whom they together put on trial. The chapter identifies the 1820s as a crucial decade in the development of Ribbon collectivism.
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Rees, Lowri Ann, Ciarán Reilly, and Annie Tindley. "The Land Agent in Fiction." In The Land Agent, 243–48. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474438865.003.0014.

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As many of the chapters have touched upon individually, the legacy and memory of the land agent in Britain and Ireland made a strong impression on both contemporary and subsequent poetry, fiction, drama and folklore. This is unsurprising, given the wide range of powers, personalities and activities of land agents in all corners of the British and Irish isles, as well as the sheer scale of their dominion. Despite the urbanisation and industrialisation overtaking much of society in this period, large sections of it remained rural and agricultural, and the power of the landed and aristocratic classes, though subject to challenge, remained strong. Ireland – Belfast, Dublin and Cork aside – remained a fundamentally rural society and agricultural economy well into the twentieth century. As such, the requirements for, and scope of activities of, land agents, remained significant and the raw materials for fictional presentations of such powerful figures prevalent, as discussed in this chapter.
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Sanders, Andrew. "Thatcher, Reagan, and Northern Ireland." In The Long Peace Process, 139–84. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781786940445.003.0005.

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The election of Ronald Reagan in 1980 reinforced one of the most famous international alliances, often known as the “special relationship”, and this chapter explores the ways in which Reagan was often caught between the direction of the US Congress, in particular Speaker of the House Tip O’Neill and Senator Ted Kennedy, and British Prime Minister Margaret Thatcher. The changing dynamics of the conflict in Northern Ireland saw electoral politics rise to prominence, particularly following the 1981 hunger strike that saw ten republican prisoners starve to death, with two of the men elected to public office in London and Dublin. The influence of both O’Neill and Reagan on the 1985 Anglo Irish Agreement, a significant moment in the developing peace process, is also examined in this chapter, as is the issue of the extradition of IRA on-the-runs from the US to the UK.
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Van De Kieft, C., G. Van Herwijnen, Susan Reynolds, Wietse De Boer, and GEaróid Mac Niocaill. "1171-1172. King Henry II grants the city of Dublin to his men of Bristol." In Elenchus Fontium Historiae Urbanae, Volume 2 Great Britain and Ireland, 161. BRILL, 1988. http://dx.doi.org/10.1163/9789004624603_085.

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Houston, Lloyd (Meadhbh). "‘Veni, V.D., Vici!’." In Irish Modernism and the Politics of Sexual Health, 235–63. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192889492.003.0007.

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Abstract The 1960s marked a period of relative liberalization, modernization, and prosperity for the Republic of Ireland. This chapter explores why, under such circumstances, Flann O’Brien (Brian O’Nolan) felt compelled to retreat from an increasingly confident present into what, in his much-maligned final novel, The Hard Life (1961), he constructs as the sexually squalid and politically paralysed culture of turn-of-the-century Dublin. Moving beyond The Hard Life, it identifies how, in O’Nolan’s late fiction, drama, and Cruiskeen Lawn columns, the key themes and debates addressed in this study re-emerge in an exhausted or ‘used-up’ manner. At the same time, by examining O’Nolan’s thwarted efforts to stage a Syngean confrontation with Dublin audiences and a Joycean confrontation with the censorship board, it illustrates how Irish modernist provocations in the domain of sexual health had been surpassed by their context, even as the issues which animated them remained socially divisive and culturally urgent.
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Pigott, Michael. "Chronotopic Ghosts and Quiet Men: José Luis Guerín’s Innisfree." In Journeys on Screen, 70–85. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421836.003.0005.

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In 1988 José Luis Guerín took a film crew from Spain to the western coast of Ireland, in search of the filming locations of John Ford’s The Quiet Man (1952). The resultant film, Innisfree (1990), blends documentary with fiction, and the present with the past, to seemingly uncover the physical, cultural and spectral remnants of the Hollywood production in this small rural locality. Innisfree is both the product of a journey (the Spanish filmmaker’s fannish field trip) and the representation of several journeys and returns. This essay examines Guerín’s depiction of the ghostly persistence of The Quiet Man in the landscape, by using Mikhail Bakhtin’s concept of the chronotope to identify the lasting significance of real and imagined time-spaces in the cinematic landscape. Just as immigrant Irishman Sean Thornton (John Wayne) returns to his spiritual homeland from Pittsburgh, USA to reclaim his family land, Ford himself returns to the land of his parents’ birth. In Innisfree Thornton’s, Ford’s and Guerín’s imagined Irelands all mingle and intertwine in a confusing crossroads of time, fiction, memory and landscape.
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Gillespie, Raymond, and Andrew Hadfield. "Introduction." In The Irish Book in English 1550-1800, 1–13. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199247059.003.0001.

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Abstract Since its invention, print has fascinated those interested in the Irish past. In the sixteenth and seventeenth centuries scholars such as Richard Stanihurst, James Ware, and James Ussher, Archbishop of Armagh, all collected vast numbers of books, which they scoured for scraps of information. These were then pieced together to create narratives of Ireland ‘s histories that made their way through the printing press into the hands of readers. They were not alone in the world of print. Collectors on a grand scale such as Archbishop Narcissus Marsh of Dublin and his successor, Archbishop William King, assembled libraries, the contents of which spanned mathematics, science, philosophy, theology, music, and geography, among other areas of scholarly endeavour. Such men were often deeply attached to their collections.
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Torrance, Isabelle. "Trojan Women and Irish Sexual Politics, 1920–2015." In Classics and Irish Politics, 1916-2016, 254–67. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198864486.003.0013.

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This chapter traces representations of the status of women in Ireland through three twentieth-century productions based on the Trojan Women of Euripides. As a tragedy about the brutalities of colonialism, the play was immediately topical when it was produced by the Dublin Drama League in 1920, with Maud Gonne in the starring role as Hecuba. The play’s reception, however, underlined women’s lack of political agency, as did Brendan Kennelly’s Trojan Women (1993) and Marina Carr’s Hecuba (2015). Kennelly’s Trojan women are inspired by suffering Irish women from rural villages, but his Hecuba represents female collusion in sexist oppression from which men escape responsibility. Carr’s women are sexually liberated but they remain prisoners. Female sexuality continues to be connected with disempowerment at a moment when the absence of women from the Abbey Theatre’s 1916 commemoration programme was generating significant public criticism.
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Conference papers on the topic "Men – dublin (ireland) – fiction"

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Romanchishen, Anatoly, Alexarder Gostimskii, Zoya Matveeva, Kristina Vabalayte, and Sergei Peredereev. "P286 Specificity of medullar thyroid cancer in sippl’s and gorlin’s MEN syndromes in pediatric patients (8 cases)." In Faculty of Paediatrics of the Royal College of Physicians of Ireland, 9th Europaediatrics Congress, 13–15 June, Dublin, Ireland 2019. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2019. http://dx.doi.org/10.1136/archdischild-2019-epa.636.

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Bortkiewicz, A., E. Gadzicka, J. Siedlecka, A. Szyjkowska, P. Viebig, JK Wranicz, M. Kurpesa, E. Trzos, and T. Makowiec-Dąbrowska. "337 Dietary habits in occupationally active men with first myocardial infarction." In 32nd Triennial Congress of the International Commission on Occupational Health (ICOH), Dublin, Ireland, 29th April to 4th May 2018. BMJ Publishing Group Ltd, 2018. http://dx.doi.org/10.1136/oemed-2018-icohabstracts.1079.

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Tse, Lap Ah, Feng Wang, Priscilla Ming Yi Lee, Wing Ming Ho, and Chi Fai Ng. "521 Nightshift work and prostate cancer among hong kong chinese men." In 32nd Triennial Congress of the International Commission on Occupational Health (ICOH), Dublin, Ireland, 29th April to 4th May 2018. BMJ Publishing Group Ltd, 2018. http://dx.doi.org/10.1136/oemed-2018-icohabstracts.1372.

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Tse, Lap Ah, Feng Wang, Priscilla Ming Yi Lee, Wing Ming Ho, and Chi Fai Ng. "1656c Nightshift work and prostate cancer among hong kong chinese men." In 32nd Triennial Congress of the International Commission on Occupational Health (ICOH), Dublin, Ireland, 29th April to 4th May 2018. BMJ Publishing Group Ltd, 2018. http://dx.doi.org/10.1136/oemed-2018-icohabstracts.1377.

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Jørs, E. "1663a Pesticide poisonings are not restricted to farmers and vector spray-men!" In 32nd Triennial Congress of the International Commission on Occupational Health (ICOH), Dublin, Ireland, 29th April to 4th May 2018. BMJ Publishing Group Ltd, 2018. http://dx.doi.org/10.1136/oemed-2018-icohabstracts.1347.

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Dembe, Allard E., and Xiaoxi Yao. "513 Why do female workers have a greater risk of long-term chronic disease compared to men?" In 32nd Triennial Congress of the International Commission on Occupational Health (ICOH), Dublin, Ireland, 29th April to 4th May 2018. BMJ Publishing Group Ltd, 2018. http://dx.doi.org/10.1136/oemed-2018-icohabstracts.1503.

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