Academic literature on the topic 'Memorials'

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Journal articles on the topic "Memorials"

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SNELL, K. D. M., and RACHAEL JONES. "Churchyard Memorials, ‘Dispensing with God Gradually’: Rustication, Decline of the Gothic and the Emergence of Art Deco in the British Isles." Rural History 29, no. 1 (March 19, 2018): 45–80. http://dx.doi.org/10.1017/s0956793318000031.

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Abstract:This article considers rusticated memorials in many churchyards and cemeteries in England and Wales, between c. 1850 and the present day, analysing their forms, chronology, and their wider social and artistic significances. These memorials have hitherto been a neglected form among British memorial styles. The discussion here focuses on the English Midlands, Kensal Green Cemetery (London), and Montgomeryshire in Wales. It appraises how such memorial rustication may relate to changing attitudes to rurality, ‘natural’ landscapes, and secularisation over time. As an analysis of shifting memorial tastes, the article assesses the chronology of rustication against the periodisation of two more dominant memorial types: namely Gothic memorials, which prevailed in the later nineteenth and early twentieth centuries, and Art Deco memorials, which gained popularity from the 1920s. It appraises regional differences in memorial style change, showing little English and Welsh variation in this after the mid-nineteenth century. There is attention to the hitherto little studied decline of the Gothic, and to the wider significance of the more secularised memorial forms that followed it. The role of these Gothic, rusticated, and Art Deco memorials for an understanding of social, attitudinal, religious and secularising change is emphasised.
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Kerby, Martin, Margaret Baguley, Alison Bedford, and Richard Gehrmann. "If these stones could speak: War memorials and contested memory." Historical Encounters: A journal of historical consciousness, historical cultures, and history education 8, no. 3 (December 22, 2021): 1–12. http://dx.doi.org/10.52289/hej8.301.

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This article explores how war memorials engage with the contested nature of public sculpture and commemoration across historical, political, aesthetic and social contexts. It opens with an analysis of the Australian commemorative landscape and the proliferation of Great War Memorials constructed after 1918 and their ‘war imagining’ that positioned it as a national coming of age. The impact of foundational memorial design is explored through a number of memorials and monuments which have used traditional symbolism synonymous with the conservative ideological and aesthetic framework adopted during the inter-war years. The authors then analyse international developments over the same period, including Great War memorials in Europe, to determine the extent of their impact on Australian memorial and monument design. This analysis is juxtaposed with contemporary memorial design which gradually echoed increasing disillusionment with war and the adoption of abstract designs which moved away from a didactic presentation of information to memorials and monuments which encouraged the viewer’s interpretation. The increase of anti- or counter-war memorials is then examined in the context of voices which were often excluded in mainstream historical documentation and engage with the concept of absence. The selection of memorials also provides an important contribution in relation to the ideological and aesthetic contribution of war memorials and monuments and the extent of their relevance in contemporary society.
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Blando, John A., Katie Graves-Ferrick, and Jo Goecke. "Relationship Differences in Aids Memorials." OMEGA - Journal of Death and Dying 49, no. 1 (August 2004): 27–42. http://dx.doi.org/10.2190/a6dj-5evh-56d3-vlar.

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The purpose of this research was to describe AIDS memorials on the Web and to explore relationship differences among those who were grieving loved ones who had died with AIDS, through a thematic content analysis of the memorials the bereft posted on the Web. We identified an AIDS Web site that contained 900 memorials; the memorials often were emotionally intense and personal. We independently coded the memorials for characteristics of the authors, the deceased, and the memorials themselves. Slightly more men than women were memorial authors, and although memorials were authored by a wide variety of individuals, the vast majority of authors fell into seven broad categories: partners, spouses, children, parents, siblings, extended family, and friends. In the memorial content, we identified 2l themes; overall, content of the memorials was dissimilar to obituaries. Content of the memorials as described above were treated as dependent measures in a series of analyses, with relationship between the bereaved and the deceased the independent variable. Memorials written by parents were shortest, while those written by partners or spouses were longest. Partners and spouses revealed the highest emotional intensity, while extended family and friends revealed the lowest. Children most strongly expressed the theme of grief while parents expressed this least strongly. All groups expressed love for the deceased; friends most commonly relayed specific stories about the deceased or discussed how the deceased had influenced them. The authors posit that AIDS memorials on the Web give authentic voice to disenfranchised grievers' sense of loss and suffering.
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Pollock, Christopher. "Keepers of the Flame in San Francisco's Golden Gate Park." California History 97, no. 3 (August 1, 2020): 64–85. http://dx.doi.org/10.1525/ch.2020.97.3.64.

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This article explores memorials placed in San Francisco's Golden Gate Park in the aftermath of World War I, with an emphasis on those of a botanical nature. Historical, general, and local inspirations behind creation of the memorials are discussed. A detailed description of the development of the park's three memorial groves follows. Context for the creation of the memorial groves is provided through discussion of related local events. Other in-park and local memorials to those who fell in World War I are also covered.
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Baldini, Andrea. "The Nanjing Massacre Memorial and Angelus Novus: Ephemera, Trauma, and Reparation in Contemporary Chinese Public Art." Aisthesis. Pratiche, linguaggi e saperi dell’estetico 15, no. 1 (August 2, 2022): 55–67. http://dx.doi.org/10.36253/aisthesis-13581.

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What is the nature of memorials? Traditionally, memorials have been conceptualized as lasting entities preserving memories of our shared pasts. This paper challenges this view. My aim is to retheorize our practices of memorialization by examining the role that ephemerality plays in experiential memorials. Rather than fixed structures of meaning, experiential memorials are unstable careers whose significance depends on viewers’ performative engagement. I provide evidence for my thesis by developing a critical interpretation of Qi Kang’s Nanjing Massacre Memorial Hall (NMMH) as an example of experiential memorial. The fragmented nature of the here and now frees visitors’ experiences. Like the wind propelling Benjamin’s Angelus Novus into future and progress, the ephemerality of NMMH’s experience unchains its significance from the constriction of dominant narratives of vengeance and resentment. If liberated temporally, the experience of memorials may help us not only to never forget, but also to find reconciliation.
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Sturken, Marita. "Designing the memory of terror, negotiating national memory: The National September 11 Memorial and the National Memorial for Peace and Justice." Memory Studies 16, no. 3 (May 26, 2023): 636–45. http://dx.doi.org/10.1177/17506980231162319.

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This essay analyzes two American memorials that were built in the post-9/11 era: the National September 11 Memorial in New York City, which opened in 2011, and the National Memorial for Peace and Justice, which opened in Montgomery, Alabama, in 2018. Both of these memorials pay tribute to victims of terrorism, the first to victims of foreign terrorism and the second to victims of lynchings, a form of racial terrorism within the United States. This essay argues that these two memorials define the beginning and end of the post-9/11 era, from memorialization as a nationalist enterprise to memorialization as a reckoning on race that demands the destruction of racist monuments and the construction of memorials to victims of racist violence. It looks in particular at how the modern designs of these two memorials produce very different kinds of experiences of memory to tell distinct narratives of victimhood, loss, and nation.
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Eatman, Megan. "Loss and Lived Memory at the Moore’s Ford Lynching Reenactment." Journal for the History of Rhetoric 20, no. 2 (May 2017): 153–66. http://dx.doi.org/10.5325/jhistrhetoric.20.2.0153.

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ABSTRACT Each year, members of the Moore’s Ford Movement conduct a memorial rally for and reenactment of a lynching that took place in 1946 near Monroe, Georgia. While a lynching memorial that includes a reenactment may sound suspect, particularly because lynching reenactments play a role in white supremacist activities, the Moore’s Ford Memorial’s unusual form offers affordances that other lynching memorials do not. This article argues that the memorial’s simultaneous attachment to and critique of necessarily inadequate traces of the past raise questions about what it means to remember violence in situ. Most lynching memorial rhetoric revolves around the narrow archive of lynching photographs produced, for the most part, by lynchers themselves. Through its combination of archival and lived memory, the Moore’s Ford Memorial both tells a broader story and draws attention to the archive’s inability to capture all that was lost. In dwelling in the gap between past and present, the memorial creates a generative space for community action.
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Yao, Shuang, and Hongyu Mai. "Features of Translation on Ancient Memorials Based on Interpersonal Function Analysis-Exemplified by a Selection of Classical Chinese Essays from Guwen Guanzhi." Studies in Social Science & Humanities 3, no. 1 (January 2024): 22–30. http://dx.doi.org/10.56397/sssh.2024.01.03.

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Translation has been a prominent focus in linguistics for six decades, yet scant attention has been paid to the stylistic nuances found in ancient Chinese memorials. The study aims to find out the linguistic features of translations of the ancient memorials. The paper starts with a brief introduction of Halliday’s interpersonal function theory and the definition of the memorial. Through analyzing the data, we collected from the two well-known Chinese ancient memorials. The former is State of Dispatching Troops and the later is Memorial to the Emperor Stating My Case. Results show the features of memorials regarding mood, modality, and personal pronoun and how these features achieve interpersonal functions through quantitative and qualitative research. This paper provides a simple model for analyzing Chinese ancient literary style memorials and compensates for the lack of theory about stylistic linguistic and systemic-functional linguistics in the English-Chinese translation field. The realization of interpersonal functions reflects the speaker’s status, intentions, tendencies and, the other information. In essays, more polite usage is used instead of the common first-person I and second-person pronoun you. The above analysis is considered by translators when they translate the memorials into English.
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Buckley-Zistel, Susanne. "Tracing the politics of aesthetics: From imposing, via counter to affirmative memorials to violence." Memory Studies 14, no. 4 (June 27, 2021): 781–96. http://dx.doi.org/10.1177/17506980211024320.

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Memorials have become increasingly relevant in societies seeking to come to terms with the past of mass violence and there is a growing body of academic scholarship that scrutinises the politics of memory in divided societies. This article takes a different approach to the politics of memorials: it does not focus on what is remembered, that is, to what a memorial testifies, but how memory at a memorial (supposedly) takes place through the aesthetic strategies put to work. It contributes to emerging literature which explores aspects of performativity and the politics of affect. The objective is, however, to take it one step further by not only shifting attention to studying the engagement with, experience and performance at these sites but also to the politics of the aesthetics choice that promote this engagement. To do so, it differentiates between three aesthetic styles of memorials: imposing, counter and affirmative memorials that were all developed at a particular time in order to pursue particular political and social objectives. The current phenomenon, affirmative memorials, holds that there is a duty to remember and is firmly embedded in efforts to build peace, advance liberal norms and contribute to transitional justice. Pursuing this strategy is however at odds with the aesthetic style of these affirmative memorials that is derived from counter memorials and celebrates plurality and openness rather than wanting to affirm one message.
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Collins, Charles O., and Charles D. Rhine. "Roadside Memorials." OMEGA - Journal of Death and Dying 47, no. 3 (November 2003): 221–44. http://dx.doi.org/10.2190/1654-01n2-2a3c-gq9c.

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Roadside memorials or descansos have diffused from a Mexican/Southwestern regional Hispanic hearth to increasingly draw the attention of motorists and public officials throughout the United States. In the current context, the authors' attention is on privately and spontaneously erected memorials placed at the sites of fatal events. Typically these result from automobile accidents, though not exclusively. The intent of the present article is three-fold: 1) to identify meaning and significance in the precise placement of contemporary markers; 2) to directly investigate the motivation and purposes of memorial/ descanso builders; and 3) to survey issues of traffic safety, highway maintenance, landscape or visual blight, and church/state relations arising from the placement and maintenance of these roadside memorials.
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Dissertations / Theses on the topic "Memorials"

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Bingham, Rebecka Dawn. "Planning School Memorials: Feedback from the Columbine Memorial Planning Committee." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2536.pdf.

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Preston, John Christopher. "Future past memories : a sculptural study of memorial." Virtual Press, 2000. http://liblink.bsu.edu/uhtbin/catkey/1178346.

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The objective of this creative project was to see if inspiration from historical and literal references could be integrated with an expressionistic approach to sculpture in the form of a memorial. This study involved creating a series of electroformed models or maquettes (seven final pieces) that examined this three-dimensional dilemma based on the concept of building a larger memorial sculpture for an abandoned cemetery near Oxford, Ohio, where my ancestors are buried (there are no monuments left in this wooded location). The cemetery, called the Freeman Cemetery, is named in honor of my Great Great Great Grandfather John Freeman, a Revolutionary War Soldier, who is buried there. This site was of particular concern as it is threatened to be disturbed and possibly built on as part of a nearby expanding housing development (it may not be protected by Ohio law). This study included looking at the site, the natural flora and fauna of the Midwest, the historical precedence in memorials, and the utilization of background in architecture to help generate the forms. It also involved learning the techniques of electroforming, sculptural construction and fabrication, and patina processes.
Department of Art
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Reddon, Madeleine. "In memoriam : monuments, memorials, and the revolutionary dead in the work of Jean Genet." Thesis, University of British Columbia, 2014. http://hdl.handle.net/2429/51268.

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This thesis investigates the memorial and monumental aspects of Jean Genet’s final memoir, Un captif amoureux. My introduction discusses biographical reading as a predominant trend in the critical literature and argues that this way of reading Genet empties out the political force of a deeply committed literary text, severing Un captif from the historical genealogies that led to its production. In response to this history, my work addresses the text’s memorial and monumental character in order to argue, first, for the sincerity of Genet’s articulations of political affinity to the Palestinians and the Black Panthers and, secondly, to argue that mourning, and the memorial impulse, are coextensive, in this text, with the (retrospective and prospective) production of community. I suggest that Genet considers memorial art as a means of assembling this community, whose point of connection (mourning) enables the transcendence (without the negation) of what might be considered to be irreconcilable differences, specifically national, ethno-religious, social, sexual and racial categories of identity. Chapter one considers the figure of cemetery as a spatial metaphor for the memory work being undertaken by the memoir. I argue that Genet conceives the power of the text’s commemorative capacity to be in its creation of a flexible and indeterminate discursive space, a figurative territory, for the literally dispossessed (living and dead) to inhabit. For Genet, the limitations of this project circulate around the identity and disposition of the prospective reader who, despite sometimes being characterized as sympathetic, appears to inhabit the text’s discursive space as an outsider. Chapter two turns from the architectural towards the sculptural. Unlike the spatial metaphor of the cemetery, which suggests habitation, dwelling, and the confluence of perspectives, the recurring image of the pièta suggests the devotional and ceremonial qualities of the memoir as a commemorative object and the text’s uneasy position within, and relationship to, the broader history and economy of Western representation. Comparing Genet to the vandalizer of Michelangelo’s pièta Lászlo Toth, I argue that his “vandalism” of the pièta produces both a new image to be circulated but, in creating a new image, a new referent also emerges.
Arts, Faculty of
English, Department of
Graduate
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Hart, Susan Elizabeth. "Traditional war memorials and postmodern memory." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0015/MQ54346.pdf.

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Pettersen, Christian Leland. "Politics of Memory and Moving Forward: The Rise of Memorials and Counter-Memorials in Post-Conflict Guatemala." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/297730.

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Guatemala officially ended its 36-year civil war with the signing of the peace accords in 1996. After the signing of the accords, two truth commissions recorded valuable oral testimony and published their findings, with the claim they were spreading restorative justice. At the same time, retribution seemed far off; many of the generals in charge of orchestrating the genocide had impunity. On March 19, 2013, criminal prosecution for those generals began. In my thesis, I argue that in addition to truth commissions and criminal prosecutions, there is a third component to public healing and justice: sites of memory. I recognize that sites of public memory have function, that they open spaces for dialogue and reconciliation. Through the analysis of three sites in Guatemala, I examine the relationship between sites of memory and neoliberal peace, arguing that they are an essential element to the formation of a common narrative, and the strengthening of regional hegemony.
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Shiweda, Napandulwe Tulyovapika. "Mandume ya Ndemufayo's memorials in Namibia and Angola." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&amp.

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Mandume has fought two colonial powers, Portugal and British-South Africa from the time he became king in 1911 to 1917. This thesis looked at the different ways in which Manume is remembered in Namibia and Angola after these countries had gained their independence from colonialism. His bravery in fighting the colonizers has awarded him hero status and he is considered a nationalist hero in both Namibia and Angola. However, he is memorialized differently in Namibia and Angola. The process of remembering Mandume in different ways is related to where his body and head are buried respectively. This is because there is a belief that his body was beheaded, and his head was buried in Windhoek while the rest of his body is buried in Angola. The monument that is alleged to host his head is claimed to belong to him to this day. However, this monument was erected for the fallen South African troops who died fighting him. The author argued that this belief was in response to the need to reclaim a monumental space to commemorate Mandume in the capital city.
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Zimmerman, Thomas. "Roadside Memorials in Five South Central Kentucky Counties." TopSCHOLAR®, 1995. http://digitalcommons.wku.edu/theses/902.

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Roadside memorials in Allen, Barren, Butler, Edmonson, and Warren Counties in south central Kentucky mark the sites of automobile fatalities. These informal memorials are construced by family or friends of the deceased. Thirty-one memorials are found throughout these five counties. The majority of these memorials take on one of three forms: crosses, crosses with flowers, and standing styrofoam-based flower arrangements. Crosses, particularly white wooden crosses, are the most common element in these memorials. Unlike most death-related material culture studies, this research is built heavily upon interviews and conversations with those who construct and maintain the memorials. Much of the analysis of this thesis consists of in-depth explorations of particular roadside memorials and the meanings they have to those who constructed and maintain them. The memorials are explored within the larger context of regional death memorials in general. This larger context includes personal memorials, cemetery decoration, public memorials, and newspaper memorials.
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Hundley, Anne. "Restorative memorials: improving mental health by re-minding." Kansas State University, 2013. http://hdl.handle.net/2097/15702.

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Master of Landscape Architecture
Department of Landscape Architecture/Regional and Community Planning
Anne Beamish
Human nature compels us to remember the past. A society’s collective memory creates meaning in our lives, establishing individual and group identity and contextualizing cultural values. Commemorative landscapes give physical form to loss and memory, providing a space for public awareness and remembrance while acting as a sanctuary for dealing with loss. Over time, memorials face a loss of relevance as generations pass and society evolves to embody different shared memories and values. At the same time, our environment directly affects our physical and psychological well-being. Restorative environments benefit the individual by reducing stress. If the well-being of the individual and his or her environment are directly linked, landscape architecture can be utilized to restore mental well-being. A commemorative space combining the characteristics of memorials and restorative environments will act as a “restorative memorial”. Beyond remembering the events, people, or circumstances that establish cultural identity and values, restorative memorials would improve mental well-being, reminding the individual of their cultural identity while reducing psychological stress. Synthesizing literature understanding the importance of memorials, restorative environments, loss, stress, and environmental psychology with experiential observations of memorials and restorative environments generated a set of design guidelines for restorative memorials. These design guidelines were applied to a design commemorating the legacy of the Menninger Clinic in Topeka, Kansas. The Menninger family formed the first group psychiatric practice in the country. They became world-renowned leaders in psychiatric and behavioral health treatments, believing a patient’s physical and social environment was instrumental to improve mental health. In 2003, the Menninger Clinic relocated to Houston, Texas, vacating a campus which played a great role in the history of Topeka, Kansas, and psychiatry. A restorative memorial commemorating the Menninger legacy could reconnect the citizens of Topeka with the history of the former campus and would pay homage to the ideals of the Menningers, using the designed environment to continue improving mental health. Restorative memorials can become landmarks in the urban fabric, providing an engaging built environment, imbued with meaning. They will transcend generational significance, serving the past, present, and future.
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Dobler, Robert 1980. "Alternative Memorials: Death and Memory in Contemporary America." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10821.

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x, 89 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.
Alternative forms of memorialization offer a sense of empowerment to the mourner, bringing the act of grieving into the personal sphere and away from the clinical or official realm of funeral homes and cemeteries. Constructing a spontaneous shrine allows a mourner to create a meaningful narrative of the deceased's life, giving structure and significance to a loss that may seem chaotic or meaningless in the immediate aftermath. These vernacular memorials also function as focal points for continued communication with the departed and interaction with a community of mourners that blurs distinctions between public and private spheres. I focus my analysis on MySpace pages that are transformed into spontaneous memorials in the wake of a user's death, the creation of "ghost bikes" at the sites of fatal bicycle-automobile collisions, and memorial tattooing, exploring the ways in which these practices are socially constructed innovations on the traditional material forms of mourning culture.
Committee in Charge: Dr. Daniel Wojcik, Folklore, Chair; Dr. Philip Scher, Anthropology; Dr. Doug Blandy, Arts and Administration
2016-05-28
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Libka, Darby R. "Reading the Vietnam Veterans Memorial and World War II Memorial in Washington, D.C. Through Multiple Realities." Ohio University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1618415487446912.

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Books on the topic "Memorials"

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Fergusson, Malcolm. The Currie war memorial with details of Balerno and Juniper Green. Balerno: Malcolm Fergusson, 2001.

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Borg, Alan. War memorials. London: Cooper, 1990.

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Callaghan, Mark. Empathetic Memorials. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50932-3.

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Williamson, Mick. Some memorials. Tipperary: Coracle, 1999.

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Gates, R. Patrick. Grimm memorials. New York: Onyx Book, 1990.

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Lamar, Mirabeau B. Verse memorials. [Chapel Hill, N.C.]: University of North Carolina at Chapel Hill Libraries, 2006.

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(Japan), Kokusai Shūkyō Kenkyūjo. Gendai shūkyō: 2006. Tōkyō: Tōkyōdō Shuppan, 2006.

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McGee, E. S. The contribution of marble characteristics to the failure of column capital volutes at the Jefferson Memorial, Washington, D.C. Reston, Va: U.S. Geological Survey, 1991.

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Sartiani, Oriana, Gisella Capponi, and Renata Pintus. Per non dimenticare: Il Memoriale italiano di Auschwitz : conservazione, restauro e riallestimento. Firenze (Italia): Edifir edizioni Firenze, 2020.

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Ashton, Paul. Places of the heart: Memorials in Australia. North Melbourne, Vic: Australian Scholarly Publishing, 2012.

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Book chapters on the topic "Memorials"

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Matthews, Christopher N. "Memorials." In Contributions to Global Historical Archaeology, 63–97. Boston, MA: Springer US, 2002. http://dx.doi.org/10.1007/978-1-4615-0541-9_4.

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Trollope, Muriel. "Family Memorials." In Trollope, 1–4. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18730-0_1.

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Peniston-Bird, Corinna M. "War memorials." In Approaching Historical Sources in their Contexts, 65–86. New York : Routledge, 2020. | Series: Routledge guides to using historical sources: Routledge, 2020. http://dx.doi.org/10.4324/9781351106573-5.

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Arandelovic, Biljana. "Urban Memorials." In Public Art and Urban Memorials in Berlin, 279–362. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73494-1_7.

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Callaghan, Mark. "Introduction." In Empathetic Memorials, 1–10. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50932-3_1.

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Callaghan, Mark. "Who Is the Memorial For?" In Empathetic Memorials, 11–81. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50932-3_2.

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Callaghan, Mark. "Issues of Representation." In Empathetic Memorials, 83–151. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50932-3_3.

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Callaghan, Mark. "Different Ways of Understanding Individual Victims: Names, Photographs, and the Void." In Empathetic Memorials, 153–94. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50932-3_4.

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Callaghan, Mark. "Designs That Attempt to Resist the Completion of Memory." In Empathetic Memorials, 195–246. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50932-3_5.

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Callaghan, Mark. "Conclusion." In Empathetic Memorials, 247–54. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50932-3_6.

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Conference papers on the topic "Memorials"

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Zhu, Jie, Quentin Stevens, and Charles Anderson. "Chinese Public Memorials: Under the Effect of Exclusively Pursuing Solemnness, Sacredness, and Grandness." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4010p4jpd.

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Authentic public memorials did not appear in the Chinese public space until the late 19th century. As a result of Western influence, many war memorials were built during the Republic of China era (1912-1949). Since the establishment of the People’s Republic of China in 1949, the government has invested much in developing public spaces. Also, the government placed many memorials in Chinese cities to shape collective memory and urban identity. The affection of solemnness, sacredness, and grandness is the main affection that most memorials are intended to embody, particularly those that commemorate famous people, the government’s achievement, and the deceased from natural disasters and wars. By taking the example of memorials built from 1942 to the present in Chongqing, China, this paper critically examines changes over time in the forms. In addition, taking the analysis result from memorial forms as a base and combining widely cited literature in Chinese and English, the paper further explores the negative impacts of the intensive focus of solemnness, sacredness, and grandness. This paper’s analysis identifies standard, persistent and symbolic features in Chinese memorials, despite the diverse landscape elements and advanced construction techniques. Key themes emerge from this research are solemnness, sacredness, and grandness. Also, it reveals the issues raised by the exclusive pursuit of these affections, including similar memorial forms, insufficient engagement of memorials, and the unitary research topics on memorials.
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Maciel, Cristiano, Vinicius Carvalho Pereira, Carla Leitão, Roberto Pereira, and José Viterbo. "Interacting with Digital Memorials in a Cemetery: Insights from an Immersive Practice." In XVII Simpósio Brasileiro de Fatores Humanos em Sistemas Computacionais. Sociedade Brasileira de Computação (SBC), 2018. http://dx.doi.org/10.5753/ihc.2018.4229.

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This research analyzes how users that are also HCI designers behave in the interaction with digital memorials linked to graves through QRCodes. We carried out an immersive practice in the Consolação Cemetery (São Paulo, Brazil), where QRCodes are used to tag graves of famous deceased people and to guide the visitors in the site. The QRCode tags link the graves to an online application for digital memorials called MemoriAll. This paper presents an overview of the study and its main results, promoting discussion on the topic.
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de Campos, Ketelem Lemos, Thais Justi, Cristiano Maciel, and Vinicius Carvalho Pereira. "Digital Memorials." In IHC 2017: Brazilian Symposium on Human Factors in Computing Systems. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3160504.3160551.

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Kabakchieva, Dora. "MEMORIAL TOURIST RESOURCES - MATERIALIZED PLACES OF THE COLLECTIVE MEMORY." In TOURISM AND CONNECTIVITY 2020. University publishing house "Science and Economics", University of Economics - Varna, 2020. http://dx.doi.org/10.36997/tc2020.157.

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Memorial tourist resources indicate historical facts and events so that they would not be forgotten and ensure their presentation to the interested parties. They are material sites created by people to serve as evidence of significant events from the past: monuments, memorials, pantheons, tombs, mausoleums, charnel houses, places of death, memorial complexes, battlefields, historical exhibitions, alleys of commemoration, birthplaces, etc. They are important markers in creating tourist routes or they have become symbols of particular tourist destinations.
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Monteiro, Luis Flavio Ferreira, Cristiano Maciel, Daniele Trevisan, and Vinícius Carvalho Pereira. "Preserving Memories Together: Proposing Artifacts for Collective Digital Memorials." In SBSI '24: XX Brazilian Symposium on Information Systems. New York, NY, USA: ACM, 2024. http://dx.doi.org/10.1145/3658271.3658301.

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Finlay, F., and S. Lenton. "G326 Memorials to children." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 24–26 May 2017, ICC, Birmingham. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2017. http://dx.doi.org/10.1136/archdischild-2017-313087.319.

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Stevens, Quentin. "A History of Protest Memorials in Three Democratic East-Asian Capital Cities: Taipei, Hong Kong and Seoul." In The 39th Annual Conference of the Society of Architectural Historians Australia and New Zealand. PLACE NAME: SAHANZ, 2023. http://dx.doi.org/10.55939/a5043pmsjd.

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This paper examines a range of grassroots protest memorials erected over the past 60 years within public spaces in the capital cities of three ‘Asian Tigers’: Taiwan, Hong Kong and South Korea. These cities grew quickly as their polities rapidly democratized in the 1980s after long periods of foreign and local authoritarian rule. The paper explores the complex relationships between these memorials and their various urban settings, and how these reflect the wider evolution of political authority, social history and values in each host territory. Drawing on documentary research, interviews, discourse analysis and site analysis of over 20 projects, the paper examines two key aspects of the planning and design of grassroots memorials in Taipei, Hong Kong and Seoul. Firstly, it discusses how these memorials’ designs communicate and critique the struggles of civil society against the cities’ authoritarian rulers. Secondly, it analyses the kinds of sites where these grassroots memorials have been erected, which contrast with the cities’ more prominent, government-endorsed commemorative sites. The paper identifies key formal types, commonalities and differences, and historical changes in the ways that citizens in each capital city have developed a post-colonial, post-authoritarian representation of local history through protest memorials in urban spaces.
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Pereira, Vinícius Carvalho, Cristiano Maciel, and Carla Faria Leitão. "The design of digital memorials." In IHC '16: XV Brazilian Symposium on Human Factors in Computing Systems. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/3033701.3033726.

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Sandell, John, and Emmanouil Vermisso. "Vaults versus Memorials: Evoking Fiction in the Architectural Drawing." In 110th ACSA Annual Meeting Paper Proceedings. ACSA Press, 2022. http://dx.doi.org/10.35483/acsa.am.110.19.

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Part of a comprehensive studio design project, the exercise presented in this paper is a vehicle to investigate design thinking processes and how students construct intentions. The theme is the book and media. The semester’s project begins with seminars on the history of books. The discussion delves into a book’s craftsmanship and as a symbol for embodied knowledge and progresses to the roles books have played in society. Expanding the theme, discussion leads to the question of a book’s preservation (vault) or its destruction in a digital society (memorial). The exercise is contingent upon the opposition created between the two spheres inherent to the title, Vaults versus Memorials. It positions the student in a manner that resists allocation to one sphere or another, an impetus for restructuring specified spheres according to new schemas. Written texts play an interlocutory role during the production of students’ drawings. Each of the assigned texts offers an entry point to a tacit learning situation and a restructuring of semantic fields. With reference to Paul Ricoeur’s research on interpretation theory, a mental distancing between text and drawing exposes students to ambiguities and the realization that prejudices play a role in understanding and interpreting meaning in the production of a visual work. The act of drawing produces its own frame of reference that we trace in three modes of production. These can be categorized as metaphoric interaction, textual dissection, and the guess. Vaults versus Memorials establishes a dialectical situation between explanation and understanding which lends itself to an open investigation process. With the expansion of theme through drawing and by the depth of inferred meanings, students can speculate as to which interpretation is the most plausible fiction establishing probable, subjective criteria to carry forward later stages of the design.
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Moncur, Wendy, and David Kirk. "An emergent framework for digital memorials." In DIS '14: Designing Interactive Systems Conference 2014. New York, NY, USA: ACM, 2014. http://dx.doi.org/10.1145/2598510.2598516.

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Reports on the topic "Memorials"

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Jones, Madison, and Jacob Greene. Augmented vélorutionaries: Digital rhetoric, memorials, and public discourse. Kairos: A Journal of Rhetoric, Technology, and Pedagogy, 2017. http://dx.doi.org/10.23860/kairos22.1.

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Svendsen, Erika S., and Lindsay K. Campbell. Living memorials project: year 1 social and site assessment. Newtown Square, PA: U.S. Department of Agriculture, Forest Service, Northeastern Research Station, 2005. http://dx.doi.org/10.2737/ne-gtr-333.

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Svendsen, Erika S., Lindsay K. Campbell, and Phu Duong. Land-markings: 12 Journeys through 9/11 Living Memorials [DVD]. Newtown Square, PA: U.S. Department of Agriculture, Forest Service, Northern Research Station, 2007. http://dx.doi.org/10.2737/nrs-gtr-3.

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Jania, Alex. How Should Americans Remember COVID-19?: Lessons from Post-Disaster Memorials in Japan. Critical Asian Studies, June 2021. http://dx.doi.org/10.52698/uccw6304.

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Radonić, Ljiljana. Genocide Remembrance Cultures in a European Comparison. Verlag der Österreichischen Akademie der Wissenschaften, January 2023. http://dx.doi.org/10.1553/0x003dfcbd.

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Much has been written about Holocaust museums and memorials. Ljiljana Radonić focuses in this text[1] to the way the Shoah is exhibited in national museums (especially in Central and Eastern Europe) yet devoted to other tragic events. But why? It is not so much a matter of repairing an omission as of evoking Jewish suffering as a model. In many cases, the message to be understood: “Our” victims suffered “like the Jews”.
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LITTENBERG, L., R. RUBINSTEIN, N. SAMIOS, K. LI, G. GIACOMELLI, P. MOCKETT, A. CARROLL, R. JOHNSON, D. BRYMAN, and B. TIPPENS. TED KYCIA MEMORIAL SYMPOSIUM. Office of Scientific and Technical Information (OSTI), May 2000. http://dx.doi.org/10.2172/779671.

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Baas, Thomas J., and J. R. Newton. Bilsland Memorial Swine Breeding Farm. Ames (Iowa): Iowa State University, January 2004. http://dx.doi.org/10.31274/ans_air-180814-791.

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Dennis, Simon, and Mikhail Belkin. Networks of Memories. Fort Belvoir, VA: Defense Technical Information Center, March 2013. http://dx.doi.org/10.21236/ada582394.

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Wu, C. S., L. R. Dalton, and U. Efron. DLMS Optical Memories. Fort Belvoir, VA: Defense Technical Information Center, October 1997. http://dx.doi.org/10.21236/ada336745.

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Williams, Reed G., Nicole Roberts, and Cathy Schwind. Memorial Medical Center Nursing Clinical Simulation Lab. Fort Belvoir, VA: Defense Technical Information Center, December 2012. http://dx.doi.org/10.21236/ada614052.

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